XII.
People generally adduce, in proof of the existence of patriotism, the manifestations of patriotic sentiments in a nation during a time of all kinds of celebrations, as, for example, in Russia during a coronation or the meeting of the emperor after the calamity of the seventeenth of October, or in France during the proclamation of war against Prussia, or in Germany during the festivities of victory, or during the Franco-Russian celebrations.
But it ought to be known how these manifestations are prepared. In Russia, for example, people are especially dressed up by the village commune and the owners of factories to meet and welcome the emperor whenever he passes through a given locality.
The transports of the masses are generally prepared artificially by those who need them, and the degree of transport expressed by the crowd shows only the degree of the art of the arrangers of these transports. This business has long been practised, and so the specialists in arranging such transports have reached a high degree of virtuosity in these arrangements. When Alexander II. was still an heir apparent, and was in command, as is usually the case, of the Preobrázhenski regiment, he once drove out after dinner to the regiment in camp. The moment his carriage appeared, the soldiers, coatless as they were, rushed out to meet him, and with such transport welcomed, as they say, their most august commander, that all ran a race behind his carriage, and many of them made the sign of the cross while on a run, looking all the time at the heir apparent. All those who saw this meeting were deeply touched by this naïve loyalty and love of the Russian soldiers for their Tsar and his heir, and by that sincere religious and apparently unprepared transport which was expressed in the faces, the motions, and especially in the signs of the cross, which the soldiers made. However, all that was done artificially and prepared in the following manner: after the inspection of the previous day the heir said to the brigade commander that he would drive up the next day to the regiment.
"When are we to expect your Imperial Majesty?"
"In all probability in the evening. Only, please, no preparations."
The moment the heir drove off, the brigade commander called together the commanders of the companies and gave the order that on the following day all the soldiers were to appear in clean shirts, and, as soon as they saw the heir's carriage, which the signallers were to announce, they were to run at haphazard after the carriage, shouting "Hurrah!" and that, at the same time, every tenth man in the company was to run and make the sign of the cross. The sergeants drew up the companies, and, counting the soldiers, stopped at every tenth man: "One, two, three ... eight, nine, ten,—Sidorénko—the sign of the cross; one, two, three, four ... Ivánov—the sign of the cross...." Everything was carried out as by command, and the impression of transport was complete, both on the heir apparent and on all the persons present, even on the soldiers and the officers, and even on the commander of the brigade, who had invented all that. Just so, though less coarsely, they do in all places, wherever there are any patriotic manifestations. Thus the Franco-Russian celebrations, which present themselves to us as free expressions of the people's sentiments, did not originate with the people, but were, on the contrary, very artfully and quite obviously prepared and provoked by the French government.
"The moment the arrival of the Russian sailors became known," I am again quoting the same Rural Messenger, the official organ, which collects its information from all the other newspapers, "committees for the arrangement of celebrations were being formed, not only in all the large and small cities lying on the route from Toulon to Paris, a considerable distance, but also in a large number of towns and villages which lie quite to either side of this route. Everywhere a subscription was opened for contributions to meet the expenses for these celebrations. Many cities sent deputations to Paris to our imperial ambassador, imploring him to let the sailors visit their cities even for one day or even for one hour. The municipal governments of all those cities in which our sailors were ordered to stay set aside vast sums, averaging more than one hundred thousand roubles, for the arrangement of all kinds of festivities and amusements, and expressed their willingness to expend even greater sums, as much as should be needed, provided the welcome and the celebrations should be as magnificent as possible.
"In Paris itself a private committee collected, in addition to the sum set aside by the city government for this purpose, an immense sum by private subscription, also for the arrangement of amusements, and the French government assigned more than one hundred thousand roubles for expenses incurred by the ministers and other authorities in welcoming the guests. In many cities, where our sailors will not set foot at all, they none the less decided to celebrate the first of October with all kinds of festivities in honour of Russia. A vast number of cities and provinces decided to send special deputations to Toulon and Paris, in order to welcome the Russian guests and to offer them presents to remember France by, or to send to them addresses and telegrams of welcome. It was decided everywhere to consider the first of October a national holiday and to dismiss the pupils of all the educational institutions for that day, and in Paris for two days. Officials of lower rank had their penalties remitted, that they might gratefully remember the joyful day for France,—the first of October.
"To make it easier for those who wished to visit Toulon and take part in the welcome to the Russian squadron, the railways lowered the rates to one-half and sent out special trains."
