The Fertility of the Common Fields

Up to this point attention has been given chiefly to the theory that the enclosure movement waxed and waned in response to supposed fluctuations in the relative prices of wool and grain, and it has been found that this theory is untenable. It is now necessary to consider more closely the true cause of the conversion of arable land to pasture—the declining productivity of the soil—and the cause of the restoration of this land to cultivation—the restoration of its fertility.

The connection between soil fertility and the system of husbandry has been explained by Dr. Russell, of the Rothamsted Experiment Station:

Virgin land covered with its native vegetation appears to alter very little and very slowly in composition. Plants spring up, assimilate the soil nitrates, phosphates, potassium salts, etc., and make considerable quantities of nitrogenous and other organic compounds: then they die and all this material is added to the soil. Nitrogen-fixing bacteria also add to the stores of nitrogen compounds. But, on the other hand, there are losses: some of the added substances are dissipated as gas by the decomposition bacteria, others are washed away in the drainage water. These losses are small in poor soils, but they become greater in rich soils, and they set a limit beyond which accumulation of material cannot go. Thus a virgin soil does not become indefinitely rich in nitrogenous and other organic compounds, but reaches an equilibrium level where the annual gains are offset by the annual losses so that no net change results. This equilibrium level depends on the composition of the soil, its position, the climate, etc, and it undergoes a change if any of these factors alter. But for practical purposes it may be regarded as fairly stationary.

When, however, the virgin soil is broken up by the plough and brought into cultivation the native vegetation and the crop are alike removed, and therefore the sources of gain are considerably reduced. The losses, on the other hand, are much intensified. Rain water more readily penetrates, carrying dissolved substances with it: biochemical decompositions also proceed. In consequence the soil becomes poorer, and finally it is reduced to the same level as the rate of gain of nitrogenous matter. A new and lower equilibrium level is now reached about which the composition of the soil remains fairly constant; this is determined by the same factors as the first, i. e. the composition of the soil, climate, etc.

Thus each soil may vary in composition and therefore in fertility between two limits: a higher limit if it is kept permanently covered with vegetation such as grass, and a lower limit if it is kept permanently under the plough. These limits are set by the nature of the soil and the climate, but the cultivator can attain any level he likes between them simply by changing his mode of husbandry. The lower equilibrium level is spoken of as the inherent fertility of the soil because it represents the part of the fertility due to the soil and its surroundings, whilst the level actually reached in any particular case is called its condition or "heart", the land being in "good heart "or "bad heart", according as the cultivator has pushed the actual level up or not; this part of the fertility is due to the cultivator's efforts.

The difference between the higher and lower fertility level is not wholly a question of percentage of nitrogen, carbon, etc. At its highest level the soil possesses a good physical texture owing to the flocculation of the clay and the arrangement of the particles: it can readily be got into the fine tilth needed for a seed bed. But when it has run down the texture becomes very unsatisfactory. Much calcium carbonate is also lost during the process: and when this constituent falls too low, the soil becomes "sour" and unsuited for crops.

The simplest system of husbandry is that of continuous wheat cultivation, practiced under modern conditions in new countries. When the virgin land is first broken up its fertility is high; so long as it remains under cultivation this level can no longer be maintained, but rapidly runs down. During this degradation process considerable quantities of plant food become available and a succession of crops can be raised without any substitution of manure ... After a time the unstable period is over and the new equilibrium level is reached at which the soil will stop if the old husbandry continues. In this final state the soil is often not fertile enough to allow of the profitable raising of crops; it is now starving for want of those very nutrients that were so prodigally dissipated in the first days of its cultivation, and the cultivator starves with it or moves on.

Fortunately recovery is by no means impossible, though it may be prolonged. It is only necessary to leave the land covered with vegetation for a period of years when it will once again regain much of the nitrogenous organic matter it has lost.[[39]]

Dr. Russell adds that soil-exhaustion is essentially a modern phenomenon, however, and gives the following reasons for supposing that the medieval system conserved the fertility of the soil. First, the cattle grazed over a wide area and the arable land all received some dung. Thus elements of fertility were transferred from the pasture land to the smaller area of tilled land. This process, he admits, involved the impoverishment of the pasture land, but only very slowly, and the fertility of the arable was in the meanwhile maintained. Secondly, the processes of liming and marling the soil were known, and by these means the necessary calcium carbonate was supplied. Thirdly, although there was insufficient replacement of the phosphates taken from the soil, the yield of wheat was so low that the amount of phosphoric acid removed was small, and the system was permanent for all practical purposes. One of the facts given in substantiation of this view is that the yield after enclosure increased considerably.[[40]]

In discussing these points, it will be well to begin with the evidence as to exhaustion afforded by the increased yield under enclosure. The improvement in yield took place because of the long period of fallow obtained when the land was used as pasture; or, in the eighteenth century, with the increase in nitrogenous organic matter made possible when hay and turnips were introduced as field forage crops. That is, the increase in yield depended either upon that prolonged period of recuperation which will restore fertility, or upon an actual increase in the amount of manure used. Apparently, then, open-field land had become exhausted, since an increase in yield could be obtained by giving it a rest, without improving the methods of cultivation, etc., or by adding more manure.

