PART I.
Poaching Giles lives on the borders of those great moors in Somersetshire. Giles, to be sure, has been a sad fellow in his time; and it is none of his fault if his whole family do not end their career, either at the gallows or Botany Bay. He lives at that mud cottage with the broken windows, stuffed with dirty rags, just beyond the gate which divides the upper from the lower moor. You may know the house at a good distance by the ragged tiles on the roof, and the loose stones which are ready to drop out from the chimney; though a short ladder, a hod of mortar, and half an hour's leisure time, would have prevented all this, and made the little dwelling tight enough. But as Giles had never learned any thing that was good, so he did not know the value of such useful sayings, as, that "a tile in time saves nine."
Besides this, Giles fell into that common mistake, that a beggarly looking cottage, and filthy ragged children, raised most compassion, and of course drew most charity. But as cunning as he was in other things, he was out in his reckoning here; for it is neatness, housewifery, and a decent appearance, which draw the kindness of the rich and charitable while they turn away disgusted from filth and laziness; not out of pride, but because they see that it is next to impossible to mend the condition of those who degrade themselves by dirt and sloth; and few people care to help those who will not help themselves.
The common on which Giles's hovel stands, is quite a deep marsh in a wet winter: but in summer it looks green and pretty enough. To be sure it would be rather convenient when one passes that way in a carriage, if one of the children would run out and open the gate; but instead of any one of them running out as soon as they heard the wheels, which would be quite time enough, what does Giles do, but set all his ragged brats, with dirty faces, matted locks, and naked feet and legs, to lie all day upon a sand bank hard by the gate, waiting for the slender chance of what may be picked up from travelers. At the sound of a carriage, a whole covey of these little scare-crows start up, rush to the gate, and all at once thrust out their hats and aprons; and for fear this, together with the noise of their clamorous begging, should not sufficiently frighten the horses, they are very apt to let the gate slap full against you, before you are half way through, in their eager scuffle to snatch from each other the halfpence which you have thrown out to them. I know two ladies who were one day very near being killed by these abominable tricks.
Thus five or six little idle creatures, who might be earning a trifle by knitting at home, who might be useful to the public by working in the field, and who might assist their families by learning to get their bread twenty honest ways, are suffered to lie about all day, in the hope of a few chance halfpence, which, after all, they are by no means sure of getting. Indeed, when the neighboring gentlemen found out that opening the gate was a family trade, they soon left off giving any thing. And I myself, though I used to take out a penny ready to give, had there been only one to receive it, when I see a whole family established in so beggarly a trade, quietly put it back again in my pocket, and give nothing at all. And so few travelers pass that way, that sometimes after the whole family have lost a day, their gains do not amount to two-pence.
As Giles had a far greater taste for living by his wits than his work, he was at one time in hopes that his children might have got a pretty penny by tumbling for the diversion of travelers, and he set about training them in that indecent practice; but unluckily the moors being level, the carriage traveled faster than the children tumbled. He envied those parents who lived on the London road, over the Wiltshire downs, which downs being very hilly, it enables the tumbler to keep pace with the traveler, till he sometimes extorts from the light and unthinking, a reward instead of a reproof. I beg leave, however, to put all gentlemen and ladies in mind, that such tricks are a kind of apprenticeship to the trades of begging and thieving; and that nothing is more injurious to good morals than to encourage the poor in any habits which may lead them to live upon chance.
Giles, to be sure, as his children grew older, began to train them to such other employments as the idle habits they had learned at the gate very properly qualified them for. The right of common, which some of the poor cottagers have in that part of the country, and which is doubtless a considerable advantage to many, was converted by Giles into the means of corrupting his whole family; for his children, as soon as they grew too big for the trade of begging at the gate, were promoted to the dignity of thieves on the moor. Here he kept two or three asses, miserable beings, which if they had the good fortune to escape an untimely death by starving, did not fail to meet with it by beating. Some of the biggest boys were sent out with these lean and galled animals to carry sand or coals about the neighboring towns. Both sand and coals were often stolen before they got them to sell; or if not, they always took care to cheat in selling them. By long practice in this art, they grew so dexterous, that they could give a pretty good guess how large a coal they could crib out of every bag before the buyer would be likely to miss it.
All their odd time was taken up under the pretense of watching their asses on the moor, or running after five or six half-starved geese: but the truth is these boys were only watching for an opportunity to steal an old goose of their neighbor's, while they pretended to look after their own. They used also to pluck the quills or the down from these live creatures, or half milk a cow before the farmer's maid came with her pail. They all knew how to calculate to a minute what time to be down in a morning to let out their lank hungry beasts, which they had turned over night into the farmer's field to steal a little good pasture. They contrived to get there just time enough to escape being caught replacing the stakes they had pulled out for the cattle to get over. For Giles was a prudent long-headed fellow; and whenever he stole food for his colts, took care never to steal stakes from the hedges at the same place. He had sense enough to know that the gain did not make up for the danger; he knew that a loose fagot, pulled from a neighbor's pile of wood after the family were gone to bed, answered the end better, and was not half the trouble.
Among the many trades which Giles professed, he sometimes practiced that of a rat-catcher; but he was addicted to so many tricks, that he never followed the same trade long; for detection will, sooner or later, follow the best concerted villany. Whenever he was sent for to a farm house, his custom was to kill a few of the old rats, always taking care to leave a little stock of young ones alive, sufficient to keep up the breed; "for," said he, "if I were to be such a fool as to clear a house or a barn at once, how would my trade be carried on?" And where any barn was overstocked, he used to borrow a few rats from thence, just to people a neighboring granary which had none; and he might have gone on till now, had he not unluckily been caught one evening emptying his cage of rats under parson Wilson's barn door.
This worthy minister, Mr. Wilson, used to pity the neglected children of Giles, as much as he blamed the wicked parents. He one day picked up Dick, who was far the best of Giles's bad boys. Dick was loitering about in a field behind the parson's garden in search of a hen's nest, his mother having ordered him to bring home a few eggs that night, by hook or by crook, as Giles was resolved to have some pan-cakes for supper, though he knew that eggs were a penny a-piece. Mr. Wilson had long been desirous of snatching some of this vagrant family from ruin; and his chief hopes were bent on Dick, as the least hackneyed in knavery. He had once given him a new pair of shoes, on his promising to go to school next Sunday; but no sooner had Rachel, the boy's mother, got the shoes into her clutches, than she pawned them for a bottle of gin; and ordered the boy to keep out of the parson's sight, and to be sure to play his marbles on Sunday for the future, at the other end of the parish, and not near the churchyard. Mr. Wilson, however, picked up the boy once more, for it was not his way to despair of any body. Dick was just going to take to his heels, as usual, for fear the old story of the shoes should be brought forward; but finding he could not get off, what does he do but run into a little puddle of muddy water which lay between him and the parson, that the sight of his naked feet might not bring on the dreaded subject. Now it happened that Mr. Wilson was planting a little field of beans, so he thought this a good opportunity to employ Dick, and he told him he had got some pretty easy work for him. Dick did as he was bid; he willingly went to work, and readily began to plant his beans with dispatch and regularity according to the directions given him.
While the boy was busily at work by himself, Giles happened to come by, having been skulking round the back way to look over the parson's garden wall, to see if there was any thing worth climbing over for on the ensuing night. He spied Dick, and began to scold him for working for the stingy old parson, for Giles had a natural antipathy to whatever belonged to the church. "What has he promised thee a day?" said he; "little enough, I dare say." "He is not to pay me by the day," said Dick, "but says he will give me so much when I have planted this peck, and so much for the next." "Oh, oh! that alters the case," said Giles. "One may, indeed, get a trifle by this sort of work. I hate your regular day-jobs, where one can't well avoid doing one's work for one's money. Come, give me a handful of beans, I will teach thee how to plant when thou art paid for planting by the peck. All we have to do in that case is to dispatch the work as fast as we can, and get rid of the beans with all speed; and as to the seed coming up or not, that is no business of ours; we are paid for planting, not for growing. At the rate thou goest on thou wouldst not get six-pence to night. Come along, bury away." So saying he took his hatful of the seed, and where Dick had been ordered to set one bean, Giles buried a dozen; of course the beans were soon out. But though the peck was emptied, the ground was unplanted. But cunning Giles knew this could not be found out till the time when the beans might be expected to come up, "and then, Dick," says he "the snails and the mice may go shares in the blame, or we can lay the fault on the rooks or the black-birds." So saying, he sent the boy into the parsonage to receive his pay, taking care to secure about a quarter of the peck of beans for his own colt. He put both bag and beans into his own pocket to carry home, bidding Dick tell Mr. Wilson that he had planted the beans and lost the bag.
In the meantime Giles's other boys were busy in emptying the ponds and trout-streams in the neighboring manor. They would steal away the carp and tench when they were no bigger than gudgeons. By this untimely depredation they plundered the owner of his property, without enriching themselves. But the pleasure of mischief was reward enough. These, and a hundred other little thieveries, they committed with such dexterity, that old Tim Crib, whose son was transported last assizes for sheep stealing, used to be often reproaching his boys that Giles's sons were worth a hundred of such blockheads as he had; for scarce a night passed but Giles had some little comfortable thing for supper which his boys had pilfered in the day, while his undutiful dogs never stole any thing worth having. Giles, in the meantime, was busy in his way, but as busy as he was in laying his nets, starting coveys, and training dogs, he always took care that his depredations should not be confined merely to game.
Giles's boys had never seen the inside of a church since they were christened, and the father thought he knew his own interest better than to force them to it; for church-time was the season of their harvest. Then the hen's nests were searched, a stray duck was clapped under the smock-frock, the tools which might have been left by chance in a farm-yard were picked up, and all the neighboring pigeon-houses were thinned, so that Giles used to boast to tawny Rachel, his wife, that Sunday was to them the most profitable day in the week. With her it was certainly the most laborious day, as she always did her washing and ironing on the Sunday morning, it being, as she said, the only leisure day she had, for on the other days she went about the country telling fortunes, and selling dream-books and wicked songs. Neither her husband's nor her children's clothes were ever mended, and if Sunday, her idle day, had not come about once in every week, it is likely they would never have been washed neither. You might however see her as you were going to church smoothing her own rags on her best red cloak, which she always used for her ironing-cloth on Sundays, for her cloak when she traveled, and for her blanket at night; such a wretched manager was Rachel! Among her other articles of trade, one was to make and sell peppermint, and other distilled waters. These she had the cheap art of making without trouble and without expense, for she made them without herbs and without a still. Her way was, to fill so many quart bottles with plain water, putting a spoonful of mint water in the mouth of each; these she corked down with rosin, carrying to each customer a phial of real distilled water to taste by way of sample. This was so good that her bottles were commonly bought up without being opened; but if any suspicion arose, and she was forced to uncork a bottle, by the few drops of distilled water lying at top she even then escaped detection, and took care to get out of reach before the bottle was opened a second time. She was too prudent ever to go twice to the same house.
THE UPRIGHT MAGISTRATE.
There is hardly any petty mischief that is not connected with the life of a poacher. Mr. Wilson was aware of this; he was not only a pious clergyman, but an upright justice. He used to say, that people who were really conscientious, must be so in small things as well as in great ones, or they would destroy the effect of their own precept, and their example would not be of general use. For this reason he never would accept of a hare or a partridge from any unqualified person in the parish: he did not content himself with shuffling the thing off by asking questions, and pretending to take it for granted in a general way that the game was fairly come at; but he used to say, that by receiving the booty he connived at a crime, made himself a sharer in it; and if he gave a present to the man who brought it, he even tempted him to repeat the fault.
One day poor Jack Weston, an honest fellow in the neighborhood, whom Mr. Wilson had kindly visited and relieved in a long sickness, from which he was but just recovered, was brought before him as he was sitting on the justice's bench; Jack was accused of having knocked down a hare; and of all the birds in the air, who should the informer be but black Giles the poacher? Mr. Wilson was grieved at the charge; he had a great regard for Jack, but he had still a greater regard for the law. The poor fellow pleaded guilty. He did not deny the fact, but said he did not consider it as a crime, for he did not think game was private property, and he owned he had a strong temptation for doing what he had done, which he hoped would plead his excuse. The justice desired to know what this temptation was. "Sir," said the poor fellow, "you know I was given over this spring in a bad fever. I had no friend in the world but you, sir. Under God you saved my life by your charitable relief; and I trust also you may have helped to save my soul by your prayers and your good advice; for, by the grace of God, I have turned over a new leaf since that sickness.
