THE FIGHT ON THE LONDON COUNTY COUNCIL

The personal campaign against Lusby's Music Hall, the astounding details of which are found in the preceding chapter to this, was complemented by Mr. Charrington's work upon the London County Council, to which we find him elected as member for Mile End.

Some one has told me that after Mr. Charrington was returned to London's local Parliament, one of his congregation at the Great Assembly Hall remarked that he ought to be known from henceforth as "the member for Religion." Certainly, Mr. Charrington immediately recommenced his efforts to purify London, and these attempts—upon such a public stage—made his name known to almost every one in England in a very short space of time.

It was during the London Licensing Sessions that the world at large first heard of him. It was his efforts to make the Empire, the Aquarium, and other places of amusement, fit for the patronage of the ordinary man or woman, that called down upon his head a tempest of scorn, a tornado of obloquy, and induced the congratulation, the prayers, of thousands of Christian men and women who thought with him.

We have seen him endure personal violence of the most vindictive kind, as he stood fighting for his convictions, outside the music halls of the East End. We are to see him now, no less calm and dignified, enduring the insults of the press, and the angry opposition of his colleagues upon the Council.

Here is a little study in contrasts!

Upon one occasion, during the battle in the East End, Mr. Charrington was arrested as causing an obstruction, and taken to the local police court, where he was confined all night in a cell. He had his Bible with him, and during the hours of his incarceration, he solaced himself with the word of God. In the morning, he was accosted by a fellow prisoner—as all the offenders of the night before were marshalled in the passage outside the cells.

"What are you in for?" said his new friend.

"Oh, I am in for a little affair in connection with Lusby's Music Hall," said Mr. Charrington with a smile.

The other chuckled. "Well, I never!" he said, "so am I! I sneaked a 'am from the bar of the same 'all."

There were others in that dismal company who recognised the young evangelist who had worked so earnestly among them for so long. He seized the opportunity. He prayed with these derelicts of the night, and ere they were ushered into the court to stand their hurried trials, they had all sung a hymn together, the police standing reverently by in complete sympathy with what Mr. Charrington did. The evangelist was liberated at once, the magistrate remarking that the charge was perfectly unfounded, and that, if he wished. Mr. Charrington would have his legal remedy for false imprisonment. It is hardly necessary to say that the evangelist brought no action against the police or their instigators. Of all the men I have ever met, he has realised and applied the words of the Gospel to practical life. He has always turned the other cheek.

Here is one picture. Come with me now into the debating-room of the London County Council and see Frederick Charrington, well-dressed, well-groomed, strikingly handsome, and with the manner of the polished man of the world, quietly, but forcibly, combating the emissaries and paid supporters of vice.

I believe that this, his first prominent appearance in the London County Council, was the occasion of much surprise.

Although he had never advertised himself at all, his name was, of course, familiar to his colleagues. Buried in the East End as he was—and has always been—he was, nevertheless, not unknown by rumour. The assembled members of London's parliament expected to see an elderly, bearded man—the typical missionary among the poor. They saw, instead, a slim and debonair gentleman, aristocratic in appearance, and self-possessed in manner. Such shocks to preconceived notions are not nearly so rare as people suppose. A type—of this or that vocation—gets fixed in the public mind in some odd way. The reality is often startlingly opposed to the expected.

Every one who looks at the photograph of Mr. Charrington in evening clothes, which I made him have specially taken for this book, will agree with what I say. Indeed, during his whole life in the East End, people who have never met him before, have called upon him for spiritual or material assistance, and have not left him without expressing their surprise and wonder at his personal appearance. A man once came to him who would hardly believe that he was "the" Mr. Charrington.

"I thought I was going to see an old bloke," he mumbled in clumsy apology, "you know, one of them old blokes with a white beard, seeing as I'd 'eard of you for so many years."

So, when Frederick Charrington stood up to oppose the licenses of certain notorious music halls in the West End in the London County Council, his personal appearance and manner created a vast amount of surprise, and, if what I have heard is true—and I have no reason to doubt it—something of consternation also.

The Licensing Committee of the London County Council met in the Clerkenwell Sessions House, to consider applications for music, dancing, and theatre licenses. Mr. T. G. Fardell, Chairman of the Committee, presided, and there was a very full attendance of members.

The Sessions House had just been under the hands of painters and decorators. It looked quite bright and cheerful, but it proved quite inadequate for the accommodation of those people directly interested, and others who had gathered to hear Mr. Charrington give his evidence and endeavour to purge London of so much that he felt inimical to Christianity.