There was not, as Dr. Russell supposes, enough manure under the medieval system of husbandry to maintain the fertility of the soil. It is true that the husbandman understood the value of manure, and took care that the land should receive as much as possible, and that he knew also of the value of lime and marl. But, as Dr. Simkhovitch says:

It is not within our province to go into agrotechnical details and describe what the medieval farmer knew, but seldom practiced for lack of time and poor means of communication, in the way of liming sour clay ground, etc. Plant production is determined by the one of the necessary elements that is available in the least quantity. It is a matter of record that the medieval farmer had not enough and could not have quite enough manure, to maintain the productivity of the soil.[[41]]

The knowledge of the means of maintaining and increasing the productivity of the soil is one thing, but the ability to use this knowledge is another. The very origin and persistence of the cumbersome common-field system in so many parts of the world is sufficient testimony as to the impossibility of improving the quality of the soil in the Middle Ages. The only way in which these men could divide the land into portions of equal value was to divide it first into plots of different qualities and then to give a share in each of these plots to each member of the community. They never dreamed of being able to bring the poor plots up to a high level of productivity by the use of plentiful manuring, etc., but had to accept the differences in quality as they found them. The inconvenience and confusion of the common-field system were endured because, under the circumstances, it was the only possible system.

Very few cattle were kept. No more were kept because there was no way of keeping them. In the fields wheat, rye, oats, barley and beans were raised, but no hay and no turnips. Field grasses and clover which could be introduced in the course of field crops were unknown. What hay they had came entirely from the permanent meadows, the low-lying land bordering the banks of streams. "Meadow grass," writes Dr. Simkhovitch, "could grow only in very definite places on low and moist land that followed as a rule the course of a stream. This gave the meadow a monopolistic value, which it lost after the introduction of grass and clover in the rotation of crops."[[42]] The number of cattle and sheep kept by the community was limited by the amount of forage available for winter feeding. Often no limitation upon the number pastured in summer in the common pastures was necessary other than that no man should exceed the number which he was able to keep during the winter. The meadow hay was supplemented by such poor fodder as straw and the loppings of trees, and the cattle were got through the winter with the smallest amount of forage which would keep them alive, but even with this economy it was impossible to keep a sufficient number.

The amount of stall manure produced in the winter was of course small, on account of the scant feed, and even the more plentiful manure of the summer months was the property of the lord, so that the villain holdings received practically no dung. The villains were required to send their cattle and sheep at night to a fold which was moved at frequent intervals over the demesne land, and their own land received ordinarily no dressing of manure excepting the scant amount produced when the village flocks pastured on the fallow fields.

The supply of manure, insufficient in any case to maintain the fertility of the arable land, was diminishing rather than increasing. As Dr. Russell suggested in the passage referred to above, the continuous use of pastures and meadows causes a deterioration in their quality. The quantity of fodder was decreasing for this reason, almost imperceptibly, but none the less seriously. Fewer cattle could be kept as the grass land deteriorated, and the small quantity of manure which was available for restoring the productivity of the open fields was gradually decreasing for this reason.

Soil exhaustion went on during the Middle Ages not because the cultivators were careless or ignorant of the fact that manure is needed to maintain fertility, but because this means of improving the soil was not within their reach. They used what manure they had and marled the soil when they had the time and could afford it, but, as the centuries passed, the virgin richness of the soil was exhausted and crops diminished.

The only crops which are a matter of statistical record are those raised on the demesne land of those manors managed for their owners by bailiffs who made reports of the number of acres sown and the size of the harvest. These crops were probably greater than those reaped from average land, as it is reasonable to suppose that the demesne land was superior to that held by villains in the first place, and as it received better care, having the benefit of the sheep fold and of such stall manure as could be collected. Even if it were possible to form an accurate estimate of the average yield of demesne land, then, we should have an over-estimate for the average yield of ordinary common-field land. No accurate estimate of the average yield even of demesne land can be made, however, on the basis of the few entries regarding the yield of land which have been printed. Variations in yield from season to season and from manor to manor in the same season are so great that nothing can be inferred as to the general average in any one season, nor as to the comparative productivity in different periods, from the materials at hand. For instance, at Downton, one of the Winchester manors, the average yield of wheat between 1346 and 1353 was 6.5 bushels per acre, but this average includes a yield of 3.5 bushels in 1347 and one of 14 bushels in 1352,[[43]] showing that no single year gives a fair indication of the average yield of the period. For the most part the data available apply to areas too small and to periods too brief to give more than the general impression that the yield of land was very low.

In the thirteenth century Walter of Henley and the writer of the anonymous Husbandry are authorities for the opinion that the average yield of wheat land should be about ten bushels per acre.[[44]] At Combe, Oxfordshire, about the middle of the century, the average yield during several seasons was only 5 bushels.[[45]] About 1300, the fifty acres of demesne planted with wheat at Forncett yielded about five-fold or 10 bushels an acre (five seasons).[[46]] Between 1330 and 1340, the average yield (500 acres for three seasons), at ten manors of the Merton College estates was also 10 bushels.[[47]] At Hawsted, where about 60 acres annually were sown with wheat, the average yield for three seasons at the end of the fourteenth century was a little more than 7½ bushels an acre.[[48]]