"I know I can never make you amends for all your goodness, but I thought it would be some comfort to my full heart if I could but once give you some little token of my gratitude. So I had trained a pair of nice turtle doves for Madam Wilson, but they were stolen from me, sir, and I do suspect black Giles stole them. Yesterday morning, sir, as I was crawling out to my work, for I am still but very weak, a fine hare ran across my path. I did not stay to consider whether it was wrong to kill a hare, but I felt it was right to show my gratitude; so, sir, without a moment's thought I did knock down the hare, which I was going to carry to your worship, because I knew madam was fond of hare. I am truly sorry for my fault, and will submit to whatever punishment your worship may please to inflict."
Mr. Wilson was much moved with this honest confession, and touched with the poor fellow's gratitude. What added to the effect of the story, was the weak condition, and pale sickly looks of the offender. But this worthy magistrate never suffered his feelings to bias his integrity; he knew that he did not sit on that bench to indulge pity, but to administer justice; and while he was sorry for the offender, he would never justify the offense. "John," said he, "I am surprised that you could for a moment forget that I never accept any gift which causes the giver to break a law. On Sunday I teach you from the pulpit the laws of God, whose minister I am. At present I fill the chair of a magistrate, to enforce and execute the laws of the land. Between those and the other there is more connection than you are aware. I thank you, John, for your affection to me, and I admire your gratitude; but I must not allow either affection or gratitude to be brought as a plea for a wrong action. It is not your business nor mine, John, to settle whether the game laws are good or bad. Till they are repealed we must obey them. Many, I doubt not, break these laws through ignorance, and many, I am certain, who would not dare to steal a goose or a turkey, make no scruple of knocking down a hare or a partridge. You will hereafter think yourself happy that this your first attempt has proved unsuccessful, as I trust you are too honest a fellow ever to intend to turn poacher. With poaching much moral evil is connected; a habit of nightly depredation; a custom of prowling in the dark for prey produces in time a disrelish for honest labor. He whose first offense was committed without much thought or evil intention, if he happens to succeed a few times in carrying off his booty undiscovered, grows bolder and bolder: and when he fancies there is no shame attending it, he very soon gets to persuade himself that there is also no sin. While some people pretend a scruple about stealing a sheep, they partly live by plundering of warrens. But remember that the warrener pays a high rent, and that therefore his rabbits are as much his property as his sheep. Do not then deceive yourselves with these false distinctions. All property is sacred, and as the laws of the land are intended to fence in that property, he who brings up his children to break down any of these fences, brings them up to certain sin and ruin. He who begins with robbing orchards, rabbit-warrens, and fish-ponds, will probably end with horse-stealing or highway robbery. Poaching is a regular apprenticeship to bolder crimes. He whom I may commit as a boy to sit in the stocks for killing a partridge, may be likely to end at the galleys for killing a man.
"Observe, you who now hear me, the strictness and impartiality of justice. I know Giles to be a worthless fellow, yet it is my duty to take his information; I know Jack Weston to be an honest youth, yet I must be obliged to make him pay the penalty. Giles is a bad man, but he can prove this fact; Jack is a worthy lad, but he has committed this fault. I am sorry for you, Jack; but do not let it grieve you that Giles has played worse tricks a hundred times, and yet got off, while you were detected in the very first offense, for that would be grieving because you are not as great a rogue as Giles. At this moment you think your good luck is very unequal; but all this will one day turn out in your favor. Giles it not the more a favorite of heaven because he has hitherto escaped Botany Bay, or the hulks; nor is it any mark of God's displeasure against you, John, that you were found out in your very first attempt."
Here the good justice left off speaking, and no one could contradict the truth of what he had said. Weston humbly submitted to his sentence, but he was very poor, and knew not where to raise the money to pay his fine. His character had always been so fair, that several farmers present kindly agreed to advance a trifle each to prevent his being sent to prison, and he thankfully promised to work out the debt. The justice himself, though he could not soften the law, yet showed Weston so much kindness that he was enabled before the year was out, to get out of this difficulty. He began to think more seriously than he had ever yet done, and grew to abhor poaching, not merely from fear, but from principle.
We shall soon see whether poaching Giles always got off so successfully. Here we have seen that worldly prosperity is no sure sign of goodness. Next month we may, perhaps, see that the "triumph of the wicked is short;" for I then promise to give the second part of the Poacher, together with the entertaining story of the Widow Brown's Apple-tree.
PART II.
HISTORY OF WIDOW BROWN'S APPLE-TREE.
I think my readers got so well acquainted last month with black Giles the poacher, that they will not expect this month to hear any great good, either of Giles himself, his wife Rachel, or any of their family. I am sorry to expose their tricks, but it is their fault, not mine. If I pretend to speak about people at all, I must tell the truth. I am sure, if folks would but turn about and mend, it would be a thousand times pleasanter to me to write their histories; for it is no comfort to tell of any body's faults. If the world would but grow good, I should be glad enough to publish it: but till it really becomes so, I must go on describing it as it is; otherwise, I should only mislead my readers, instead of instructing them. It is the duty of a faithful historian to relate the evil with the good.
As to Giles and his boys, I am sure old Widow Brown has good reason to remember their dexterity. Poor woman! she had a fine little bed of onions in her neat and well-kept garden; she was very fond of her onions, and many a rheumatism has she caught by kneeling down to weed them in a damp day, notwithstanding the little flannel cloak and the bit of an old mat which Madam Wilson gave her, because the old woman would needs weed in wet weather. Her onions she always carefully treasured up for her winter's store; for an onion makes a little broth very relishing, and is indeed the only savory thing poor people are used to get. She had also a small orchard, containing about a dozen apple-trees, with which in a good year she had been known to make a couple of barrels of cider, which she sold to her landlord toward paying her rent, besides having a little keg which she was able to keep back for her own drinking. Well! would you believe it, Giles and his boys marked both onions and apples for their own; indeed, a man who stole so many rabbits from the warrener, was likely enough to steal onions for sauce. One day, when the widow was abroad on a little business, Giles and his boys made a clear riddance of the onion bed; and when they had pulled up every single onion, they then turned a couple of pigs into the garden, who, allured by the smell, tore up the bed in such a manner, that the widow, when she came home, had not the least doubt but the pigs had been the thieves. To confirm this opinion, they took care to leave the latch half open at one end of the garden, and to break down a slight fence at the other end.
I wonder how any body can find in his heart not to pity and respect poor old widows. There is something so forlorn and helpless in their condition, that methinks it is a call on every body, men, women, and children, to do them all the kind services that fall in their way. Surely their having no one to take their part, is an additional reason for kind-hearted people not to hurt and oppress them. But it was this very reason which led Giles to do this woman an injury. With what a touching simplicity is it recorded in Scripture, of the youth whom our blessed Saviour raised from the dead, that he was the only son of his mother, and she was a widow!
It happened unluckily for poor Widow Brown that her cottage stood quite alone. On several mornings together (for roguery gets up much earlier than industry) Giles and his boys stole regularly into her orchard, followed by their jack-asses. She was so deaf that she could not hear the asses if they had brayed ever so loud, and to this Giles trusted; for he was very cautious in his rogueries, since he could not otherwise have contrived so long to keep out of prison; for, though he was almost always suspected, he had seldom been taken up, and never convicted. The boys used to fill their bags, load their asses, and then march off; and if, in their way to the town where the apples were to be sold, they chanced to pass by one of their neighbors who might be likely to suspect them, they then all at once began to scream out, "Buy my coal! Buy my sand!"
Besides the trees in her orchard, poor Widow Brown had in her small garden one apple-tree particularly fine; it was a red streak, so tempting and so lovely, that Giles's family had watched it with longing eyes, till at last they resolved on a plan for carrying off all this fine fruit in their bags. But it was a nice point to manage. The tree stood directly under her chamber window, so that there was some danger that she might spy them at the work. They, therefore, determined to wait till the next Sunday morning when they knew she would not fail to be at church. Sunday came, and during service Giles attended. It was a lone house, as I said before, and the rest of the parish were safe at church. In a trice the tree was cleared, the bags were filled, the asses were whipped, the thieves were off, the coast was clear, and all was safe and quiet by the time the sermon was over.
Unluckily, however, it happened that this tree was so beautiful, and the fruit so fine, that the people, as they used to pass to and from the church, were very apt to stop and admire Widow Brown's red-streaks; and some of the farmers rather envied her that in that scarce season, when they hardly expected to make a pie out of a large orchard, she was likely to make a cask of cider from a single tree. I am afraid, indeed, if I must speak out, she herself rather set her heart too much upon this fruit, and had felt as much pride in her tree as gratitude to a good Providence for it; but this failing of hers was no excuse for Giles. The covetousness of this thief had for once got the better of his caution; the tree was too completely stripped, though the youngest boy, Dick, did beg hard that his father would leave the poor old woman enough for a few dumplings; and when Giles ordered Dick, in his turn, to shake the tree, the boy did it so gently that hardly any apples fell, for which he got a good stroke of the stick with which the old man was beating down the apples.
The neighbors, on their return from church, stopped as usual, but it was not, alas! to admire the apples, for apples there were none left, but to lament the robbery, and console the widow. Mean time the red-streaks were safely lodged in Giles's hovel under a few bundles of new hay which he had contrived to pull from a farmer's mow the night before for the use of his jack-asses. Such a stir, however, began to be made about the widow's apple-tree, that Giles, who knew how much his character had laid him open to suspicion, as soon as he saw the people safe in church again in the afternoon, ordered his boys to carry each a hatful of the apples and thrust them in a little casement window which happened to be open in the house of Samuel Price, a very honest carpenter in that parish, who was at church with his whole family. Giles's plan, by this contrivance, was to lay the theft on Price's sons in case the thing should come to be further inquired into. Here Dick put in a word, and begged and prayed his father not to force them to carry the apples to Price's. But all he got by his begging was such a knock as had nearly laid him on the earth. "What, you cowardly rascal," said Giles, "you will go and 'peach, I suppose, and get your father sent to jail."
Poor Widow Brown, though her trouble had made her still weaker than she was, went to church again in the afternoon; indeed she rightly thought that her being in trouble was a new reason why she ought to go. During the service she tried with all her might not to think of her red-streaks, and whenever they would come into her head, she took up her prayer-book directly, and so she forgot them a little; and, indeed, she found herself much easier when she came out of the church than when she went in; an effect so commonly produced by prayer, that methinks it is a pity people do not try it oftener. Now it happened, oddly enough, that on that Sunday, of all the Sundays in the year, the widow should call in to rest a little at Samuel Price's, to tell over again the lamentable story of the apples, and to consult with him how the thief might be brought to justice. But oh, reader! guess, if you can, for I am sure I can not tell you, what was her surprise, when, on going into Samuel Price's kitchen, she saw her own red-streaks lying on the window! The apples were of a sort too remarkable, for color, shape, and size, to be mistaken. There was not such another tree in the parish. Widow Brown immediately screamed out, "Alas-a-day! as sure as can be, here are my red-streaks; I could swear to them in any court." Samuel Price, who believed his sons to be as honest as himself, was shocked and troubled at the sight. He knew he had no red-streaks of his own, he knew there were no apples in the window when he went to church; he did verily believe these apples to be the widow's. But how came they there he could not possibly guess. He called for Tom, the only one of his sons who now lived at home. Tom was at the Sunday School, which he had never once missed since Mr. Wilson, the minister, had set up one in the parish. Was such a boy likely to do such a deed[?]
A crowd was by this time got about Price's door, among which were Giles and his boys, who had already taken care to spread the news that Tom Price was the thief. Most people were unwilling to believe it. His character was very good, but appearances were strongly against him. Mr. Wilson, who had staid to christen a child, now came in. He was much concerned that Tom Price, the best boy in his school, should stand accused of such a crime. He sent for the boy, examined, and cross-examined him. No marks of guilt appeared. But still, though he pleaded not guilty, there lay the red-streaks in his father's window. All the idle fellows in the place, who were most likely to have committed such a theft themselves, were the very people who fell with vengeance on poor Tom. The wicked seldom give any quarter. "This is one of your sanctified ones!" cried they. "This was all the good that Sunday School did!" For their parts they never saw any good come by religion. Sunday was the only day for a little pastime, and if poor boys must be shut up with their godly books, when they ought to be out taking a little pleasure, it was no wonder they made themselves amends by such tricks. Another said he would like to see Parson Wilson's righteous one well whipped. A third hoped he would be clapped in the stocks for a young hypocrite as he was; while old Giles, who thought the only way to avoid suspicion was by being more violent than the rest, declared, "that he hoped the young dog would be transported for life."
