Narrative of the Life and Adventures of Henry Bibb, an American Slave, Written by Himself

by Henry Bibb

FOOTNOTES:

[3] Nickname for temporary paper money.

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[CHAPTER V.]

My safe arrival at Kentucky.—Surprise and delight to find my family.—Plan for their escape projected.—Return to Cincinnati.—My betrayal by traitors.—Imprisonment in Covington, Kentucky.—Return to slavery.—Infamous proposal of the slave catchers.—My reply.

I succeeded very well in selling out my goods, and when I arrived in Cincinnati, I called on some of my friends who had aided me on my first escape. They also opposed me in going back only for my own good. But it has ever been characteristic of me to persevere in what I undertake.

I took a Steamboat passage which would bring me to where I should want to land about dark, so as to give me a chance to find my family during the night if possible. The boat landed me at the proper place, and at the proper time accordingly. This landing was about six miles from Bedford, where my mother and wife lived, but with different families. My mother was the cook at a tavern, in Bedford. When I approached the house where mother was living, I remembered where she slept in the kitchen; her bed was near the window.

It was a bright moonlight night, and in looking through the kitchen window, I saw a person lying in bed about where my mother had formerly slept. I rapped on the glass which awakened the person, in whom I recognised my dear mother, but she knew me not, as I was dressed in disguise with my false whiskers on; but she came to the window and asked who I was and what I wanted. But when I took off my false whiskers, and spoke to her, she knew my voice, and quickly sprang to the door, clasping my hand, exclaiming, "Oh! is this my son," drawing me into the room, where I was so fortunate as to find Malinda, and little Frances, my wife and child, whom I had left to find the fair climes of liberty, and whom I was then seeking to rescue from perpetual slavery.

They never expected to see me again in this life. I am entirely unable to describe what my feelings were at that time. It was almost like the return of the prodigal son. There was weeping and rejoicing. They were filled with surprise and fear; with sadness and joy. The sensation of joy at that moment flashed like lightning over my afflicted mind, mingled with a thousand dreadful apprehensions, that none but a heart wounded slave father and husband like myself can possibly imagine. After talking the matter over, we decided it was not best to start with my family that night, as it was very uncertain whether we should get a boat passage immediately. And in case of failure, if Malinda should get back even before day-light the next morning, it would have excited suspicion against her, as it was not customary for slaves to leave home at that stage of the week without permission. Hence we thought it would be the most effectual way for her to escape, to start on Saturday night; this being a night on which the slaves of Kentucky are permitted to visit around among their friends, and are often allowed to stay until the afternoon on Sabbath day.

I gave Malinda money to pay her passage on board of a Steamboat to Cincinnati, as it was not safe for me to wait for her until Saturday night; but she was to meet me in Cincinnati, if possible, the next Sunday. Her father was to go with her to the Ohio River on Saturday night, and if a boat passed up during the night she was to get on board at Madison, and come to Cincinnati. If she should fail in getting off that night, she was to try it the next Saturday night. This was the understanding when we separated. This we thought was the best plan for her escape, as there had been so much excitement caused by my running away.

The owners of my wife were very much afraid that she would follow me; and to prevent her they had told her and other slaves that I had been persuaded off by the Abolitionists, who had promised to set me free, but had sold me off to New Orleans. They told the slaves to beware of the abolitionists, that their object was to decoy off slaves and then sell them off in New Orleans. Some of them believed this, and others believed it not; and the owners of my wife were more watchful over her than they had ever been before as she was unbelieving.

This was in the month of June, 1838. I left Malinda on a bright but lonesome Wednesday night. When I arrived at the river Ohio, I found a small craft chained to a tree, in which I ferried myself across the stream.

I succeeded in getting a Steamboat passage back to Cincinnati, where I put up with one of my abolition friends who knew that I had gone after my family, and who appeared to be much surprised to see me again. I was soon visited by several friends who knew of my having gone back after my family. They wished to know why I had not brought my family with me; but after they understood the plan, and that my family was expected to be in Cincinnati within a few days, they thought it the best and safest plan for us to take a stage passage out to Lake Erie. But being short of money, I was not able to pay my passage in the stage, even if it would have prevented me from being caught by the slave hunters of Cincinnati, or save me from being taken back into bondage for life.

These friends proposed helping me by subscription; I accepted their kind offer, but in going among friends to solicit aid for me, they happened to get among traitors, and kidnappers, both white and colored men, who made their living by that kind of business. Several persons called on me and made me small donations, and among them two white men came in professing to be my friends. They told me not to be afraid of them, they were abolitionists. They asked me a great many questions. They wanted to know if I needed any help? and they wanted to know if it could be possible that a man so near white as myself could be a slave? Could it be possible that men would make slaves of their own children? They expressed great sympathy for me, and gave me fifty cents each; by this they gained my confidence. They asked my master's name; where he lived, &c. After which they left the room, bidding me God speed. These traitors, or land pirates, took passage on board of the first Steamboat down the river, in search of my owners. When they found them, they got a reward of three hundred dollars offered for the re-capture of this "stray" which they had so long and faithfully been hunting, by day and by night, by land and by water, with dogs and with guns, but all without success. This being the last and only chance for dragging me back into hopeless bondage, time and money was no object when they saw a prospect of my being re-taken.

Mr. Gatewood got two of his slaveholding neighbors to go with him to Cincinnati, for the purpose of swearing to anything which might be necessary to change me back into property. They came on to Cincinnati, and with but little effort they soon rallied a mob of ruffians who were willing to become the watch-dogs of slaveholders, for a dram, in connection with a few slavehunting petty constables.

While I was waiting the arrival of my family, I got a job of digging a cellar for the good lady where I was stopping, and while I was digging under the house, all at once I heard a man enter the house; another stept up to the cellar door to where I was at work; he looked in and saw me with my coat off at work. He then rapped over the cellar door on the house side, to notify the one who had entered the house to look for me that I was in the cellar. This strange conduct soon excited suspicion so strong in me, that I could not stay in the cellar and started to come out, but the man who stood by the door, rapped again on the house side, for the other to come to his aid, and told me to stop. I attempted to pass out by him, and he caught hold of me, and drew a pistol, swearing if I did not stop he would shoot me down. By this time I knew that I was betrayed.

I asked him what crime I had committed that I should be murdered.

"I will let you know, very soon," said he.

By this time there were others coming to his aid, and I could see no way by which I could possibly escape the jaws of that hell upon earth.

All my flattering prospects of enjoying my own fire-side, with my little family, were then blasted and gone; and I must bid farewell to friends and freedom forever.

In vain did I look to the infamous laws of the Commonwealth of Ohio, for that protection against violence and outrage, that even the vilest criminal with a white skin might enjoy. But oh! the dreadful thought, that after all my sacrifice and struggling to rescue my family from the hands of the oppressor; that I should be dragged back into cruel bondage to suffer the penalty of a tyrant's law, to endure stripes and imprisonment, and to be shut out from all moral as well as intellectual improvement, and linger out almost a living death.

When I saw a crowd of blood-thirsty, unprincipled slave hunters rushing upon me armed with weapons of death, it was no use for me to undertake to fight my way through against such fearful odds.

But I broke away from the man who stood by with his pistol drawn to shoot me if I should resist, and reached the fence and attempted to jump over it before I was overtaken; but the fence being very high I was caught by my legs before I got over.

I kicked and struggled with all my might to get away, but without success. I kicked a new cloth coat off of his back, while he was holding on to my leg. I kicked another in his eye; but they never let me go until they got more help. By this time, there was a crowd on the out side of the fence with clubs to beat me back. Finally, they succeeded in dragging me from the fence and overpowered me by numbers and choked me almost to death.

These ruffians dragged me through the streets of Cincinnati, to what was called a justice office. But it was more like an office of injustice.

When I entered the room I was introduced to three slaveholders, one of whom was a son of Wm. Gatewood, who claimed me as his property. They pretended to be very glad to see me.

They asked me if I did not want to see my wife and child; but I made no reply to any thing that was said until I was delivered up as a slave. After they were asked a few questions by the court, the old pro-slavery squire very gravely pronounced me to be the property of Mr. Gatewood.

The office being crowded with spectators, many of whom were colored persons, Mr. G. was afraid to keep me in Cincinnati, two or three hours even, until a steamboat got ready to leave for the South. So they took me across the river, and locked me up in Covington jail, for safe keeping. This was the first time in my life that I had been put into a jail. It was truly distressing to my feelings to be locked up in a cold dungeon for no crime. The jailor not being at home, his wife had to act in his place. After my owners had gone back to Cincinnati, the jailor's wife, in company with another female, came into the jail and talked with me very friendly.

I told them all about my situation, and these ladies said they hoped that I might get away again, and went so far as to tell me if I should be kept in the jail that night, there was a hole under the wall of the jail where a prisoner had got out. It was only filled up with loose dirt, they said, and I might scratch it out and clear myself.

This I thought was a kind word from an unexpected friend: I had power to have taken the key from those ladies, in spite of them, and have cleared myself; but knowing that they would have to suffer perhaps for letting me get away, I thought I would wait until after dark, at which time I should try to make my escape, if they should not take me out before that time. But within two or three hours, they came after me, and conducted me on board of a boat, on which we all took passage down to Louisville. I was not confined in any way, but was well guarded by five men, three of whom were slaveholders, and the two young men from Cincinnati, who had betrayed me.

After the boat had got fairly under way, with these vile men standing around me on the upper deck of the boat, and she under full speed carrying me back into a land of torment, I could see no possible way of escape. Yet, while I was permitted to gaze on the beauties of nature, on free soil, as I passed down the river, things looked to me uncommonly pleasant: The green trees and wild flowers of the forest; the ripening harvest fields waving with the gentle breezes of Heaven; and the honest farmers tilling their soil and living by their own toil. These things seem to light upon my vision with a peculiar charm. I was conscious of what must be my fate; a wretched victim for Slavery without limit; to be sold like an ox, into hopeless bondage, and to be worked under the flesh devouring lash during life, without wages.

This was to me an awful thought; every time the boat run near the shore, I was tempted to leap from the deck down into the water, with a hope of making my escape. Such was then my feeling.

But on a moment's reflection, reason with her warning voice overcame this passion by pointing out the dreadful consequences of one's committing suicide. And this I thought would have a very striking resemblance to the act, and I declined putting into practice this dangerous experiment, though the temptation was great.

These kidnapping gentlemen, seeing that I was much dissatisfied, commenced talking to me, by saying that I must not be cast down; they were going to take me back home to live with my family, if I would promise not to run away again.

To this I agreed, and told them that this was all that I could ask, and more than I had expected.

But they were not satisfied with having recaptured me, because they had lost other slaves and supposed that I knew their whereabouts; and truly I did. They wanted me to tell them; but before telling I wanted them to tell who it was that had betrayed me into their hands. They said that I was betrayed by two colored men in Cincinnati, whose names they were backward in telling, because their business in connection with themselves was to betray and catch fugitive slaves for the reward offered. They undertook to justify the act by saying if they had not betrayed me, that somebody else would, and if I would tell them where they could catch a number of other runaway slaves, they would pay for me and set me free, and would then take me in as one of the Club. They said I would soon make money enough to buy my wife and child out of slavery.