Statistical data so scattered as this cannot be used as the basis of an inquiry into the rate of soil exhaustion. Where the normal variation from place to place and from season to season is as great as it is in agriculture, the material from which averages are constructed must be unusually extensive. So far as I know, no material in this field entirely satisfactory for statistical purposes is accessible at the present time. There is, however, one manor, Witney, for which important data for as many as eighteen seasons between 1200 and 1400 have been printed. A second suggestive source of information is Gras's table of harvest statistics for the whole Winchester group of manors, covering three different seasons, separated from each other by intervals of about a century. The acreage reported for the Winchester manors is so extensive that the average yield of the group can be fairly taken to be the average for all of that part of England. Moreover, Witney seems to be representative of the Winchester group, if the fact that the yield at Witney is close to the group average in the years when this is known can be relied upon as an indication of its representativeness in the years when the group average is not known. The average yield for all the manors in 1208-1209 was 4⅓ bushels per acre; for Witney alone, 3⅔. In 1396-1397 the yield of the group and the yield at Witney are, respectively, 6 and 6¼ bushels per acre.[[49]]

[Table III] shows the yield of wheat on the manors of the Bishopric of Winchester in the years 1209, 1300 and 1397. If it could be shown that these were representative years, we should have a means of measuring the increase or decrease in productivity in these two centuries. Some indication of the representativeness of the years 1300 and 1397 is given by a comparison of prices for these years with the average prices of the period in which they lie. The price in 1300 was about 17 per cent below the average for the period 1291-1310,[[50]] an indication that the crop of nine bushels per acre reaped in 1299-1300 was above the normal. The price of wheat in 1397 was very slightly above the average for the period;[[51]] six bushels an acre or more, then, was probably a normal crop at the end of the fourteenth century. This conclusion is supported also by the fact that the yield in that year at Witney was approximately the same as the average of the eleven seasons between 1340 and 1354 noted in [Table V]. The price of wheat in the year 1209-1210 is not ascertainable. Walter of Henley's statement that the price of corn must be higher than the average to prevent loss when the return for seed sown was only three-fold[[52]] is an indication that the normal yield must have been at this time at least three-fold, or six bushels, so that the extremely low yield of the year 1208-1209 can hardly be considered typical. This examination of the yield in the three seasons shown in the table gives these results: at the beginning of the thirteenth century the average yield was probably about six bushels and certainly not more than ten; at the beginning of the fourteenth century the average was less than nine bushels—how much less, whether more or less than six bushels, is not known—at the end of the fourteenth century the yield was about six bushels.

TABLE III
Yield of Wheat on the Manors of the Bishopric of Winchester[[53]]

Area sownProduceRatio produce
DateAcresBushels per acreto seed
1208-120968384⅓2⅓
1299-130033539[[54]]4
1396-13972366½63

TABLE IV
Acreage Planted with Grains on the Manors of the Bishopric of Winchester[[55]]

WheatMancorn and RyeBarley
1208-120951084921500
1299-13002410175800

TABLE V
Yield of Wheat at Witney[[56]]

DateBushels per acreAcres sown
12093⅔417
1277180
1278...191
1283...
128410½...
1285...
1300(7-10)...
1340126
1341138
13426132
1344...129
1346127
1347128
1348138
1349128
1350...
1351...
1352...
13535...
139751½

The yield of the soil in single seasons at widely separated intervals is a piece of information of little value for our purpose. These tables reveal other facts of greater significance. The yield for the year gives almost no information about the normal yield over a series of years, but the area planted depends very largely upon that yield. The farmer knows that it will pay, on the average, to sow a certain number of acres, and the area under cultivation is not subject to violent fluctuations, as is the crop reaped. The area sown in any season is representative of the period; the crop reaped may or may not be representative. Land which, over a series of years, fails to produce enough to pay for cultivation is no longer planted. If the fertility of the soil is declining, this is shown by the gradual withdrawal from cultivation of the less productive land, as it is realized that it produces so little that it no longer pays to till it. [Table IV] shows that in fact this withdrawal of worn out land from cultivation was actually taking place. The area sown with wheat on the twenty-five manors for which the statistics for both periods are available was reduced by more than fifty per cent between the beginning and the end of the thirteenth century. A similar reduction in the area planted with all of the other crops, mancorn, rye, barley and oats, took place. A process of selection was going on which eliminated the less fertile land from cultivation. If six bushels an acre was necessary to pay the costs of tillage, land which returned less than six bushels could not be kept under the plow. The six bushel crop which seems to be normal in the fourteenth century is not the average yield of all of that land which had been under cultivation at an earlier time, but only of the better grades of land. Plots which had formerly yielded their five or six bushels an acre had become too barren to produce the bare minimum which made tillage profitable, and their produce no longer appeared in the average. Even with the elimination of the worst grades of land the average yield fell, because the better land, too, was becoming less fertile. At Witney ([Table V]) the area planted with wheat fell from about 180 acres in 1277 to less than 140 acres in 1340; but, in spite of this reduction in the amount of land cultivated, the average annual yield after 1340 was less than 6½ bushels, while it had been about 8½ bushels per acre in the period 1277-1285. This withdrawal of land from cultivation took place without the occurrence of any such calamity as the Black Death, which is ordinarily mentioned as the cause of the reduction of arable land to pasture in so far as this took place before 1400. It affords an indirect proof of the fact that much land was becoming barren.