Mr. Wilson was too wise and too just to proceed against Tom without full proof. He declared the crime was a very heavy one, and he feared that heavy must be the punishment. Tom, who knew his own innocence, earnestly prayed to God that it might be made to appear as clear as the noon-day; and very fervent were his secret devotions on that night.
Black Giles passed his night in a very different manner. He set off, as soon as it was dark, with his sons and their jack-asses, laden with their stolen goods. As such a cry was raised about the apples, he did not think it safe to keep them longer at home, but resolved to go and sell them at the next town, borrowing, without leave, a lame colt out of the moor to assist in carrying off his booty.
Giles and his eldest sons had rare sport all the way in, thinking that, while they were enjoying the profit of their plunder, Tom Price would be whipped round the marketplace at least, if not sent beyond sea. But the younger boy, Dick, who had naturally a tender heart, though hardened by his long familiarity with sin, could not help crying when he thought that Tom Price might, perhaps, be transported for a crime which he himself had helped to commit. He had had no compunction about the robbery, for he had not been instructed in the great principles of truth and justice; nor would he therefore, perhaps, have had much remorse about accusing an innocent boy. But though utterly devoid of principle, he had some remains of natural feeling and of gratitude. Tom Price had often given him a bit of his own bread and cheese; and once, when Dick was like to be drowned, Tom had jumped into the pond with his clothes on, and saved his life when he was just sinking; the remembrance of all this made his heart heavy. He said nothing; but as he trotted barefoot after the asses, he heard his father and brothers laugh at having outwitted the godly ones; and he grieved to think how poor Tom would suffer for his wickedness, yet fear kept him silent; they called him a sulky dog, and lashed the asses till they bled.
In the mean time Tom Price kept up his spirits as well as he could. He worked hard all day, and prayed heartily night and morning. "It is true," said he to himself, "I am not guilty of this sin; but let this accusation set me on examining myself, and truly repenting of all my other sins; for I find enough to repent of, though, I thank God, I did not steal the widow's apples."
At length Sunday came, and Tom went to school as usual. As soon as he walked in there was a great deal of whispering and laughing among the worst of the boys; and he overheard them say, "Who would have thought it! This is master's favorite! This is Parson Wilson's sober Tommy! We sha'n't have Tommy thrown in our teeth again if we go to get a bird's nest, or gather a few nuts on a Sunday." "Your demure ones are always hypocrites," says another. "The still sow sucks all the milk," says a third.
Giles's family had always kept clear of the school. Dick, indeed, had sometimes wished to go; not that he had much sense of sin, or desire after goodness, but he thought if he could once read, he might rise in the world, and not be forced to drive asses all his life. Through this whole Saturday night he could not sleep. He longed to know what would be done to Tom. He began to wish to go to school, but he had not courage—sin is very cowardly. So on the Sunday morning he went and sat himself down under the church wall. Mr. Wilson passed by. It was not his way to reject the most wicked, till he had tried every means to bring them over, and even then he pitied and prayed for them. He had, indeed, long left off talking to Giles's sons; but seeing Dick sitting by himself, he once more spoke to him, desired him to leave off his vagabond life, and go with him into the school. The boy hung down his head, but made no answer. He did not, however, either rise up and run away, or look sulky, as he used to do. The minister desired him once more to go. "Sir," said the boy, "I can't go; I am so big I am ashamed." "The bigger you are the less time you have to lose." "But, sir, I can't read." "Then it is high time you should learn." "I should be ashamed to begin to learn my letters." "The shame is not in beginning to learn them, but in being content never to know them." "But, sir, I am so ragged!" "God looks at the heart, and not at the coat." "But, sir, I have no shoes and stockings." "So much the worse. I remember who gave you both. (Here Dick colored.) It is bad to want shoes and stockings, but still if you can drive your asses a dozen miles without them, you may certainly walk a hundred yards to school without them." "But, sir, the good boys will hate me, and won't speak to me." "Good boys hate nobody, and as to not speaking to you, to be sure they will not keep your company while you go on in your present evil courses; but as soon as they see you wish to reform, they will help you, and pity you, and teach you; and so come along." Here Mr. Wilson took this dirty boy by the hand, and gently pulled him forward, kindly talking to him all the way, in the most condescending manner.
How the whole school stared to see Dick Giles come in! No one, however, dared to say what he thought. The business went on, and Dick slunk into a corner, partly to hide his rags, and partly to hide his sin; for last Sunday's transaction sat heavy on his heart, not because he had stolen the apples, but because Tom Price had been accused. This, I say, made him slink behind. Poor boy! he little thought there was One saw him who sees all things, and from whose eye no hole nor corner can hide the sinner: "For he is about our bed, and about our path, and spieth out all our ways."
It was the custom in that school, and an excellent custom it is, for the master, who was a good and wise man, to mark down in his pocket-book all the events of the week, that he might turn them to some account in his Sunday evening instructions; such as any useful story in the newspaper, any account of boys being drowned as they were out in a pleasure boat on Sundays, any sudden death in the parish, or any other remarkable visitation of Providence; insomuch, that many young people in the place, who did not belong to the school, and many parents also, used to drop in for an hour on a Sunday evening, when they were sure to hear something profitable. The minister greatly approved this practice, and often called in himself, which was a great support to the master, and encouragement to the people who attended.
The master had taken a deep concern in the story of Widow Brown's apple-tree. He could not believe Tom Price was guilty, nor dared he pronounce him innocent; but he resolved to turn the instructions of the present evening to this subject. He began thus: "My dear boys, however light some of you may make of robbing an orchard, yet I have often told you there is no such thing as a little sin, if it be wilful or habitual. I wish now to explain to you, also, that there is hardly such a thing as a single solitary sin. You know I teach you not merely to repeat the commandments as an exercise for your memory, but as a rule for your conduct. If you were to come here only to learn to read and spell on a Sunday, I should think that was not employing God's day for God's work; but I teach you to read that you may, by this means, come so to understand the Bible and the Catechism, as to make every text in the one, and every question and answer in the other, to be so fixed in your hearts, that they may bring forth in you the fruits of good living."
Master. How many commandments are there?
Boy. Ten.
Master. How many commandments did that boy break who stole Widow Brown's apples?
Boy. Only one, master; the eighth.
Boy. Thou shalt not steal.
Master. And you are very sure that this was the only one he broke? Now suppose I could prove to you that he probably broke not less than six out of those ten commandments, which the great Lord of heaven himself stooped down from his eternal glory to deliver to men, would you not, then, think it a terrible thing to steal, whether apples or guineas?
Boy. Yes, master.
Master. I will put the case. Some wicked boy has robbed Widow Brown's orchard. (Here the eyes of every one were turned on poor Tom Price, except those of Dick Giles, who fixed his on the ground.) I accuse no one, continued the master; Tom Price is a good boy, and was not missing at the time of the robbery; these are two reasons why I presume that he is innocent; but whoever it was, you allow that by stealing these apples he broke the eighth commandment?
Boy. Yes, master.
Master. On what day were these apples stolen?
Boy. On Sunday.
Master. What is the fourth commandment?
Boy. Thou shalt keep holy the Sabbath-day.
Master. Does that person keep holy the Sabbath-day who loiters in an orchard on Sunday, when he should be at church, and steals apples when he ought to be saying his prayers?
Boy. No, master.
Master. What command does he break?
Boy. The fourth.
Master. Suppose this boy had parents who had sent him to church, and that he had disobeyed them by not going, would that be keeping the fifth commandment?
Boy. No, master; for the fifth commandment says, Thou shalt honor thy father and thy mother.
This was the only part of the case in which poor Dick Giles's heart did not smite him; he knew he had disobeyed no father; for his father, alas! was still wickeder than himself, and had brought him up to commit the sin. But what a wretched comfort was this! The master went on.
Master. Suppose this boy earnestly coveted this fruit, though it belonged to another person, would that be right?
Boy. No, master; for the tenth commandment says, thou shalt not covet.
Master. Very well. Here are four of God's positive commands already broken. Now do you think thieves ever scruple to use wicked words?
Boy. I am afraid, not, master.
Here Dick Giles was not so hardened but that he remembered how many curses had passed between him and his father while they were filling the bags, and he was afraid to look up. The master went on.
I will now go one step further. If the thief, to all his other sins, has added that of accusing the innocent to save himself, if he should break the ninth commandment, by bearing false witness against a harmless neighbor, then six commandments are broken for an apple. But if it be otherwise, if Tom Price should be found guilty, it is not his good character shall save him. I shall shed tears over him, but punish him I must, and that severely. "No, that you sha'n't," roared out Dick Giles, who sprung from his hiding place, fell on his knees, and burst out a crying; "Tom Price is as good a boy as ever lived; it was father and I who stole the apples[!]"
It would have done your heart good to have seen the joy of the master, the modest blushes of Tom Price, and the satisfaction of every honest boy in the school. All shook hands with Tom, and even Dick got some portion of pity. I wish I had room to give my readers the moving exhortation which the master gave. But while Mr. Wilson left the guilty boy to the management of the master, he thought it became him, as a minister and a magistrate, to go to the extent of the law in punishing the father. Early on the Monday morning he sent to apprehend Giles. In the meantime Mr. Wilson was sent for to a gardener's house two miles distant, to attend a man who was dying. This was a duty to which all others gave way in his mind. He set out directly; but what was his surprise, on his arrival, to see, on a little bed on the floor, poaching Giles lying in all the agonies of death! Jack Weston, the same poor young man against whom Giles had informed for killing a hare, was kneeling by him, offering him some broth, and talking to him in the kindest manner. Mr. Wilson begged to know the meaning of all this; and Jack Weston spoke as follows:
"At four in the morning, as I was going out to mow, passing under the high wall of this garden, I heard a most dismal moaning. The nearer I came, the more dismal it grew. At last, who should I see but poor Giles groaning, and struggling under a quantity of bricks and stones, but not able to stir. The day before he had marked a fine large net on this old wall, and resolved to steal it, for he thought it might do as well to catch partridges as to preserve cherries; so, sir, standing on the very top of this wall, and tugging with all his might to loosen the net from the hooks which fastened it, down came Giles, net, wall, and all; for the wall was gone to decay. It was very high, indeed, and poor Giles not only broke his thigh, but has got a terrible blow on his head, and is bruised all over like a mummy. On seeing me, sir, poor Giles cried out, 'Oh, Jack! I did try to ruin thee by lodging that information, and now thou wilt be revenged by letting me lie here and perish.' 'God forbid, Giles!' cried I; 'thou shalt see what sort of revenge a Christian takes.' So, sir, I sent off the gardener's boy to fetch a surgeon, while I scampered home and brought on my back this bit of a hammock, which is, indeed, my own bed, and put Giles upon it: we then lifted him up, bed and all, as tenderly as if he had been a gentleman, and brought him in here. My wife has just brought him a drop of nice broth; and now, sir, as I have done what I could for this poor perishing body, it was I who took the liberty to send to you to come to try to help his poor soul, for the doctor says he can't live."
Mr. Wilson could not help saying to himself, "Such an action as this is worth a whole volume of comments on that precept of our blessed Master, Love your enemies; do good to them that hate you." Giles's dying groans confirmed the sad account Weston had just given. The poor wretch could neither pray himself nor attend to the minister. He could only cry out, "Oh! sir, what will become of me? I don't know how to repent. O, my poor wicked children! Sir, I have bred them all up in sin and ignorance. Have mercy on them, sir; let me not meet them in the place of torment to which I am going. Lord grant them that time for repentance which I have thrown away!" He languished a few days, and died in great misery:—a fresh and sad instance that people who abuse the grace of God, and resist his Spirit, find it difficult to repent when they will.
Except the minister and Jack Weston, no one came to see poor Giles, besides Tommy Price, who had been so sadly wronged by him. Tom often brought him his own rice-milk or apple-dumpling; and Giles, ignorant and depraved as he was, often cried out, "That he thought now there must be some truth in religion, since it taught even a boy to deny himself, and to forgive an injury." Mr. Wilson, the next Sunday, made a moving discourse on the danger of what are called petty offenses. This, together with the awful death of Giles, produced such an effect that no poacher has been able to show his head in that parish ever since.
TAWNEY RACHEL;
OR, THE FORTUNE TELLER;
WITH SOME ACCOUNT OF DREAMS, OMENS, AND CONJURORS.