But I replied, "No, gentlemen, I cannot commit or do an act of that kind, even if it were in my power so to do. I know that I am now in the power of a master who can sell me from my family for life, or punish me for the crime of running away, just as he pleases: I know that I am a prisoner for life, and have no way of extricating myself; and I also know that I have been deceived and betrayed by men who professed to be my best friends; but can all this justify me in becoming a traitor to others? Can I do that which I complain of others for doing unto me? Never, I trust, while a single pulsation of my heart continues to beat, can I consent to betray a fellow man like myself back into bondage, who has escaped. Dear as I love my wife and little child, and as much as I should like to enjoy freedom and happiness with them, I am unwilling to bring this about by betraying and destroying the liberty and happiness of others who have never offended me!"

I then asked them again if they would do me the kindness to tell me who it was betrayed me into their hands at Cincinnati? They agreed to tell me with the understanding that I was to tell where there was living, a family of slaves at the North, who had run away from Mr. King of Kentucky. I should not have agreed to this, but I knew the slaves were in Canada, where it was not possible for them to be captured. After they had told me the names of the persons who betrayed me, and how it was done, then I told them their slaves were in Canada, doing well. The two white men were Constables, who claimed the right of taking up any strange colored person as a slave; while the two colored kidnappers, under the pretext of being abolitionists, would find out all the fugitives they could, and inform these Constables for which they got a part of the reward, after they had found out where the slaves were from, the name of his master, &c. By the agency of these colored men, they were seized by a band of white ruffians, locked up in jail, and their master sent for. These colored kidnappers, with the Constables, were getting rich by betraying fugitive slaves. This was told to me by one of the Constables, while they were all standing around trying to induce me to engage in the same business for the sake of regaining my own liberty, and that of my wife and child. But my answer even there, under the most trying circumstances, surrounded by the strongest enemies of God and man, was most emphatically in the negative. "Let my punishment be what it may, either with the lash or by selling me away from my friends and home; let my destiny be what you please, I can never engage in this business for the sake of getting free."

They said I should not be sold nor punished with the lash for what I had done, but I should be carried back to Bedford, to live with my wife. Yet when the boat got to where we should have landed, she wafted by without making any stop. I felt awful in view of never seeing my family again; they asked what was the matter? what made me look so cast down? I informed them that I knew I was to be sold in the Louisville slave market, or in New Orleans, and I never expected to see my family again. But they tried to pacify me by promising not to sell me to a slave trader who would take me off to New Orleans; cautioning me at the same time not to let it be known that I had been a runaway. This would very much lessen the value of me in market. They would not punish me by putting irons on my limbs, but would give me a good name, and sell me to some gentleman in Louisville for a house servant. They thought I would soon make money enough to buy myself, and would not part with me if they could get along without. But I had cost them so much in advertising and looking for me, that they were involved by it. In the first place they paid eight hundred and fifty dollars for me; and when I first run away, they paid one hundred for advertising and looking after me; and now they had to pay about forty dollars, expenses travelling to and from Cincinnati, in addition to the three hundred dollars reward; and they were not able to pay the reward without selling me.

I knew then the only alternative left for me to extricate myself was to use deception, which is the most effectual defence a slave can use. I pretended to be satisfied for the purpose of getting an opportunity of giving them the slip.

But oh, the distress of mind, the lamentable thought that I should never again see the face nor hear the gentle voice of my nearest and dearest friends in this life. I could imagine what must be my fate from my peculiar situation. To be sold to the highest bidder, and then wear the chains of slavery down to the grave. The day star of liberty which had once cheered and gladdened my heart in freedom's land, had then hidden itself from my vision, and the dark and dismal frown of slavery had obscured the sunshine of freedom from me, as they supposed for all time to come.

But the understanding between us was, I was not to be tied, chained, nor flogged; for if they should take me into the city handcuffed and guarded by five men the question might be asked what crime I had committed? And if it should be known that I had been a runaway to Canada, it would lessen the value of me at least one hundred dollars.

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[CHAPTER VI.]

Arrival at Louisville, Ky.—Efforts to sell me.—Fortunate escape from the man-stealers in the public street.—I return to Bedford, Ky.—The rescue of my family again attempted.—I started alone expecting them to follow.—After waiting some months I resolve to go back again to Kentucky.

WHEN the boat arrived at Louisville, the day being too far spent for them to dispose of me, they had to put up at a Hotel. When we left the boat, they were afraid of my bolting from them in the street, and to prevent this they took hold of my arms, one on each side of me, gallanting me up to the hotel with as much propriety as if I had been a white lady. This was to deceive the people, and prevent my getting away from them.

They called for a bed-room to which I was conducted and locked within. That night three of them lodged in the same room to guard me. They locked the door and put the key under the head of their bed. I could see no possible way for my escape without jumping out of a high three story house window.

It was almost impossible for me to sleep that night in my peculiar situation. I passed the night in prayer to our Heavenly Father, asking that He would open to me even the smallest chance for escape.

The next morning after they had taken breakfast, four of them left me in the care of Dan Lane. He was what might be called one of the watch dogs of Kentucky. There was nothing too mean for him to do. He never blushed to rob a slave mother of her children, no matter how young or small. He was also celebrated for slave selling, kidnapping, and negro hunting. He was well known in that region by the slaves as well as the slaveholders, to have all the qualifications necessary for his business. He was a drunkard, a gambler, a profligate, and a slaveholder.

While the other four were looking around through the city for a purchaser, Dan was guarding me with his bowie knife and pistols. After a while the others came in with two persons to buy me, but on seeing me they remarked that they thought I would run away, and asked me if I had ever run away. Dan sprang to his feet and answered the question for me, by telling one of the most palpable falsehoods that ever came from the lips of a slaveholder. He declared that I had never run away in my life!

Fortunately for me, Dan, while the others were away, became unwell; and from taking salts, or from some other cause, was compelled to leave his room. Off he started to the horse stable which was located on one of the most public streets of Louisville, and of course I had to accompany him. He gallanted me into the stable by the arm, and placed himself back in one of the horses stalls and ordered me to stand by until he was ready to come out.

At this time a thousand thoughts were flashing through my mind with regard to the propriety of trying the springs of my heels, which nature had so well adapted for taking the body out of danger, even in the most extraordinary emergencies. I thought in the attempt to get away by running, if I should not succeed, it could make my condition no worse, for they could but sell me and this they were then trying to do. These thoughts impelled me to keep edging towards the door, though very cautiously. Dan kept looking around after me as if he was not satisfied at my getting so near to the door. But the last I saw of him in the stable was just as he turned his eyes from me; I nerved myself with all the moral courage I could command and bolted for the door, perhaps with the fleetness of a much frightened deer, who never looks behind in time of peril. Dan was left in the stable to make ready for the race, or jump out into the street half dressed, and thereby disgrace himself before the public eye.

It would be impossible for me to set forth the speed with which I run to avoid my adversary; I succeeded in turning a corner before Dan got sight of me, and by fast running, turning corners, and jumping high fences, I was enabled to effect my escape.

In running so swiftly through the public streets, I thought it would be a safer course to leave the public way, and as quick as thought I spied a high board fence by the way and attempted to leap over it. The top board broke and down I came into a hen-coop which stood by the fence. The dogs barked, and the hens flew and cackled so, that I feared it would lead to my detection before I could get out of the yard.

The reader can only imagine how great must have been the excited state of my mind while exposed to such extraordinary peril and danger on every side. In danger of being seized by a savage dog, which sprang at me when I fell into the hen-coop; in danger of being apprehended by the tenants of the lot; in danger of being shot or wounded by any one who might have attempted to stop me, a runaway slave; and in danger on the other hand of being overtaken and getting in conflict with my adversary. With these fearful apprehensions, caution dictated me not to proceed far by day-light in this slaveholding city.

At this moment every nerve and muscle of my whole system was in full stretch; and every facility of the mind brought into action striving to save myself from being re-captured. I dared not go to the forest, knowing that I might be tracked by blood-hounds, and overtaken. I was so fortunate as to find a hiding place in the city which seemed to be pointed out by the finger of Providence. After running across lots, turning corners, and shunning my fellow men, as if they were wild ferocious beasts. I found a hiding place in a pile of boards or scantling, where I kept concealed during that day.

No tongue nor pen can describe the dreadful apprehensions under which I labored for the space of ten or twelve hours. My hiding place happened to be between two workshops, where there were men at work within six or eight feet of me. I could imagine that I heard them talking about me, and at other times thought I heard the footsteps of Daniel Lane in close pursuit. But I retained my position there until 9 or 10 o'clock at night, without being discovered; after which I attempted to find my way out, which was exceedingly difficult. The night being very dark, in a strange city, among slaveholders and slave hunters, to me it was like a person entering a wilderness among wolves and vipers, blindfolded. I was compelled from necessity to enter this place for refuge under the most extraordinary state of excitement, without regard to its geographical position. I found myself surrounded with a large block of buildings, which comprised a whole square, built up mostly on three sides, so that I could see no way to pass out without exposing myself perhaps to the gaze of patrols, or slave catchers.

In wandering around through the dark, I happened to find a calf in a back yard, which was bawling after the cow; the cow was also lowing in another direction, as if they were trying to find each other. A thought struck me that there must be an outlet somewhere about, where the cow and calf were trying to meet. I started in the direction where I heard the lowing of the cow, and I found an arch or tunnel extending between two large brick buildings, where I could see nothing of the cow but her eyes, shining like balls of fire through the dark tunnel, between the walls, through which I passed to where she stood. When I entered the streets I found them well lighted up. My heart was gladdened to know there was another chance for my escape. No bird ever let out of a cage felt more like flying, than I felt like running.

Before I left the city, I chanced to find by the way, an old man of color. Supposing him to be a friend, I ventured to make known my situation, and asked him if he would get me a bite to eat. The old man most cheerfully complied with my request. I was then about forty miles from the residence of Wm. Gatewood, where my wife, whom I sought to rescue from slavery, was living. This was also in the direction it was necessary for me to travel in order to get back to the free North. Knowing that the slave catchers would most likely be watching the public highway for me, to avoid them I made my way over the rocky hills, woods and plantations, back to Bedford.

I travelled all that night, guided on my way by the shining stars of heaven alone. The next morning just before the break of day, I came right to a large plantation, about which I secreted myself, until the darkness of the next night began to disappear. The morning larks commenced to chirp and sing merrily—pretty soon I heard the whip crack, and the voice of the ploughman driving in the corn field. About breakfast time, I heard the sound of a horn; saw a number of slaves in the field with a white man, who I supposed to be their overseer. He started to the house before the slaves, which gave me an opportunity to get the attention of one of the slaves, whom I met at the fence, before he started to his breakfast, and made known to him my wants and distresses. I also requested him to bring me a piece of bread if he could when he came back to the field.