These statistical indications of declining productivity of the soil are supported by the overwhelming evidence of the poverty of the fourteenth century peasantry—poverty which can be explained only by the barrenness of their land. Many of the features of the agrarian changes of this period are familiar—the substitution of money payments for villain services, the frequency of desertion, the amalgamation and leasing of bond-holdings, the subdividing and leasing of the demesne. A point which has not been dwelt upon is the favorable pecuniary terms upon which the villains commuted their services. Where customary relations were replaced by a new bargain, the bargain was always in favor of the tenant. What was the source of this strategic advantage of the villain? The great number of holdings made vacant by the Black Death and the scarcity of eligible holders placed the landowner at a disadvantage, but this situation was temporary. How can the difficulty of filling vacant tenements before the Black Death be accounted for, and why were villains still able to secure reductions in their rents a generation after its effects had ceased to be felt?

Even before the Black Death, it was frequently the case that villain holdings could be filled only by compulsion. The difficulty in finding tenants did not originate in the decrease in the population caused by the pestilence. There is little evidence that there was a lack of men qualified to hold land even after the Black Death, but it is certain that they sought in every way possible to avoid land-holding. The villains who were eligible in many cases fled, so that it became exceedingly difficult to fill a tenement when once it became vacant. Land whose holders died of the pestilence was still without tenants twenty-five and thirty years later, although persistent attempts had been made to force men to take it up. When compulsion succeeded only in driving men away from the manor, numerous concessions were made in the attempt to make land-holding more attractive. It is important to notice that these concessions were economic, not social. The force which was driving men away was not the desire to escape the incidents of serfdom, but the impossibility of making a living from holdings burdened with heavy rents. These burdens were eased, grudgingly, little by little, by landlords who had exhausted other methods of keeping their land from being deserted. It was necessary to reduce the rent in some way in order to permit the villains to live. The produce of a customary holding was no longer sufficient to maintain life and to allow the holder to render the services and pay the rent which had been fixed in an earlier century when the soil was more fertile.

Notices of vacated holdings date from before 1220 on the estates of the Berkeleys. Thomas the First was lord of Berkeley between 1220 and 1243, and

Such were the tymes for the most part whilest this Lord Thomas sate Lord, That many of his Tenants in divers of his manors ... surrendred up and least their lands into his hands because they were not able to pay the rent and doe the services, which also often happened in the tyme of his elder brother the Lord Robert.[[57]]

This entry in the chronicle is significant, for it is typical of conditions on many other manors at a later date. The tenants were not able to pay the rent and do the services, and therefore gave up the land. It was leased, when men could be found to take it at all, at a rent lower than that which its former holders had found so oppressive. It is interesting to note that much of this land was soon after enclosed and converted to pasture, more than a century before the event which is supposed to mark the beginning of the enclosure movement. The productivity of the land had declined; its holders were no longer able to pay the customary rent, and the lord had to content himself with lower rents; the productivity was so low in some cases that the land was fit only for sheep pasture.

Land holding was regarded as a misfortune in the fourteenth century. The decline in fertility had made it impossible for a villain to support himself and his family and perform the accustomed services and pay the rent for his land. Sometimes heirs were excused on account of their poverty. Page has made note of the prevailing custom of fining these heirs for the privilege of refusing the land:

In 1340 J. F., who held a messuage and half a virgate, had to pay two shillings for permission to give up the land, because he was unable to render the services due from it. Three other men at the same time paid six pence each not to be compelled to take up customary land ... at Woolston, 1340, R. G. gave up his messuage and half virgate because he could not render the necessary services; whereupon T. S. had to pay three shillings three pence that he might not be forced to take the holding, and another villain paid six shillings eight pence for the same thing.[[58]]

Miss Levett mentions the fact that cases were fairly frequent at the Winchester manors in the fourteenth century where a widow or next of kin refused to take up land on account of poverty or impotence;[[59]] and three villains of Forncett gave up their holdings before 1350 on account of their poverty.[[60]]

In case no one could be found who would willingly take up the land, the method of compulsion was tried. The responsibility for providing a tenant in these cases seems to have been shifted to the whole community. A villain chosen by the whole homage had to take up the land. At Crawley in 1315 there were two such cases. A fine was paid by one villain for a cottage and ten acres "que devenerunt in manus domini tanquam escheata pro defectu tenentium & ad que eligebatur per totam decenuam." At Twyford in 1343-1344, J. paid a fine for a messuage and a half virgate of land, "ad que idem Johannes electus est per totum homagium."[[61]] In other entries cited by Page, the element of compulsion is unmistakable: the new holder of land is described as "electus per totum homagium ad hoc compulsus," a phrase which is frequently found also in the entries of fines paid on some of the Winchester manors after the Black Death.[[62]]