Tawney Rachel was the wife of poaching Giles. There seemed to be a conspiracy in Giles's whole family to maintain themselves by tricks and pilfering. Regular labor and honest industry did not suit their idle habits. They had a sort of genius at finding out every unlawful means to support a vagabond life. Rachel traveled the country with a basket on her arm. She pretended to get her bread by selling laces, cabbage-nets, ballads, and history books, and used to buy old rags and rabbit-skins. Many honest people trade in these things, and I am sure I do not mean to say a word against honest people, let them trade in what they will. But Rachel only made this traffic a pretense for getting admittance into farmers' kitchens in order to tell fortunes.
She was continually practicing on the credulity of silly girls; and took advantage of their ignorance to cheat and deceive them. Many an innocent servant has she caused to be suspected of a robbery, while she herself, perhaps, was in league with the thief. Many a harmless maid has she brought to ruin by first contriving plots and events herself, and then pretending to foretell them. She had not, to be sure, the power of really foretelling things, because she had no power of seeing into futurity; but she had the art sometimes to bring them about according as she foretold them. So she got that credit for her wisdom which really belonged to her wickedness.
Rachel was also a famous interpreter of dreams, and could distinguish exactly between the fate of any two persons who happened to have a mole on the right or the left cheek. She had a cunning way of getting herself off when any of her prophecies failed. When she explained a dream according to the natural appearance of things, and it did not come to pass; then she would get out of the scrape by saying, that this sort of dreams went by contraries. Now of two very opposite things, the chance always is that one of them may turn out to be true; so in either case she kept up the cheat.
Rachel, in one of her rambles, stopped at the house of Farmer Jenkins. She contrived to call when she knew the master of the house was from home, which indeed was her usual way. She knocked at the door; the maids being in the field haymaking, Mrs. Jenkins went to open it herself. Rachel asked her if she would please to let her light her pipe? This was a common pretense, when she could find no other way of getting into a house. While she was filling her pipe, she looked at Mrs. Jenkins, and said, she could tell her some good fortune. The farmer's wife, who was a very inoffensive, but a weak and superstitious woman, was curious to know what she meant. Rachel then looked about carefully, and shutting the door with a mysterious air, asked her if she was sure nobody would hear them. This appearance of mystery was at once delightful and terrifying to Mrs. Jenkins, who, with trembling agitation, bid the cunning woman speak out. "Then," said Rachel in a solemn whisper, "there is to my certain knowledge a pot of money hid under one of the stones in your cellar." "Indeed!" said Mrs. Jenkins, "it is impossible, for now I think of it, I dreamed last night I was in prison for debt." "Did you really?" said Rachel; "that is quite surprising. Did you dream this before twelve o'clock or after?" "O it was this morning, just before I awoke." "Then I am sure it is true, for morning dreams always go by contraries," cried Rachel. "How lucky it was you dreamed it so late." Mrs. Jenkins could hardly contain her joy, and asked how the money was to be come at. "There is but one way," said Rachel: "I must go into the cellar. I know by my art under which stone it lies, but I must not tell." Then they both went down into the cellar, but Rachel refused to point out the stone unless Mrs. Jenkins would put five pieces of gold into a basin and do as she directed. The simple woman, instead of turning her out of doors for a cheat, did as she was bid. She put the guineas into a basin which she gave into Rachel's hand. Rachel strewed some white powder over the gold, muttered some barbarous words, and pretended to perform the black art. She then told Mrs. Jenkins to put the basin quietly down within the cellar; telling her that if she offered to look into it, or even to speak a word, the charm would be broken. She also directed her to lock the cellar door, and on no pretense to open it in less than forty-eight hours. "If," added she, "you closely follow these directions, then, by the power of my art, you will find the basin conveyed to the very stone under which the money lies hid, and a fine treasure it be!" Mrs. Jenkins, who firmly believed every word the woman said, did exactly as she was told, and Rachel took her leave with a handsome reward.
When Farmer Jenkins came home he desired his wife to draw him a cup of cider; this she put off so long that he began to be displeased. At last she begged he would be so good as to drink a little beer instead. He insisted on knowing the reason, and when at last he grew angry, she told him all that had passed; and owned that as the pot of gold had happened to be in the cider cellar, she did not dare open the door, as she was sure it would break the charm. "And it would be a pity you know," said she, "to lose a good fortune for the sake of a draught of cider." The farmer, who was not so easily imposed upon, suspected a trick. He demanded the key, and went and opened the cellar door; there he found the basin, and in it five round pieces of tin covered with powder. Mrs. Jenkins burst out a-crying; but the farmer thought of nothing but of getting a warrant to apprehend the cunning woman. Indeed she well proved her claim to that name, when she insisted that the cellar door might be kept locked till she had time to get out of the reach of all pursuit.
Poor Sally Evans! I am sure she rued the day that ever she listened to a fortune teller. Sally was as harmless a girl as ever churned a pound of butter; but Sally was credulous, ignorant, and superstitious. She delighted in dream books, and had consulted all the cunning women in the country to tell her whether the two moles on her cheek denoted that she was to have two husbands, or two children. If she picked up an old horse-shoe going to church, she was sure that would be a lucky week. She never made a black pudding without borrowing one of the parson's old wigs to hang in the chimney, firmly believing there was no other means to preserve them from burning. She would never go to bed on Midsummer eve without sticking up in her room the well-known plant called Midsummer-men, as the bending of the leaves to the right or to the left would not fail to tell her whether Jacob, of whom we shall speak presently, was true or false. She would rather go five miles about than pass near a church-yard at night. Every seventh year she would not eat beans because they grew downward in the pod, instead of upward; and, though a very neat girl, she would rather have gone with her gown open than to have taken a pin from an old woman, for fear of being bewitched. Poor Sally had so many unlucky days in her calendar, that a large portion of her time became of little use, because on these days she did not dare set about any new work. And she would have refused the best offer in the country if made to her on a Friday, which she thought so unlucky a day that she often said what a pity it was that there were any Friday in the week. Sally had twenty pounds left her by her grandmother. She had long been courted by Jacob, a sober lad, with whom she lived fellow servant at a creditable farmer's. Honest Jacob, like his namesake of old, thought it little to wait seven years to get this damsel to wife, because of the love he bore her, for Sally had promised to marry him when he could match her twenty pounds with another of his own.
Now there was one Robert, a rambling idle young gardener, who instead of sitting down steadily in one place, used to roam about the country, and do odd jobs where he could get them. No one understood any thing about him, except that he was a down-looking fellow, who came nobody knew whence, and got his bread nobody knew how, and never had a penny in his pocket. Robert, who was now in the neighborhood, happened to hear of Sally Evans and her twenty pounds. He immediately conceived a longing desire for the latter. So he went to his old friend Rachel the fortune teller, told her all he had heard of Sally, and promised if she could bring about a marriage between them, she should go shares in the money.
Rachel undertook the business. She set off to the farmhouse, and fell to singing one of her most enticing songs just under the dairy window. Sally was so struck with the pretty tune, which was unhappily used, as is too often the case, to set off some very loose words, that she jumped up, dropped the skimming dish into the cream and ran out to buy the song. While she stooped down to rummage the basket for those songs which had the most tragical pictures (for Sally had a tender heart, and delighted in whatever was mournful) Rachel looked stedfastly in her face, and told her she knew by art that she was born to good fortune, but advised her not to throw herself away. "These two moles on your cheek," added she, "show you are in some danger." "Do they denote husbands or children?" cried Sally, starting up, and letting fall the song of the Children in the Wood. "Husbands," muttered Rachel. "Alas! poor Jacob!" said Sally, mournfully, "then he will die first, won't he?" "Mum for that," quoth the fortune teller, "I will say no more." Sally was impatient, but the more curiosity she discovered, the more mystery Rachel affected. At last, she said, "If you will cross my hand with a piece of silver, I will tell your fortune. By the power of my art I can do this three ways; first by cards, next by the lines on your hand, or by turning a cup of tea grounds; which will you have?" "O, all! all!" cried Sally, looking up with reverence to this sun-burnt oracle of wisdom, who was possessed of no less than three different ways of diving into the secrets of futurity. Alas! persons of better sense than Sally have been so taken in; the more is the pity. The poor girl said she would run up stairs to her little box where she kept her money tied up in a bit of an old glove, and would bring down a bright queen Anne's sixpence very crooked. "I am sure," added she, "it is a lucky one, for it cured me of a very bad ague last spring, by only laying it nine nights under my pillow without speaking a word. But then you must know what gave the virtue to this sixpence was, that it had belonged to three young men of the name of John; I am sure I had work enough to get it. But true it is, it certainly cured me. It must be the sixpence you know, for I am sure I did nothing else for my ague, except by taking some bitter stuff every three hours which the doctor called bark. To be sure I had no ague soon after I took it, but I am certain it was owing to the crooked sixpence, and not to the bark. And so, good woman, you may come in if you will, for there is not a soul in the house but me." This was the very thing Rachel wanted to know, and very glad she was to learn it.
While Sally was above stairs untying her glove, Rachel slipped into the parlor, took a small silver cup from the beaufet, and clapped it into her pocket. Sally ran down lamenting that she had lost her sixpence, which she verily believed was owing to her having put it into a left glove, instead of a right one. Rachel comforted her by saying, that if she gave her two plain ones instead, the charm would work just as well. Simple Sally thought herself happy to be let off so easily, never calculating that a smooth shilling was worth two crooked sixpences. But this skill was a part of the black art in which Rachel excelled. She took the money and began to examine the lines of Sally's left hand. She bit her withered lip, shook her head, and bade her poor dupe beware of a young man who had black hair. "No, indeed," cried Sally, all in a fright, "you mean black eyes, for our Jacob has got brown hair; 'tis his eyes that are black." "That is the very thing I was going to say," muttered Rachel; "I meant eyes, though I said hair, for I know his hair is as brown as a chestnut, and his eyes as black as a sloe." "So they are, sure enough," cried Sally; "how in the world could you have known that?" forgetting that she herself had just told her so. And it is thus that these hags pick out of the credulous all which they afterwards pretend to reveal to them. "O, I know a pretty deal more than that," said Rachel, "but you must beware of this man." "Why, so," cried Sally, with great quickness. "Because," answered Rachel, "you are fated to marry a man worth a hundred of him, who has blue eyes, light hair, and a stoop in the shoulders." "No, indeed, but I can't," said Sally; "I have promised Jacob, and Jacob I will marry." "You can not, child," returned Rachel in a solemn tone; "it is out of your power, you are fated to marry the blue eyes and light hair." "Nay, indeed," said Sally, sighing deeply, "if I am fated, I must; I know there's no resisting one's fate." This is a common cant with poor deluded girls, who are not aware that they themselves make their fate by their folly, and then complain there is no resisting it. "What can I do?" said Sally. "I will tell you that, too," said Rachel. "You must take a walk next Sunday afternoon to the church-yard, and the first man you meet in a blue coat, with a large posey of pinks and southern-wood in his bosom, sitting on the church-yard wall, about seven o'clock, he will be the man." "Provided," said Sally, much disturbed, "that he has blue eyes and stoops." "It to be sure," said Rachel, "otherwise it is not the right man." "But if I should mistake," said Sally, "for two men may happen to have a coat and eyes of the same color?" "To prevent that," replied Rachel, "if it is the right man, the two first letters of his name will be R. P. This man has got money beyond sea." "O, I do not value money," said Sally, with tears in her eyes, "for I love Jacob better than house or land; but if I am fated to marry another, I can't help it; you know there is no struggling against my fate."
Poor Sally thought of nothing, and dreamed of nothing, all the week but the blue coat and the blue eyes. She made a hundred blunders at her work. She put her rennet into the butterpan, and her skimming-dish into the cheese-tub. She gave the curds to the hogs, and put the whey into the vats. She put her little knife out of her pocket for fear it should cut love, and would not stay in the kitchen if there was not an even number of people, lest it should break the charm. She grew cold and mysterious in her behavior to faithful Jacob, whom she truly loved. But the more she thought of the fortune teller, the more she was convinced that brown hair and black eyes were not what she was fated to marry, and therefore though she trembled to think it, Jacob could not be the man.