The hospitable slave complied with my request. He came back to the field before his fellow laborers, and brought me something to eat, and as an equivolent for his kindness, I instructed him with regard to liberty, Canada, the way of escape, and the facilities by the way. He pledged his word that himself and others would be in Canada, in less than six months from that day. This closed our interview, and we separated. I concealed myself in the forest until about sunset, before I pursued my journey; and the second night from Louisville, I arrived again in the neighborhood of Bedford, where my little family were held in bondage, whom I so earnestly strove to rescue.

I concealed myself by the aid of a friend in that neighborhood, intending again to make my escape with my family.

This confidential friend then carried a message to Malinda, requesting her to meet me on one side of the village.

We met under the most fearful apprehensions, for my pursuers had returned from Louisville, with the lamentable story that I was gone, and yet they were compelled to pay three hundred dollars to the Cincinnati slave catchers for re-capturing me there.

Daniel Lane's account of my escape from him, looked so unreasonable to slaveholders, that many of them charged him with selling me and keeping the money; while others believed that I had got away from him, and was then in the neighborhood, trying to take off my wife and child, which was true. Lane declared that in less than five minutes after I run out of the stable in Louisville, he had over twenty men running and looking in every direction after me; but all without success. They could hear nothing of me. They had turned over several tons of hay in a large loft, in search, and I was not to be found there. Dan imputed my escape to my godliness! He said that I must have gone up in a chariot of fire, for I went off by flying; and that he should never again have any thing to do with a praying negro.

Great excitement prevailed in Bedford, and many were out watching for me at the time Malinda was relating to me these facts. The excitement was then so great among the slaveholders—who were anxious to have me re-captured as a means of discouraging other slaves from running away—that time and money were no object while there was the least prospect of their success. I therefore declined making an effort just at that time to escape with my little family. Malinda managed to get me into the house of a friend that night, in the village, where I kept concealed several days seeking an opportunity to escape with Malinda and Frances to Canada.

But for some time Malinda was watched so very closely by white and by colored persons, both day and night, that it was not possible for us to escape together. They well knew that my little family was the only object of attraction that ever had or ever would induce me to come back and risk my liberty over the threshold of slavery—therefore this point was well guarded by the watch dogs of slavery, and I was compelled again to forsake my wife for a season, or surrender, which was suicidal to the cause of freedom, in my judgment.

The next day after my arrival in Bedford, Daniel Lane came to the very house wherein I was concealed and talked in my hearing to the family about my escape from him out of the stable in Louisville. He was near enough for me to have laid my hands on his head while in that house—and the intimidation which this produced on me was more than I could bear. I was also aware of the great temptation of the reward offered to white or colored persons for my apprehension; I was exposed to other calamities which rendered it altogether unsafe for me to stay longer under that roof.

One morning about 2 o'clock, I took leave of my little family and started for Canada. This was almost like tearing off the limbs from my body. When we were about to separate, Malinda clasped my hand exclaiming, "oh my soul! my heart is almost broken at the thought of this dangerous separation. This may be the last time we shall ever see each other's faces in this life, which will destroy all my future prospects of life and happiness forever." At this time the poor unhappy woman burst into tears and wept loudly; and my eyes were not dry. We separated with the understanding that she was to wait until the excitement was all over; after which she was to meet me at a certain place in the State of Ohio; which would not be longer than two months from that time.

I succeeded that night in getting a steamboat conveyance back to Cincinnati, or within ten miles of the city. I was apprehensive that there were slave-hunters in Cincinnati, watching the arrival of every boat up the river, expecting to catch me; and the boat landing to take in wood ten miles below the city, I got off and walked into Cincinnati, to avoid detection.

On my arrival at the house of a friend, I heard that the two young men who betrayed me for the three hundred dollars had returned and were watching for me. One of my friends in whom they had great confidence, called on the traitors, after he had talked with me, and asked them what they had done with me. Their reply was that I had given them the slip, and that they were glad of it, because they believed that I was a good man, and if they could see me on my way to Canada, they would give me money to aid me on my escape. My friend assured them that if they would give any thing to aid me on my way, much or little, if they would put the same into his hands, he would give it to me that night, or return it to them the next morning.

They then wanted to know where I was and whether I was in the city; but he would not tell them, but one of them gave him one dollar for me, promising that if I was in the city, and he would let him know the next morning, he would give me ten dollars.

But I never waited for the ten dollars. I received one dollar of the amount which they got for betraying me, and started that night for the north. Their excuse for betraying me, was, that catching runaways was their business, and if they had not done it somebody else would, but since they had got the reward they were glad that I had made my escape.

Having travelled the road several times from Cincinnati to Lake Erie, I travelled through without much fear or difficulty. My friends in Perrysburgh, who knew that I had gone back into the very jaws of slavery after my family, were much surprised at my return, for they had heard that I was re-captured.

After I had waited three months for the arrival of Malinda, and she came not, it caused me to be one of the most unhappy fugitives that ever left the South. I had waited eight or nine months without hearing from my family. I felt it to be my duty, as a husband and father, to make one more effort. I felt as if I could not give them up to be sacrificed on the "bloody altar of slavery." I felt as if love, duty, humanity and justice, required that I should go back, putting my trust in the God of Liberty for success.

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[CHAPTER VII.]

My safe return to Kentucky.—The perils I encountered there.—Again betrayed, and taken by a mob; ironed and imprisoned.—Narrow escape from death.—Life in a slave prison.

I prepared myself for the journey before named, and started back in the month of July, 1839.

My intention was, to let no person know my business until I returned back to the North. I went to Cincinnati, and got a passage down on board of a boat just as I did the first time, without any misfortune or delay. I called on my mother, and the raising of a dead body from the grave could not have been more surprising to any one than my arrival was to her, on that sad summer's night. She was not able to suppress her feelings. When I entered the room, there was but one other person in the house with my mother, and this was a little slave girl who was asleep when I entered. The impulsive feeling which is ever ready to act itself out at the return of a long absent friend, was more than my bereaved mother could suppress. And unfortunately for me, the loud shouts of joy at that late hour of the night, awakened the little slave girl, who afterwards betrayed me. She kept perfectly still, and never let either of us know that she was awake, in order that she might hear our conversation and report it. Mother informed me where my family was living, and that she would see them the next day, and would make arrangements for us to meet the next night at that house after the people in the village had gone to bed. I then went off and concealed myself during the next day, and according to promise came back the next night about eleven o'clock.

When I got near the house, moving very cautiously, filled with fearful apprehensions, I saw several men walking around the house as if they were looking for some person. I went back and waited about one hour, before I returned, and the number of men had increased. They were still to be seen lurking about this house, with dogs following them. This strange movement frightened me off again, and I never returned until after midnight, at which time I slipped up to the window, and rapped for my mother, who sprang to it and informed me that I was betrayed by the girl who overheard our conversation the night before. She thought that if I could keep out of the way for a few days, the white people would think that this girl was mistaken, or had lied. She had told her old mistress that I was there that night, and had made a plot with my mother to get my wife and child there the next night, and that I was going to take them off to Canada.

I went off to a friend of mine, who rendered me all the aid that one slave could render another, under the circumstances. Thank God he is now free from slavery, and is doing well. He was a messenger for me to my wife and mother, until at the suggestion of my mother, I changed an old friend for a new one, who betrayed me for the sum of five dollars.

We had set the time when we were to start for Canada, which was to be on the next Saturday night. My mother had an old friend whom she thought was true, and she got him to conceal me in a barn, not over two miles from the village. This man brought provisions to me, sent by my mother, and would tell me the news which was in circulation about me, among the citizens. But the poor fellow was not able to withstand the temptation of money.

My owners had about given me up, and thought the report of the slave girl was false; but they had offered a little reward among the slaves for my apprehension. The night before I was betrayed, I met with my mother and wife, and we had set up nearly all night plotting to start on the next Saturday night. I hid myself away in the flax in the barn, and being much rest broken I slept until the next morning about 9 o'clock. Then I was awakened by a mob of blood thirsty slaveholders, who had come armed with all the implements of death, with a determination to reduce me again to a life of slavery, or murder me on the spot.

When I looked up and saw that I was surrounded, they were exclaiming at the top of their voices, "shoot him down! shoot him down!" "If he offers to run, or to resist, kill him!"

I saw it was no use then for me to make any resistance, as I should be murdered. I felt confident that I had been betrayed by a slave, and all my flattering prospects of rescuing my family were gone for ever, and the grim monster slavery with all its horrors was staring me in the face.

I surrendered myself to this hostile mob at once. The first thing done, after they had laid violent hands on me, was to bind my hands behind me with a cord, and rob me of all I possessed.

In searching my pockets, they found my certificate from the Methodist E. Church, which had been given me by my classleader, testifying to my worthiness as a member of that church. And what made the matter look more disgraceful to me, many of this mob were members of the M.E. Church, and they were the persons who took away my church ticket, and then robbed me also of fourteen dollars in cash, a silver watch for which I paid ten dollars, a pocket knife for which I paid seventy-five cents, and a Bible for which I paid sixty-two and one half cents. All this they tyrannically robbed me of, and yet my owner, Wm. Gatewood, was a regular member of the same church to which I belonged.

He then had me taken to a blacksmith's shop, and most wickedly had my limbs bound with heavy irons, and then had my body locked within the cold dungeon walls of the Bedford jail, to be sold to a Southern slave trader.

My heart was filled with grief—my eyes were filled with tears. I could see no way of escape. I could hear no voice of consolation. Slaveholders were coming to the dungeon window in great numbers to ask me questions. Some were rejoicing—some swearing, and others saying that I ought to be hung; while others were in favor of sending both me and my wife to New Orleans. They supposed that I had informed her all about the facilities for slaves to escape to Canada, and that she would tell other slaves after I was gone; hence we must all be sent off to where we could neither escape ourselves, nor instruct others the way.

In the afternoon of the same day Malinda was permitted to visit the prison wherein I was locked, but was not permitted to enter the door. When she looked through the dungeon grates and saw my sad situation, which was caused by my repeated adventures to rescue her and my little daughter from the grasp of slavery, it was more than she could bear without bursting in tears. She plead for admission into the cold dungeon where I was confined, but without success. With manacled limbs; with wounded spirit; with sympathising tears and with bleeding heart, I intreated Malinda to weep not for me, for it only added to my grief, which was greater than I could bear.

I have often suffered from the sting of the cruel slave driver's lash on my quivering flesh—I have suffered from corporeal punishment in its various forms—I have mingled my sorrows with those that were bereaved by the ungodly soul drivers—and I also know what it is to shed the sympathetic tear at the grave of a departed friend; but all this is but a mere trifle compared with my sufferings from then to the end of six months subsequent.

The second night while I was in jail, two slaves came to the dungeon grates about the dead hour of night, and called me to the grates to have some conversation about Canada, and the facilities for getting there. They knew that I had travelled over the road, and they were determined to run away and go where they could be free. I of course took great pleasure in giving them directions how and where to go, and they started in less than a week from that time and got clear to Canada. I have seen them both since I came back to the north myself. They were known by the names of King and Jack.

The third day I was brought out of the prison to be carried off with my little family to the Louisville slave market. My hands were fastened together with heavy irons, and two men to guard me with loaded rifles, one of whom led the horse upon which I rode. My wife and child were set upon another nag. After we were all ready to start my old master thought I was not quite safe enough, and ordered one of the boys to bring him a bed cord from the store. He then tied my feet together under the horse, declaring that if I flew off this time, I should fly off with the horse.