Photo Elliot & Fry
FREDERICK CHARRINGTON IN 1912
[To face p. 138.

I have before me all the verbatim reports of that historic meeting. The fairest and most unbiased seems to me that of the Daily Telegraph, and it is from those columns that I reprint an epitome of what occurred. I see no better way of presenting the scene as vividly as possible than by doing this, but my readers must understand that I have only made extracts, as the whole proceedings are far too long to be incorporated in a book of this size.

And, moreover, I shall only print the record of Mr. Charrington's opposition to the licenses of music halls known by name, then and now, to the great mass of the public.

For months he had been obtaining evidence as to the character of these places, and also of similar and less famous ones. In a general picture, such as I wish to present, the cases of the less important halls must be eliminated. It is sufficient to say that the opposition to these minor licenses was as carefully considered, and as earnestly presented, as the objection to the others.

I will deal at once with the objection which Mr. Charrington made to the renewal of the licenses to the Empire Theatre of Varieties in Leicester Square. In order to make certain references in the report intelligible to the reader, I must say that one of Mr. Charrington's inspectors—a Mr. Frye—was a grocer by trade. Half the ribald press of London, for many days, constantly referred to this fact. "Mr. Charrington and his Grocer" became a byword in the columns of purely worldly newspapers. It was a cheap enough joke, and I entirely fail to see why a grocer should not be as efficient a critic of morals as any one else. But if Mr. Frye had been a solicitor, a banker, or a vendor of smoked spectacles, through which to look at an eclipse, the comments would have been just the same.

Mr. George Edwardes applied for the renewal of the music and dancing license held by the Empire Theatre, Leicester Square.

Mr. Charrington: I oppose this license.

Mr. Forest Fulton, M.P., who appeared for the applicant, said no notice of opposition had been received.

The Chairman asked whether Mr. Edwardes would prefer to have the case adjourned.

Major Probyn: I think it exceedingly unfair to applicants not to have had notice of opposition. It is not at all in conformity with English ideas of fair play.

Mr. Beachcroft thought that as the option of having the case adjourned was given, there was no case of complaint.

The Chairman: The Theatres Committees were not aware of any opposition until this moment.

Mr. Forest Fulton said the difficulty of course was that they had no knowledge whatever of the nature of the complaint which was made, whether it was that they were harbouring prostitutes, or allowing indecent songs.

The Chairman observed that it was quite as inconvenient to the Committee as it was to the applicant.

Mr. Charrington said that the reason of his opposition was that the Empire was not only the resort of prostitutes, but that the prostitution was of a most dangerous character to those who went to the house. The license he had opposed previously affected the poor of the East End of London, whereas in this case the license was particularly dangerous to young men of the better class. He was told on good authority that there might be seen in the hall young fellows from Oxford and Cambridge, who there saw vice and prostitution in its most attractive form. The prostitutes, who were often in evening dress, were to be found in the best parts of the house, and not, as in other music halls, in the cheaper seats. If the committee did not see their way to withdraw the license, he trusted that they might draw attention to the state of matters and so deter many from being inveigled into this place. It was also a frightful source of temptation to young women of the poorer classes. The evidence of his informant would show that the dresses of the performers were very indecent, especially in the ballet called "A Dream of Wealth." He opposed the licenses so that he might not again be accused of partiality in attacking poor places of entertainment only.

The Inspector Bartlett was then called.

Mr. Forest Fulton: Oh, this is the grocer again.

Witness, in answer to Mr. Charrington, said he visited the Empire, and thought that the dresses were very objectionable as they exposed the shapes of the performers very much. He thought them very indecent. That was in the ballet called "A Dream of Wealth."

Did you see any people who were disgusted besides yourself?—There was a lady sitting before me with her daughter, and I heard——

Mr. Forest Fulton: I believe I am in the presence of a judicial tribunal, and the statement of this witness as to what he heard somebody say who is not to be called is in defiance of the first principle of law and justice as administered in this country.

Mr. Charrington: Did other people show by their behaviour that they were disgusted? Did you not hear them?

The Chairman: Objection is taken to the question, and we must be governed, as near as may be, by the practice in courts of law.

Mr. Forest Fulton said he objected from every point of view. The witness could give the impression upon his own mind, but not upon the minds of other people.

Witness: Some people went out.