On Sunday she was too uneasy to go to church; for poor Sally had never been taught that her being uneasy was only a fresh reason why she ought to go thither. She spent the whole afternoon in her little garret, dressing in all her best. First she put on her red riband, which she had bought at last Lammas fair; then she recollected that red was an unlucky color, and changed it for a blue riband, tied in a true lover's knot; but suddenly calling to mind that poor Jacob had bought this knot for her of a pedlar at the door, and that she had promised to wear it for his sake, her heart smote her, and she laid it by, sighing to think she was not fated to marry the man who had given it to her. When she had looked at herself twenty times in the glass (for one vain action always brings on another) she set off trembling and shaking every step she went. She walked eagerly toward the church-yard, not daring to look to the right or left, for fear she would spy Jacob, who would have offered to walk with her, and so have spoilt it all. As soon as she came within sight of the wall, she spied a man sitting upon it: her heart beat violently. She looked again; but alas! the stranger not only had on a black coat, but neither hair nor eyes answered the description. She now happened to cast her eyes on the church-clock, and found she was two hours before her time. This was some comfort. She walked away and got rid of the two hours as well as she could, paying great attention not to walk over any straws which lay across, and carefully looking to see if there were never an old horse-shoe in the way, that infallible symptom of good-fortune. While the clock was striking seven, she returned to the church-yard, and O! the wonderful power of fortune tellers! there she saw him! there sat the very man! his hair as light as flax, his eyes as blue as butter-milk, and his shoulders as round as a tub. Every tittle agreed, to the very nosegay in his waistcoat button-hole. At first, indeed, she thought it had been sweet-briar, and glad to catch at a straw, whispered to herself, It is not he, and I shall marry Jacob still; but on looking again, she saw it was southern-wood plain enough, and that of course all was over. The man accosted her with some very nonsensical, but too acceptable, compliments. She was naturally a modest girl, and but for Rachel's wicked arts, would not have had courage to talk with a strange man; but how could she resist her fate you know? After a little discourse, she asked him with a trembling heart, what might be his name? Robert Price, at your service, was the answer. "Robert Price, that is R. P. as sure as I am alive, and the fortune teller was a witch! It is all out! O the wonderful art of fortune tellers!"
The little sleep she had that night was disturbed with dreams of graves, and ghosts, and funerals, but as they were morning dreams, she knew those always went by contraries, and that a funeral denoted a wedding. Still a sigh would now and then heave, to think that in that wedding Jacob would have no part. Such of my readers as know the power which superstition has over the weak and credulous mind, scarcely need be told, that poor Sally's happiness was soon completed. She forgot all her vows to Jacob; she at once forsook an honest man whom she loved, and consented to marry a stranger, of whom she knew nothing, from a ridiculous notion that she was compelled to do so by a decree which she had it not in her power to resist. She married this Robert Price, the strange gardener, whom she soon found to be very worthless, and very much in debt. He had no such thing as "money beyond sea," as the fortune teller had told her; but alas! he had another wife there. He got immediate possession of Sally's twenty pounds. Rachel put in for her share, but he refused to give her a farthing and bid her get away or he would have her taken up on the vagrant act. He soon ran away from Sally, leaving her to bewail her own weakness; for it was that indeed, and not any irresistible fate, which had been the cause of her ruin. To complete her misery, she herself was suspected of having stole the silver cup which Rachel had pocketed. Her master, however, would not prosecute her, as she was falling into a deep decline, and she died in a few months of a broken heart, a sad warning to all credulous girls.
Rachel, whenever she got near home, used to drop her trade of fortune telling, and only dealt in the wares of her basket. Mr. Wilson, the clergyman, found her one day dealing out some very wicked ballads to some children. He went up with a view to give her a reprimand; but had no sooner begun his exhortation than up came a constable, followed by several people. "There she is, that is the old witch who tricked my wife out of the five guineas," said one of them; "do your office, constable, seize that old hag. She may tell fortunes and find pots of gold in Taunton jail, for there she will have nothing else to do!" This was that very Farmer Jenkins, whose wife had been cheated by Rachel of the five guineas. He had taken pains to trace her to her own parish: he did not so much value the loss of the money, as he thought it was a duty he owed the public to clear the country of such vermin. Mr. Wilson immediately committed her. She took her trial at the next assizes, when she was sentenced to a year's imprisonment. In the mean time, the pawnbroker to whom she had sold the silver cup, which she had stolen from poor Sally's master, impeached her; and as the robbery was fully proved upon Rachel, she was sentenced for this crime to Botany Bay; and a happy day it was for the county of Somerset, when such a nuisance was sent out of it. She was transported much about the same time that her husband Giles lost his life in stealing the net from the garden wall, as related in the second part of poaching Giles.
I have thought it my duty to print this little history, as a kind of warning to all young men and maidens not to have any thing to say to cheats, impostors, cunning women, fortune tellers, conjurors, and interpreters of dreams. Listen to me, your true friend, when I assure you that God never reveals to weak and wicked women those secret designs of his providence, which no human wisdom is able to foresee. To consult these false oracles is not only foolish, but sinful. It is foolish, because they are themselves as ignorant as those whom they pretend to teach; and is sinful, because it is prying into that futurity which God, in mercy as well as wisdom, hides from men. God indeed orders all things; but when you have a mind to do a foolish thing, do not fancy you are fated to do it. This is tempting Providence, and not trusting him. It is indeed charging God with folly. Providence is his gift, and you obey him better when you make use of prudence, under the direction of prayer, than when you madly run into ruin, and think you are only submitting to your fate. Never fancy that you are compelled to undo yourself, or to rush upon your own destruction, in compliance with any supposed fatality. Never believe that God conceals his will from a sober Christian who obeys his laws, and reveals it to a vagabond gypsy who runs up and down breaking the laws both of God and man. King Saul never consulted the witch till he left off serving God. The Bible will direct us what to do better than any conjuror, and there are no days unlucky but those which we make so by our own vanity, sin, and folly.
STORIES
FOR PERSONS OF THE MIDDLE RANKS.
THE HISTORY OF MR. FANTOM,
(THE NEW FASHIONED PHILOSOPHER,)
AND HIS MAN WILLIAM.
Mr. Fantom was a retail trader in the city of London. As he had no turn to any expensive vices, he was reckoned a sober decent man, but he was covetous and proud, selfish and conceited. As soon as he got forward in the world, his vanity began to display itself, though not in the ordinary method, that of making a figure and living away; but still he was tormented with a longing desire to draw public notice, and to distinguish himself. He felt a general discontent at what he was with a general ambition to be something which he was not; but this desire had not yet turned itself to any particular object. It was not by his money he could hope to be distinguished, for half his acquaintance had more, and a man must be rich indeed to be noted for his riches in London. Mr. Fantom's mind was a prey to his vain imaginations. He despised all those little acts of kindness and charity which every man is called to perform every day; and while he was contriving grand schemes, which lay quite out of his reach, he neglected the ordinary duties of life, which lay directly before him. Selfishness was his governing principle. He fancied he was lost in the mass of general society; and the usual means of attaching importance to insignificance occurred to him; that of getting into clubs and societies. To be connected with a party would at least make him known to that party, be it ever so low and contemptible; and this local importance it is which draws off vain minds from those scenes of general usefulness, in which, though they are of more value, they are of less distinction.
About this time he got hold of a famous little book, written by the New Philosopher, whose pestilent doctrines have gone about seeking whom they may destroy; these doctrines found a ready entrance into Mr. Fantom's mind; a mind at once shallow and inquisitive, speculative and vain, ambitious and dissatisfied. As almost every book was new to him, he fell into the common error of those who begin to read late in life—that of thinking that what he did not know himself, was equally new to others; and he was apt to fancy that he and the author he was reading were the only two people in the world who knew any thing. This book led to the grand discovery; he had now found what his heart panted after—a way to distinguish himself. To start out a full grown philosopher at once, to be wise without education, to dispute without learning, and to make proselytes without argument, was a short cut to fame, which well suited his vanity and his ignorance. He rejoiced that he had been so clever as to examine for himself, pitied his friends who took things upon trust, and was resolved to assert the freedom of his own mind. To a man fond of bold novelties and daring paradoxes, solid argument would be flat, and truth would be dull, merely because it is not new. Mr. Fantom believed, not in proportion to the strength of the evidence, but to the impudence of the assertion. The trampling on holy ground with dirty shoes, the smearing the sanctuary with filth and mire, the calling prophets and apostles by the most scurrilous names was new, and dashing, and dazzling. Mr. Fantom, now being set free from the chains of slavery and superstition, was resolved to show his zeal in the usual way, by trying to free others; but it would have hurt his vanity had he known that he was the convert of a man who had written only for the vulgar, who had invented nothing, no, not even one idea of original wickedness; but who had stooped to rake up out of the kennel of infidelity, all the loathsome dregs and offal dirt, which politer unbelievers had thrown away as too gross and offensive for the better bred readers.
Mr. Fantom, who considered that a philosopher must set up with a little sort of stock in trade, now picked up all the common-place notions against Christianity, which have been answered a hundred times over: these he kept by him ready cut and dried, and brought out in all companies with a zeal which would have done honor to a better cause, but which the friends to a better cause are not so apt to discover. He soon got all the cant of the new school. He prated about narrowness, and ignorance, and bigotry, and prejudice, and priestcraft on the one hand; and on the other, of public good, the love of mankind, and liberality, and candor, and toleration, and above all, benevolence. Benevolence, he said, made up the whole of religion, and all the other parts of it were nothing but cant, and jargon, and hypocrisy. By benevolence he understood a gloomy and indefinite anxiety about the happiness of people with whom he was utterly disconnected, and whom Providence had put it out of his reach either to serve or injure. And by the happiness this benevolence was so anxious to promote, he meant an exemption from the power of the laws, and an emancipation from the restraints of religion, conscience, and moral obligation.
Finding, however, that he made but little impression on his old club at the Cat and Bagpipes, he grew tired of their company. This club consisted of a few sober citizens, who met of an evening for a little harmless recreation after business; their object was, not to reform parliament, but their own shops; not to correct the abuses of government, but of parish officers; not to cure the excesses of administration, but of their own porters and apprentices; to talk over the news of the day without aspiring to direct the events of it. They read the papers with that anxiety which every honest man feels in the daily history of his country. But as trade, which they did understand, flourished, they were careful not to reprobate those public measures by which it was protected, and which they did not understand. In such turbulent times it was a comfort to each to feel he was a tradesman, and not a statesman; that he was not called to responsibility for a trust for which he found he had no talents, while he was at full liberty to employ the talents he really possessed, in fairly amassing a fortune, of which the laws would be the best guardian, and government the best security. Thus a legitimate self-love, regulated by prudence, and restrained by principle, produced peaceable subjects and good citizens; while in Fantom, a boundless selfishness and inordinate vanity converted a discontented trader into a turbulent politician.
There was, however, one member of the Cat and Bagpipes whose society he could not resolve to give up, though they seldom agreed, as indeed no two men in the same class and habits of life could less resemble each other. Mr. Trueman was an honest, plain, simple-hearted tradesman of the good old cut, who feared God and followed his business; he went to church twice on Sundays, and minded his shop all the week, spent frugally, gave liberally, and saved moderately. He lost, however, some ground in Mr. Fantom's esteem, because he paid his taxes without disputing, and read his Bible without doubting.
Mr. Fantom now began to be tired of every thing in trade except the profits of it; for the more the word benevolence was in his mouth, the more did selfishness gain dominion in his heart. He, however, resolved to retire for a while into the country, and devote his time to his new plans, schemes, theories, and projects for the public good. A life of talking, and reading, and writing, and disputing, and teaching, and proselyting, now struck him as the only life; so he soon set out for the country with his family; for unhappily Mr. Fantom had been the husband of a very worthy woman many years before the new philosophy had discovered that marriage was a shameful infringement on human liberty, and an abridgement of the rights of man. To this family was now added his new footman, William Wilson, whom he had taken with a good character out of a sober family. Mr. Fantom was no sooner settled than he wrote to invite Mr. Trueman to come and pay him a visit, for he would have burst if he could not have got some one to whom he might display his new knowledge; he knew that if on the one hand Trueman was no scholar, yet on the other he was no fool; and though he despised his prejudices, yet he thought he might be made a good decoy duck; for if he could once bring Trueman over, the whole club at the Cat and Bagpipes might be brought to follow his example; and thus he might see himself at the head of a society of his own proselytes; the supreme object of a philosopher's ambition. Trueman came accordingly. He soon found that however he might be shocked at the impious doctrines his friend maintained, yet that an important lesson might be learned even from the worst enemies of truth; namely, an ever wakeful attention to their grand object. If they set out with talking of trade or politics, of private news or public affairs, still Mr. Fantom was ever on the watch to hitch in his darling doctrines; whatever he began with, he was sure to end with a pert squib at the Bible, a vapid jest on the clergy, the miseries of superstition, and the blessings of philosophy. "Oh!" said Trueman to himself, "when shall I see Christians half so much in earnest? Why is it that almost all zeal is on the wrong side?"
