CHAPTER VIII
NATHANIEL HAWTHORNE
1804-1864
In 1804 the town of Salem, in Massachusetts, was the most important seaport in America. With the regularity of the tides its ships sailed to China, the East Indies, the Feejee Islands, South America, and the West Indies, and its seamen were as well known in the harbors of these distant places as in their native town. Throughout the Revolution Salem, with some neighboring smaller ports, was the hope of the colonists. No American navy existed; but the merchants and marines turned their vessels into ships of war, and under the name of privateers swept the seas of British cruisers, capturing in six years over four hundred and fifty prizes. During the war of 1812, again, the naval service was led by the hardy Salem captains, and the brave little seaport gave generously to the cause of the nation. Salem from the first was identified with American independence. Upon her hillsides one memorable day the inhabitants gathered to watch the fight between the Chesapeake and the Shannon, and through her streets, a few weeks later, the body of the heroic Lawrence was borne in state. Among the thronging crowds that day must have wandered the boy Nathaniel Hawthorne, then in his tenth year. Born in Salem, he came of a line of seafaring men who had fought their way to fame and fortune in the teeth of wind and wave; his family having its American beginning at the time when Indian and white man alike made their homes in the shadowy aisles of the New-England forests. These ocean-roving ancestors were among the first to take an American ship to St. Petersburg, Sumatra, Australia, and Africa. They fought pirates, overcame savages, suffered shipwreck and disaster, and many of them found their graves in the waters of some foreign sea. Hawthorne's own father was lost on a voyage.
From this race of hardy sailors Hawthorne inherited the patience, courage, and endurance which were the basis of his character, a character touched besides by that melancholy and love of solitude which is apt to distinguish those born by the sea. It is this combination, perhaps, of Puritan steadfastness of purpose and wild adventurous life that descended to Hawthorne in the form of the most exquisite imagination tinctured with the highest moral aspirations. It was the sturdy, healthy plant of Puritanism blossoming into a beautiful flower.
In this old town of Salem, with its quaint houses, with their carved doorways and many windows, with its pretty rose-gardens, its beautiful overshadowing elms, its dingy court-house and celebrated town-pump, Hawthorne passed his early life, his picturesque surroundings forming a suitable environment for the handsome, imaginative boy who was to create the most beautiful literary art that America had yet known. Behind the town stood old Witch Hill, grim and ghastly with memories of the witches hanged there in colonial times. In front spread the sea, a golden argosy of promise, whose wharves and warehouses held priceless stores of merchandise. Between this haunting spirit of the past and the broader, newer life of the future, Hawthorne walked with the serene hope of the youth of that day. The old, intolerant Puritanism had passed away. Only the fine gold remained as the priceless treasure of the new generation.
Hawthorne's boyhood was much like that of any other boy in Salem town. He went to school and to church, loved the sea and prophesied that he should go away on it some day and never return, was fond of reading, and ready to fight with any school-fellows who had, as he expressed it, "a quarrelsome disposition." He was a healthy, robust lad, finding life a good thing whether he was roaming the streets, sitting idly on the wharves, or stretched on the floor at home reading a favorite author.
Almost all boys who have become writers have liked the same books, and Hawthorne, like his fellows, lived in the magic world of Shakespeare and Milton, Spenser, Froissart, and Bunyan. The Pilgrim's Progress was an especial favorite with him, its lofty spirit carrying his soul into those spiritual regions which the child mind reverences without understanding. For one year of his boyhood he was supremely happy in the wild regions of Sebago Lake, Me., where the family lived for a time. Here, he says, he led the life of a bird of the air, with no restraint and in absolute freedom. In the summer he would take his gun and spend days in the forest, doing whatever pleased his vagabond spirit at the moment. In the winter he would follow the hunters through the snow, or skate till midnight alone upon the frozen lake with only the shadows of the hills to keep him company, and sometimes pass the remainder of the night in a solitary log cabin, warmed by the blaze of the fallen evergreens.