Many tears were shed on that occasion by our friends and relatives, who saw us dragged off in irons to be sold in the human flesh market. No tongue could express the deep anguish of my soul when I saw the silent tear drops streaming down the sable cheeks of an aged slave mother, at my departure; and that too, caused by a black hearted traitor who was himself a slave:

"I love the man with a feeling soul.
Whose passions are deep and strong;
Whose cords, when touched with a kindred power,
Will vibrate loud and long:

"The man whose word is bond and law—
Who ne'er for gold or power,
Would kiss the hand that would stab the heart
In adversity's trying hour."

"I love the man who delights to help
The panting, struggling poor:
The man that will open his heart,
Nor close against the fugitive at his door.

"Oh give me a heart that will firmly stand,
When the storm of affliction shall lower—
A hand that will never shrink, if grasped,
In misfortune's darkest hour."

As we approached the city of Louisville, we attracted much attention, my being tied and handcuffed, and a person leading the horse upon which I rode. The horse appeared to be much frightened at the appearance of things in the city, being young and skittish. A carriage passing by jammed against the nag, which caused him to break from the man who was leading him, and in his fright throw me off backwards. My hands being confined with irons, and my feet tied under the horse with a rope, I had no power to help myself. I fell back off of the horse and could not extricate myself from this dreadful condition; the horse kicked with all his might while I was tied so close to his rump that he could only strike me with his legs by kicking.

The breath was kicked out of my body, but my bones were not broken. No one who saw my situation would have given five dollars for me. It was thought by all that I was dead and would never come to life again. When the horse was caught the cords were cut from my limbs, and I was rubbed with whiskey, camphor, &c, which brought me to life again.

Many bystanders expressed sympathy for me in my deplorable condition, and contempt for the tyrant who tied me to the young horse.

I was then driven through the streets of the city with my little family on foot, to jail, wherein I was locked with handcuffs yet on. A physician was then sent for, who doctored me several days before I was well enough to be sold in market.

The jail was one of the most disagreeable places I ever was confined in. It was not only disagreeable on account of the filth and dirt of the most disagreeable kind; but there were bed-bugs, fleas, lice and musquitoes in abundance, to contend with. At night we had to lie down on the floor in this filth. Our food was very scanty, and of the most inferior quality. No gentleman's dog would eat what we were compelled to eat or starve.

I had not been in this prison many days before Madison Garrison, the soul driver, bought me and my family to sell again in the New Orleans slave market. He was buying up slaves to take to New Orleans. So he took me and my little family to the work-house, to be kept under lock and key at work until he had bought up as many as he wished to take off to the South.

The work-house of Louisville was a very large brick building, built on the plan of a jail or State's prison, with many apartments to it, divided off into cells wherein prisoners were locked up after night. The upper apartments were occupied by females, principally. This prison was enclosed by a high stone wall, upon which stood watchmen with loaded guns to guard the prisoners from breaking out, and on either side there were large iron gates.

When Garrison conducted me with my family to the prison in which we were to be confined until he was ready to take us to New Orleans, I was shocked at the horrid sight of the prisoners on entering the yard. When the large iron gate or door was thrown open to receive us, it was astonishing to see so many whites as well as colored men loaded down with irons, at hard labor, under the supervision of overseers.

Some were sawing stone, some cutting stone, and others breaking stone. The first impression which was made on my mind when I entered this place of punishment, made me think of hell, with all its terrors of torment; such as "weeping, wailing, and gnashing of teeth," which was then the idea that I had of the infernal regions from oral instruction. And I doubt whether there can be a better picture of it drawn, than may be sketched from an American slave prison.

In this prison almost every prisoner had a heavy log chain riveted about his leg. It would indeed be astonishing to a Christian man to stand in that prison one half hour and hear and see the contaminating influences of Southern slavery on the body and mind of man—you may there find almost every variety of character to look on. Some singing, some crying, some praying, and others swearing. The people of color who were in there were slaves, there without crime, but for safe keeping, while the whites were some of the most abandoned characters living. The keeper took me up to the anvil block and fastened a chain about my leg, which I had to drag after me both day and night during three months. My labor was sawing stone; my food was coarse corn bread and beef shanks and cows heads with pot liquor, and a very scanty allowance of that.

I have often seen the meat spoiled when brought to us, covered with flies and fly blows, and even worms crawling over it, when we were compelled to eat it, or go without any at all. It was all spread out on a long table in separate plates; and at the sound of a bell, every one would take his plate, asking no questions. After hastily eating, we were hurried back to our work, each man dragging a heavy log chain after him to his work.

About a half hour before night they were commanded to stop work, take a bite to eat, and then be locked up in a small cell until the next morning after sunrise. The prisoners were locked in, two together. My bed was a cold stone floor with but little bedding! My visitors were bed-bugs and musquitoes.

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[CHAPTER VIII.]

Character of my prison companions.—Jail breaking contemplated.—Defeat of our plan.—My wife and child removed.—Disgraceful proposal to her, and cruel punishment.—Our departure in a coffle for New Orleans.—Events of our journey.

MOST of the inmates of this prison I have described, were white men who had been sentenced there by the law, for depredations committed by them. There was in that prison, gamblers, drunkards, thieves, robbers, adulterers, and even murderers. There were also in the female department, harlots, pick-pockets, and adulteresses. In such company, and under such influences, where there was constant swearing, lying, cheating, and stealing, it was almost impossible for a virtuous person to avoid pollution, or to maintain their virtue. No place or places in this country can be better calculated to inculcate vice of every kind than a Southern work house or house of correction.

After a profligate, thief, or a robber, has learned all that they can out of the prison, they might go in one of those prisons and learn something more—they might properly be called robber colleges; and if slaveholders understood this they would never let their slaves enter them. No man would give much for a slave who had been kept long in one of these prisons.

I have often heard them telling each other how they robbed houses, and persons on the high way, by knocking them down, and would rob them, pick their pockets, and leave them half dead. Others would tell of stealing horses, cattle, sheep, and slaves; and when they would be sometimes apprehended, by the aid of their friends, they would break jail. But they could most generally find enough to swear them clear of any kind of villany. They seemed to take great delight in telling of their exploits in robbery. There was a regular combination of them who had determined to resist law, wherever they went, to carry out their purposes.

In conversing with myself, they learned that I was notorious for running away, and professed sympathy for me. They thought that I might yet get to Canada, and be free, and suggested a plan by which I might accomplish it; and one way was, to learn to read and write, so that I might write myself a pass ticket, to go just where I pleased, when I was taken out of the prison; and they taught me secretly all they could while in the prison.

But there was another plan which they suggested to me to get away from slavery; that was to break out of the prison and leave my family. I consented to engage in this plot, but not to leave my family.

By my conduct in the prison, after having been there several weeks, I had gained the confidence of the keeper, and the turnkey. So much so, that when I wanted water or anything of the kind, they would open my door and hand it in to me. One of the turnkeys was an old colored man, who swept and cleaned up the cells, supplied the prisoners with water, &c.

On Sundays in the afternoon, the watchmen of the prison were most generally off, and this old slave, whose name was Stephen, had the prisoners to attend to. The white prisoners formed a plot to break out on Sunday in the afternoon, by making me the agent to get the prison keys from old Stephen.

I was to prepare a stone that would weigh about one pound, tie it up in a rag, and keep it in my pocket to strike poor old Stephen with, when he should open my cell door. But this I would not consent to do, without he should undertake to betray me.

I gave old Stephen one shilling to buy me a water melon, which he was to bring to me in the afternoon. All the prisoners were to be ready to strike, just as soon as I opened their doors. When Stephen opened my door to hand me the melon, I was to grasp him by the collar, raise the stone over his head, and say to him, that if he made any alarm that I should knock him down with the stone. But if he would be quiet he should not be hurt. I was then to take all the keys from him, and lock him up in the cell—take a chisel and cut the chain from my own leg, then unlock all the cells below, and let out the other prisoners, who were all to cut off their chains. We were then to go and let out old Stephen, and make him go off with us. We were to form a line and march to the front gate of the prison with a sledge hammer, and break it open, and if we should be discovered, and there should be any out-cry, we were all to run and raise the alarm of fire, so as to avoid detection. But while we were all listening for Stephen to open the door with the melon, he came and reported that he could not get one, and handed me back the money through the window. All were disappointed, and nothing done. I looked upon it as being a fortunate thing for me, for it was certainly a very dangerous experiment for a slave, and they could never get me to consent to be the leader in that matter again.

A few days after, another plot was concocted to to break prison, but it was betrayed by one of the party, which resulted in the most cruel punishment to the prisoners concerned in it; and I felt thankful that my name was not connected with it. They were not only flogged, but they were kept on bread and water alone, for many days. A few days after we were put in this prison, Garrison came and took my wife and child out, I knew not for what purpose, nor to what place, but after the absence of several days I supposed that he had sold them. But one morning, the outside door was thrown open, and Malinda thrust in by the ruthless hand of Garrison, whose voice was pouring forth the most bitter oaths and abusive language that could be dealt out to a female; while her heart-rending shrieks and sobbing, was truly melting to the soul of a father and husband.

The language of Malinda was, "Oh! my dear little child is gone? What shall I do? my child is gone." This most distressing sound struck a sympathetic chord through all the prison among the prisoners. I was not permitted to go to my wife and inquire what had become of little Frances. I never expected to see her again, for I supposed that she was sold.

That night, however, I had a short interview with my much abused wife, who told me the secret. She said that Garrison had taken her to a private house where he kept female slaves for the basest purposes. It was a resort for slave trading profligates and soul drivers, who were interested in the same business.

Soon after she arrived at this place, Garrison gave her to understand what he brought her there for, and made a most disgraceful assault on her virtue, which she promptly repeled; and for which Garrison punished her with the lash, threatening her that if she did not submit that he would sell her child. The next day he made the same attempt, which she resisted, declaring that she would not submit to it; and again he tied her up and flogged her until her garments were stained with blood.

He then sent our child off to another part of the city, and said he meant to sell it, and that she should never see it again. He then drove Malinda before him to the work-house, swearing by his Maker that she should submit to him or die. I have already described her entrance in the prison.

Two days after this he came again and took Malinda out of the prison. It was several weeks before I saw her again, and learned that he had not sold her or the child. At the same time he was buying up other slaves to take to New Orleans. At the expiration of three months he was ready to start with us for the New Orleans slave market, but we never knew when we were to go, until the hour had arrived for our departure.

One Sabbath morning Garrison entered the prison and commanded that our limbs should be made ready for the coffles. They called us up to an anvill block, and the heavy log chains which we had been wearing on our legs during three months, were cut off. I had been in the prison over three months; but he had other slaves who had not been there so long. The hand-cuffs were then put on to our wrists. We were coupled together two and two—the right hand of one to the left hand of another, and a long chain to connect us together.

The other prisoners appeared to be sorry to see us start off in this way. We marched off to the river Ohio, to take passage on board of the steamboat Water Witch. But this was at a very low time of water, in the fall of 1839. The boat got aground, and did not get off that night; and Garrison had to watch us all night to keep any from getting away. He also had a very large savage dog, which was trained up to catch runaway slaves.