Mr. Forest Fulton said the witness was not able to peer into the minds of other people. He said some people went out, but they might have gone out for fifty reasons.

Mr. Charrington: Have you not evidence that they said they were disgusted?

Witness: I only heard——

The Chairman: You must confine yourself as to what this witness saw that he thought of an objectionable character.

Mr. Charrington: Tell us what you saw, especially as to the indecency of the dresses.

Witness: My impression was that the dresses were indecent.

Mr. Charrington: I will ask what was the impression upon the audience, because I think that is important.

The Chairman: The witness has stated that he considered the dresses were objectionable, but he has not said why they were objectionable.

Mr. Forest Fulton: He said that the dresses were objectionable as disclosing the shapes of the performers.

MR. CHARRINGTON APPARENTLY SNUFFED OUT
A widely circulated cartoon during the Licensing Fight on the London County Council
[To face p. 142.

Replying to further questions by Mr. Charrington, witness said he found in the dress circle a number of prostitutes, respectably dressed, walking about in twos. They were very well-dressed indeed. In the dress circle he counted twenty or thirty. He did not see them in other parts of the house, but he saw one come downstairs, look about, and go up again. He was there about three hours. He did not see them drinking with gentlemen. He went outside, and saw them go away in hansom cabs—some with gentlemen. He saw one come down with a decanter of brandy under her "harm," get into a hansom, and drive away with a gentleman. He believed she was a prostitute.

Cross-examined by Mr. Forest Fulton: I only once visited this place. I have been many times in a theatre. I have never seen a ballet at the theatre or the opera. I have seen ladies in evening dress at the theatre. There was nothing very different in this case from the ordinary evening dress worn by the people of this country as a matter of habit. I do not know that it is possible for any ballet to be performed without the performer wearing tights underneath the dress. I believe that it is the practice in every country in the world that where a ballet is being performed, tights are worn under the dress. That was what was done here.

The tights are worn under the short dresses?—They had long dresses, but they opened down the side.

What do you mean?—The dresses were drawn up at the sides.

You were shocked?—Not shocked, but I think it was indecent.

You thought it was indecent?—Yes.

But you were not shocked?—No.

In further cross-examination witness said he submitted his report to Mr. Charrington a few days ago. He did not do so sooner because he had several places to visit, and he was told to send in all his reports together, and Mr. Charrington had been out of town. This was his first visit to the Empire. He knew the women were prostitutes by their way of walking round. It was different from the way ordinary people walked, in respect that they walked in twos.

Do I understand you to ask the committee to say that they were prostitutes because they walked in twos? And the manner they were going about, and, when they passed by people, the suggestions they made with their eyes.

Did they look at you?—I do not know as they did.

Did they look at you in the manner you have suggested?—I was hardly swell enough for that.

Did you see anything come of the looking?—No. I did not see that anybody took notice of them. I may say I saw one walk away and sit down beside a gentleman and get into conversation with him. That was the only case I observed. I cannot say I observed any of the undergraduates who have been spoken about. Beyond the case I have mentioned, I saw the women do nothing except walk about. The lady who went downstairs turned back. I cannot say if she saw me when she turned back. I cannot say if this is the reason she turned back. Nobody spoke to her. My impression was that she was a prostitute. She never solicited me—none of them ever did. The contents of the decanter the lady brought down might have been sherry: it might have been toast and water. I cannot say whether I said in my report that the decanter contained brandy. I saw the lady in the place earlier in the evening. She did not have the decanter then. She did not solicit anybody as far as I saw."

Several members of the Committee stating they did not wish any more of this class of evidence.

Mr. Charrington said he wished to call the responsible manager of the Empire.

Mr. George Edwardes was accordingly examined by Mr. Charrington, and stated that he was responsible manager of the Empire. They did not knowingly admit prostitutes to the Empire. They turned away ten or twelve every night. An inspector of police was stationed at the money-box to refuse them admission.

If a member of the committee says he has been there, and has seen fifty or sixty prostitutes, you would say he was a liar?

The Chairman suggested that Mr. Charrington should not put such questions.

Mr. Charrington: If a gentleman went into the Empire and said there were seventy or eighty prostitutes there, you would say he must have made a mistake?

Mr. Edwardes: I should ask him to go with me and point them out. I deliberately say we do not admit women into the Empire if we know them to be prostitutes. The same applies to brothel-keepers and bullies. We keep a large staff of police and detectives to stop that.

