III
The third act shows the scene, a high rocky peak rising from among great pine-trees, where the Valkyries assemble for their return together to the hall of Wotan. On the clouds they come riding, each with a dead warrior laid across her steed. Over the neighing and hoof-beats, the music develops of a lightly thundering cavalry-charge, suggestive of the rocking in the saddle of horsemen borne over billowing expanses—glorious with the glory of the hosts which fancy sees among the crimson and gold banners of the sunset. The eight are at last arrived; their war-cries, their hard laughter, and the shrill neighing of the battle-steeds mingle in harsh harmony. The shrieks of an autumn gale, exulting in its freedom to drive the waves mountain-high and scatter all the leaves of the forest, have the same quality of wildness and force and glee. The steel-corseleted figures clustered on the peak make one think a little of gleaming dragon-flies seen in summer, swarming as they do around some point of mysterious interest. The laughter of the Valkyries is for grim jests they exchange over the conduct of their horses, who fall to fighting with one another, because the dead warriors on their backs were enemies in life. Brünnhilde only is wanting, to complete their number, but they dare not start for Walhalla without her, lest Walvater, not seeing his favourite, should receive them with a frown. They are amazed, when they finally see her coming, to descry on the back of her horse no warrior, but a woman—amazed, likewise, at the wild speed of Grane's flight, and to see him stagger and drop on reaching the goal. They hurry to Brünnhilde's assistance. She comes in, breathless with terror and haste, supporting Sieglinde. Wotan, she informs the wondering sisters, is hot in pursuit of her. She begs one of them to keep lookout for him from the top of the peak. The black storm-cloud on which he rides is perceived sweeping toward them from the north. To the questioning Valkyries Brünnhilde gives in quick outline the story of her disobedience, and implores their help to save Sieglinde,—for the Wälsungen all Wotan has threatened with destruction. She conjures them, too, to conceal herself, who has not the hardihood to face her father in the extremity of his indignation. But the sisters are appalled at the revelation of her misdeed, and no less at the suggestion that they should join in her act of rebellion. Her prayer for the loan of one of their horses on which the woman may escape, meets with obtuse looks, headshakes, uncompromising denial. She is appealing urgently, hurriedly, to one after the other, when Sieglinde who, stony, death-struck, dazed with grief, has appeared unconscious, up to this moment, of all taking place around her, stops her, stating dully that there is no need to trouble about her, since her only wish is to die. She indeed reproaches Brünnhilde for her care, and bids her now, if she is not to curse her for their flight, to end her life by a thrust of the sword. In the next moment the face of this same woman sheds the very radiance of joy: the Valkyrie has revealed to her that of her a Wälsung shall be born. Then, oh, "Save me, you valiant one!" she cries. "Save my child! Protect me, you maidens, with your mightiest protection! Save me! Save the mother!" She kneels to them. The cool-blooded spinsters are moved by this, but not to the point of braving Wotan's ire. "Then fly in haste, and fly alone!" Brünnhilde with sudden resolve bids Sieglinde: "I will remain behind and draw upon me, delaying him, Wotan's anger." "In what direction shall I go?" asks the woman eagerly. Eastward, one of the sisters tells her, lies a forest. Fafner there, in the shape of a dragon, guards the treasure of the Nibelungen. An unsuitable place for a helpless woman, yet one where she will be safe from Wotan, for the god, it has been observed, shuns it. "Away then to eastward," Brünnhilde instructs Sieglinde; "with undaunted courage bear every trial. Hunger and thirst, thorns and stony roads—do you laugh at want and sorrow, for one thing know, and keep it ever in mind: the most exalted hero in the world, O woman, shall be born of you!" A great melodious phrase describes him, the future Siegfried, as if with one magnificent stroke outlining a form of heroic beauty and valour. Brünnhilde gives Sieglinde the pieces of Siegmund's sword, gathered up from the field after the ill-fated encounter. "He who one day shall swing this sword newly welded together, let him take his name from me: As Siegfried let him rejoice in victory!" From the soul of Sieglinde rises a soaring song of gratitude and praise, a song of purest, highest joy. Her last words to Brünnhilde, as clasping to her breast the broken sword she hastens away, are, interpreted: "My gratitude shall one day reward you, smiling at you in human form!... Farewell! Sieglinde in her woe calls down blessings upon you!"