"Well, Mr. Fantom," said Trueman one day at breakfast, "I am afraid you are leading but an idle sort of life here." "Idle, sir!" said Fantom, "I now first begin to live to some purpose; I have indeed lost too much time, and wasted my talents on a little retail trade, in which one is of no note; one can't distinguish one's self." "So much the better," said Trueman; "I had rather not distinguish myself, unless it was by leading a better life than my neighbors. There is nothing I should dread more than being talked about. I dare say now heaven is in a good measure filled with people whose names were never heard out of their own street and village. So I beg leave not to distinguish myself!" "Yes, but one may, if it is only by signing one's name to an essay or paragraph in a newspaper," said Fantom. "Heaven keep John Trueman's name out of a newspaper," interrupted he in a fright, "for if it be there, it must either be found in the Old Bailey or the bankrupt list, unless, indeed, I were to remove shop, or sell off my old stock. Well, but Mr. Fantom, you, I suppose, are now as happy as the day is long?" "Oh yes," replied Fantom, with a gloomy sigh, which gave the lie to his words, "perfectly happy! I wonder you do not give up all your sordid employments, and turn philosopher!" "Sordid indeed!" said Trueman, "do not call names, Mr. Fantom; I shall never be ashamed of my trade. What is it has made this country so great? a country whose merchants are princes? It is trade, Mr. Fantom, trade. I can not say indeed, as well as I love business, but now and then, when I am overworked, I wish I had a little more time to look after my soul; but the fear that I should not devote the time, if I had it, to the best purpose, makes me work on, though often, when I am balancing my accounts, I tremble, lest I should neglect to balance the great account. But still, since, like you, I am a man of no education, I am more afraid of the temptations of leisure, than of those of business; I never was bred to read more than a chapter in the Bible, or some other good book, or the magazine and newspaper; and all that I can do now, after shop is shut, is to take a walk with my children in the field besides. But if I had nothing to do from morning to night, I might be in danger of turning politician or philosopher. No, neighbor Fantom, depend upon it, that where there is no learning, next to God's grace, the best preservative of human virtue is business. As to our political societies, like the armies in the cave of Adullam, 'every man that is in distress, and every man that is in debt, and every man that is discontented, will always join themselves unto them.'"
Fantom. You have narrow views, Trueman. What can be more delightful than to see a paper of one's own in print against tyranny and superstition, contrived with so much ingenuity, that, though the law is on the look-out for treason and blasphemy, a little change of name defeats its scrutiny. For instance; you may stigmatize England under the name of Rome, and Christianity under the name of Popery. The true way is to attack whatever you have a mind to injure, under another name, and the best means to destroy the use of a thing, is to produce a few incontrovertible facts against the abuses it. Our late travelers have inconceivably helped on the cause of the new philosophy, in their ludicrous narratives of credulity, miracles, indulgences, and processions, in popish countries, all which they ridicule under the broad and general name of Religion, Christianity, and the Church. "And are not you ashamed to defend such knavery?" said Mr. Trueman. "Those who have a great object to accomplish," replied Mr. Fantom, "must not be nice about the means. But to return to yourself, Trueman; in your little confined situation you can be of no use." "That I deny," interrupted Trueman; "I have filled all the parish offices with some credit. I never took a bribe at an election, no not so much as a treat; I take care of my apprentices, and do not set them a bad example by running to plays and Saddler's Wells, in the week or jaunting about in a gig all day on Sundays; for I look upon it that the country jaunt of the master on Sundays exposes his servants to more danger than their whole week's temptation in trade put together."
Fantom. I once had the same vulgar prejudices about the church and the Sabbath, and all that antiquated stuff. But even on your own narrow principles, how can a thinking being spend his Sunday better (if he must lose one day in seven by having any Sunday at all) than by going into the country to admire the works of nature.
Trueman. I suppose you mean the works of God: for I never read in the Bible that Nature made any thing. I should rather think that she herself was made by Him, who, when He said, "thou shalt not murder," said also, "thou shalt keep holy the Sabbath day." But now do you really think that all the multitude of coaches, chariots, chaises, vis-a-vis, booby-hutches, sulkies, sociables, phaetons, gigs, curricles, cabrioles, chairs, stages, pleasure-carts, and horses, which crowd our roads; all those country-houses within reach, to which the London friends pour in to the gorgeous Sunday feast, which the servants are kept from church to dress; all those public houses under the signs of which you read these alluring words, an ordinary on Sundays; I say, do you really believe that all those houses and carriages are crammed with philosophers, who go on Sunday into the country to admire the works of nature, as you call it! Indeed, from the reeling gait of some of them, when they go back at night, one might take them for a certain sect called the tippling philosophers. Then in answer to your charge, that a little tradesman can do no good, it is not true; I must tell you that I belong to the Sick Man's Friend, and to the Society for relieving prisoners for small debts.
Fantom. I have no attention to spare for that business, though I would pledge myself to produce a plan by which the national debt might be paid off in six months; but all yours are petty occupations.
Trueman. Then they are better suited to petty men of petty fortune. I had rather have an ounce of real good done with my own hands, and seen with my own eyes, than speculate about doing a ton in a wild way, which I know can never be brought about.
Fantom. I despise a narrow field. Oh, for the reign of universal benevolence! I want to make all mankind good and happy.
Trueman. Dear me! sure that must be a wholesale sort of a job; had you not better try your hand at a town or a parish first!
Fantom. Sir, I have a plan in my head for relieving the miseries of the whole world. Every thing is bad as it now stands. I would alter all the laws; and do away all the religions, and put an end to all the wars in the world. I would every where redress the injustice of fortune, or what the vulgar call Providence. I would put an end to all punishments; I would not leave a single prisoner on the face of the globe. This is what I call doing things on a grand scale. "A scale with a vengeance," said Trueman. "As to releasing the prisoners, however, I do not so much like that, as it would be liberating a few rogues at the expense of all honest men; but as to the rest of your plans, if all Christian countries would be so good as to turn Christians, it might be helped on a good deal. There would be still misery enough left indeed; because God intended this world should be earth and not heaven. But, sir, among all your oblations, you must abolish human corruption before you can make the world quite as perfect as you pretend. You philosophers seem to me to be ignorant of the very first seed and principle of misery—sin, sir, sin: your system of reform is radically defective; for it does not comprehend that sinful nature from which all misery proceeds. You accuse government of defects which belong to man, to individual man, and of course to man collectively. Among all your reforms you must reform the human heart; you are only hacking at the branches, without striking at the root. Banishing impiety out of the world, would be like striking off all the pounds from an overcharged bill; and all the troubles which would be left, would be reduced to mere shillings, pence, and farthings, as one may say."
Fantom. Your project would rivet the chains which mine is designed to break.
Trueman. Sir, I have no projects. Projects are in general the offspring of restlessness, vanity, and idleness. I am too busy for projects, too contented for theories, and, I hope, have too much honesty and humility for a philosopher. The utmost extent of my ambition at present is, to redress the wrongs of a parish apprentice who has been cruelly used by his master; indeed I have another little scheme, which is to prosecute a fellow in our street who has suffered a poor wretch in a workhouse, of which he had the care, to perish through neglect, and you must assist me.
Fantom. The parish must do that. You must not apply to me for the redress of such petty grievances. I own that the wrongs of the Poles and South Americans so fill my mind as to leave me no time to attend to the petty sorrows of workhouses and parish apprentices. It is provinces, empires, continents, that the benevolence of the philosopher embraces; every one can do a little paltry good to his next neighbor.
Trueman. Every one can, but I do not see that every one does. If they would, indeed, your business would be ready done at your hands, and your grand ocean of benevolence would be filled with the drops which private charity would throw into it. I am glad, however, you are such a friend to the prisoners, because I am just now getting a little subscription from our club, to set free our poor old friend, Tom Saunders, a very honest brother tradesman, who got first into debt, and then into jail, through no fault of his own, but merely through the pressure of the times. We have each of us allowed a trifle every week toward maintaining Tom's young family since he has been in prison; but we think we shall do much more service to Saunders, and, indeed, in the end, lighten our expense, by paying down at once a little sum to restore him to the comforts of life, and put him in the way of maintaining his family again. We have made up the money all except five guineas; I am already promised four, and you have nothing to do but give me the fifth. And so for a single guinea, without any of the trouble, the meetings, and the looking into his affairs, which we have had; which, let me tell you, is the best, and to a man of business, the dearest part of charity, you will at once have the pleasure (and it is no small one) of helping to save a worthy family from starving, of redeeming an old friend from jail, and of putting a little of your boasted benevolence into action. Realize! Master Fantom—there is nothing like realizing. "Why, hark ye, Mr. Trueman," said Fantom, stammering, and looking very black; "do not think I value a guinea; no, sir, I despise money; [it] is trash; it is dirt, and beneath the regard of a wise man. It is one of the unfeeling inventions of artificial society. Sir, I could talk to you for half a day on the abuse of riches, and on my own contempt for money."
Trueman. O, pray do not give yourself the trouble; it will be an easier way by half of vindicating yourself from one, and of proving the other, just to put your hand in your pocket and give me a guinea, without saying a word about it; and then to you, who value time so much, and money so little, it will cut the matter short. But come now (for I see you will give nothing), I should be mighty glad to know what is the sort of good you do yourself, since you always object to what is done by others? "Sir," said Mr. Fantom; "the object of a true philosopher is to diffuse light and knowledge. I wish to see the whole world enlightened."
Trueman. Amen! if you mean with the light of the gospel. But if you mean that one religion is as good as another, and that no religion is best of all; and that we shall become wiser and better by setting aside the very means which Providence bestowed to make us wise and good; in short, if you want to make the whole world philosophers, why they had better stay as they are. But as to the true light, I wish to reach the very lowest, and I therefore bless God for charity-schools, as instruments of diffusing it among the poor.
Fantom, who had no reason to suspect that his friend was going to call upon him for a subscription on this account, ventured to praise them, saying, "I am no enemy to these institutions. I would, indeed, change the object of instruction, but I would have the whole world instructed."
Here Mrs. Fantom, who, with her daughter, had quietly sat by at their work, ventured to put in a word, a liberty she seldom took with her husband, who, in his zeal to make the whole world free and happy, was too prudent to include his wife among the objects on whom he wished to confer freedom and happiness. "Then, my dear," said she, "I wonder you do not let your own servants be taught a little. The maids can scarcely tell a letter, or say the Lord's Prayer, and you know you will not allow them time to learn. William, too, has never been at church since we came out of town. He was at first very orderly and obedient, but now he is seldom sober of an evening; and in the morning, when he should be rubbing the tables in the parlor, he is generally lolling upon them, and reading your little manual of the new philosophy." "Mrs. Fantom," said her husband, angrily, "you know that my labors for the public good leave me little time to think of my own family. I must have a great field; I like to do good to hundreds at once."
"I am very glad of that, papa," said Miss Polly; "for then I hope you will not refuse to subscribe to all those pretty children at the Sunday School, as you did yesterday, when the gentlemen came a begging, because that is the very thing you were wishing for; there are two or three hundred to be done good at once."
Trueman. Well, Mr. Fantom, you are a wonderful man to keep up such a stock of benevolence at so small an expense. To love mankind so dearly, and yet avoid all opportunities of doing them good; to have such a noble zeal for the millions, and to feel so little compassion for the units; to long to free empires and enlighten kingdoms; and yet deny instruction to your own village, and comfort to your own family. Surely none but a philosopher could indulge so much philanthropy and so much frugality at the same time. But come, do assist me in a partition I am making in our poor-house; between the old, whom I want to have better fed, and the young, whom I want to have more worked.
Fantom. Sir, my mind is so engrossed with the partition of Poland, that I can not bring it down to an object of such insignificance. I despise the man whose benevolence is swallowed up in the narrow concerns of his own family, or parish, or country.
Trueman. Well, now I have a notion that it is as well to do one's own duty as the duty of another man; and that to do good at home is as well as to do good abroad. For my part, I had as lieve help Tom Saunders to freedom as a Pole or a South American, though I should be very glad to help them too. But one must begin to love somewhere; and to do good somewhere; and I think it is as natural to love one's own family, and to do good in one's own neighborhood, as to any body else. And if every man in every family, parish, and country, did the same, why then all the schemes would meet, and the end of one parish, where I was doing good, would be the beginning of another parish where somebody else was doing good; so my schemes would jut into my neighbor's; his projects would unite with those of some other local reformer; and all would fit with a sort of dove-tail exactness. And what is better, all would join in forming a living comment on that practical precept; "Thou shalt love the Lord thy God with all thy heart, and thy neighbor as thyself."