But he had to return to Salem to prepare for college, whither he went in 1821, in his seventeenth year. He entered Bowdoin, and had among his fellow-students Henry Wadsworth Longfellow, and Franklin Pierce, afterward President of the United States. Here Hawthorne spent happy days, and long afterward, in writing to an old college friend, he speaks of the charm that lingers around the memory of the place when he gathered blueberries in study hours, watched the great logs drifting down the current of the Androscoggin from the lumber districts above, fished in the forest streams, and shot pigeons and squirrels in hours which should have been devoted to the classics.
In this same letter, which forms the dedication to one of his books, he adds that it is this friend, if any one, who is responsible for his becoming a writer, as it was here, in the shadow of the tall pines which sheltered Bowdoin College, that the first prophecy concerning his destiny was made. He was to be a writer of fiction, the friend said, little dreaming of the honors that were to crown one of the great novelists of the world.
After leaving Bowdoin Hawthorne returned to Salem, where he passed the next twelve years of his life. Here he produced, from time to time, stories and sketches which found their way to the periodicals and won for him a narrow reputation. But the years which a man usually devotes to his best work were spent by Hawthorne in a contented half-dream of a great future, for good as is some of the work produced at this time, it never would have won for the author the highest place in American literature. These stories and sketches were afterward collected and published under the title Twice-Told Tales and The Snow Image. Full of the grace and beauty of Hawthorne's style, they were the best imaginative work yet produced in America, but in speaking of them Hawthorne himself says that in this result of twelve years there is little to show for its thought and industry.
But the promise of his genius was fulfilled at last. In 1850, when Hawthorne was forty-six years old, appeared his first great romance. Hawthorne had chosen for his subject a picture of Puritan times in New England, and out of the tarnished records of the past he created a work of art of marvellous and imperishable beauty. In the days of which he wrote, a Puritan town was exactly like a large family bound together by mutual interests, the acts of each life being regarded as affecting the whole community. Hawthorne has preserved this spirit of colonial New England, with all its struggles, hopes, and fears, and the conscience-driven Puritan, who lived in the new generation only in public records and church histories, was given new life. In Hawthorne's day this grim figure, stalking in the midst of Indian fights, village pillories, town-meetings, witch-burnings, and church-councils was already a memory. With his steeple-crowned hat and his matchlock at his side he had left the pleasant New-England farm lands and was found only in the court-houses, where his deeds were recorded. Hawthorne brought him back from the past, set him in the midst of his fellow-elders in the church, and showed him a sufferer for conscience' sake.
This first romance, published under the title The Scarlet Letter, revealed to Hawthorne himself, as well as to the world outside, the transcendent power of his genius. Hawthorne, who was despondent of the little popularity of his other books, told the publisher who saw the first sketch of The Scarlet Letter, that he did not know whether the story was very good or very bad. The publisher, however, at once perceived its worth and brought it out one year from that time, and the public saw that it had been entertaining a genius unawares. Hawthorne's next book, The House of the Seven Gables, is a story of the New England of his own day. A clever critic has called it an impression of a summer afternoon in an elm-shadowed New-England town. Through its pages flit quaint contrasting figures that one might find in New England and nowhere else. The old spinster of ancient family, obliged to open a toy and gingerbread shop, but never forgetting the time when the house with seven gables was a mansion of limitless hospitality, is a pathetic picture of disappointed hope and broken-down fortune. So is her brother, who was falsely imprisoned for twenty years, and who in his old age must lean upon his sister for support; and the other characters are equally true to the life that has almost disappeared in the changes of the half-century since its scenes were made the inspiration of Hawthorne's romance.
The House of the Seven Gables was followed by two beautiful volumes for children, The Wonder Book and Tanglewood Tales. In The Wonder Book Hawthorne writes as if he were a child himself, so simple is the charm that he weaves around these old, old tales. Not content with the Greek myths, he created little incidents and impossible characters that glance in and out with elfin grace. One feels that these were the very stories that were told by the centaurs, fauns, and satyrs themselves in the shadows of the old Attic forests. Here we learn that King Midas not only had his palace turned to gold, but that his own little daughter, Marigold, a fancy of Hawthorne's own, was also converted into the same shining metal. We learn, too, the secrets of many a hero and god of this realm of fancy which had been unsuspected by any other historian of their deeds. Every child who reads The Wonder Book doubts not that Hawthorne had hobnobbed many a moonlit night with Pan and Bacchus in their vine-covered grottos by the riverside. This dainty, ethereal touch appears in all his work for children.