This method of compulsion was useful to some extent, but there were limits beyond which it could not be pushed. Five men of Therfield in 1351 were ordered to take up customary land, and several of them left the manor rather than obey. "Vendiderunt quod habuerunt et recesserunt nocitante."[[63]] At Nailesbourne, in the same year, "Robertus le Semenour compulsus finivit et clam recessit et ea tenere recusavit."[[64]] The problem which confronted landowners during the Black Death was not so much an absolute lack of men on the manors, as a stubborn unwillingness on the part of these men to hold land. There were enough men left by the pestilence, but they were determined to avoid taking up the tenements whose holders had died. The pressure which was brought upon the villains to induce them to take up land and to prevent them from leaving the manor could not prevent the desertions, which had begun before the pestilence, and which took away the men who would naturally have supplied the places of those who died. The whole village must have been anxious to prevent the desertion of these men, for the community was held responsible for the services from vacant tenements, when they failed to provide a tenant. At Meon, for instance, each of twenty-six tenants paid 1 d. in place of works due from a vacant holding, according to an arrangement which had been made before the Black Death,[[65]] and at Burwell, in 1350, when three villains left the manor, their land was "tradita toto homagio ad faciendum servicia et consuetudines."[[66]] In spite of the deterring force which must have been exerted by public opinion under these conditions, and in spite of the aggressive measures taken by bailiffs to prevent desertion and to recapture those who had fled, the records are full of the names of those who had been successful in making their escape. Throughout the latter half of the fourteenth century and the first part of the fifteenth there was a gradual leakage from the Winchester manors. "Villeins were apt 'to go away secretly' and to be no more found."[[67]] Page describes a similar tendency on the part of villains of the manors whose records he has examined. At Weston, three villains deserted in 1354. At Woolston in 1357 a serf "recessit a dominio et dereliquit terram suam." At Chilton, between 1356 and 1359, eleven men and two women fled, some of whom were recaptured. At Therfield in 1369 a man who held twenty-three acres of land fled with his whole family. In the same year at Abbot's Ripton a man escaped with his horses, and three years later another villain left Weston by night.[[68]] At Forncett, "Before 1378 from 60 to 70 tenements had fallen into the lord's hands. It was the serfs especially who were relinquishing their land; for a larger proportion of the tenements charged with week-work were abandoned than of the more lightly burdened tenements."[[69]] This, of course, is what we should expect, as the lighter burdens of these holdings caused their tenants to feel less severely than the ordinary serfs the declining productivity of the land.

The method of compulsion failed to keep the tenants on the land. They ran off, and the holdings remained vacant. It was necessary to make concessions of a material nature in order to persuade men to take up land or to keep what they had. They were excused of a part of their services in some cases, and in others all of the services were definitely commuted for small sums of money. When no tenants for vacant land could be secured who would perform the customary services due from it, the bailiff was forced to commute them. "'So and so holds such land for rent, because no one would hold it for works,' is a fairly frequent entry both before and after 1349," on the records of the Bishopric of Winchester. The important point to be noticed here is that the money rent paid in these cases was always less than the value of the services which had formerly been exacted from the land; not only that, it was less than the money equivalent for which those services had sometimes been commuted, an amount far less than the market value of the services in the fourteenth century at the prevailing rates of wages. For instance, when Roger Haywood took up three virgates and a cotland at a money rent instead of for the traditional services, "quia nullus tenere voluit," he contracted to pay rents whose total sum amounted to less than twenty-five shillings and included the church scot for one virgate and the cotland. On this manor, Sutton, the total services of one virgate valued at the rate at which they were ordinarily "sold" must have amounted to at least eighteen or twenty shillings. At Wargrave the services of thirty-two virgates were all commuted at three shillings each, and the same sum was paid by each of twenty-three virgates at Waltham.[[70]]

At Forncett and on the manors of the Berkeley estates commutation had little part in the disappearance of labor dues. The vacated land was leased in larger or smaller parcels at the best rents which could be obtained. This rent bore no relation to the value of the services formerly due from the land. The customary tenements which had been the units upon which labor dues were assessed were broken up, and the acres leased separately, or in new combinations, to other men.[[71]] At Forncett, as in the case of the Winchester manors where the services were commuted, the terms of the new arrangement can be compared with those of the old, and it is seen that the money rent obtained was less than the value of the services formerly due. The customary services were here valued at over two shillings per acre; the average rent obtained was less than one shilling an acre. The net pecuniary result of the change, then, was the same as though the services had been commuted for money at less than their value.

Another method of reducing rents in this period was the remission of a part of the services due. Miss Levett notes the extent to which this took place on the Winchester manors, and suggests that the Bishop wished to avoid the wastefulness and inefficiency of serf labor.[[72]] She overlooks the fact that he failed to exact the money payment in place of the services for which manorial custom provided. It was a well established custom that in case work owed by the tenants was not used they should pay money instead. The amount of work needed each year on the demesne varied according to the size of the harvest, etc., but the number of days' works for which the tenants was liable was fixed. The surplus of works owed above those needed were "sold" each year to the villains. Frequently the number of works sold exceeded the number performed, although formal commutation of dues had not taken place. At Nailesbourne (1348-1349), 4755 works were due from the villains, but nearly 4000 of these were sold.[[73]] If the Bishop had merely wished to avoid waste, then, in ceasing to require the performance of villain services on his manors, he would have required the payment of the money equivalent of these services. When the services were excused, and the customary alternative of a money payment also, the change was clearly an intentional reduction in the burden of villain tenure. This fact makes emphasis upon the payment of money as the distinguishing feature of the changed relations between landlord and tenant in this period misleading. There was every precedent for requiring a money payment in the place of services not wanted. When, therefore, a great many services were simply allowed to lapse, it is an indication that it was impossible to exact the payment. It makes little difference whether the services were commuted at a lower rate than that at which they had formerly been "sold" or whether the villain was simply held accountable for a smaller number of services at the old rate; in either case the rent was reduced, and the burden of the tenant was less.