The storm-cloud has reached the rock, Wotan's voice is heard: "Brünnhilde, stand!" At the sound of it, Brünnhilde's heart fails her; the hearts of the sisters, too, soften. Crowding together on the rocky peak, they let the culprit cower out of sight among them. But Wotan is not deceived; he addresses to the hidden daughter such sharp and searching reproaches that, her fear for herself losing all importance as these strike her heart, she steps forth from among the sister-Valkyries and meekly stands before her father, awaiting condemnation.
"Not I," he speaks, "punish you. Yourself you have framed your punishment!" And he exposes how by forgetting the whole duty of a Valkyrie—to deal victory or defeat according to Wotan's decree—she had made herself in effect no longer a Valkyrie. "No more shall I send you from Walhalla.... No longer shall you bring warriors to my hall.... From the tribe of the gods you are cut off, rejected from the eternal line.... Our tie is severed.... You are banished from my face!" The sisters break into lamentation. "Upon this mountain I banish you. In undefended sleep I shall seal you. Let the man then capture the maid who finds her upon his road and wakes her." The sisters endeavour to restrain him, pointing out that their own honour will suffer from such a scandal. He rejects this on the ground that they have nothing more whatever to do with the faithless sister. "A husband is to win her feminine favor; masterful man is henceforth to have her duty. By the fireside she shall sit and spin, an object of scorn to all beholders!" Brünnhilde drops at his feet, overwhelmed. Cries of horror and protest break from the others; he drives them from his presence with the threat of a similar fate to Brünnhilde's if they do not forthwith depart from her, and keep afar from the rock where she suffers her sentence. In a confusion of terror, which is not without the slightest point of humour, the strong girls flee like leaves in the blast before Wotan's menace,—and Brünnhilde is left alone to plead her poor cause with the stern incensed father.
She conjures him first to silence his anger, and define to her the dark fault which has impelled him to reject the most loyal of his children. "I carried out your order," she protests. "Did I order you to fight for the Wälsung?" he inquires. "You did," she reminds him. "But I took back my instructions." "When Fricka had estranged you from your own mind.... Not wise am I, but this one thing I knew, that the Wälsung was dear to you. I was aware of the conflict which compelled you to turn from the remembrance of this.... I kept in sight for you that which, painfully divided in feeling, you must turn your back upon. Thus it was that I saw what you could not see. I saw Siegmund. I stood before him announcing death. I met his eye, I heard his voice, I apprehended the hero's ineffable distress.... I witnessed that which struck the heart in my bosom with awe and trembling. Timid and wondering I stood before him, in shame. I could think only how I might serve him.... And confidently counting upon an intimate understanding of him who had bred that love in my heart,—of that will which had attached me to the Wälsung,—I disobeyed your command!"
Wotan, in meeting this, shows how he is not merely a father dealing with a disobedient child, but a man in strife with himself, with his own will which has betrayed him into following affection, inclination, when duty called for an opposite course. "If thy right hand offend thee, cut if off and cast it from thee." Brünnhilde is to Wotan that offending flesh and blood, and the safety of the future depends, it seems, upon his breaking his own heart by cutting her off from himself. She has done what his heart would have had him do; but for interests whose claim upon him is in his estimation greater than that of affection (einer Welt zu Liebe: for the sake of a world), he had elected not to follow his heart's impulse. And this delinquent, daughter at once and his own will, must not only be punished for the example of all the disobedient, but cut off from himself, to provide absolutely against any possible repetition of the so lovable and forgivable offence.
Brünnhilde, when she has heard him out, has no word further of argument or defence, but acquiesces with sad submissiveness. "Certainly the foolish maiden is no fit helpmate for you, who, confused by your amazing counsel, did not understand your mind, when her own mind prompted one thing only: to love that which you loved!" She accepts the punishment as just, only: "If you are to sever that which was bound together," she pleads, "to keep apart from yourself the very half of yourself, that I was once completely one with you, O god, forget it not! Your immortal part you cannot wish to dishonour. You cannot intend an ignominy which involves you.... Yourself you would be degraded, if you gave me over to insult!" "You followed, light of heart, the call of love," Wotan replies unconcedingly: "follow now him whom you must love!" "If I must depart from Walhalla, if I am to be your companion and servant no more," Brünnhilde pressingly continues, "if my obedience is to be given to masterful man, not of a coward and braggart let me be the prize! Let him not be worthless who shall win me!" "You cut yourself off from Walvater," he repulses her; "he cannot choose for you!" "A noble generation there is, having its origin in you—" Brünnhilde suggests, still unquelled, the point is so vital to her; "the most admirable of heroes, I know it, is to spring from the line of the Wälsungen...." "Not a word of the Wälsungen!" Wotan fiercely interrupts. "When I severed from you, I severed from them. Doomed to destruction is that line!" Sieglinde has been saved, Brünnhilde informs him, who shall give birth to the Wälsung of whom she speaks. Wotan sternly silences her: let her not seek to shake his firmness. He cannot choose for her! He has loitered too long already. He cannot stop to consider what her wishes are, nothing further has he to do with her but to see his sentence executed.