A like quality gives distinction to his fourth great novel, which deals with a man supposed to be a descendant of the old fauns. This creation, named Donatello, from his resemblance to the celebrated statue of the Marble Faun, is not wholly human, although he has human interests and feeling. Hawthorne makes Donatello ashamed of his pointed ears, though his spirit is as wild and untamed as that of his rude ancestors. In this book there is a description of a scene where Count Donatello joins in a peasant dance around a public fountain. And so vividly is his half-human nature here brought out that Hawthorne seems to have witnessed somewhere the mad revels of the veritable fauns and satyrs in the days of their life upon the earth. Throughout this story Hawthorne shows the same subtle sympathy with uncommon natures, the mystery of such souls having the same fascination for him that the secrets of the earth and air have for the scientist and philosopher.
The book coming between The House of the Seven Gables and The Marble Faun is called The Blithedale Romance. It is in part the record of a period of Hawthorne's life when he joined a community which hoped to improve the world by combining healthy manual labor with intellectual pursuits, and proving that self-interest and all differences in rank must be hurtful to the commonwealth. This little society lived in a suburb of Boston, and called their association Brook Farm. Each member performed daily some manual labor on the farm or in the house, hours being set aside for study. Here Hawthorne ploughed the fields and joined in the amusements, or sat apart while the rest talked about art and literature, danced, sang, or read Shakespeare aloud. Some of the cleverest men and women of New England joined this community, the rules of which obliged the men to wear plaid blouses and rough straw hats, and the women to content themselves with plain calico gowns.
These serious-minded men and women, who tried to solve a great problem by leading the lives of Arcadian shepherds, at length dispersed, each one going back to the world and working on as bravely as if the experiment had been a great success. The experiences of Brook Farm were shadowed forth in The Blithedale Romance, although it was not a literal narrative.
Immediately after this Hawthorne was married and went to live in Concord, near Boston, in a quaint old dwelling called The Manse. And as all his work partakes of the personal flavor of his own life, so his existence here is recorded in a delightful series of essays called Mosses from an Old Manse. Here we have a description of the old house itself, and of the author's family life, of the kitchen-garden and apple-orchards, of the meadows and woods, and of his friendship with that lover of nature, Henry Thoreau, whose writings form a valuable contribution to American literature. The Mosses from an Old Manse must ever be famous as the history of the quiet hours of one of the greatest American men of letters. They are full of Hawthorne's own personality, and reveal more than any other of his books the depth and purity of his poetic and rarely gifted nature.
In 1853 his old friend and schoolmate, President Pierce, appointed Hawthorne American Consul at Liverpool. He remained abroad seven years, spending the last four on the Continent, some transcriptions of his experience being found in the celebrated Marble Faun and in several volumes of Note-Books. The Marble Faun, published in Europe under the title Transformation, was written in Rome, and was partly suggested to Hawthorne by an old villa which he occupied near Florence. This old villa possessed a moss-covered tower, "haunted," as Hawthorne said in a letter to a friend, "by owls and by the ghost of a monk who was confined there in the thirteenth century previous to being burnt at the stake in the principal square in Florence." He also states in the same letter that he meant to put the old castle bodily in a romance that was then in his head, which he did by making the villa the old family castle of Donatello, although the scene of the story is laid in Rome.
After Hawthorne's return to America he began two other novels, one founded upon the old legend of the elixir of life. This story was probably suggested to him by Thoreau, who spoke of a house in which Hawthorne once lived at Concord having been, a century or two before, the abode of a man who believed that he should never die. This subject was a charming one for Hawthorne's peculiar genius, but the story, with another, The Dolliver Romance, was interrupted by the death of Hawthorne in 1864.
In point of literary art the romances of Hawthorne are the finest work yet done in America, and their author was a man of high imagination, lofty morality, and pure ideals; an artist in the noblest meaning of the word.