The reduction of rent is thus the characteristic and fundamental feature of all of the changes of land tenure during this period. This fact is ignored by historians who suppose the chief factor in the commutation movement to have been the desire of prosperous villains to rid themselves of the degrading marks of serfdom. Vinogradoff, for instance, in his preface to the monograph from which most of the foregoing illustrations have been drawn, has nothing at all to say of the reduction of rent and the poverty of the tenants when he is speaking of the various circumstances attending the introduction of money payments.

In the particular case under discussion the cultural policy of William of Wykeham may have suggested arrangements in commutation of labour services and rents in kind. In other cases similar results were connected with war expenditures and town life. In so far the initiative in selling services came from the class of landowners. But there were powerful tendencies at work in the life of the peasants which made for the same result. The most comprehensive of these tendencies was connected, it seems to me, with the accumulation of capital in the hands of the villains under a system of customary dues. When rents and services became settled and lost their elasticity, roughly speaking, in the course of the twelfth, thirteenth, and fourteenth centuries, the surplus of profits from agriculture was bound to collect in the hands of those who received them directly from the soil, and it was natural for these first receivers to turn the proceeds primarily towards an improvement of their social condition; the redemption of irksome services was a conspicuous manifestation of this policy.[[74]]

This paragraph contains several suggestions which are shown to be misleading by a study of the extracts from the original sources embodied in the essay of whose preface it forms a part. It is true that the cultural policy of William of Wykeham was an extravagant one, and that he was in need of money when the system of tenure was being revolutionized on his estates; but it is misleading to interpret the changes which took place as measures for the prompt conversion into cash of the episcopal revenues. No radical changes in the system of payment were necessary in order to secure cash, for the system of selling surplus services to the villains had become established decades before the time of this bishop, and no formal commutation of services was necessary in order to convert the labor dues of the villains into payments in money. The bulk of the services were not performed, even before commutation, and the lord received money for the services not used on the demesne. The essential feature of the changes which took place was a reduction in the amount paid—a reduction which the bishop must have resisted so far as he dared, just as other landowners must have resisted the reductions which their tenants forced them to make at a time when they were in need of money. The commutation of services was incidental, and was only a slight modification of the system formerly in use, but, whether services were commuted or were in part excused, the result was a lessening of the burden borne by the tenant, and the reduction of the rent received by the lord.

It is true, as Professor Vinogradoff states, that there were powerful tendencies in the life of the peasants which made for this result. In fact no initiative in selling services—at these rates—could have come from the side of the landowners. The change was forced upon them. Unless they compromised with their tenants and reduced their rents they soon found vacant tenements on their hands which no one could be compelled to take. The amount of land which was finally leased at low rents because the former holders had died or run away and no one could be forced to take it at the old rents is evidence of the reluctance with which landowners accepted the situation and of their inability to resist the change in the end.

But it is not true that the most comprehensive of these tendencies was the accumulation of capital in the hands of the villains, and their desire to improve their social condition. The immediate affect of the commutation of services and similar changes at this time was to leave their social condition untouched, whatever the final result may have been. These villains did not buy themselves free of the marks of servitude. Their gradual emancipation came for other reasons. At Witney, for example, where the works of all the native tenants had been commuted by 1376, they were still required to perform duties of a servile character:

they were all to join in haymaking and in washing and shearing the lord's sheep, to pay pannage for their pigs, to take their turn of service as reeve and tithingman, and to carry the lord's victuals and baggage on his departure from Witney as the natives were formerly wont to do.[[75]]

This example, taken at random, is typical of the continuance of conditions which should make the historian hesitate before adopting the view that the social condition of the peasants was improved by the new arrangements made as to the bulk of their services and rents. But more than that, the terms of the new arrangements are not those which would be offered by well-to-do cultivators in whose hands the profits from the soil had accumulated. In all of these cases the new terms were advantageous to the tenants, not to the lord, and advantageous in a strictly pecuniary way. The lord had to grant these terms because the tenants were in the most miserable poverty, and could no longer pay their accustomed rent.

Neither the Black Death, whose effects were evanescent, nor the desire of prosperous villains to free themselves of the degrading marks of serfdom was an important cause in the sequence of agrarian changes which took place in the fourteenth century. Serfdom as a status was hardly affected, but a thousand entries record the poverty and destitution which made it necessary to lighten the economic burdens of the serfs. At Brightwell, for example, the works of three half-virgaters were relaxed, the record reads, because of their poverty (1349-1350).[[76]] Some villains had no oxen, and were excused their plowing on this account, or were allowed to substitute manual labor for carting services.[[77]] At Weston, in 1370, a tenant "non arat terram domini causa paupertate."[[78]] At Downton, in 1376-1377, no money could be collected from the villains in place of the services they owed in haymaking.[[79]] Frequently when services were commuted for money, the record of the fact is accompanied by the statement that the change was made on account of the poverty of the tenants. At Witney, for instance, the

works and services of all the native tenants were commuted at fixed payments (ad certos denarios) by favour of the lord as long as the lord pleases, on account of the poverty of the homage.[[80]]

The reduction in rent in this case was at least a third of the total. The value of the customary services commuted was at least ten shillings six pence per acre, and they were commuted at six shillings eight pence. Other explicit references to the poverty of the tenants as the cause of commutation are quoted by Page:

At Hinton, Berks, the Bailiff reports in 1377, that the former lord before his death had commuted the services of the villains for money, "eo quod customarii impotentes ad facienda dicta opera et pro eorum paupertate" ... At Stevenage, 1354, S. G. "tenuit unam vergatam reddendo inde per annum in serviciis et consuetudinibus xxii solidos. Et dictus S. G. pauper et impotens dictam virgatam tenere. Ideo concessum est per dominum quod S. G. habeat et teneat predictam terram reddendo inde xiii solidos iv denarios pro omnibus serviciis et consuetudinibus."[[81]]

In connection with the matter of heriots, also, evidences of extreme poverty are frequent. Frequently when a tenant died there was no beast for the lord to seize.