And thus, when by means of a whole series of universal, simultaneous measures, which the government can always take by dint of the power which it has in its hands, a certain part of the nation, preëminently the scum of the people, the city crowd, is brought to a condition of abnormal excitement, they say: "Behold, this is the free expression of the will of the whole nation." Manifestations like those which just took place in Toulon and in Paris, which in Germany take place at the meeting of the emperor or of Bismarck, or at manœuvres in Lorraine, and which are constantly repeated in Russia at every meeting circumstanced with solemnity, prove only this, that the means of an artificial excitation of the people, which now are in the hands of the governments and the ruling classes, are so powerful that the governments and the ruling classes, which are in possession of them, are always able at will to provoke any kind of a patriotic manifestation they may wish by rousing the patriotic sentiments of the masses. Nothing, on the contrary, proves the absence of patriotism in the masses with such obviousness as those tense efforts which now are made by the governments and the ruling classes for the artificial excitation of patriotism, and the insignificant results which are obtained in spite of all the efforts.
If patriotic sentiments are so proper to the nations, they should be permitted to manifest themselves freely, and should not be provoked by all kinds of exclusive and artificial means, applied on every possible occasion. Let them even for a time, for one year, stop in Russia compelling all the people, as they are doing now, upon the accession of every Tsar, to swear allegiance to him; let them at every divine service stop solemnly repeating several times the customary prayers for the Tsar; let them stop celebrating his birthdays and name-days with ringing of bells, illumination, and the prohibition to work; let them stop everywhere hanging out and displaying representations of him; let them stop, in prayer-books, almanacs, text-books, printing his name and the names of his family, and even the pronouns referring to him, in capitals; let them stop glorifying him in special books and newspapers printed for the purpose; let them stop imprisoning men for the slightest disrespectful word uttered concerning the Tsar,—let them stop doing all that for a time only, and then we should see how proper it is for the masses, for the real labouring masses, for Prokófi, for elder Iván, and for all the men of the Russian masses,—as the nation is made to believe and as all the foreigners are convinced of it,—to worship the Tsar, who in one way or another turns them over into the hands of a landed proprietor or of the rich in general. So it is in Russia; but let them similarly stop in Germany, France, Italy, England, America doing all that which is done there with the same tension by the ruling classes in order to rouse patriotism and loyalty and submission to the existing government, and we should see in how far this imaginary patriotism is characteristic of the nations of our time.
But, as it is, the masses are stultified from childhood by all possible means, by school-books, divine services, sermons, books, newspapers, verses, monuments, which all tend in one and the same direction; then they select by force or bribery a few thousands of the people, and when these assembled thousands, joined by all the loafers who are always happy to be present at any spectacle, to the sounds of cannon-shots and of music, and at the sight of every kind of splendour and light begin to shout what the leaders shout to them, we are told that this is an expression of the sentiments of the whole nation. But, in the first place, these thousands, or, if it is a great crowd, these tens of thousands, who shout something at such celebrations, form but a tiny, a ten-thousandth part of the whole nation; in the second place, out of these tens of thousands of shouting men, who wave their hats, the greater part are either collected by force, as is the case with us in Russia, or artificially provoked by some enticement; in the third place, among all these thousands, there are scarcely tens who know what it is all about, and all the rest would as gladly shout and wave their hats if the very opposite took place; and, in the fourth place, the police are always present, and they will make any one shut up if he does not shout what the government wants and demands shall be shouted, and lock him up at once, as was done with much force during the Franco-Russian festivities.
In France they welcomed with equal enthusiasm the war with Russia under Napoleon I., and then Alexander I., against whom the war was waged, and then again Napoleon, and again the allies, and Bourbon, and Orleans, and the Republic, and Napoleon III., and Boulanger; and in Russia they acclaim with the same enthusiasm, to-day Peter, to-morrow Catherine, the next day Paul, Alexander, Constantine, Nicholas, the Duke of Leuchtenberg, the brother Slavs, the King of Prussia, the French sailors, and all those whom the government wants them to welcome. The same happens in England, America, Germany, Italy.
What in our time is called patriotism is, on the one hand, only a certain mood, which is constantly produced and maintained in the masses by the schools, the religion, the venal press, having such a tendency as the government demands, and, on the other, a temporary excitation, produced with exclusive means by the ruling classes, in the masses, who stand on a lower moral and even mental plane,—an excitation, which later is given out as a constant expression of the will of the whole nation. The patriotism of the oppressed nationalities does not form an exception to this. It is as little characteristic of the working classes, and is artificially inculcated upon them by the upper classes.