XIV.
If it, then, be true that a poem not in itself picturesque may yet be rich in subjects for an artist, while another in a high degree picturesque may yield him nothing, this puts an end to the theory of Count Caylus, that the test of a poem is its availability for the artist, and that a poet’s rank should depend upon the number of pictures he supplies to the painter.[[98]]
Far be it from us to give this theory even the sanction of our silence. Milton would be the first to fall an innocent victim. Indeed, the contemptuous judgment which Caylus passes upon the English poet would seem to be the result not so much of national taste as of this assumed rule. Milton resembles Homer, he says, in little excepting loss of sight. Milton, it is true, can fill no picture galleries. But if, so long as I retained my bodily eye, its sphere must be the measure of my inward vision, then I should esteem its loss a gain, as freeing me from such limitations.
The fact that “Paradise Lost” furnishes few subjects for a painter no more prevents it from being the greatest epic since Homer, than the story of the passion of Christ becomes a poem, because you can hardly insert the head of a pin in any part of the narrative without touching some passage which has employed a crowd of the greatest artists. The evangelists state their facts with the dryest possible simplicity, and the painter uses their various details while the narrators themselves manifested not the smallest spark of genius for the picturesque. There are picturesque and unpicturesque facts, and the historian may relate the most picturesque without picturesqueness, as the poet can make a picture of those least adapted to the painter’s use.
To regard the matter otherwise is to allow ourselves to be misled by the double meaning of a word. A picture in poetry is not necessarily one which can be transferred to canvas. But every touch, or every combination of touches, by means of which the poet brings his subject so vividly before us that we are more conscious of the subject than of his words, is picturesque, and makes what we call a picture; that is, it produces that degree of illusion which a painted picture is peculiarly qualified to excite, and which we in fact most frequently and naturally experience in the contemplation of the painted canvas.[[99]]