We were more than six weeks getting to the city of New Orleans, in consequence of low water. We were shifted on to several boats before we arrived at the mouth of the river Ohio. But we got but very little rest at night. As all were chained together night and day, it was impossible to sleep, being annoyed by the bustle and crowd of the passengers on board; by the terrible thought that we were destined to be sold in market as sheep or oxen; and annoyed by the galling chains that cramped our wearied limbs on the tedious voyage. But I had several opportunities to have run away from Garrison before we got to the mouth of the Ohio river. While they were shifting us from one boat to another, my hands were some times loosed, until they got us all on board—and I know that I should have broke away had it not been for the sake of my wife and child who was with me. I could see no chance to get them off, and I could not leave them in that condition—and Garrison was not so much afraid of my running away from him while he held on to my family, for he knew from the great sacrifices which I had made to rescue them from slavery, that my attachment was too strong to run off and leave them in his hands, while there was the least hope of ever getting them away with me.

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[CHAPTER IX.]

Our arrival and examination at Vicksburg.—An account of slave sales.—Cruel punishment with the paddle.—Attempts to sell myself by Garrison's direction.—Amusing interview with a slave buyer.—Deacon Whitfield's examination.—He purchases the family.—Character of the Deacon.

WHEN we arrived at the city of Vicksburg, he intended to sell a portion of his slaves there, and stopped for three weeks trying to sell. But he met with very poor success.

We had there to pass through an examination or inspection by a city officer, whose business it was to inspect slave property that was brought to that market for sale. He examined our backs to see if we had been much scarred by the lash. He examined our limbs, to see whether we were inferior.

As it is hard to tell the ages of slaves, they look in their mouths at their teeth, and prick up the skin on the back of their hands, and if the person is very far advanced in life, when the skin is pricked up, the pucker will stand so many seconds on the back of the hand.

But the most rigorous examinations of slaves by those slave inspectors, is on the mental capacity. If they are found to be very intelligent, this is pronounced the most objectionable of all other qualities connected with the life of a slave. In fact, it undermines the whole fabric of his chattelhood; it prepares for what slaveholders are pleased to pronounce the unpardonable sin when committed by a slave. It lays the foundation for running away, and going to Canada. They also see in it a love for freedom, patriotism, insurrection, bloodshed, and exterminating war against American slavery.

Hence they are very careful to inquire whether a slave who is for sale can read or write. This question has been asked me often by slave traders, and cotton planters, while I was there for market. After conversing with me, they have sworn by their Maker, that they would not have me among their negroes; and that they saw the devil in my eye; I would run away, &c.

I have frequently been asked also, if I had ever run away; but Garrison would generally answer this question for me in the negative. He could have sold my little family without any trouble, for the sum of one thousand dollars. But for fear he might not get me off at so great an advantage, as the people did not like my appearance, he could do better by selling us all together. They all wanted my wife, while but very few wanted me. He asked for me and my family twenty-five hundred dollars, but was not able to get us off at that price.

He tried to speculate on my Christian character. He tried to make it appear that I was so pious and honest that I would not runaway for ill treatment; which was a gross mistake, for I never had religion enough to keep me from running away from slavery in my life.

But we were taken from Vicksburgh, to the city of New Orleans, were we were to be sold at any rate. We were taken to a trader's yard or a slave prison on the corner of St. Joseph street. This was a common resort for slave traders, and planters who wanted to buy slaves; and all classes of slaves were kept there for sale, to be sold in private or public—young or old, males or females, children or parents, husbands or wives.

Every day at 10 o'clock they were exposed for sale. They had to be in trim for showing themselves to the public for sale. Every one's head had to be combed, and their faces washed, and those who were inclined to look dark and rough, were compelled to wash in greasy dish water, in order to make them look slick and lively.

When spectators would come in the yard, the slaves were ordered out to form a line. They were made to stand up straight, and look as sprightly as they could; and when they were asked a question, they had to answer it as promptly as they could, and try to induce the spectators to buy them. If they failed to do this, they were severely paddled after the spectators were gone. The object for using the paddle in the place of a lash was, to conceal the marks which would be made by the flogging. And the object for flogging under such circumstances, is to make the slaves anxious to be sold.

The paddle is made of a piece of hickory timber, about one inch thick, three inches in width, and about eighteen inches in length. The part which is applied to the flesh is bored full of quarter inch auger holes; and every time this is applied to the flesh of the victim, the blood gushes through the holes of the paddle, or a blister makes its appearance. The persons who are thus flogged, are always stripped naked, and their hands tied together. They are then bent over double, their knees are forced between their elbows, and a stick is put through between the elbows and the bend of the legs, in order to hold the victim in that position, while the paddle is applied to those parts of the body which would not be so likely to be seen by those who wanted to buy slaves.

I was kept in this prison for several months, and no one would buy me for fear I would run away. One day while I was in this prison, Garrison got mad with my wife, and took her off in one of the rooms, with his paddle in hand, swearing that he would paddle her; and I could afford her no protection at all, while the strong arm of the law, public opinion and custom, were all against me. I have often heard Garrison say, that he had rather paddle a female, than eat when he was hungry—that it was music for him to hear them scream, and to see their blood run.

After the lapse of several months, he found that he could not dispose of my person to a good advantage, while he kept me in that prison confined among the other slaves. I do not speak with vanity when I say the contrast was so great between myself and ordinary slaves, from the fact that I had enjoyed superior advantages, to which I have already referred. They have their slaves classed off and numbered.

Garrison came to me one day and informed me that I might go out through the city and find myself a master. I was to go to the Hotels, boarding houses, &c.—tell them that my wife was a good cook, wash-woman, &c,—and that I was a good dining room servant, carriage driver, or porter—and in this way I might find some gentleman who would buy us both; and that this was the only hope of our being sold together.

But before starting me out, he dressed me up in a suit of his old clothes, so as to make me look respectable, and I was so much better dressed than usual that I felt quite gay. He would not allow my wife to go out with me however, for fear we might get away. I was out every day for several weeks, three or four hours in each day, trying to find a new master, but without success.

Many of the old French inhabitants have taken slaves for their wives, in this city, and their own children for their servants. Such commonly are called Creoles. They are better treated than other slaves, and I resembled this class in appearance so much that the French did not want me. Many of them set their mulatto children free, and make slaveholders of them.

At length one day I heard that there was a gentleman in the city from the State of Tennessee, to buy slaves. He had brought down two rafts of lumber for market, and I thought if I could get him to buy me with my family, and take us to Tennessee, from there, I would stand a better opportunity to run away again and get to Canada, than I would from the extreme South.

So I brushed up myself and walked down to the river's bank, where the man was pointed out to me standing on board of his raft, I approached him, and after passing the usual compliments I said:

"Sir, I understand that you wish to purchase a lot of servants and I have called to know if it is so."

He smiled and appeared to be much pleased at my visit on such laudable business, supposing me to be a slave trader. He commenced rubbing his hands together, and replied by saying: "Yes sir, I am glad to see you. It is a part of my business here to buy slaves, and if I could get you to take my lumber in part pay I should like to buy four or five of your slaves at any rate. What kind of slaves have you, sir?"

After I found that he took me to be a slave trader I knew that it would be of no use for me to tell him that I was myself a slave looking for a master, for he would have doubtless brought up the same objection that others had brought up,—that I was too white; and that they were afraid that I could read and write; and would never serve as a slave, but run away. My reply to the question respecting the quality of my slaves was, that I did not think his lumber would suit me—that I must have the cash for my negroes, and turned on my heel and left him!

I returned to the prison and informed my wife of the fact that I had been taken to be a slaveholder. She thought that in addition to my light complexion my being dressed up in Garrison's old slave trading clothes might have caused the man to think that I was a slave trader, and she was afraid that we should yet be separated if I should not succeed in finding some body to buy us.

Every day to us was a day of trouble, and every night brought new and fearful apprehensions that the golden link which binds together husband and wife might be broken by the heartless tyrant before the light of another day.

Deep has been the anguish of my soul when looking over my little family during the silent hours of the night, knowing the great danger of our being sold off at auction the next day and parted forever. That this might not come to pass, many have been the tears and prayers which I have offered up to the God of Israel that we might be preserved.

While waiting here to be disposed of, I heard of one Francis Whitfield, a cotton planter, who wanted to buy slaves. He was represented to be a very pious soul, being a deacon of a Baptist church. As the regulations, as well as public opinion generally, were against slaves meeting for religious worship, I thought it would give me a better opportunity to attend to my religious duties should I fall into the hands of this deacon.

So I called on him and tried to show to the best advantage, for the purpose of inducing him to buy me and my family. When I approached him, I felt much pleased at his external appearance—I addressed him in the following words as well as I can remember:

"Sir, I understand you are desirous of purchasing slaves?"

With a very pleasant smile, he replied, "Yes, I do want to buy some, are you for sale?"

"Yes sir, with my wife and one child."

Garrison had given me a note to show wherever I went, that I was for sale, speaking of my wife and child, giving us a very good character of course—and I handed him the note.

After reading it over he remarked, "I have a few questions to ask you, and if you will tell me the truth like a good boy, perhaps I may buy you with your family. In the first place, my boy, you are a little too near white. I want you to tell me now whether you can read or write?"

My reply was in the negative.

"Now I want you to tell me whether you have run away? Don't tell me no stories now, like a good fellow, and perhaps I may buy you."

But as I was not under oath to tell him the whole truth, I only gave him a part of it, by telling him that I had run away once.

He appeared to be pleased at that, but cautioned me to tell him the truth, and asked me how long I stayed away, when I run off?

I told him that I was gone a month.

He assented to this by a bow of his head, and making a long grunt saying, "That's right, tell me the truth like a good boy."

The whole truth was that I had been off in the state of Ohio, and other free states, and even to Canada; besides this I was notorious for running away, from my boyhood.

I never told him that I had been a runaway longer than one month—neither did I tell him that I had not run away more than once in my life; for these questions he never asked me.

I afterwards found him to be one of the basest hypocrites that I ever saw. He looked like a saint—talked like the best of slave holding Christians, and acted at home like the devil.

When he saw my wife and child, he concluded to buy us. He paid for me twelve hundred dollars, and one thousand for my wife and child. He also bought several other slaves at the same time, and took home with him. His residence was in the parish of Claiborn, fifty miles up from the mouth of Red River.

When we arrived there, we found his slaves poor, ragged, stupid, and half-starved. The food he allowed them per week, was one peck of corn for each grown person, one pound of pork, and sometimes a quart of molasses. This was all that they were allowed, and if they got more they stole it.

He had one of the most cruel overseers to be found in that section of country. He weighed and measured out to them, their week's allowance of food every Sabbath morning. The overseer's horn was sounded two hours before daylight for them in the morning, in order that they should be ready for work before daylight. They were worked from daylight until after dark, without stopping but one half hour to eat or rest, which was at noon. And at the busy season of the year, they were compelled to work just as hard on the Sabbath, as on any other day.

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[CHAPTER X.]