What has he devised for her punishment, she asks.
He repeats his earlier sentence: "In deep sleep I shall seal you. He who awakes the defenceless sleeper, shall have her to wife." Brünnhilde falls on her knees to him. "If I am to be bound in fast sleep, an easy prey to the most ignoble of men, this one prayer you shall grant which a noble terror lifts to you: Let the sleeper be protected by a barrier of fright-inspiring things, that only a fearless and great-hearted hero may be able to reach me on my mountain-peak!" "Too much you demand! Too much of favour!" She clasps his knees, and with the wildest inspiration of terror: "This one prayer you must—must listen to! At your command let a great fire spring up. Let the summit be surrounded by fierce flames, whose tongues shall lick up and whose teeth shall devour any caitiff venturing near to the formidable place!" So is her whole soul heard to cry aloud in this prayer, as she pleads for so much more than her life, that all by which Wotan had fortified himself against her, and which had been subjected to an assault so prolonged, suddenly gives way, his weary heart is pierced. Overcome by emotion, he lifts her to her feet; he gazes long into her eyes, reading her soul there,—then amply, fully, with the whole of his overflowing heart, grants her prayer: "Farewell, O dauntless, glorious child! Holy pride of my heart, farewell! Farewell! Farewell! If I must shun you, if I am never more fondly to greet you, if you are no more to ride at my side, or reach me the cup of mead; if I am to lose you whom I so have loved, O laughing joy of my eyes—a bridal bonfire shall blaze for you such as never yet blazed for a bride! A flaming barrier shall girdle the rock; with burning terror-signals it shall frighten away the coward. The fainthearted shall keep afar from Brünnhilde's rock. That one alone shall win the bride, who is freer than I—the god!" In a speechless ecstasy of gratitude, Brünnhilde sinks on his breast, and he holds her long silently clasped, while there floats heavenward as if the very voice of their relieved, pacified, uplifted hearts. Supporting her in his arms, gazing tenderly in her upturned face, he takes his last leave of her. There is a passage in Wotan's farewell which seems to contain, compressed into it, all the yearning ache of all farewells, with all the sweetness of the love which makes parting bitter. "For the last time.... Farewell.... The last kiss...." These words occur upon it. The motif it seems of the tragedy of last times; one wonders could custom ever so harden him to it that he should feel no clutch at the heart in hearing it. "For the last time I appease myself with the last kiss of farewell.... Upon a happier mortal the star of your eye shall beam. Upon the unhappy Immortal it must, in parting, close. For thus does the god turn away from you, thus does he kiss away your divinity!" He presses a long kiss upon each of her eyes, and the first languor of sleep falling at once upon her, she leans, without strength, against him. He supports her to a mossy knoll beneath a spreading pine-tree, and lays her gently upon it; after a long brooding look at her face, closes her helmet; after a long look at her sleeping form, covers it with the great Valkyrie shield; places her spear beside her, and with a last long sad look at the slumbering motionless figure, turns away,—having effectually desolated himself of the three dearest of his children.
Resolutely striding from the sleeper, he summons Loge, and commands him in his original form of elemental fire to surround the mountain-summit. At the shock of his spear against the rock, a flame flashes and rapidly spreads. With his spear Wotan traces the course the fire is to follow, girdling the peak. Nimbly it leaps from point to point, till the whole background is fringed with flame. At Wotan's words, "Let no one who is afraid of my spear ever break through the fiery barrier!" there falls, prophetic, across the dream of Brünnhilde's charmed sleep, the great shadow of the Deliverer, so distant yet in time, Siegfried, who when the hour came of test was found to fear Wotan's spear as little as he feared anything else.
With that firm spell placed upon his magnificent and adequate fence, Wotan departs; and, guarded by the singing flames, which weave into the rhythm of their bright dance the tenderest of lullabies, Brünnhilde is left to her long rest.