§ 7
The modern world tells the young a score of conflicting stories—more or less distinctly—about every essential thing. While men like Oswald dream of a culture telling the young plainly what they are supposed to be for, what this or that or the other is for, the current method of instruction about God and state and sex alike is a wrangle that never joins issue. For every youth and maiden who is not strictly secluded or very stupid, adolescence is a period of distressful perplexity, of hidden hypotheses, misunderstood hints, checked urgency, and wild stampedes of the imagination. Joan’s opening mind was like some ill-defended country across which armies marched. Came the School of St. George and the Venerable Bede, led by Miss Murgatroyd and applauded by Aunt Phœbe, baring its head and feet and knees, casting aside corsets, appealing to nature and simplicity, professing fearlessness, and telling the young a great deal less than it had the air of telling them. Came Highmorton, a bracing wind after that relaxing atmosphere.
But Limpsfield had at least a certain honesty in its limited initiation; Highmorton was comparatively an imposture. With an effect of going right on beyond all established things to something finer and newer, Highmorton was really restoring prudery in a brutalized form. It is no more vigorous to ban a topic by calling it “soppy” and waving a muddy hockey-stick at it in a threatening manner, than it is to ban it by calling it “improper” and primly cutting it dead. There the topic remains.
A third influence had made a contributory grab at Joan; Aunt Charlotte Sydenham’s raid on the children’s education was on behalf of all that was then most orthodox. Hers was indeed the essential English culture of the earlier Victorian age; a culture that so far as sex went was pure suppression—tempered by the broad hints and tittering chatter of servants and base people....
Stuck away, shut in, in Joan’s memory, shut in and disregarded as bees will wax up and disregard the decaying body of some foul intruder, were certain passages with Mrs. Pybus. They carried an impression at once vague and enormous, of a fascinating unclean horror. They were inseparably mixed up with strange incredulous thoughts of hell that were implanted during the same period. Such scenery as they needed was supplied by the dusty, faded furnishings of the little house in Windsor, they had the same faintly disagreeable dusty smell of a home only cleansed by stray wipes with a duster and spiritless sweeping with tea-leaves.
That period had been a dark patch upon the sunlit fabric of Joan’s life. Over it all brooded this Mrs. Pybus, frankly dirty while “doing” her house in the morning, then insincerely tidy in the afternoon. She talked continually to, at, and round about Joan. She was always talking. She was an untimely widow prone to brood upon the unpleasant but enormously importunate facts that married life had thrust upon her. She had an irresistible desire to communicate her experiences with an air of wisdom. She had a certain conceit of wisdom. She had no sense of the respect due to the ignorance of childhood. Like many women of her class and type she was too egotistical to allow for childhood.
Never before had Joan heard of diseases. Now she heard of all the diseases of these two profoundly clinical families, the Pybuses and the Unwins. The Pybus family specialized in cancers, “chumors” and morbid growths generally; one, but he was rather remote and legendary, had had an “insec’ in ’is ’ed”; the distinction of the Unwins on the other hand was in difficult parturitions. All this stuff was poured out in a whining monologue in Joan’s presence as Mrs. Pybus busied herself in the slatternly details of her housework.
“Two cases of cancer I’ve seen through from the very first pangs,” Mrs. Pybus would begin, and then piously, “God grant I never see a third.”
“Whatever you do, Joan, one thing I say never do—good though Pybus was and kind. Never marry no one with internal cancer, ’owever ’ard you may be drove. Indigestion, rheumatism, even a wooden leg rather. Better a man that drinks. I say it and I know. It doesn’t make it any easier, Joan, to sit and see them suffer.
“You’ve got your troubles yet to come, young lady. I don’t expec’ you understand ’arf what I’m telling you. But you will some day. I sometimes think if I ’adn’t been kep’ in ignorance things might have been better for me—all I bin called upon to go through.” That was the style of thing. It was like pouring drainage over a rosebud. First Joan listened with curiosity, then with horror. Then unavailingly, always overpowered by a grotesque fascination, she tried not to listen. Monstrous fragments got through to her cowering attention. Here were things for a little girl to carry off in her memory, material as she sickened for measles for the most terrifying and abominable of dreams.
“There’s poor ladies that has to be reg’lar cut open....
“I ’ad a dreadful time when I married Pybus. Often I said to ’im afterwards, you can’t complain of me, Pybus. The things one lives through!...
“’Is sister’s ’usband didn’t ’ave no mercy on ’er....
“Don’t you go outside this gate, Joan—ever. If one of these ’ere Tramps should get hold of you.... I’ve ’eard of a little girl....”
If a congenial gossip should happen to drop in Joan would be told to sit by the window and look at the “nice picture book”—it was always that one old volume of The Illustrated London News—while a talk went on that insisted on being heard, now dropping to harsh whispers, now rising louder after the assurance of Mrs. Pybus:
“Lord! She won’t understand a word you’re saying.”
If by chance Mrs. Pybus and her friend drifted for a time from personal or consanguineous experiences then they dealt with crimes. Difficulties in the disposal of the body fascinated these ladies even more than the pleasing details of the act. And they preferred murders of women by men. It seemed more natural to them....
The world changed again. Through the tossing distress of the measles Aunt Phyllis reappeared, and then came a journey and The Ingle-Nook and dear Petah! and Nobby. She was back in a world where Mrs. Pybus could not exist, where the things of which Mrs. Pybus talked could not happen. Yet there was this in Joan’s mind, unformulated, there was a passionate stress against its formulation, that all the other things she thought about love and beauty were poetry and dreaming, but this alone of all the voices that had spoken over and about her, told of something real. In the unknown beyond to which one got if one pressed on, was something of that sort, something monstrous, painful and dingy....
Reality!
Wax it over, little dream bees; cover it up; don’t think of it! Back to reverie! Be a king’s mistress, clad in armour, who sometimes grants a kiss.