Cruel treatment on Whitfield's farm—Exposure of the children—Mode of extorting extra labor—Neglect of the sick—Strange medicine used—Death of our second child.

MY first impressions when I arrived on the Deacon's farm, were that he was far more like what the people call the devil, than he was like a deacon. Not many days after my arrival there, I heard the Deacon tell one of the slave girls, that he had bought her for a wife for his boy Stephen, which office he compelled her fully to perform against her will. This he enforced by a threat. At first the poor girl neglected to do this, having no sort of affection for the man—but she was finally forced to it by an application of the driver's lash, as threatened by the Deacon.

The next thing I observed was that he made the slave driver strip his own wife, and flog her for not doing just as her master had ordered. He had a white overseer, and a colored man for a driver, whose business it was to watch and drive the slaves in the field, and do the flogging according to the orders of the overseer.

Next a mulatto girl who waited about the house, on her mistress, displeased her, for which the Deacon stripped and tied her up. He then handed me the lash and ordered me to put it on—but I told him I never had done the like, and hoped he would not compel me to do it. He then informed me that I was to be his overseer, and that he had bought me for that purpose. He was paying a man eight hundred dollars a year to oversee, and he believed I was competent to do the same business, and if I would do it up right he would put nothing harder on me to do; and if I knew not how to flog a slave, he would set me an example by which I might be governed. He then commenced on this poor girl, and gave her two hundred lashes before he had her untied.

After giving her fifty lashes, he stopped and lectured her a while, asking her if she thought that she could obey her mistress, &c. She promised to do all in her power to please him and her mistress, if he would have mercy on her. But this plea was all vain. He commenced on her again; and this flogging was carried on in the most inhuman manner until she had received two hundred stripes on her naked quivering flesh, tied up and exposed to the public gaze of all. And this was the example that I was to copy after.

He then compelled me to wash her back off with strong salt brine, before she was untied, which was so revolting to my feelings, that I could not refrain from shedding tears.

For some cause he never called on me again to flog a slave. I presume he saw that I was not savage enough. The above were about the first items of the Deacon's conduct which struck me with peculiar disgust.

After having enjoyed the blessings of civil and religious liberty for a season, to be dragged into that horrible place with my family, to linger out my existence without the aid of religious societies, or the light of revelation, was more than I could endure. I really felt as if I had got into one of the darkest corners of the earth. I thought I was almost out of humanity's reach, and should never again have the pleasure of hearing the gospel sound, as I could see no way by which I could extricate myself; yet I never omitted to pray for deliverance. I had faith to believe that the Lord could see our wrongs and hear our cries.

I was not used quite as bad as the regular field hands, as the greater part of my time was spent working about the house; and my wife was the cook.

This country was full of pine timber, and every slave had to prepare a light wood torch, over night, made of pine knots, to meet the overseer with, before daylight in the morning. Each person had to have his torch lit, and come with it in his hand to the gin house, before the overseer and driver, so as to be ready to go to the cotton field by the time they could see to pick out cotton. These lights looked beautiful at a distance.

The object of blowing the horn for them two hours before day, was, that they should get their bite to eat, before they went to the field, that they need not stop to eat but once during the day. Another object was, to do up their flogging which had been omitted over night. I have often heard the sound of the slave driver's lash on the backs, of the slaves and their heart-rending shrieks, which were enough to melt the heart of humanity, even among the most barbarous nations of the earth.

But the Deacon would keep no overseer on his plantation, who neglected to perform this every morning. I have heard him say that he was no better pleased than when he could hear the overseer's loud complaining voice, long before daylight in the morning, and the sound of the driver's lash among the toiling slaves.

This was a very warm climate, abounding with musquitoes, galinippers and other insects which were exceedingly annoying to the poor slaves by night and day, at their quarters and in the field. But more especially to their helpless little children, which they had to carry with them to the cotton fields, where they had to set on the damp ground alone from morning till night, exposed to the scorching rays of the sun, liable to be bitten by poisonous rattle snakes which are plenty in that section of the country, or to be devoured by large alligators, which are often seen creeping through the cotton fields going from swamp to swamp seeking their prey.

The cotton planters generally, never allow a slave mother time to go to the house, or quarter during the day to nurse her child; hence they have to carry them to the cotton fields and tie them in the shade of a tree, or in clusters of high weeds about in the fields, where they can go to them at noon, when they are allowed to stop work for one half hour. This is the reason why so very few slave children are raised on these cotton plantations, the mothers have no time to take care of them—and they are often found dead in the field and in the quarter for want of the care of their mothers. But I never was eye witness to a case of this kind but have heard many narrated by my slave brothers and sisters, some of which occurred on the deacon's plantation.

Their plan of getting large quantities of cotton picked is not only to extort it from them by the lash, but hold out an inducement and deceive them by giving small prizes. For example; the overseer will offer something worth one or two dollars to any slave who will pick out the most cotton in one day, dividing the hands off in three classes and offering a prize to the one who will pick out the most cotton in each of the classes. By this means they are all interested in trying to get the prize.

After making them try it over several times and weighing what cotton they pick every night, the overseer can tell just how much every hand can pick. He then gives the present to those that pick the most cotton, and then if they do not pick just as much afterward they are flogged.

I have known the slaves to be so much fatigued from labor that they could scarcely get to their lodging places from the field at night. And then they would have to prepare something to eat before they could lie down to rest. Their corn they had to grind on a hand mill for bread stuff, or pound it in a mortar; and by the time they would get their suppers it would be midnight; then they would herd down all together and take but two or three hours rest, before the overseer's horn called them up again to prepare for the field.

At the time of sickness among slaves they had but very little attention. The master was to be the judge of their sickness, but never had studied the medical profession. He always pronounced a slave who said he was sick, a liar and a hypocrite; said there was nothing the matter, and he only wanted to keep from work.

His remedy was most generally strong red pepper tea, boiled till it was red. He would make them drink a pint cup full of it at one dose. If he should not get better very soon after it, the dose was repeated. If that should not accomplish the object for which it was given, or have the desired effect, a pot or kettle was then put over the fire with a large quantity of chimney soot, which was boiled down until it was as strong as the juice of tobacco, and the poor sick slave was compelled to drink a quart of it.

This would operate on the system like salts, or castor oil. But if the slave should not be very ill, he would rather work as long as he could stand up, than to take this dreadful medicine.

If it should be a very valuable slave, sometimes a physician was sent for and something done to save him. But no special aid is afforded the suffering slave even in the last trying hour, when he is called to grapple with the grim monster death. He has no Bible, no family altar, no minister to address to him the consolations of the gospel, before he launches into the spirit world. As to the burial of slaves, but very little more care is taken of their dead bodies than if they were dumb beasts.

My wife was very sick while we were both living with the Deacon. We expected every day would be her last. While she was sick, we lost our second child, and I was compelled to dig my own child's grave and bury it myself without even a box to put it in.

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[CHAPTER XI.]

I attend a prayer meeting.—Punishment therefor threatened.—I attempt to escape alone.—My return to take my family.—Our sufferings.—Dreadful attack of wolves.—Our recapture.

SOME months after Malinda had recovered from her sickness, I got permission from the Deacon, on one Sabbath day, to attend a prayer meeting, on a neighboring plantation, with a few old superannuated slaves, although this was contrary to the custom of the country—for slaves were not allowed to assemble for religious worship. Being more numerous than the whites there was fear of rebellion, and the overpowering of their oppressors in order to obtain freedom.

But this gentleman on whose plantation I attended the meeting was not a Deacon nor a professor of religion. He was not afraid of a few old Christian slaves rising up to kill their master because he allowed them to worship God on the Sabbath day.

We had a very good meeting, although our exercises were not conducted in accordance with an enlightened Christianity; for we had no Bible—no intelligent leader—but a conscience, prompted by our own reason, constrained us to worship God the Creator of all things.

When I returned home from meeting I told the other slaves what a good time we had at our meeting, and requested them to go with me to meeting there on the next Sabbath. As no slave was allowed to go from the plantation on a visit without a written pass from his master, on the next Sabbath several of us went to the Deacon, to get permission to attend that prayer meeting; but he refused to let any go. I thought I would slip off and attend the meeting and get back before he would miss me, and would not know that I had been to the meeting.

When I returned home from the meeting as I approached the house I saw Malinda, standing out at the fence looking in the direction in which I was expected to return. She hailed my approach, not with joy, but with grief. She was weeping under great distress of mind, but it was hard for me to extort from her the reason why she wept. She finally informed me that her master had found out that I had violated his law, and I should suffer the penalty, which was five hundred lashes, on my naked back.

I asked her how he knew that I had gone?

She said I had not long been gone before he called for me and I was not to be found. He then sent the overseer on horseback to the place where we were to meet to see if I was there. But when the overseer got to the place, the meeting was over and I had gone back home, but had gone a nearer route through the woods and the overseer happened not to meet me. He heard that I had been there and hurried back home before me and told the Deacon, who ordered him to take me on the next morning, strip off my clothes, drive down four stakes in the ground and fasten my limbs to them; then strike me five hundred lashes for going to the prayer meeting. This was what distressed my poor companion. She thought it was more than I could bear, and that it would be the death of me. I concluded then to run away—but she thought they would catch me with the blood hounds by their taking my track. But to avoid them I thought I would ride off on one of the Deacon's mules. She thought if I did, they would sell me.

"No matter, I will try it," said I, "let the consequences be what they may. The matter can be no worse than it now is." So I tackled up the Deacon's best mule with his saddle, &c., and started that night and went off eight or ten miles from home. But I found the mule to be rather troublesome, and was like to betray me by braying, especially when he would see cattle, horses, or any thing of the kind in the woods.

The second night from home I camped in a cane break down in the Red river swamp not a great way off from the road, perhaps not twenty rods, exposed to wild ferocious beasts which were numerous in that section of country. On that night about the middle of the night the mule heard the sound of horses feet on the road, and he commenced stamping and trying to break away. As the horses seemed to come nearer, the mule commenced trying to bray, and it was all that I could do to prevent him from making a loud bray there in the woods, which would have betrayed me.

I supposed that it was the overseer out with the dogs looking for me, and I found afterwards that I was not mistaken. As soon as the people had passed by, I mounted the mule and took him home to prevent his betraying me. When I got near by home I stripped off the tackling and turned the mule loose. I then slipt up to the cabin wherein my wife laid and found her awake, much distressed about me. She informed me that they were then out looking for me, and that the Deacon was bent on flogging me nearly to death, and then selling me off from my family. This was truly heart-rending to my poor wife; the thought of our being torn apart in a strange land after having been sold away from all her friends and relations, was more than she could bear.

The Deacon had declared that I should not only suffer for the crime of attending a prayer meeting without his permission, and for running away, but for the awful crime of stealing a jackass, which was death by the law when committed by a negro.

But I well knew that I was regarded as property, and so was the ass; and I thought if one piece of property took off another, there could be no law violated in the act; no more sin committed in this than if one jackass had rode off another.

But after consultation with my wife I concluded to take her and my little daughter with me and they would be guilty of the same crime that I was, so far as running away was concerned; and if the Deacon sold one he might sell us all, and perhaps to the same person.

