§ 6

“You speak of God,” said Dr. Barrack. “But this that you speak of as God, is it really what men understand by God? It seems to me, as I said to begin with, it is just a personification of the good will in us all. Why bring in God? God is a word that has become associated with all sorts of black and cruel things. It sets one thinking of priesthoods, orthodoxies, persecutions. Why do you not call this upward and onward power Humanity? Why do you not call it the Spirit of Men? Then it might be possible for an Agnostic like myself to feel a sort of agreement....”

“Because I have already shown you it is not humanity, it is not the spirit of men. Humanity, the spirit of men, made poison gas and the submarine; the spirit of man is jealous, aggressive and partizan. Humanity has greed and competition in grain, and the spirit of man is fear and hatred, secrecy and conspiracy, quite as much as, much more than, it is making or order. But this spirit in me, this fire which I call God, was lit, I know not how, but as if it came from outside....

“I use the phrases,” said Mr. Huss, “that come ready to the mind. But I will meet you so far as to say that I know that I am metaphorical and inexact.... This spirit that comes into life—it is more like a person than a thing and so I call it He. And He is not a feature, not an aspect of things, but a selection among things.... He seizes upon and brings out and confirms all that is generous in the natural impulses of the mind. He condemns cruelty and all evil....

“I will not pretend to explain what I cannot explain. It may be that God is as yet only foreshadowed in life. You may reason, Doctor Barrack, that this fire in the heart that I call God, is as much the outcome of your Process as all the other things in life. I cannot argue against that. What I am telling you now is not what I believe so much as what I feel. To me it seems that the creative desire that burns in me is a thing different in its nature from the blind Process of matter, is a force running contrariwise to the power of confusion.... But this I do know, that once it is lit in a man it is like a consuming fire. Once it is lit in a man, then his mind is alight—thenceforth. It rules his conscience with compelling power. It summons him to live the residue of his days working and fighting for the unity and release and triumph of mankind. He may be mean still, and cowardly and vile still, but he will know himself for what he is.... Some ancient phrases live marvellously. Within my heart I know that my Redeemer liveth....”

He stopped abruptly.

Dr. Barrack was unprepared with a reply. But he shook his head obstinately. These time-worn phrases were hateful to his soul. They smacked to him of hypocrisy, of a bidding for favour with obsolete and discredited influences. Through such leaks it is superstition comes soaking back into the laboriously bailed-out minds of men. Yet Mr. Huss was a difficult controversialist to grapple. “No,” said the doctor provisionally. “No....”