OBSERVATIONS.

OBS. 1.—Composite verse, especially if the lines be short, is peculiarly liable to uncertainty, and diversity of scansion; and that which does not always abide by one chosen order of quantities, can scarcely be found agreeable; it must be more apt to puzzle than to please the reader. The eight stanzas of this last example, have eight lines of iambic trimeter; and, since seven times in eight, this metre holds the first place in the stanza, it is a double fault, that one such line seems strayed from its proper position. It would be better to prefix the word Now to the fourth line, and to mend the forty-third thus:—

"And should | I live | to be"—

The trissyllabic feet of this piece, as I scan it, are numerous; being the sixteen short lines of monometer, and the twenty-four initial feet of the lines of seven syllables. Every one of the forty—(except the thirty-sixth, "The last leaf"—) begins with a monosyllable which may be varied in quantity; so that, with stress laid on this monosyllable, the foot becomes an amphimac; without such stress, an anapest.

OBS. 2.—I incline to read this piece as composed of iambs and anapests; but E. A. Poe, who has commended "the effective harmony of these lines," and called the example "an excellently well conceived and well managed specimen of versification," counts many syllables long, which such a reading makes short, and he also divides all but the iambics in a way quite different from mine, thus: "Let us scan the first stanza.

This," says he, "is the general scansion of the poem. We have first three iambuses. The second line shifts the rhythm into the trochaic, giving us three trochees, with a cæsura equivalent, in this case, to a trochee. The third line is a trochee and equivalent cæsura."—POE'S NOTES UPON ENGLISH VERSE: Pioneer, p. 109. These quantities are the same as those by which the whole piece is made to consist of iambs and amphimacs.

OBS. 3.—In its rhythmical effect upon the ear, a supernumerary short syllable at the end of a line, may sometimes, perhaps, compensate for the want of such a syllable at the beginning of the next line, as may be seen in the fourth example above; but still it is unusual, and seems improper, to suppose such syllables to belong to the scansion of the subsequent line; for the division of lines, with their harmonic pauses, is greater than the division of feet, and implies that no foot can ever actually be split by it. Poe has suggested that the division into lines may be disregarded in scanning, and sometimes must be. He cites for an example the beginning of Byron's "Bride of Abydos,"—a passage which has been admired for its easy flow, and which, he says, has greatly puzzled those who have attempted to scan it. Regarding it as essentially anapestic tetrameter, yet as having some initial iambs, and the first and fifth lines dactylic, I shall here divide it accordingly, thus:—

OBS. 4.—These lines this ingenious prosodist divides not thus, but, throwing them together like prose unpunctuated, finds in them "a regular succession of dactylic rhythms, varied only at three points by equivalent spondees, and separated into two distinct divisions by equivalent terminating cæsuras." He imagines that, "By all who have ears—not over long—this will be acknowledged as the true and the sole true scansion."—E. A. Poe: Pioneer, p. 107. So it may, for aught I know; but, having dared to show there is an other way quite as simple and plain, and less objectionable, I submit both to the judgement of the reader:—

OBS. 5.—In the sum and proportion of their quantities, the anapest, the dactyl, and the amphibrach, are equal, each having two syllables short to one long; and, with two short quantities between two long ones, lines may be tolerably accordant in rhythm, though the order, at the commencement, be varied, and their number of syllables be not equal. Of the following sixteen lines, nine are pure anapestic tetrameters; one may be reckoned dactylic, but it may quite as well be said to have a trochee, an iambus, and two anapests or two amphimacs; one is a spondee and three anapests; and the rest may be scanned as amphibrachics ending with an iambus, but are more properly anapestics commencing with an iambus. Like the preceding example from Byron, they lack the uniformity of proper composites, and are rather to be regarded as anapestics irregularly diversified.

THE ALBATROSS.

"'Tis said the Albatross never rests."—Buffon.

OBS. 6.—It appears that the most noted measures of the Greek and Latin poets were not of any simple order, but either composites, or mixtures too various to be called composites. It is not to be denied, that we have much difficulty in reading them rhythmically, according to their stated feet and scansion; and so we should have, in reading our own language rhythmically, in any similar succession of feet. Noticing this in respect to the Latin Hexameter, or Heroic verse, Poe says, "Now the discrepancy in question is not observable in English metres; where the scansion coincides with the reading, so far as the rhythm is concerned—that is to say, if we pay no attention to the sense of the passage. But these facts indicate a radical difference in the genius of the two languages, as regards their capacity for modulation. In truth, * * * the Latin is a far more stately tongue than our own. It is essentially spondaic; the English is as essentially dactylic."—Pioneer, p. 110. (See the marginal note in §3d. at Obs. 22d, above.) Notwithstanding this difference, discrepance, or difficulty, whatever it may be, some of our poets have, in a few instances, attempted imitations of certain Latin metres; which imitations it may be proper briefly to notice under the present head. The Greek or Latin Hexameter line has, of course, six feet, or pulsations. According to the Prosodies, the first four of these may be either dactyls or spondees; the fifth is always, or nearly always, a dactyl; and the sixth, or last, is always a spondee: as,

Of this sort of verse, in English, somebody has framed the following very fair example:—

