IV

Blank of such a record, truly
Here's the work I hand, this scroll,
Yours to take or leave; as duly,
Mine remains the unproffered soul.
So much, no whit more, my debtors—
How should one like me lay claim
To that largess elders, betters
Sell you cheap their souls for—fame?

V

Which of you did I enable
Once to slip inside my breast,
[62] There to catalogue and label
What I like least, what love best,
Hope and fear, believe and doubt of,
Seek and shun, respect—deride?
Who has right to make a rout of
Rarities he found inside?

VI

Rarities or, as he'd rather,
Rubbish such as stocks his own:
Need and greed (O strange) the Father
Fashioned not for him alone!
Whence—the comfort set a-strutting,
Whence—the outcry "Haste, behold!
Bard's breast open wide, past shutting,
Shows what brass we took for gold!"

VII

Friends, I doubt not he'd display you
Brass—myself call orichalc,—
Furnish much amusement; pray you
Therefore, be content I balk
Him and you, and bar my portal!
Here's my work outside: opine
What's inside me mean and mortal!
Take your pleasure, leave me mine!

VIII

Which is—not to buy your laurel
As last king did, nothing loth.
Tale adorned and pointed moral
Gained him praise and pity both.
[63] Out rushed sighs and groans by dozens,
Forth by scores oaths, curses flew:
Proving you were cater-cousins,
Kith and kindred, king and you!

IX

Whereas do I ne'er so little
(Thanks to sherris) leave ajar
Bosom's gate—no jot nor tittle
Grow we nearer than we are.
Sinning, sorrowing, despairing,
Body-ruined, spirit-wrecked,—
Should I give my woes an airing,—
Where's one plague that claims respect?

X

Have you found your life distasteful?
My life did, and does, smack sweet.
Was your youth of pleasure wasteful?
Mine I saved and hold complete.
Do your joys with age diminish?
When mine fail me, I'll complain.
Must in death your daylight finish?
My sun sets to rise again.

XI

What, like you, he proved—your Pilgrim—
This our world a wilderness,
Earth still grey and heaven still grim,
Not a hand there his might press,
Not a heart his own might throb to,
Men all rogues and women—say,
Dolls which boys' heads duck and bob to,
Grown folk drop or throw away?

[64]

XII

My experience being other,
How should I contribute verse
Worthy of your king and brother?
Balaam-like I bless, not curse.
I find earth not grey but rosy,
Heaven not grim but fair of hue.
Do I stoop? I pluck a posy.
Do I stand and stare? All's blue.

XIII

Doubtless I am pushed and shoved by
Rogues and fools enough: the more
Good luck mine, I love, am loved by
Some few honest to the core.
Scan the near high, scout the far low!
"But the low come close:" what then?
Simpletons? My match is Marlowe;
Sciolists? My mate is Ben.

XIV

Womankind—"the cat-like nature,
False and fickle, vain and weak"—
What of this sad nomenclature
Suits my tongue, if I must speak?
Does the sex invite, repulse so,
Tempt, betray, by fits and starts?
So becalm but to convulse so,
Decking heads and breaking hearts?

XV

Well may you blaspheme at fortune!
I "threw Venus" (Ben, expound!)
[65] Never did I need importune
Her, of all the Olympian round.
Blessings on my benefactress!
Cursings suit—for aught I know—
Those who twitched her by the back tress,
Tugged and thought to turn her—so!

XVI

Therefore, since no leg to stand on
Thus I'm left with,—joy or grief
Be the issue,—I abandon
Hope or care you name me Chief!
Chief and king and Lord's anointed,
I?—who never once have wished
Death before the day appointed:
Lived and liked, not poohed and pished!

XVII

"Ah, but so I shall not enter,
Scroll in hand, the common heart—
Stopped at surface: since at centre
Song should reach Welt-schmerz, world-smart!"
"Enter in the heart?" Its shelly
Cuirass guard mine, fore and aft!
Such song "enters in the belly
And is cast out in the draught."

XVIII

Back then to our sherris-brewage!
"Kingship" quotha? I shall wait—
Waive the present time: some new age ...
But let fools anticipate!
[66] Meanwhile greet me—"friend, good fellow,
Gentle Will," my merry men!
As for making Envy yellow
With "Next Poet"—(Manners, Ben!)