So we started off with our child that night, and made our way down to the Red river swamps among the buzzing insects and wild beasts of the forest. We wandered about in the wilderness for eight or ten days before we were apprehended, striving to make our way from slavery; but it was all in vain. Our food was parched corn, with wild fruit such as pawpaws, percimmons, grapes, &c. We did at one time chance to find a sweet potato patch where we got a few potatoes; but most of the time, while we were out, we were lost. We wanted to cross the Red river but could find no conveyance to cross in.

I recollect one day of finding a crooked tree which bent over the river or over one fork of the river, where it was divided by an island. I should think that the tree was at least twenty feet from the surface of the water. I picked up my little child, and my wife followed me, saying, "if we perish let us all perish together in the stream." We succeeded in crossing over. I often look back to that dangerous event even now with astonishment, and wonder how I could have run such a risk. What would induce me to run the same risk now? What could induce me now to leave home and friends and go to the wild forest and lay out on the cold ground night after night without covering, and live on parched corn?

What would induce me to take my family and go into the Red river swamps of Louisiana among the snakes and alligators, with all the liabilities of being destroyed by them, hunted down with blood hounds, or lay myself liable to be shot down like the wild beasts of the forest? Nothing I say, nothing but the strongest love of liberty, humanity, and justice to myself and family, would induce me to run such a risk again.

When we crossed over on the tree we supposed that we had crossed over the main body of the river, but we had not proceeded far on our journey before we found that we were on an Island surrounded by water on either side. We made our bed that night in a pile of dry leaves which had fallen from off the trees. We were much rest-broken, wearied from hunger and travelling through briers, swamps and cane-brakes—consequently we soon fell asleep after lying down. About the dead hour of the night I was aroused by the awful howling of a gang of blood-thirsty wolves, which had found us out and surrounded us as their prey, there in the dark wilderness many miles from any house or settlement.

My dear little child was so dreadfully alarmed that she screamed loudly with fear—my wife trembling like a leaf on a tree, at the thought of being devoured there in the wilderness by ferocious wolves.

The wolves kept howling, and were near enough for us to see their glaring eyes, and hear their chattering teeth. I then thought that the hour of death for us was at hand; that we should not live to see the light of another day; for there was no way for our escape. My little family were looking up to me for protection, but I could afford them none. And while I was offering up my prayers to that God who never forsakes those in the hour of danger who trust in him, I thought of Deacon Whitfield; I thought of his profession, and doubted his piety. I thought of his hand-cuffs, of his whips, of his chains, of his stocks, of his thumb-screws, of his slave driver and overseer, and of his religion; I also thought of his opposition to prayer meetings, and of his five hundred lashes promised me for attending a prayer meeting. I thought of God, I thought of the devil, I thought of hell; and I thought of heaven, and wondered whether I should ever see the Deacon there. And I calculated that if heaven was made up of such Deacons, or such persons, it could not be filled with love to all mankind, and with glory and eternal happiness, as we know it is from the truth of the Bible.

The reader may perhaps think me tedious on this topic, but indeed it is one of so much interest to me, that I find myself entirely unable to describe what my own feelings were at that time. I was so much excited by the fierce howling of the savage wolves, and the frightful screams of my little family, that I thought of the future; I thought of the past; I thought the time of my departure had come at last.

My impression is, that all these thoughts and thousands of others, flashed through my mind, while I was surrounded by those wolves. But it seemed to be the will of a merciful providence, that our lives should be spared, and that we should not be destroyed by them.

I had no weapon of defence but a long bowie knife which I had slipped from the Deacon. It was a very splendid blade, about two feet in length, and about two inches in width. This used to be a part of his armor of defence while walking about the plantation among his slaves.

The plan which I took to expel the wolves was a very dangerous one, but it proved effectual. While they were advancing to me, prancing and accumulating in number, apparently of all sizes and grades, who had come to the feast, I thought just at this time, that there was no alternative left but for me to make a charge with my bowie knife. I well knew from the action of the wolves, that if I made no farther resistance, they would soon destroy us, and if I made a break at them, the matter could be no worse. I thought if I must die, I would die striving to protect my little family from destruction, die striving to escape from slavery. My wife took a club in one hand, and her child in the other, while I rushed forth with my bowie knife in hand, to fight off the savage wolves. I made one desperate charge at them, and at the same time making a loud yell at the top of my voice, that caused them to retreat and scatter, which was equivalent to a victory on our part. Our prayers were answered, and our lives spared through the night. We slept no more that night, and the next morning there were no wolves to be seen or heard, and we resolved not to stay on that island another night.

We travelled up and down the river side trying to find a place where we could cross. Finally we found a lot of drift wood clogged together, extending across the stream at a narrow place in the river, upon which we crossed over. But we had not yet surmounted our greatest difficulty. We had to meet one which was far more formidable than the first. Not many days after I had to face the Deacon.

We had been wandering about through the cane brakes, bushes, and briers, for several days, when we heard the yelping of blood hounds, a great way off, but they seemed to come nearer and nearer to us. We thought after awhile that they must be on our track; we listened attentively at the approach. We knew it was no use for us to undertake to escape from them, and as they drew nigh, we heard the voice of a man hissing on the dogs.

After awhile we saw the hounds coming in full speed on our track, and the soul drivers close after them on horse back, yelling like tigers, as they came in sight. The shrill yelling of the savage blood hounds as they drew nigh made the woods echo.

The first impulse was to run to escape the approaching danger of ferocious dogs, and blood thirsty slave hunters, who were so rapidly approaching me with loaded muskets and bowie knives, with a determination to kill or capture me and my family. I started to run with my little daughter in my arms, but stumbled and fell down and scratched the arm of little Frances with a brier, so that it bled very much; but the dear child never cried, for she seemed to know the danger to which we were exposed.

But we soon found that it was no use for us to run. The dogs were soon at our heels, and we were compelled to stop, or be torn to pieces by them. By this time, the soul drivers came charging up on their horses, commanding us to stand still or they would shoot us down.

Of course I surrendered up for the sake of my family. The most abusive terms to be found in the English language were poured forth on us with bitter oaths. They tied my hands behind me, and drove us home before them, to suffer the penalty of a slaveholder's broken law.

As we drew nigh the plantation my heart grew faint. I was aware that we should have to suffer almost death for running off. I was filled with dreadful apprehensions at the thought of meeting a professed follower of Christ, whom I knew to be a hypocrite! No tongue, no pen can ever describe what my feelings were at that time.

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[CHAPTER XII.]

My sad condition before Whitfield.—My terrible punishment.—Incidents of a former attempt to escape—Jack at a farm house.—Six pigs and a turkey.—Our surprise and arrest.

THE reader may perhaps imagine what must have been my feelings when I found myself surrounded on the island with my little family, at midnight, by a gang of savage wolves. This was one of those trying emergencies in my life when there was apparently but one step between us and the grave. But I had no cords wrapped about my limbs to prevent my struggling against the impending danger to which I was then exposed. I was not denied the consolation of resisting in self defence, as was now the case. There was no Deacon standing before me, with a loaded rifle, swearing that I should submit to the torturing lash, or be shot down like a dumb beast.

I felt that my chance was by far better among the howling wolves in the Red river swamp, than before Deacon Whitfield, on the cotton plantation. I was brought before him as a criminal before a bar, without counsel, to be tried and condemned by a tyrant's law. My arms were bound with a cord, my spirit broken, and my little family standing by weeping. I was not allowed to plead my own cause, and there was no one to utter a word in my behalf.

He ordered that the field hands should be called together to witness my punishment, that it might serve as a caution to them never to attend a prayer meeting, or runaway as I had, lest they should receive the same punishment.

At the sound of the overseer's horn, all the slaves came forward and witnessed my punishment. My clothing was stripped off and I was compelled to lie down on the ground with my face to the earth. Four stakes were driven in the ground, to which my hands and feet were tied. Then the overseer stood over me with the lash and laid it on according to the Deacon's order. Fifty lashes were laid on before stopping. I was then lectured with reference to my going to prayer meeting without his orders, and running away to escape flogging.

While I suffered under this dreadful torture, I prayed, and wept, and implored mercy at the hand of slavery, but found none. After I was marked from my neck to my heels, the Deacon took the gory lash, and said he thought there was a spot on my back yet where he could put in a few more. He wanted to give me something to remember him by, he said.

After I was flogged almost to death in this way, a paddle was brought forward and eight or ten blows given me with it, which was by far worse than the lash. My wounds were then washed with salt brine, after which I was let up. A description of such paddles I have already given in another page. I was so badly punished that I was not able to work for several days. After being flogged as described, they took me off several miles to a shop and had a heavy iron collar riveted on my neck with prongs extending above my head, on the end of which there was a small bell. I was not able to reach the bell with my hand. This heavy load of iron I was compelled to wear for six weeks. I never was allowed to lie in the same house with my family again while I was the slave of Whitfield. I either had to sleep with my feet in the stocks, or be chained with a large log chain to a log over night, with no bed or bedding to rest my wearied limbs on, after toiling all day in the cotton field. I suffered almost death while kept in this confinement; and he had ordered the overseer never to let me loose again; saying that I thought of getting free by running off, but no negro should ever get away from him alive.

I have omitted to state that this was the second time I had run away from him; while I was gone the first time, he extorted from my wife the fact that I had been in the habit of running away, before we left Kentucky; that I had been to Canada, and that I was trying to learn the art of reading and writing. All this was against me.

It is true that I was striving to learn myself to write. I was a kind of a house servant and was frequently sent off on errands, but never without a written pass; and on Sundays I have sometimes got permission to visit our neighbor's slaves, and I have often tried to write myself a pass.

Whenever I got hold of an old letter that had been thrown away, or a piece of white paper, I would save it to write on. I have often gone off in the woods and spent the greater part of the day alone, trying to learn to write myself a pass, by writing on the backs of old letters; copying after the pass that had been written by Whitfield; by so doing I got the use of the pen and could form letters as well as I can now, but knew not what they were.

The Deacon had an old slave by the name of Jack whom he bought about the time that he bought me. Jack was born in the State of Virginia. He had some idea of freedom; had often run away, but was very ignorant; knew not where to go for refuge; but understood all about providing something to eat when unjustly deprived of it.

So for ill treatment, we concluded to take a tramp together. I was to be the pilot, while Jack was to carry the baggage and keep us in provisions. Before we started, I managed to get hold of a suit of clothes the Deacon possessed, with his gun, ammunition and bowie knife. We also procured a blanket, a joint of meat, and some bread.

We started in a northern direction, being bound for the city of Little Rock, State of Arkansas. We travelled by night and laid by in the day, being guided by the unchangeable North Star; but at length, our provisions gave out, and it was Jack's place to get more. We came in sight of a large plantation one morning, where we saw people of color, and Jack said he could get something there, among the slaves, that night, for us to eat. So we concealed ourselves, in sight of this plantation, until about bed time, when we saw the lights extinguished.

During the day we saw a female slave passing from the dwelling house to the kitchen as if she was the cook; the house being about three rods from the landlord's dwelling. After we supposed the whites were all asleep, Jack slipped up softly to the kitchen to try his luck with the cook, to see if he could get any thing from her to eat.