OBS. 7.—Of this species of versification, which may be called Mixed or Composite Hexameter, the most considerable specimen that I have seen in English, is Longfellow's Evangeline, a poem of one thousand three hundred and eighty-two of these long lines, or verses. This work has found admirers, and not a few; for, of these, nothing written by so distinguished a scholar could fail: but, surely, not many of the verses in question exhibit truly the feet of the ancient Hexameters; or, if they do, the ancients contented themselves with very imperfect rhythms, even in their noblest heroics. In short, I incline to the opinion of Poe, that, "Nothing less than the deservedly high reputation of Professor Longfellow, could have sufficed to give currency to his lines as to Greek Hexameters. In general, they are neither one thing nor another. Some few of them are dactylic verses—English dactylics. But do away with the division into lines, and the most astute critic would never have suspected them of any thing more than prose."—Pioneer, p. 111. The following are the last ten lines of the volume, with such a division into feet as the poet is presumed to have contemplated:—

OBS. 8.—An other form of verse, common to the Greeks and Romans, which has sometimes been imitated—or, rather, which some writers have attempted to imitate—in English, is the line or stanza called Sapphic, from the inventress, Sappho, a Greek poetess. The Sapphic verse, according to Fabricius, Smetius, and all good authorities, has eleven syllables, making "five feet—the first a trochee, the second a spondee, the third a dactyl, and the fourth and fifth trochees." The Sapphic stanza, or what is sometimes so called, consists of three Sapphic lines and an Adonian, or Adonic,—this last being a short line composed of "a dactyl and a spondee." Example from Horace:—

To arrange eleven syllables in a line, and have half or more of them to form trochees, is no difficult matter; but, to find rhythm in the succession of "a trochee, a spondee, and a dactyl," as we read words, seems hardly practicable. Hence few are the English Sapphics, if there be any, which abide by the foregoing formule of quantities and feet. Those which I have seen, are generally, if not in every instance, susceptible of a more natural scansion as being composed of trochees, with a dactyl, or some other foot of three syllables, at the beginning of each line. The cæsural pause falls sometimes after the fourth syllable, but more generally, and much more agreeably, after the fifth. Let the reader inspect the following example, and see if he do not agree with me in laying the accent on only the first syllable of each foot, as the feet are here divided. The accent, too, must be carefully laid. Without considerable care in the reading, the hearer will not suppose the composition to be any thing but prose:—

"THE WIDOW."—(IN "SAPPHICS.")

Among the lyric poems of Dr. Watts, is one, entitled, "THE DAY OF JUDGEMENT; an Ode attempted in English Sapphic." It is perhaps as good an example as we have of the species. It consists of nine stanzas, of which I shall here cite the first three, dividing them into feet as above:—

"These lines," says Humphrey, who had cited the first four, "are good English Sapphics, and contain the essential traits of the original as nearly as the two languages, Greek and English, correspond to each other. This stanza, together with the poem, from which this was taken, may stand for a model, in our English compositions."—Humphrey's E. Prosody, p. 19. This author erroneously supposed, that the trissyllabic foot, in any line of the Sapphic stanza, must occupy the second place: and, judging of the ancient feet and quantities by what he found, or supposed he found, in the English imitations, and not by what the ancient prosodists say of them, yet knowing that the ancient and the modern Sapphics are in several respects unlike, he presented forms of scansion for both, which are not only peculiar to himself, but not well adapted to either. "We have," says he, "no established rule for this kind of verse, in our English compositions, which has been uniformly adhered to. The rule for which, in Greek and Latin verse, as far as I can ascertain, was this: = ~ | = = = | ~ ~ |= ~ | = = a trochee, a moloss, a pyrrhic, a trochee, and [a] spondee; and sometimes, occasionally, a trochee, instead of a spondee, at the end. But as our language is not favourable to the use of the spondee and moloss, the moloss is seldom or never used in our English Sapphics; but, instead of which, some other trissyllable foot is used. Also, instead of the spondee, a trochee is commonly used; and sometimes a trochee instead of the pyrrhic, in the third place. As some prescribed rule, or model for imitation, may be necessary, in this case, I will cite a stanza from one of our best English poets, which may serve for a model.

OBS. 12.—In "the Works of George Canning," a small book published in 1829, there is a poetical dialogue of nine stanzas, entitled, "The Friend of Humanity and the Knife-Grinder," said to be "a burlesque on Mr. Southey's Sapphics." The metre appears to be near enough like to the foregoing. But these verses I divide, as I have divided the others, into trochees with initial dactyls. At the commencement, the luckier party salutes the other thus:—

OBS. 13.—Among the humorous poems of Thomas Green Fessenden, published under the sobriquet of Dr. Caustic, or "Christopher Caustic, M. D.," may be seen an other comical example of Sapphics, which extends to eleven stanzas. It describes a contra-dance, and is entitled, "Horace Surpassed." The conclusion is as follows:—

"Willy Wagnimble dancing with Flirtilla,
Almost as light as air-balloon inflated,
Rigadoons around her, 'till the lady's heart is
Forced to surrender.

Benny Bamboozle cuts the drollest capers,
Just like a camel, or a hippopot'mus;
Jolly Jack Jumble makes as big a rout as
Forty Dutch horses.

See Angelina lead the mazy dance down;
Never did fairy trip it so fantastic;
How my heart flutters, while my tongue pronounces,
'Sweet little seraph!'

Such are the joys that flow from contra-dancing,
Pure as the primal happiness of Eden,
Love, mirth, and music, kindle in accordance
Raptures extatic."—Poems, p. 208.