The first stanza of "House"—

"Shall I sonnet-sing you about myself?
Do I live in a house you would like to see?
Is it scant of gear, has it store of pelf?
'Unlock my heart with a sonnet-key?'"—

brings one face to face with the interminable controversies upon the autobiographical significance of Shakespeare's Sonnets. As volumes upon the subject have been written, it is not possible even adequately to review the various theories here. The controversialists may be broadly divided into those who read complicated autobiographical details into the sonnets, those who scout the idea of their being autobiographical at all, and those who take a middle ground. Of the first there are two factions: one of these believes that the opening sonnets were addressed to Lord William Herbert, Earl of Pembroke, and the other that they were addressed to Shakespeare's patron, the Earl of Southampton. The first theory dates back as far as 1832 when it was started by James Boaden, a journalist and the biographer of[67] Kemble and Mrs. Siddons. This theory has had many supporters and is associated to-day with the name of Thomas Tyler, who, in his edition of the Sonnets published in 1890, claimed to have identified the dark lady of the Sonnets with a lady of the Court, Mary Fitton and the mistress of the Earl of Pembroke. The theory, like most things of the sort, has its fascinations, and few people can read the Sonnets without being more or less impressed by it. It is based, however, upon a supposition so unlikely that it may be said to be proved incorrect, namely, that the dedication of the Sonnets to their "Onlie Begettor, Mr. W. H." is intended for "Mr. William Herbert." There was a Mr. William Hall, later a master printer, and the friend of Thomas Thorpe, the publisher of the Sonnets, who is much more likely to be the person meant. Lord Herbert was far too important a person to be addressed as Mr. W. H. As Mr. Lee points out, when Thorpe did dedicate books to Herbert he was careful to give full prominence to the titles and distinction of his patron. The Sonnets as we have already seen were not published with Shakespeare's sanction. In those days the author had no protection, and if a manuscript fell into the hands of a printer he could print it if he felt[68] so disposed. Mr. William Hall was in the habit of looking out for manuscripts and before he became a printer, in 1606, had one published by Southwell of which he himself wrote the dedication, to the "Vertuous Gentleman, Mathew Saunders, Esquire W. H. wisheth, with long life, a prosperous achievement of his good desires." "There is little doubt," writes Mr. Lee, "that the W. H. of the Southwell volume was Mr. William Hall, who, when he procured that manuscript for publication, was an humble auxiliary in the publishing army." To sum up in Mr. Lee's words his interesting and convincing chapter on "Thomas Thorpe and Mr. 'W. H.'" "'Mr. W. H.,' whom Thorpe described as the 'only begetter of these ensuing sonnets,' was in all probability the acquirer or procurer of the manuscript, who, figuratively speaking, brought the book into being either by first placing the manuscript in Thorpe's hands or by pointing out the means by which a copy might be acquired. To assign such significance to the word 'begetter' was entirely in Thorpe's vein. Thorpe described his rôle in the piratical enterprise of the 'Sonnets' as that of 'the well-wishing adventurer in setting forth,' i.e., the hopeful speculator in the scheme. 'Mr. W. H.' doubtless[69] played the almost equally important part—one as well known then as now in commercial operations—of the 'vender' of the property to be exploited."

The Southampton theory is reared into a fine air-castle by Gerald Massey in his lengthy book on the Sonnets—truly entertaining reading but too ingenious to be convincing.

Finally Mr. Lee in his book looks at the subject in an unbiased and perfectly sane way. He thinks the opening Sonnets are to the Earl of Southampton, known to be Shakespeare's patron, but he warns us that exaggerated devotion was the hall-mark of the Sonnets of the age, and therefore what Shakespeare says of his young patron in these Sonnets need not be taken too literally as expressing the poet's sentiments, though he admits there may be a note of genuine feeling in them. Also he thinks that some of the sonnets reflecting moods of melancholy or a sense of sin may reveal the writer's inner consciousness. Possibly, too, the story of the "dark lady" may have some basis in fact, though he insists, "There is no clue to the lady's identity, and speculation on the topic is useless." Furthermore, he thinks it doubtful whether all the words in these Sonnets are to be taken with the seriousness implied, the affair[70] probably belonging only to the annals of gallantry.

It will be seen from the poem that Browning took the uncompromisingly non-autobiographical view of the Sonnets. In this stand present authoritative opinion would not justify him, but it speaks well for his insight and sympathy that he was not fascinated by the William Herbert theory which, at the time he wrote the poem, was very much in the air.

In "Shop" is given, in a way, the obverse side of the idea. If it is proved that the dramatic poet does not allow himself to appear in his work, the step toward regarding him as having no individuality aside from his work is an easy one. The allusions in the poem to the mercenariness of the "Shop-Keeper" seem to hit at the criticisms of Shakespeare's thrift, which enabled him to buy a home in his native place and retire there to live some years before the end of his life. In some quarters it has been customary to regard Shakespeare as devoting himself to dramatic literature in order to make money, as if this were a terrible slur on his character. The superiority of such an independent spirit over that of those who constantly sought patrons was quite manifest to Browning's mind or he would not have written this sarcastic bit of[71] symbolism, between the lines of which can be read that Browning was on Shakespeare's side.