Mr. Charrington: We know all about the police. We do not want any evidence from them. I do not think I need ask you any more. I shall, however, ask the police to come forward and swear, probably as usual.

Several members warmly protested against this as an insinuation against the police.

Inspector Burke was then called, and stated that the report to the Commissioner of Police was that the house was well conducted. He testified that, in his belief, every effort was made to keep out prostitutes. Prostitutes might be admitted, but they were women who were not known as such.

Mr. Davis, who said he was interested in the welfare of the people of London as any member of the Council, said he went there one Saturday night and found the place well conducted. He was not accosted there, although he was when he got into the street.

Mr. Charrington said his contention was not as to the behaviour of the prostitutes, but as to their presence.

Mr. Davis said it was the case that prostitutes were to be found at fashionable West End churches.

The Chairman then announced that the Committee were in favour of recommending that the license be granted. He wished to say that the Committee generally did not agree with what had been said as to the evidence of the police, and that it was not just to say their evidence was untrustworthy.


In opposing the licenses at the London County Council of some of these more notorious music halls, Mr. Charrington, according to the regular procedure of the council, had to conduct the whole case himself without any legal training, and was not able to have a barrister to speak for him. On one occasion he had Sir Charles Russell opposed to him, and also Mr. Grain, these eminent counsel representing the music halls. During the case in question some point arose in regard to one of the halls, and Mr. Charrington said to Sir Charles that the noise was so great on the other side that it drowned the counsel's voice and perhaps he did not hear correctly what Sir Charles had just said. But if he had said so-and-so, Mr. Charrington thought that he would find that he was misinformed. Sir Charles thereupon consulted his solicitor, and rising to his feet, bowed, and said, "That is so, Mr. Charrington." At the conclusion of the case Mr. Grain came over to Mr. Charrington and said, "I really must congratulate you, Mr. Charrington, on the way in which you have stood to your guns."

One can read this story, this official account of Frederick Charrington's noble efforts to rid London of what he firmly believed to be a plague-spot, from two points of view. But one can only come to one conclusion about the earnestness of the man himself.

I am personally not very sympathetic to this effort of Charrington's, in those days. I think he would have been better advised to have realised that men and women cannot be made good by any Act of Parliament. Of the personal campaign outside Lusby's Music Hall I think very differently. He was then endeavouring to oppose the views and the solace of Religion to the forces of Evil.

No crowd encircled him about,
He stood despised with two or three—
But like a spring in summer drought,
The word he uttered, quickened me.

Since then I tread the pilgrims' way,
Still plodding on through sun and rain,
But, like a star shines out that day,
The day which saw me born again.

Here, he was making a well-meant endeavour to do something which the experience of life shows to be impossible. But whatever we may think of the method, one cannot but admire the courage which made this man hold himself up to public obloquy, misrepresentation, misunderstanding, in the way he did. I am writing the life of Frederick Charrington as it has occurred, and the more I engross myself with his splendid and fearless history, the more I admire the man himself. I am of another generation. Social circumstances have altered since the time of which I write. Other ideas occupy the public mind. But I do ask you, who read this book, to think with me, and to join with me, in an admiration for such a stern and uncompromising fighter for what he believed to be the truth.

I have said that Mr. Charrington's name was bandied about among the sensual and the vulgar—all over England—as a term of reproach. It will be as well if I give some concrete instances of this. For one thing he was cruelly caricatured in all sorts of illustrated papers—many of the drawings quite passing the limits of legitimate fun; and at certain of the theatres grotesque and hideous figures were brought upon the scene designed to represent him and introduced to the audiences in that way. The opposition went as far as it dared. Of what was said a vive voix I can only surmise, but it can be estimated from the virulence and bitterness of the printed attacks made upon Mr. Charrington at this time.

The Scots Observer, for example—and the paper, as every one knows, was most brilliantly served by the best young literary blood of the day—wrote as follows—

"By the gracious condescension of the London County Council, that august body which includes all bright, particular stars of vestrydom and watches with maiden-auntish tenderness over the public morals, we are permitted for another year at least to expose ourselves to the perils of the music halls. But thankful as we are for thus much of mercy, to contemplate the future without apprehension is impossible. That bright band whose microscopic vision detects indecency on the chastest hoarding, has not at present the support of a compact majority. But the sentimentalists of all denominations are rallying round the chieftains of the fig-leaf, and when Mr. Charrington and the great M'Dougall, scourge of the music-hall, are put in power, the fires of Smithfield will soon be set ablaze for all whose costume and deportment do not satisfy the modest County Council. Meanwhile, the defenders of virtue—in others—are crippled and helpless. They cannot hope to carry the citadel of vice at the first assault. They must perforce content themselves with enacting scenes which are nothing less than a national scandal. And the protagonist is Mr. Charrington's Grocer.

