Scene VII.

Saladin, Nathan.

SALADIN.

(Aside) (The coast is clear)--I am not come too soon?

Have you reflected on this matter, Nathan?

Speak! no one hears.

NATHAN.

Would all the world might hear!

SALADIN.

And are you of your cause so confident?

'Tis wise, indeed, of you to hide no truth,

For truth to hazard all, even life and goods.

NATHAN.

Ay, when necessity and profit bid.

SALADIN.

I hope that henceforth I shall rightly bear

One of my names, "Reformer of the world

And of the law!"

NATHAN.

A noble title, truly;

But, Sultan, ere I quite explain myself,

Permit me to relate a tale.

SALADIN.

Why not?

I ever was a friend of tales well told.

NATHAN.

Well told! Ah, Sultan! that's another thing.

SALADIN.

What! still so proudly modest? But begin.

NATHAN.

In days of yore, there dwelt in Eastern lands

A man, who from a valued hand received

A ring of priceless worth. An opal stone

Shot from within an ever-changing hue,

And held this virtue in its form concealed,

To render him of God and man beloved,

Who wore it in this fixed unchanging faith.

No wonder that its Eastern owner ne'er

Withdrew it from his finger, and resolved

That to his house the ring should be secured.

Therefore he thus bequeathed it: first to him

Who was the most beloved of his sons,

Ordaining then that he should leave the ring

To the most dear among his children; then,

That without heeding birth, the fav'rite son,

In virtue of the ring alone, should still

Be lord of all the house. You hear me, Sultan?

SALADIN.

I understand. Proceed.

NATHAN.

From son to son,

The ring at length descended to a sire

Who had three sons, alike obedient to him,

And whom he loved with just and equal love.

The first, the second, and the third, in turn,

According as they each apart received

The overflowings of his heart, appeared

Most worthy as his heir, to take the ring,

Which, with good-natured weakness, he in turn

Had promised privately to each; and thus

Things lasted for a while. But death approached,

The father now embarrassed, could not bear

To disappoint two sons, who trusted him.

What's to be done? In secret he commands

The jeweller to come, that from the form

Of the true ring, he may bespeak two more.

Nor cost nor pains are to be spared, to make

The rings alike--quite like the true one. This

The artist managed. When the rings were brought

The father's eye could not distinguish which

Had been the model. Overjoyed, he calls

His sons, takes leave of each apart--bestows

His blessing and his ring on each--and dies.

You hear me?

SALADIN (who has turned away in perplexity).

Ay! I hear. Conclude the tale.

NATHAN.

'Tis ended, Sultan! All that follows next

May well be guessed. Scarce is the father dead,

When with his ring, each separate son appears,

And claims to be the lord of all the house.

Question arises, tumult and debate--

But all in vain--the true ring could no more

Be then distinguished than----(after a pause, in which he awaits the Sultan's reply) the true faith now.

SALADIN.

Is that your answer to my question?

NATHAN.

No!

But it may serve as my apology.

I cannot venture to decide between

Rings which the father had expressly made,

To baffle those who would distinguish them.

SALADIN.

Rings, Nathan! Come, a truce to this! The creeds

Which I have named have broad, distinctive marks,

Differing in raiment, food, and drink!

NATHAN.

'Tis true!

But then they differ not in their foundation.

Are not all built on history alike,

Traditional or written? History

Must be received on trust. Is it not so?

In whom are we most likely to put trust?

In our own people? in those very men

Whose blood we are? who, from our earliest youth

Have proved their love for us, have ne'er deceived,

Except in cases where 'twere better so?

Why should I credit my forefathers less

Than you do yours? or can I ask of you

To charge your ancestors with falsehood, that

The praise of truth may be bestowed on mine?

And so of Christians.

SALADIN.

By our Prophet's faith,

The man is right. I have no more to say.

NATHAN.

Now let us to our rings once more return.

We said the sons complained; each to the judge

Swore from his father's hand immediately

To have received the ring--as was the case--

In virtue of a promise, that he should

One day enjoy the ring's prerogative.

In this they spoke the truth. Then each maintained

It was not possible that to himself

His father had been false. Each could not think

His father guilty of an act so base.