Fantom. Sir, a man of large views will be on the watch for great occasions to prove his benevolence.
Trueman. Yes, sir; but if they are so distant that he can not reach them, or so vast that he can not grasp them, he may let a thousand little, snug, kind, good actions slip through his fingers in the meanwhile; and so between the great things that he can not do, and the little ones that he will not do, life passes and nothing will be done.
Just at this moment Miss Polly Fantom (whose mother had gone out some time before) started up, let fall her work, and cried out, "O, papa, do but look what a monstrous great fire there is yonder on the common! If it were the fifth of November I should think it were a bonfire. Look how it blazes." "I see plain enough what it is," said Mr. Fantom, sitting down again without the least emotion. "It is Jenkins's cottage on fire." "What, poor John Jenkins, who works in our garden, papa?" said the poor girl, in great terror. "Do not be frightened, child," answered Fantom; "we are safe enough; the wind blows the other way. Why did you disturb us for such a trifle, as it was so distant? Come, Mr. Trueman, sit down." "Sit down!" said Mr. Trueman; "I am not a stock, nor a stone, but a man, made of the same common nature with Jenkins, whose house is burning. Come along—let us fly and help him," continued he, running to the door in such haste that he forgot to take his hat, though it hung just before him. "Come, Mr. Fantom—come, my little dear; I wish your mamma was here; I am sorry she went out just now; we may all do some good; every body may be of some use at a fire. Even you, Miss Polly, may save some of these poor people's things in your apron, while your papa and I hand the buckets." All this he said as he ran along with the young lady in his hand, not doubting but Fantom and his whole family were following close behind him. But the present distress was neither grand enough nor far enough from home to satisfy the wide-stretched benevolence of the philosopher, who sat down within sight of the flames to work at a new pamphlet, which now swallowed up his whole soul, on Universal Benevolence.
His daughter, indeed, who happily was not yet a philosopher, with Mr. Trueman, followed by the maids, reached the scene of distress. William Wilson, the footman, refused to assist, glad of such an opportunity of being revenged on Jenkins, whom he called a surly fellow, for presuming to complain because William always purloined the best fruit for himself before he set it on his master's table. Jenkins, also, whose duty it was to be out of doors, had refused to leave his own work in the garden to do Will's work in the house while he got drunk, or read the Rights of Man.
The little dwelling of Jenkins burned very furiously. Mr. Trueman's exertions were of the greatest service. He directed the willing, and gave an example to the slothful. By living in London, he had been more used to the calamity of fire than the country people, and knew better what was to be done. In the midst of the bustle he saw one woman only who never attempted to be of the least use. She ran backward and forward, wringing her hands, and crying out in a tone of piercing agony, "Oh, my child! my little Tommy! will no one save my Tommy?" Any woman might have uttered the same words, but the look which explained them could only come from a mother. Trueman did not stay to ask if she were owner of the house, and mother of the child. It was his way to do all the good that could be done first, and then to ask questions. All he said was, "Tell me which is the room?" The poor woman, now speechless through terror, could only point up to a little window in the thatch, and then sunk on the ground.
Mr. Trueman made his way through a thick smoke, and ran up the narrow staircase which the fire had not reached. He got safely to the loft, snatched up the little creature, who was sweetly sleeping in its poor hammock, and brought him down naked in his arms: and as he gave him to the half-distracted mother, he felt that her joy and gratitude would have been no bad pay for the danger he had run, even if no higher motive had set him to work. Poor Jenkins, half stupefied by his misfortune, had never thought of his child; and his wife, who expected every hour to make him father to a second, had not been able to do any thing toward saving little Tommy.
Mr. Trueman now put the child into Miss Fantom's apron, saying, "Did not I tell you, my dear, that every body could be of use at a fire?" He then desired her to carry the child home, and ordered the poor woman to follow her; saying, he would return himself as soon as he had seen all safe in the cottage.
When the fire was quite out, and Mr. Trueman could be of no further use, he went back to Mr. Fantom's. The instant he opened the parlor door he eagerly cried out, "Where is the poor woman, Mr. Fantom?" "Not in my house, I assure you," answered the philosopher. "Give me leave to tell you, it was a very romantic thing to send her and her child to me; you should have provided for them at once, like a prudent man." "I thought I had done so," replied Trueman, "by sending them to the nearest and best house in the parish, as the poor woman seemed to stand in need of immediate assistance." "So immediate," said Fantom, "that I would not let her come into my house, for fear of what might happen. So I packed her off, with her child in her arms, to the workhouse; with orders to the overseers not to let her want for any thing."
"And what right have you, Mr. Fantom," cried Trueman in a high tone, "to expect that the overseers will be more humane than yourself! But is it possible you can have sent that helpless creature, not only to walk, but to carry a naked child at such a time of night, to a place so distant, so ill provided, and in such a condition? I hope at least you have furnished them with clothes; for all their own little stores were burnt." "Not I, indeed;" said Fantom. "What is the use of parish officers, but to look after these petty things?"
It was Mr. Trueman's way, when he began to feel very angry, not to allow himself to speak, "because," he used to say, "if I give vent to my feelings, I am sure, by some hasty word, to cut myself out work for repentance." So without making any answer, or even changing his clothes, which were very wet and dirty from having worked so hard at the fire, he walked out again, having first inquired the road the woman had taken. At the door he met Mrs. Fantom returning from her visit. He told her his tale; which she had no sooner heard, than she kindly resolved to accompany him in search of Jenkins's wife. She had a wide common to walk over before she could reach either the workhouse or the nearest cottage. She had crawled along with her baby as far as she was able; but having met with no refreshment at Mr. Fantom's, and her strength quite failing her, she had sunk down on the middle of the common. Happily, Mr. Trueman and Mrs. Fantom came up at this very time. The former had had the precaution to bring a cordial, and the latter had gone back and stuffed her pockets with old baby linen. Mr. Trueman soon procured the assistance of a laborer, who happened to pass by, to help him to carry the mother, and Mrs. Fantom carried the little shivering baby.
As soon as they were safely lodged, Mr. Trueman set off in search of poor Jenkins, who was distressed to know what was become of his wife and child; for having heard that they were seen going toward Mr. Fantom's, he despaired of any assistance from that quarter. Mr. Trueman felt no small satisfaction in uniting this poor man to his little family. There was something very moving in this meeting, and in the pious gratitude they expressed for their deliverance. They seemed to forget they had lost their all, in the joy they felt that they had not lost each other. And some disdainful great ones might have smiled to see so much rapture expressed at the safety of a child born to no inheritance but poverty. These are among the feelings with which Providence sometimes overpays the want of wealth. The good people also poured out prayers and blessings on their deliverer, who, not being a philosopher, was no more ashamed of praying with them than he had been of working for them. Mr. Trueman, while assisting at the fire, had heard that Jenkins and his wife were both very honest, and very pious people; so he told them he would not only pay for their new lodgings, but undertook to raise a little subscription among his friends at the Cat and Bagpipes toward rebuilding their cottage; and further engaged that if they would promise to bring up the child in the fear of God, he would stand godfather.
This exercise of Christian charity had given such a cheerful flow to Mr. Trueman's spirits, that long before he got home he had lost every trace of ill-humor. "Well, Mr. Fantom," said he gayly, as he opened the door, "now do tell me how you could possibly refuse going to help me to put out the fire at poor Jenkins's?" "Because," said Fantom, "I was engaged, sir, in a far nobler project than putting out a fire in a little thatched cottage. Sir, I was contriving to put out a fire too; a conflagration of a far more dreadful kind—a fire, sir, in the extinction of which universal man is concerned—I was contriving a scheme to extinguish the fires of the Inquisition." "Why, man, they don't blaze that I know of," retorted Trueman. "I own, that of all the abominable engines which the devil ever invented to disgrace religion and plague mankind, that Inquisition was the very worst. But I do not believe popery has ventured at these diabolical tricks since the earthquake at Lisbon, so that a bucket of real water, carried to the real fire at Jenkins's cottage, would have done more good than a wild plan to put out an imaginary flame which no longer burns. And let me tell you, sir, dreadful as that evil was, God can send his judgments on other sins besides superstition; so it behoves us to take heed of the other extreme or we may have our earthquakes too." "The hand of God is not shortened, sir, that it can not destroy, any more than it can not save. In the meantime, I must repeat it; you and I are rather called upon to serve a neighbor from perishing in the flames of his house, just under our own window, than to write about the fires of the Inquisition; which, if fear, or shame, or the restoration of common sense had not already put out, would have hardly received a check from such poor hands as you and I."
"Sir," said Fantom, "Jenkins is an impertinent fellow; and I owe him a grudge, because he says he had rather forfeit the favor of the best master in England than work in my garden on a Sunday. And when I ordered him to read the Age of Reason, instead of going to church, he refused to work for me at all, with some impertinent hint about God and Mammon."
"Oh, did he so?" said Mr. Trueman. "Now I will stand godfather to his child, and made him a handsome present into the bargain. Indeed, Mr. Fantom, a man must be a philosopher with a vengeance, if when he sees a house on fire, he stays to consider whether the owner has offended him. Oh, Mr. Fantom, I will forgive you still, if you will produce me, out of all your philosophy, such a sentence as 'Love your enemy—do good to them that hate you—if thine enemy hunger, feed him; if he thirst, give him drink;' I will give up the blessed gospel for the Age of Reason, if you will only bring me one sentiment equivalent to this."
Next day Mr. Trueman was obliged to go to London on business, but returned soon, as the time he had allotted to spend with Mr. Fantom was not yet elapsed. He came down the sooner indeed, that he might bring a small sum of money which the gentlemen at the Cat and Bagpipes had cheerfully subscribed for Jenkins. Trueman did not forget to desire his wife to make up also a quantity of clothing for this poor family, to which he did not neglect to add a parcel of good books, which, indeed, always made a part of his charities; as he used to say, there was something cruel in the kindness which was anxious to relieve the bodies of men, but was negligent of their souls. He stood in person to the new-born child, and observed with much pleasure, that Jenkins and his wife thought a christening, not a season for merry-making, but a solemn act of religion. And they dedicated their infant to his Maker with becoming seriousness.
Trueman left the cottage and got back to Mr. Fantom's, just as the family were going to sit down to dinner, as he had promised.
When they sat down, Mr. Fantom was not a little out of humor to see his table in some disorder. William was also rather more negligent than usual. If the company called for bread, he gave them beer, and he took away the clean plates, and gave them dirty ones. Mr. Fantom soon discovered that his servant was very drunk; he flew into a violent passion, and ordered him out of the room, charging that he should not appear in his presence in that condition. William obeyed; but having slept an hour or two, and got about half sober, he again made his appearance. His master gave him a most severe reprimand, and called him an idle, drunken, vicious fellow. "Sir," said William, very pertly, "if I do get drunk now and then, I only do it for the good of my country, and in obedience to your wishes." Mr. Fantom, thoroughly provoked, now began to scold him in words not fit to be repeated; and asked him what he meant. "Why, sir," said William, "you are a philosopher you know; and I have often overheard you say to your company, that private vices are public benefits; and so I thought that getting drunk was as pleasant a way of doing good to the public as any, especially when I could oblige my master at the same time."
"Get out of my house," said Mr. Fantom, in a great rage. "I do not desire to stay a moment longer," said William, "so pay me my wages." "Not I, indeed," replied the master; "nor will I give you a character; so never let me see your face again." William took his master at his word, and not only got out of the house, but went out of the country too as fast as possible. When they found he was really gone, they made a hue-and-cry, in order to detain him till they examined if he had left every thing in the house as he had found it. But William had got out of reach, knowing he could not stand such a scrutiny. On examination, Mr. Fantom found that all his old port was gone, and Mrs. Fantom missed three of her best new spoons. William was pursued, but without success; and Mr. Fantom was so much discomposed that he could not for the rest of the day talk on any subject but his wine and his spoons, nor harangue on any project but that of recovering both by bringing William to justice.
