CHAPTER L. THE PILGRIMAGE
The recluse, at the period where we renew our story, was on the mainland, whither he had been called by his friends. He had left his rocky abode to fulfill a duty towards Italy, to which he had ever dedicated his life. He had forced himself to undertake a pilgrimage, setting out from the Venetian territory, his end being not only to influence the political elections, but to sow the germs of emancipated spirit and conscience, which alone can restore Italy to her first state of manly greatness, and enable her people to throw off their bonds, discountenancing utterly that idolatrous and false church called papal, and living upon the truths of a real and vital religion. For with the priests human brotherhood is impossible, since the papist condemns to everlasting flames every member of the human family who refuses belief in the Pope's supremacy. In like manner the Dervish or Turkish priest condemns eternally every believer in Christianity, and you can not walk safely in the streets of Constantinople or Canton because your life is in danger from these fanatics. In short, priests and bigots are pretty much alike all over the world, while the greatest and most sanguinary of conflicts have always been fomented by them.
Take, as an example, the Crimean war, where one hundred and fifty thousand men perished, while enormous treasures were swallowed up by the contest. The commencement of the quarrel was on account of the church named the Holy Sepulchre, and to decide whether a papistical or a Greek priest should take precedence there. This dispute was brought before the Emperors of France and Russia, and the result was war—England and Italy taking part in the enormous butchery consequent thereon.
England is at the present day in perpetual anxiety with regard to the state of Ireland, largely caused by the priests; and may God spare the world from an insurrection in the United States, where, in a population of thirty-three millions, nearly half are Roman Catholics, a large proportion of them Irish, who, under the dictatorship of a bishop, divide the country, and are always plotting for political supremacy.
In Venice the greater part of the population swore to follow General Garibaldi to the death, yet the day after the same crowd congregated in those shops where religious trinkets and "indulgences" in God's name are sold for money, and where idolatry in the guise of Christianity erects vain and lying images. Such are the Venetians, and such are they likely to remain under priestly superstition and political corruption.
With regard to representation, the great body of the Italian people are excluded from the elective franchise. Out of a population of more than twenty-five millions there are only four million five hundred thousand voters. Every voter must be twenty-five years of age, and must be able to read and write. As to the latter, the power of signing his name is deemed sufficient, but he must also contribute an annual sum of not less than forty francs, which must be paid in direct taxation to the state or province (the province answering to the English county); the municipal rates are not taken into account. Graduates of universities, members of learned societies, military and civil employés, either upon active service or half-pay, professional men, schoolmasters, notaries, solicitors, druggists, licensed veterinary surgeons, agents of change, and all persons living in a house, or having a shop, magazine, or workshop, are entitled to a vote, provided the rental is, in communes containing a population of less than two thousand five hundred inhabitants, two hundred francs; in communes containing a population of from two thousand five hundred to ten thousand inhabitants, three hundred francs; and in communes containing a population of over ten thousand inhabitants, four hundred francs.
But the power which the Government has of unduly influencing such of the voters as are not in its own immediate employ is enormous, by means of the chief officer in every town, called the syndic, who is appointed by the Government, and removable at its pleasure. This officer, under pain of dismissal, recommends to the voters for election any candidate that the Government desires to have elected, and lamentable as is the financial state of the country, millions of francs were placed at the disposal of the syndics for the purpose of corruption in the spring of the year 1867. If a town wants a branch railway to the main line, the election of the Government candidate will always insure the accomplishment of its wishes on this point.
The whole host of Government officials, including the police, actively interfere in aid of the ministerial candidate. Schoolmasters and others will be dismissed from their posts if they give a refractory vote; and workmen for the same reason are discharged. Official addresses have been known to be openly published, desiring the people not to vote for the opposition candidates; and there are instances of papers on the day of election being withheld from those voters who might prove to be too independent. Therefore it was with a view to reforming these abuses that General Garibaldi, in addressing the municipality of Palma, said, "Let the new Chambers be impressed with the necessity of reorganizing the administration, and if the Government, to tempt them, returns to its evil ways, then ill betide it." We do not intend following the General's steps as he proceeded from town to town, enthusiastically received by the multitude, who, joyous at the sight of the "man of the people," applauded his doctrine of non-submission to foreign dominion and humiliation, and above all echoed his plain denunciations of that clerical infamy and that immoral understanding which exists between the Papacy and those of the unworthy men who misgovern Italy.
As it may be supposed, the priests attacked the General, and accused him far and wide of being an atheist. This false and foolish charge led to his making the following address before twenty thousand people at Padua:-
"It is in vain that my enemies try to make me out an atheist. I believe in God. I am of the religion of Christ, not of the religion of the Popes. I do not admit any intermediary between God and man. Priests have merely thrust themselves in, in order to make a trade of religion. They are the enemies of true religion, liberty, and progress; they are the original cause of our slavery and degradation, and in order to subjugate the souls of Italians, they have called in foreigners to enchain their bodies. The foreigners we have expelled, now we must expel those mitred and tonsured traitors who summoned them. The people must be taught that it is not enough to have a free country, but that they must learn to exercise the rights and perform the duties of free men. Duty! duty! that is the word. Our people must learn their duties to their families, their duties to their country, their duties to humanity."
Garibaldi proceeded next to the university of Padua; and there, standing before the statue of Galileo, he uncovered his head, saying, "Who, remembering Galileo, his genius and his life, the torture inflicted upon him, the martyrdom he suffered—he, I say, who, remembering this, does not despise the priests of Rome, is not worthy to be called a man or an Italian."
The interests of commerce having always had a place in the heart of General Garibaldi, he delivered the following address to the Representatives of the Chambers of Commerce for Vicenza:—"Italy's future depends in great part on you. Our wars against the foreigners are, I hope, nearly at an end. Italy is united, is independent; you can make her prosperous. There is nothing necessary to the maintenance of the human race that we can not produce; and with such raw material as we have, what can we not manufacture? Our people have a mania for foreign goods; they like to wear foreign stuffs, to drink foreign wines, but let them once be persuaded that our own are as good, and they will be glad to adopt them; and foreign nations will receive our' merchandise, our manufactures, as eagerly as we now seek for theirs. But progress of every kind is difficult with the priests, and human brotherhood impossible."