The heriot of a virgate was generally an ox, or money payment of its value. But the amount as often reduced "propter paupertatem," and sometimes when a succeeding tenant could not pay, a half acre was deducted from the virgate and held by the lord instead of the heriot.[[82]]

The rate at which the value of these holdings declined when their tenants possessed too few cattle was rapid. Land without stock is worthless. The temptation to sell an ox in order to meet the rent was great, but when the deficiency was due to declining productivity of the soil, there was no probability that it would be made up the following year even with all the stock, and with fewer cattle the situation was hopeless. After this process had gone on for a few years nothing was left, not even a yoke of oxen for plowing. Whatever means had been taken to keep up the fertility of the land, attend to the drainage, etc., were of necessity neglected, and finally the hope of keeping up the struggle was abandoned. The spirit which prompted the reply of the Chatteris tenant when he was ordered by the manorial court to put his holding in repair can be understood: "Non reparavit tenementum, et dicit quod non vult reparare sed potius dimittere et abire."[[83]] If he left the manor and joined the other men who under the same circumstances were giving up their land and becoming fugitives, it was not with the hope of greatly improving his condition. Some of the fugitives found employment in the towns, but this was by no means certain, and the records frequently state that the absent villains had become beggars.[[84]]

The declining productivity of the soil not only affected the villains, but reduced the profits of demesne cultivation. It has already been seen that the acreage under crop was steadily decreasing, as more and more land reached a stage of barrenness in which it no longer repaid cultivation. This process is seen from another angle in the frequent complaints that the customary meals supplied by the lord to serfs working on the demesne cost more than the labor was worth. According to Miss Levett:

This complaint was made on many manors belonging to the Bishop of Winchester in spite of the fact that if one may judge from the cost of the "Autumn Works" the meals were not very lavish, the average cost being 1 d. or 1¼ d. per head for each Precaria.... The complaint that the system was working at a loss comes also from Brightwaltham (Berkshire), Hutton (Essex), and from Banstead (Surrey), as early as 1325, and is reflected in contemporary literature. "The work is not worth the breakfast" (or the reprisa) occurs several times in the Winchester Pipe Rolls.... By 1376 the entry is considerably more frequent, and applies to ploughing as well as to harvest-work.[[85]] At Meon 64 acres of ploughing were excused quia non fecerunt huiusmodi arrura causa reprisae. A similar note occurs at Hambledon (Ecclesia) and at Fareham with the further information that the ploughing was there performed ad cibum domini. At Overton four virgates were excused their ploughing quia reprisa excedit valorem.[[86]]

Miss Levett quotes these entries as an explanation for the tendency to excuse services, forgetting that the lord could usually demand a money equivalent for services not required for any reason. We have here the reason why so few services are demanded, but no explanation of the failure to require money instead. The fundamental cause of the worthlessness of the labor on the demesne is the fact which accounts for the absence of a money payment for the work not performed. The demesne land was worn out, and did not repay costs of cultivation; the bond land was worn out, and the villains were too poor to "buy" their labor.

The profits of cultivating this unproductive land were so small that a deficit arose when it was necessary to meet the cost of maintaining for a few days the men employed on it. It is not surprising that men who had families to support and were trying to make a living from the soil abandoned their worthless holdings and left the manor. The lord had only to meet the expense of food for the laborers during the few days when they were actually at work plowing the demesne or harvesting the crop. How could the villain support his whole family during the entire year on the produce of worse land more scantily manured? In this low productivity of the land is to be found the reason for the conversion of much of the demesne into pasture land, as soon as the supply of servile labor failed. It was, of course, impossible to pay the wages of free men from the produce of soil too exhausted to repay even the slight cost incidental to cultivating it with serf labor. The bailiffs complained of the exorbitant wages demanded by servants in husbandry; these wages were exorbitant only because the produce of the land was so small that it was not worth the pains of tillage.

The most important of the many causes which were at work to undermine the manorial system in the fourteenth century is, therefore, plain. The productivity of the soil had declined to a point where villain holdings would no longer support the families which cultivated them and where demesne land was sometimes not worth cultivation even by serf labor. Under these conditions, the very basis of the manor was destroyed. The poverty of the peasants, the difficulty with which tenants could be found for vacant holdings, even though the greatest pressure was brought to bear upon eligible villains, and even though the servile burdens were considerably reduced, and the frequency with which these serfs preferred the uncertainty and risk of deserting to the certain destitution and misery of land-holding, are facts which are intimately connected, and which are all due to the same cause. It had been impossible to maintain the productive capacity of the land at a level high enough to provide a living for the tillers of the soil.

Footnotes:

[[39]] E. J. Russell, The Fertility of the Soil, Cambridge, 1913, pp. 43-46.