Some days passed away, in which Mr. Fantom, having had time to cool, began to be ashamed that he had been betrayed into such ungoverned passion. He made the best excuse he could; said no man was perfect, and though he owned he had been too violent, yet still he hoped William would be brought to the punishment he deserved. "In the meantime," said Trueman, "seeing how ill philosophy has agreed with your man, suppose you were to set about teaching your maids a little religion?" Mr. Fantom coolly replied, "that the impertinent retort of a drunken footman could not spoil a system." "Your system, however, and your own behavior," said Trueman, "have made that footman a scoundrel, and you are answerable for his offenses." "Not I, truly," said Fantom; "he has seen me do no harm; he has neither seen me cheat, gamble, nor get drunk; and I defy you to say I corrupt my servants. I am a moral man, sir."
"Mr. Fantom," said Trueman, "if you were to get drunk every day, and game every night, you would, indeed, endanger your own soul, and give a dreadful example to your family; but great as those sins are, and God forbid that I should attempt to lessen them! still they are not worse, nay, they are not so bad, as the pestilent doctrines with which you infect your house and your neighborhood. A bad action is like a single murder. The consequence may end with the crime, to all but the perpetrator; but a wicked principle is throwing lighted gunpowder into a town; it is poisoning a river; there are no bounds, no certainty, no ends to its mischief. The ill effects of the worst action may cease in time, and the consequences of your bad example may end with your life; but souls may be brought to perdition by a wicked principle after the author of it has been dead for ages."
Fantom. You talk like an ignoramus who has never read the new philosophy. All this nonsense of future punishment is now done away. It is our benevolence which makes us reject your creed; we can no more believe in a Deity who permits so much evil in the present world, than one who threatens eternal punishment in the next.
Trueman. What! shall mortal man be more merciful than God? Do you pretend to be more compassionate than that gracious Father who sent his own Son into the world to die for sinners?
Fantom. You take all your notions of the Deity from the vulgar views your Bible gives you of him. "To be sure I do," said Trueman. "Can you tell me any way of getting a better notion of him? I do not want any of your farthing-candle philosophy in the broad sunshine of the gospel, Mr. Fantom. My Bible tells me that 'God is love;' not merely loving, but love. Now, do you think a Being, whose very essence is love, would permit any misery among his children here, if it was not to be, some way or other, or some where or other, for their good? You forget, too, that in a world where there is sin, there must be misery. Then, too, I suppose, God permits this very misery, partly to exercise the sufferers, and partly to try the prosperous; for by trouble God corrects some and tries others. Suppose, now, Tom Saunders had not been put in prison, you and I—no, I beg pardon, you saved your guinea; well, then, our club and I could not have shown our kindness in getting him out; nor would poor Saunders himself have had an opportunity of exercising his own patience and submission under want and imprisonment. So you see one reason why God permits misery is, that good men may have an opportunity of lessening it." Mr. Fantom replied, "There is no object which I have more at heart; I have, as I told you, a plan in my head of such universal benevolence as to include the happiness of all mankind." "Mr. Fantom," said Trueman, "I feel that I have a general good will to all my brethren of mankind; and if I had as much money in my purse as love in my heart, I trust I should prove it. All I say is, that, in a station of life where I can not do much, I am more called upon to procure the happiness of a poor neighbor, who has no one else to look to, than to form wild plans for the good of mankind, too extensive to be accomplished, and too chimerical to be put in practice. It is the height of folly for a little ignorant tradesman to distract himself with projecting schemes which require the wisdom of scholars, the experience of statesmen, and the power of kings to accomplish. I can not free whole countries, nor reform the evils of society at large, but I can free an aggrieved wretch in a workhouse; I can relieve the distresses of one of my journeymen; and I can labor to reform myself and my own family."
Some weeks after this a letter was brought to Mr. Fantom from his late servant, William, who had been turned away for drunkenness, as related above, and who had also robbed his master of some wine and some spoons. Mr. Fantom, glancing his eye over the letter, said, "It is dated from Chelmsford jail; that rascal has got into prison. I am glad of it with all my heart; it is the fittest place for such scoundrels. I hope he will be sent to Botany Bay, if not hanged." "O, ho! my good friend," said Trueman; "then I find that in abolishing all prisons you would just let one stand for the accommodation of those who would happen to rob you. General benevolence, I see, is compatible with particular resentments, though individual kindness is not consistent with universal philanthropy." Mr. Fantom drily observed that he was not fond of jokes, and proceeded to read the letter. It expressed an earnest wish that his late master would condescend to pay him one visit in his dark and doleful abode, as he wished to say a few words to him before the dreadful sentence of the law, which had already been pronounced, should be executed.
"Let us go and see the poor fellow," said Trueman; "it is but a morning's ride. If he is really so near his end it would be cruel to refuse him." "Not I, truly," said Fantom; "he deserves nothing at my hands but the halter he is likely to meet with. Such port is not to be had for money! and the spoons—part of my new dozen!" "As to the wine," said Trueman, "I am afraid you must give that up, but the only way to get any tidings of the spoons is to go and hear what he has to say; I have no doubt but he will make such a confession as may be very useful to others, which, you know, is one grand advantage of punishments; and, besides, we may afford him some little comfort." "As to comfort, he deserves none from me," said Fantom; "and as to his confessions, they can be of no use to me, but as they give me a chance of getting my spoons; so I do not much care if I do take a ride with you."
When they came to the prison, Mr. Trueman's tender heart sunk within him. He deplored the corrupt nature of man, which makes such rigorous confinement indispensably needful, not merely for the punishment of the offender, but for the safety of society. Fantom, from mere trick and habit, was just preparing a speech on benevolence, and the cruelty of imprisonment; for he had a set of sentiments collected from the new philosophy which he always kept by him. The naming a man in power brought out the ready cut and dried phrase against oppression. The idea of rank included every vice, that of poverty every virtue; and he was furnished with all the invectives against the cruelty of laws, punishments, and prisons, which the new lexicon has produced. But his mechanical benevolence was suddenly checked; the recollection of his old port and his new spoons cooled his ardor, and he went on without saying a word.
When they reached the cell where the unhappy William was confined, they stopped at the door. The poor wretch had thrown himself on the ground, as well as his chains would permit. He groaned piteously, and was so swallowed up with a sense of his own miseries, that he neither heard the door open nor saw the gentlemen. He was attempting to pray, but in an agony which made his words hardly intelligible. Thus much they could make out—"God be merciful to me a sinner, the chief of sinners!" then, suddenly attempting to start up, but prevented by his irons, he roared out, "O, God! thou canst not be merciful to me, for I have denied thee; I have ridiculed my Saviour who died for me; I have broken his laws; I have derided his word; I have resisted his Spirit; I have laughed at that heaven which is shut against me; I have denied the truth of those torments which await me. To-morrow! to-morrow! O for a longer space for repentance! O for a short reprieve from hell!"
Mr. Trueman wept so loud that it drew the attention of the criminal, who now lifted up his eyes, and cast on his late master a look so dreadful that Fantom wished for a moment that he had given up all hope of the spoons, rather than have exposed himself to such a scene. At length the poor wretch said, in a low voice that would have melted a heart of stone, "O, sir, are you there? I did indeed wish to see you before my dreadful sentence is put in execution. O, sir, to-morrow! to-morrow! But I have a confession to make to you." This revived Mr. Fantom, who again ventured to glance a hope at the spoons. "Sir," said William, "I could not die without making my confession." "Ay, and restitution, too, I hope," replied Fantom. "Where are my spoons?" "Sir, they are gone with the rest of my wretched booty. But oh, sir! those spoons make so petty an article in my black account, that I hardly think of them. Murder! sir—murder is the crime for which I am justly doomed to die. O, sir, who can abide the anger of an offended God? Who can dwell with everlasting burnings?" As this was a question which even a philosopher could not answer, Mr. Fantom was going to steal off, especially as he now gave up all hope of the spoons; but William called him back: "Stay, sir, I conjure you, as you will answer it at the bar of God. You must hear the sins of which you have been the occasion. You are the cause of my being about to suffer a shameful death. Yes, sir, you made me a drunkard, a thief, and a murderer." "How dare you, William," cried Mr. Fantom, with great emotion, "accuse me of being the cause of such horrid crimes?" "Sir," answered the criminal, "from you I learned the principles which lead to those crimes. By the grace of God I should never have fallen into sins deserving of the gallows, if I had not overheard you say there was no hereafter, no judgment, no future reckoning. O, sir, there is a hell, dreadful, inconceivable, eternal!" Here, through the excess of anguish, the poor fellow fainted away. Mr. Fantom, who did not at all relish this scene, said to his friend, "Well, sir, we will go, if you please, for you see there is nothing to be done."
"Sir," replied Mr. Trueman, mournfully, "you may go if you please, but I shall stay, for I see there is a great deal to be done." "What!" rejoined the other, "do you think it possible his life can be saved?" "No, indeed," said Trueman, "but I hope it possible his soul may be saved!" "I do not understand these things," said Fantom, making toward the door. "Nor I, neither," said Trueman, "but as a fellow-sinner, I am bound to do what I can for this poor man. Do you go home, Mr. Fantom, and finish your treatise on universal benevolence, and the blessed effects of philosophy; and, hark ye, be sure you let the frontispiece of your book represent William on the gibbet; that will be what our minister calls a practical illustration. You know I hate theories; this is realizing; this is philosophy made easy to the meanest capacity. This is the precious fruit which grows on that darling tree, so many slips of which have been transplanted from that land of liberty of which it is the native, but which, with all your digging, planting, watering, dunging, and dressing, will, I trust, never thrive in this blessed land of ours."
Mr. Fantom sneaked off to finish his work at home, and Mr. Trueman staid to finish his in the prison. He passed the night with the wretched convict; he prayed with him and for him, and read to him the penitential psalms, and some portions of the gospel. But he was too humble and too prudent a man to venture out of his depth by arguments and consolations which he was not warranted to use; this he left for the clergyman—but he pressed on William the great duty of making the only amends now in his power to those whom he had led astray. They then drew up the following paper, which Mr. Trueman got printed, and gave away at the place of execution:
THE LAST WORDS, CONFESSION, AND DYING SPEECH OF WILLIAM WILSON, WHO WAS EXECUTED AT CHELMSFORD, FOR MURDER.
"I was bred up in the fear of God, and lived with credit in many sober families, in which I was a faithful servant; but being tempted by a little higher wages, I left a good place to go and live with Mr. Fantom, who, however, made good none of his fine promises, but proved a hard master. Full of fine words and charitable speeches in favor of the poor; but apt to oppress, overwork, and underpay them. In his service I was not allowed time to go to church. This troubled me at first, till I overheard my master say, that going to church was a superstitious prejudice, and only meant for the vulgar. Upon this I resolved to go no more, for I thought there could not be two religions, one for the master and one for the servant. Finding my master never prayed, I, too, left off praying; this gave Satan great power over me, so that I from that time fell into almost every sin. I was very uneasy at first, and my conscience gave me no rest; but I was soon reconciled by overhearing my master and another gentleman say, that death was only an eternal sleep, and hell and judgment were but an invention of priests to keep the poor in order. I mention this as a warning to all masters and mistresses to take care what they converse about while servants are waiting at table. They can not tell how many souls they have sent to perdition with such loose talk. The crime for which I die is the natural consequence of the principles I learned of my master. A rich man, indeed, who throws off religion, may escape the gallows, because want does not drive him to commit those crimes which lead to it; but what shall restrain a needy man, who has been taught that there is no dreadful reckoning? Honesty is but a dream without the awful sanctions of heaven and hell. Virtue is but a shadow, if it be stripped of the terrors and promises of the gospel. Morality is but an empty name, if it be destitute of the principle and power of Christianity. O, my dear fellow servants! take warning by my sad fate; never be tempted away from a sober service for the sake of a little more wages; never venture your immortal souls to houses where God is not feared. And now hear me, O my God! though I have blasphemed thee! Forgive me, O my Saviour! though I have denied thee! O Lord, most holy! O God, most mighty! deliver me from the bitter pains of eternal death, and receive my soul, for His sake who died for sinners.
"William Wilson."
Mr. Trueman would never leave this poor penitent till he was launched into eternity, but he attended him with the minister in the cart. This pious clergyman never cared to say what he thought of William's state. When Mr. Trueman ventured to mention his hope, that though his penitence was late, yet it was sincere, and spoke of the dying thief on the cross as a ground of encouragement, the minister with a very serious look, made this answer: "Sir, that instance is too often brought forward on occasions to which it does not apply: I do not choose to say any thing to your application of it in the present case, but I will answer you in the words of a good man speaking of the penitent thief: 'There is one such instance given that nobody might despair, and there is but one, that nobody might presume.'"
Poor William was turned off just a quarter before eleven; and may the Lord have mercy on his soul!