"This person has been suborned to do what he himself would call the 'Alls. His business is to seek out impropriety wherever it may be found. Mr. Charrington is himself far too good to pass the porches of sin. For him it is enough to shout in the doorway and distribute handbills. But his Grocer is made of sterner stuff. Did he not declare on oath that he was not easily shocked? He has been 'winked at' by 'bad characters' at the Popular Palace of Varieties. He has clamoured for recognition in the lounge of the Empire; but the 'lydies' of the West End Music Hall declined to waste a look upon him. 'He wasn't swell enough,' he complained. Of course he wasn't. Does the man not know his betters? However, he was quite sure the performance was indecent, because some people went out and the dresses were not what he was accustomed to see at Mile End. He is absolutely convinced that the 'lydies' who frequent the Empire are no better than they ought to be, and his reasons are ingenious, if not entirely conclusive. It is worth while to set them forth with some circumstance; (1) the 'lydies' were respectably dressed; (2) they wouldn't look at him; (3) they walked two and two; (4) one of their number was observed carrying a brandy-bottle under her 'harm'! A 'lydy' with a bottle under her 'harm' is likely to arouse suspicion, and when she is accompanied by another 'lydy' (not a gentleman) her character is gone for ever. That Mr. Charrington should employ the service of the creature who wrote this testimony is not surprising: a fanatic is capable of anything. But when you read that the Grocer is now the accredited agent of the County Council, you can only conclude that that respectable body has marked out the music hall for destruction, and devoutly believes that any stick is good enough to beat a dog withal.

"Reason does not seem to have played a conspicuous part in the deliberations of Mr. Charrington and his friends after the case of the Empire was cleared away from vice. War was declared against the Aquarium, because Mr. Coote, Cardinal Manning, and the faddists, have smelled out impropriety in a poster. The fact that posters are outside the jurisdiction of the Council was no bar to the discussion. The great M'Dougall observed, with a characteristic touch of Zolasim, that all was not well with Zæo's back. Another sensitive Councillor objects to snakes, and begged that Paula's portrait might be withdrawn. And finally the Council threatened (its action cannot be otherwise described) that if the directors did not suppress their posters, it would not renew their license. To impose this condition were ultra vires; but Mr. Charrington and his Grocer are the ultimate arbiters of morality, and we can but submit."

Thus the howl of the witty, the brilliant, yet the thoroughly irreligious.

The Saturday Review had its say in an article so stupid in its bitterness that I do not wish to quote it here. But I should not be giving a complete picture if I did not include one or two of the remarks made by the professedly anti-Christian press—newspapers which owed their very existence to their pandering to vice.

For example, an amusing print—long since fallen into oblivion—but, during its brief space of life, known as Sporting Truth, was pleased to remark as follows—

"The best censors of morals are the public, who are quite able to get along without the aid of the Council. We do not want to be made moral by a paternal Council any more than we wish to be made sober by Act of Parliament. And the sooner the Council turns itself to its own work—to the better drainage of the city, to the improvement of the water supply, and the thousand and one other urgent needs of this mighty town—the better we shall be pleased. And if they must have the spies and informers they appear to have so plentifully engaged—the Peeping Toms, the Paul Prys, the key-hole listeners, the dirty-minded, leprous beings they seem so pleased to patronise—the man who can never see a couple crossing a field but he scents immorality in the air, the lineal descendants of those revered elders in God who concealed themselves in order to descry Susannah's nakedness—if they must have these writhing, detestable police de mœurs in their employ, let them withdraw them from music halls, and send them to the sewers; and the quicker they are poisoned in that foul, mephitic atmosphere, the better for the business of the world."

This is enough.

It is necessary to have indicated the nature of the opposition to Mr. Charrington's work for the purification of the music halls, but it serves no good purpose to particularise further. Let me rather turn to another side of the evangelist's fighting life. Let me tell, as I am impatient to tell, of his wonderful purity crusade, and its results. It is a terrible story, and shows Frederick Charrington, perhaps, in the greatest peril of his career, yet—as always—undaunted and unstayed.