CHAPTER XXXIX. MATRIMONY
Of a surety, the most holy and closest tie in all the human family is marriage. It binds together two beings of an opposite sex for life, and makes them, if they be but worthy of that condition, supremely happy. I say if they be worthy advisedly, because that solemn rite should only be contracted with the mutual purpose that each is to seek the happiness of the other, and such a union has for its base true love—that is, celestial love, which the ancients rightly distinguished from sensual passion, the former being that love of the soul which no worldly or selfish views can ever influence. Even before the marriage contract its anticipation does much to soften and improve the character of each, from the new feeling that they must not fail to contribute to each other's welfare. The very atmosphere of happiness makes married life nobler than lonely life, while the love of parents for their offspring renders them gentle and forbearing, and indulgent to their own first, and finally to others, whose good-will they wish to win. Unfaithfulness, however, is, unhappily, too frequently an incident of modern marriages, but they of either sex who sin against that loyalty in wedlock which should bind both indissolubly, unless hardened in vice beyond all hope, feel such remorse that they would, if they could, return to their former purity by any sacrifice. But truth, among other things, should suffice to fortify the good against temptation and dishonor, which brings shame and ruin to the soul. Oh, you whom this sacred tie has newly bound, be true as heaven to one another! By your fidelity you will secure your conscience in the future against sharp and stinging reflections. Out of noble and heartfelt constancy will spring a paradise upon earth—the foretaste of a blissful life beyond.
But priestly interference in this holy communion of hearts blights and blasphemes the name of love, sowing the seeds of hatred; while more or less all over the globe this plague is felt, by reason of the number of unhappy marriages brought about or directed by these busy tonsured meddlers. What, then, must this baneful influence be in Rome, where the priests are so numerous as to reign almost supreme in society.
We have before stated that in the city of Rome the largest number of illegitimate births take place, which arises naturally (or rather unnaturally) from the infamous influences of priests, who traffic in matches, and control the market of men and women for their own profit.
But we will draw the veil of silence over these lamentable facts, and ask pardon of refined readers if we have shocked them, even by a hint. Nevertheless, when we remember the degradation and misery to which our beloved but unhappy country has been reduced by the despotism and corruption of her corrupt Government, shame and grief are hard to restrain. Oh, pardon me, you whose chaste eyes have no Rome to weep for!
Yes, marriage is a sacred act. By it a man imposes on himself the duty to love, protect, and support his wife, and the children she may bear him. And this act is the first cause of the progress and civilization of mankind. The priest, being no other than a meddler and impostor, is consequently unworthy of celebrating that most important act of life. The municipal authorities, who ought to be cognizant of all that concerns the citizens, and register all acts, should preside at the ceremony of marriage, or, as immediate representatives of these, the parents of the contracting parties, who are their natural and lawful guardians.
To these latter authorities Attilio and Clelia referred themselves.
"My own! my own!" Clelia had whispered to herself during Irene's narration; and in the hour when her beloved was at her feet, overjoyed by the blissful atmosphere that surrounded her, she resisted his passionate and honest solicitations for some time, but at last gave him permission to demand her in marriage of her mother, adding, "If she consents, I will be thine for life."
Although Silvia was of a somewhat hesitating temperament, and would have preferred having her Manlio at hand to consult as to the destiny of her dearly beloved child, still she had sufficient good sense to see that a union between the two ardent lovers was very desirable, and felt that under the peculiar circumstances of their banishment and forest life she might be assured of her husband's sanction, and therefore accorded them hers.
Silvia could not endure priests, and civil authorities there were none to consult or employ, except the sylvan jurisdiction of their honest preserver, Orazio, and her own maternal governance. These, she opined, were sufficient for the occasion, and it was not difficult to persuade her bold but gentle and enlightened conscience that this simple, natural, and legal solemnization was all that was requisite.
The celebration of the marriage of our young friends, thus determined upon and permitted, was a true feast for all in the castle, and particularly for Irene, who, as the happy example herself of a rural marriage, was thoroughly proud of being priestess to the natural and noble rite. She erected, without their knowledge, an altar at the foot of the most majestic oak in the neighborhood. With the help of her maidens, and the sailor's assistance, who prided himself upon his marine agility—Irene reared above this a small temple, formed of green boughs and garlands of wild flowers, the crown of the oak serving as a cupola illuminated far above by the sun, and at night by beautiful stars and planets, the first-born creations of God.
The ceremony was not long, for it was simple, but serious. It took place in the presence of those faithful children of Rome, who stood in a circle around the handsome couple, while Irene joined their right hands, pronounced them to be man and wife, and solemnized the sacred union by the following address:-
"Dear and true-hearted friends, the act you have solemnized this day unites you indissolubly body and soul. You must share together henceforward the prosperities and reverses, the joys and sorrows of this life. Remember that in mutual love and faithfulness you will find your only and enduring happiness, while, if affliction descends, it will be diminished and dissipated by your reciprocal love. May God bless your union!"
Then Silvia, her eyes bedewed by maternal tears, placed her hands upon the heads of her beloved children, and repeated che Dio vi benedica! More she could not say for her emotion. The marriage contract, which had been previously prepared, was now presented to the united couple by Orazio for their signature, and then to the witnesses, the chief finally signing it himself.
In this manner was celebrated, with the great-, est simplicity, in the Almighty's own temple, illuminated by the bright golden lamp of all the world, that solemn act of wedlock, none the less solemn or binding for being so celebrated. Never did human pair feel themselves more sacredly bound one to the other than Clelia and Attilio.
From the altar our joyful party directed their steps towards the castle, where a right goodly woodland banquet awaited them. All were rejoiced at the auspicious event, and many joyous toasts were given. Patriot songs were freely sung, and Jack, elated by the general hilarity, treated his friends to his own famous national airs, "God Save the Queen," and "Rule Britannia."