[[40]] Ibid., pp. 48-52.

[[41]] Political Science Quarterly, vol. xxviii, p. 394.

[[42]] Ibid., p. 393.

[[43]] Levett and Ballard, The Black Death, p. 216.

[[44]] Walter of Henley's Husbandry, together with an Anonymous Husbandry, etc., ed. by Elizabeth Lamond (London, 1890), pp. 19, 71.

[[45]] Curtler, Short History of English Agriculture, p. 33.

[[46]] Davenport, Econ. Dev. of a Norfolk Manor (Cambridge, 1906), p. 30.

[[47]] Rogers, History of Agriculture, etc., vol. i, pp. 38-44.

[[48]] Cullum, Hawsted, pp. 215-218.

[[49]] Unfortunately, the figures for the year 1299-1300 reveal an error which makes it impossible to use the test of the representativeness of Witney in a third season with accuracy. The acreage planted is obviously understated, and it is possible to make only a rough estimate of the correct acreage. The acceptance of the area given by Gras (82 acres) results in the conclusion that 22 bushels per acre was reaped. The suspicion that this result must be incorrect is confirmed when it is found, also, that 68¼ quarters of seed were sown—an amount sufficient for 270 acres at the average rate of 2 bushels per acre, or for 220 acres at the rate of 2½ bushels per acre, which Ballard gives as the rate usual at Witney. (Levett and Ballard, op. cit., p. 192.) In 1277 the acreage sown with wheat at Witney was 180 acres, and in 1278, 191. (Ibid., p. 190.) If 3 bushels per acre were sown in 1299, the area in this year also was 180 acres. If these estimates are used instead of the figure 82, as indicating the correct acreage, the yield for the year is found to be between 7 and 10 bushels per acre, in a season in which the average yield for the whole group of manors was 9 bushels per acre. The figures at Witney in the three seasons where a comparison with the general average for the group is possible deviate from it within limits narrow enough to indicate that conditions at Witney were roughly typical.

[[50]] Rogers, History of Agriculture and Prices, vol. i, p. 228.

[[51]] Ibid., vol. i, p. 234; vol. iv, p. 282.

[[52]] Op. cit., p. 19.

[[53]] Gras, Evol. of the Eng. Corn Market (Cambridge, 1915), appendix A.

[[54]] Gras gives 1.35 quarters as the acre produce, or nearly 11 bushels. This figure is incorrect, as it is derived by dividing the total produce of 42 manors by the total acreage planted on only 38 manors. The produce of the four manors on which the acreage planted is unknown amounts to nearly 750 quarters, a large item in a total of only 4527 quarters for the whole group of manors. The ratio of produce to seed, however, is independent of the number of acres planted, and these four manors are included in the computation of this figure.

[[55]] Gras, op. cit., appendix A. These figures are given only for the manors for which the acreage planted in both periods is known—25 in the case of wheat, 4 in the case of the other grains.

[[56]] Gras, op. cit., appendix A; Levett and Ballard, op. cit., pp. 190, 203.

[[57]] Smyth, Lives of the Berkeleys, vol. i, p. 113.

[[58]] Page, End of Villainage (Publications of the American Economic Association, Third Series, 1900, vol. i, pp. 289-387), at p. 324, note 2.

[[59]] Levett and Ballard, op. cit., p. 83.

[[60]] Davenport, op. cit., p. 71.

[[61]] Page, op. cit., p. 345.

[[62]] Ibid., p. 340, note 1, and Levett, p. 85.

[[63]] Ibid., p. 340, note 1.

[[64]] Levett and Ballard, op. cit., p. 85.

[[65]] Levett and Ballard, op. cit., p. 85.

[[66]] Page, op. cit., p. 340.

[[67]] Levett and Ballard, op. cit., p. 135.

[[68]] Page, op. cit., p. 344, note 2.

[[69]] Davenport, Decay of Villainage, p. 127. For further evidence of the voluntary relinquishment of land in this period, see Seebohm, Eng. Village Community (London, 1890), p. 30, note 4, and Davenport, Economic Development of a Norfolk Manor, pp. 91, 71, 72.

[[70]] Levett and Ballard, op. cit., pp. 42-43.

[[71]] Davenport, Economic Development of a Norfolk Manor, p. 78, and Smyth, op. cit., vol. i, p. 113.

[[72]] Levett and Ballard, op. cit., p. 157. "On many manors the majority of the services owed were simply dropped, neither sold nor commuted. They were evidently in many cases inefficient, expensive, and inelastic."

[[73]] Ibid., p. 89.

[[74]] Levett and Ballard, op. cit., p. v.

[[75]] Levett and Ballard, op. cit., p. 199.

[[76]] Levett and Ballard, op. cit., p. 108.

[[77]] Ibid., pp. 38, 115.

[[78]] Page, op. cit., p. 342, note 2.

[[79]] Levett and Ballard, op. cit., p. 115.

[[80]] Ibid., p. 200.

[[81]] Page, op. cit., p. 342, note 2.

[[82]] Seebohm, op. cit., p. 30, note 2.

[[83]] Page, End of Villainage, p. 365.

[[84]] Ibid., p. 384.

[[85]] Levett and Ballard, op. cit., p. 157.

[[86]] Levett and Ballard, op. cit., p. 121.


CHAPTER III