Rather than that, reluctant as he was

To judge his brethren, he must yet declare

Some treach'rous act of falsehood had been done.

SALADIN.

Well! and the judge? I'm curious now to hear

What you will make him say. Go on, go on!

NATHAH.

The judge said: If the father is not brought

Before my seat, I cannot judge the case.

Am I to judge enigmas? Do you think

That the true ring will here unseal its lips?

But, hold! You tell me that the real ring

Enjoys the secret power to make the man

Who wears it, both by God and man, beloved.

Let that decide. Who of the three is loved

Best by his brethren? Is there no reply?

What! do these love--exciting rings alone

Act inwardly? Have they no outward charm?

Does each one love himself alone? You're all

Deceived deceivers. All your rings are false.

The real ring, perchance, has disappeared;

And so your father, to supply the loss,

Has caused three rings to fill the place of one.

SALADIN.

O, charming, charming!

NATHAN.

And,--the judge continued:--

If you insist on judgment, and refuse

My counsel, be it so. I recommend

That you consider how the matter stands.

Each from his father has received a ring:

Let each then think the real ring his own.

Your father, possibly, desired to free

His power from one ring's tyrannous control.

He loved you all with an impartial love,

And equally, and had no inward wish

To prove the measure of his love for one

By pressing heavily upon the rest.

Therefore, let each one imitate this love;

So, free from prejudice, let each one aim

To emulate his brethren in the strife

To prove the virtues of his several ring,

By offices of kindness and of love,

And trust in God. And if, in years to come,

The virtues of the ring shall reappear

Amongst your children's children, then, once more,

Come to this judgment--seat. A greater far

Than I shall sit upon it, and decide.

So spake the modest judge.

SALADIN.

Oh God, O God!

NATHAN.

And if now, Saladin, you think you're he----

SALADIN.

(Approaches Nathan, and takes his hand, which he retains to the end of the scene.)

This promised judge--I?--Dust! I?--Nought! oh God!

NATHAN.

What is the matter, Sultan?

SALADIN.

Dearest Nathan!

That judge's thousand years are not yet past;

His judgment-seat is not for me. But go,

And still remain my friend.

NATHAN.

Has Saladin

Aught else to say?

SALADIN.

No.

NATHAN.

Nothing?

SALADIN.

Truly nothing.

But why this eagerness?

NATHAN.

I could have wished

An opportunity to ask a boon.

SALADIN.

Wait not for opportunity. Speak now.

NATHAN.

I have been traveling, and am just returned

From a long journey, from collecting debts.

Hard cash is troublesome these perilous times,

I know not where I may bestow it safely.

These coming wars need money; and, perchance,

You can employ it for me, Saladin?

SALADIN (fixing his eyes upon Nathan).

I ask not, Nathan, have you seen Al-Hafi?

Nor if some shrewd suspicion of your own

Moves you to make this offer.

NATHAN.

What suspicion?

SALADIN.

I do not ask--forgive me,--it is just,

For what avails concealment? I confess

I was about----

NATHAN.

To ask this very thing?

SALADIN.

Yes!

NATHAN.

Then our objects are at once fulfilled,

And if I cannot send you all my store,

The Templar is to blame for that. You know

The man. I owe a heavy debt to him.

SALADIN.

The Templar! Surely, Nathan, with your gold

You do not aid my direst foes?

NATHAN.

I speak

Of him whose life was spared by Saladin.

SALADIN.

Of what do you remind me? I had quite

Forgot the youth. Where is he? Know you him?

NATHAN.

Have you not heard, then, how your clemency

Through him has flowed to me? How, at the risk

Of the existence which your mercy gave,

He saved my daughter from the raging flames?

SALADIN.

Ha! did he so? He looked like one that would!

My brother, too--his image--would have done it.

Is he still here? Bring him to me at once.

I have so often spoken to my sister

Of this same brother, whom she never knew,

That I must let her see his counterfeit.

Go, fetch him. How a single noble deed,

Though but the offspring of the merest whim,

Gives birth to other blessings! Bring him to me.

NATHAN (loosing Saladin's hand).

I'll go--the other matter then is settled. (Exit.)

SALADIN.

I wish I had but let my sister listen.

I'll go at once to her and tell it all.

(Exit on the opposite side.)