Mr. Webster’s Remarks to a Fish
Though this should be enough to support conclusively the contention that incidents of Mr. Webster’s great achievements prove the close relationship between fishing and the loftiest attainments of mankind, this branch of our subject ought not to be dismissed without reference to a conversation I once had with old John Attaquin, then a patriarch among the few survivors of the Mashpee Indians. He had often been Mr. Webster’s guide and companion on his fishing trips and remembered clearly many of their happenings. It was with a glow of love and admiration amounting almost to worship that he related how this great fisherman, after landing a large trout on the bank of the stream, “talked mighty strong and fine to that fish and told him what a mistake he had made, and what a fool he was to take that fly, and that he would have been all right if he had let it alone.” Who can doubt that patient search would disclose, somewhere in Mr. Webster’s speeches and writings, the elaboration, with high intent, of that “mighty strong and fine” talk addressed to the fish at Mashpee?
The impressive story of this simple, truthful old Indian was delightfully continued when, with the enthusiasm of an untutored mind remembering pleasant sensations, the narrator told how the great fisherman and orator having concluded his “strong, fine talk,” would frequently suit the action to the word, when he turned to his guide and proposed a fitting libation in recognition of his catch. This part of the story is not here repeated on account of its superior value as an addition to the evidence we have already gathered, but I am thus given an opportunity to speak of the emotion which fascinated me as the story proceeded, and as I recalled how precisely a certain souvenir called “the Webster Flask,” carefully hoarded among my valued possessions, was fitted to the situation described.
Let it be distinctly understood that the claim is not here made that all who fish can become as great as Henry Ward Beecher or Daniel Webster. It is insisted, however, that fishing is a constructive force, capable of adding to and developing the best there is in any man who fishes in a proper spirit and among favorable surroundings. In other words, it is claimed that upon the evidence adduced it is impossible to avoid the conclusion that the fishing habit, by promoting close association with Nature, by teaching patience, and by generating or stimulating useful contemplation, tends directly to the increase of the intellectual power of its votaries, and, through them, to the improvement of our national character.
In pursuance of the plan adopted for the presentation of our subject, mention must now be made of the qualities of heart and disposition absolutely essential to the maintenance of honorable membership in the fishing fraternity. This mode of procedure is not only made necessary by the exigencies of our scheme, but the brotherhood of fishermen would not be satisfied if the exploitation of their service to humanity and their value to the country should terminate with a recital of the usefulness of their honorable pursuit. The record would be woefully incomplete if reference were omitted to the relation of fishing to the moral characteristics and qualities of heart, with which it is as vitally connected as with the intellectual traits already mentioned.
No man can be a completely good fisherman unless within his piscatorial sphere he is generous, sympathetic and honest. If he expects to enjoy that hearty and unrestrained confidence of his brethren in the fraternity which alone can make his membership a comfort and a delight, he must be generous to the point of willingness to share his last leaders and flies, or any other items of his outfit, with any worthy fellow-fisherman who may be in need. The manifestation of littleness and crowding selfishness often condoned in other quarters, and the over-reaching conduct so generally permitted in business circles, are unpardonable crimes in the true fisherman’s code.
Of course, there is nothing to prevent those from fishing who wholly disregard all rules of generosity, fairness and decency. Nor can we of the brotherhood of true fishermen always shield ourselves from the reproach to which we are subjected by those who steal our livery and disgrace it by casting aside all manly liberality in their intercourse with other fishermen and all considerate self-restraint in their intercourse with fish. We constantly deprecate the existence of those called by our name, in whose low conception of the subject, fishing is but a greedy game, where selfishness and meanness are the winning cards, and where the stakes are the indiscriminate and ruthless slaughter of fish; and let it be here said, once for all, that with these we have nothing to do except to condemn them as we pass. Our concern is with true fishermen—a very different type of mankind—and with those who prima facie have some claim to the title.