I would remark that the domestic slaves are often found to be traitors to their own people, for the purpose of gaining favor with their masters; and they are encouraged and trained up by them to report every plot they know of being formed about stealing any thing, or running away, or any thing of the kind; and for which they are paid. This is one of the principal causes of the slaves being divided among themselves, and without which they could not be held in bondage one year, and perhaps not half that time.

I now proceed to describe the unsuccessful attempt of poor Jack to obtain something from the female slave to satisfy hunger. The planter's house was situated on an elevated spot on the side of a hill. The fencing about the house and garden was very crookedly laid up with rails. The night was rather dark and rainy, and Jack left me with the understanding that I was to stay at a certain place until he returned. I cautioned him before he left me to be very careful—and after he started, I left the place where he was to find me when he returned, for fear something might happen which might lead to my detection, should I remain at that spot. So I left it and went off where I could see the house, and that place too.

Jack had not long been gone, before I heard a great noise; a man, crying out with a loud voice, "Catch him! Catch him!" and hissing the dogs on, and they were close after Jack. The next thing I saw, was Jack running for life, and an old white man after him, with a gun, and his dogs. The fence being on sidling ground, and wet with the rain, when Jack run against it he knocked down several panels of it and fell, tumbling over and over to the foot of the hill; but soon recovered and ran to where he had left me; but I was gone. The dogs were still after him.

There happened to be quite a thicket of small oak shrubs and bushes in the direction he ran. I think he might have been heard running and straddling bushes a quarter of a mile! The poor fellow hurt himself considerably in straddling over bushes in that way, in making his escape.

Finally the dogs relaxed their chase and poor Jack and myself again met in the thick forest. He said when he rapped on the cook-house door, the colored woman came to the door. He asked her if she would let him have a bite of bread if she had it, that he was a poor hungry absconding slave. But she made no reply to what he said but immediately sounded the alarm by calling loudly after her master, saying, "here is a runaway negro!" Jack said that he was going to knock her down but her master was out within one moment, and he had to run for his life.

As soon as we got our eyes fixed on the North Star again, we started on our way. We travelled on a few miles and came to another large plantation, where Jack was determined to get something to eat. He left me at a certain place while he went up to the house to find something if possible.

He was gone some time before he returned, but when I saw him coming, he appeared to be very heavy loaded with a bag of something. We walked off pretty fast until we got some distance in the woods. Jack then stopped and opened his bag in which he had six small pigs. I asked him how he got them without making any noise; and he said that he found a bed of hogs, in which there were the pigs with their mother. While the pigs were sucking he crawled up to them without being discovered by the sow, and took them by their necks one after another, and choked them to death, and slipped them into his bag!

We intended to travel on all that night and lay by the next day in the forest and cook up our pigs. We fell into a large road leading on the direction which we were travelling, and had not proceeded over three miles before I found a white hat lying in the road before me. Jack being a little behind me I stopped until he camp up, and showed it to him. He picked it up. We looked a few steps farther and saw a man lying by the way, either asleep or intoxicated, as we supposed.

I told Jack not to take the hat, but he would not obey me. He had only a piece of a hat himself, which he left in exchange for the other. We travelled on about five miles farther, and in passing a house discovered a large turkey sitting on the fence, which temptation was greater than Jack could resist. Notwithstanding he had six very nice fat little pigs on his back, he stepped up and took the turkey off the fence.

By this time it was getting near day-light and we left the road and went off a mile or so among the hills of the forest, where we struck camp for the day. We then picked our turkey, dressed our pigs, and cooked two of them. We got the hair off by singeing them over the fire, and after we had eaten all we wanted, one of us slept while the other watched. We had flint, punk, and powder to strike fire with. A little after dark the next night, we started on our way.

Buy about ten o'clock that night just as we were passing through a thick skirt of woods, five men sprang out before us with fire-arms, swearing if we moved another step, they would shoot us down; and each man having a gun drawn up for shooting we had no chance to make any defence, and surrendered sooner than run the risk of being killed.

They had been lying in wait for us there, for several hours. They had seen a reward out, for notices were put up in the most public places, that fifty dollars would be paid for me, dead or alive, if I should not return home within so many days. And the reader will remember that neither Jack nor myself was able to read the advertisement. It was of very little consequence with the slave catchers, whether they killed us or took us alive, for the reward was the same to them.

After we were taken and tied, one of the men declared to me that he would have shot me dead just as sure as he lived, if I had moved one step after they commanded us to stop. He had his gun levelled at my breast, already cocked, and his finger on the trigger. The way they came to find us out was from the circumstance of Jack's taking the man's hat in connection with the advertisement. The man whose hat was taken was drunk; and the next morning when he came to look for his hat it was gone and Jack's old hat lying in the place of it; and in looking round he saw the tracks of two persons in the dust, who had passed during the night, and one of them having but three toes on one foot. He followed these tracks until they came to a large mud pond in a lane on one side of which a person might pass dry shod; but the man with three toes on one foot had plunged through the mud. This led the man to think there must be runaway slaves, and from out of that neighborhood; for all persons in that settlement knew which side of that mud hole to go. He then got others to go with him, and they followed us until our track left the road. They supposed that we had gone off in the woods to lay by until night, after which we should pursue our course.

After we were captured they took us off several miles to where one of them lived, and kept us over night. One of our pigs was cooked for us to eat that night; and the turkey the next morning. But we were both tied that night with our hands behind us, and our feet were also tied. The doors were locked, and a bedstead was set against the front door, and two men slept in it to prevent our getting out in the night. They said that they knew how to catch runaway negroes, and how to keep them after they were caught.

They remarked that after they found we had stopped to lay by until night, and they saw from our tracks what direction we were travelling, they went about ten miles on that direction, and hid by the road side until we came up that night. That night after all had got fast to sleep, I thought I would try to get out, and I should have succeeded, if I could have moved the bed from the door. I managed to untie myself and crawled under the bed which was placed at the door, and strove to remove it, but in so doing I awakened the men and they got up and confined me again, and watched me until day light, each with a gun in hand.

The next morning they started with us back to Deacon Whitfield's plantation; but when they got within ten miles of where he lived they stopped at a public house to stay over night; and who should we meet there but the Deacon, who was then out looking for me.

The reader may well imagine how I felt to meet him. I had almost as soon come in contact with Satan himself. He had two long poles or sticks of wood brought in to confine us to. I was compelled to lie on my back across one of those sticks with my arms out, and have them lashed fast to the log with a cord. My feet were also tied to the other, and there I had to lie all that night with my back across this stick of wood, and my feet and hands tied. I suffered that night under the most excruciating pain. From the tight binding of the cord the circulation of the blood in my arms and feet was almost entirely stopped. If the night had been much longer I must have died in that confinement.

The next morning we were taken back to the Deacon's farm, and both flogged for going off, and set to work. But there was some allowance made for me on account of my being young. They said that they knew old Jack had persuaded me off, or I never would have gone. And the Deacon's wife begged that I might be favored some, for that time, as Jack had influenced me, so as to bring up my old habits of running away that I had entirely given up.

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[CHAPTER XIII.]

I am sold to gamblers.—They try to purchase my family.—Our parting scene.—My good usage.—I am sold to an Indian.—His confidence in my integrity manifested.

THE reader will remember that this brings me back to the time the Deacon had ordered me to be kept in confinement until he got a chance to sell me, and that no negro should ever get away from him and live. Some days after this we were all out at the gin house ginning cotton, which was situated on the road side, and there came along a company of men, fifteen or twenty in number, who were Southern sportsmen. Their attention was attracted by the load of iron which was fastened about my neck with a bell attached. They stopped and asked the Deacon what that bell was put on my neck for? and he said it was to keep me from running away, &c.

They remarked that I looked as if I might be a smart negro, and asked if he wanted to sell me. The reply was, yes. They then got off their horses and struck a bargain with him for me. They bought me at a reduced price for speculation.

After they had purchased me, I asked the privilege of going to the house to take leave of my family before I left, which was granted by the sportsmen. But the Deacon said I should never again step my foot inside of his yard; and advised the sportsmen not to take the irons from my neck until they had sold me; that if they gave me the least chance I would run away from them, as I did from him. So I was compelled to mount a horse and go off with them as I supposed, never again to meet my family in this life.

We had not proceeded far before they informed me that they had bought me to sell again, and if they kept the irons on me it would be detrimental to the sale, and that they would therefore take off the irons and dress me up like a man, and throw away the old rubbish which I then had on; and they would sell me to some one who would treat me better than Deacon Whitfield. After they had cut off the irons and dressed me up, they crossed over Red River into Texas, where they spent some time horse racing and gambling; and although they were wicked black legs of the basest character, it is but due to them to say, that they used me far better than ever the Deacon did. They gave me plenty to eat and put nothing hard on me to do. They expressed much sympathy for me in my bereavement; and almost every day they gave me money more or less, and by my activity in waiting on them, and upright conduct, I got into the good graces of them all, but they could not get any person to buy me on account of the amount of intelligence which they supposed me to have; for many of them thought that I could read and write. When they left Texas, they intended to go to the Indian Territory west of the Mississippi, to attend a great horse race which was to take place. Not being much out of their way to go past Deacon Whitfield's again, I prevailed on them to call on him for the purpose of trying to purchase my wife and child; and I promised them that if they would buy my wife and child, I would get some person to purchase us from them. So they tried to grant my request by calling on the Deacon, and trying to make the purchase. As we approached the Deacon's plantation, my heart was filled with a thousand painful and fearful apprehensions. I had the fullest confidence in the blacklegs with whom I travelled, believing that they would do according to promise, and go to the fullest extent of their ability to restore peace and consolation to a bereaved family—to re-unite husband and wife, parent and child, who had long been severed by slavery through the agency of Deacon Whitfield. But I knew his determination in relation to myself, and I feared his wicked opposition to a restoration of myself and little family, which he had divided, and soon found that my fears were not without foundation.

When we rode up and walked into his yard, the Deacon came out and spoke to all but myself; and not finding me in tattered rags as a substitute for clothes, nor having an iron collar or bell about my neck, as was the case when he sold me, he appeared to be much displeased.

"What did you bring that negro back here for?" said he.

"We have come to try to buy his wife and child; for we can find no one who is willing to buy him alone; and we will either buy or sell so that the family may be together," said they.

While this conversation was going on, my poor bereaved wife, who never expected to see me again in this life, spied me and came rushing to me through the crowd, throwing her arms about my neck exclaiming in the most sympathetic tones, "Oh! my dear husband! I never expected to see you again!" The poor woman was bathed with tears of sorrow and grief. But no sooner had she reached me, than the Deacon peremptorily commanded her to go to her work. This she did not obey, but prayed that her master would not separate us again, as she was there alone, far from friends and relations whom she should never meet again. And now to take away her husband, her last and only true friend, would be like taking her life!

But such appeals made no impression on the unfeeling Deacon's heart. While he was storming with abusive language, and even using the gory lash with hellish vengeance to separate husband and wife, I could see the sympathetic teardrop, stealing its way down the cheek of the profligate and black-leg, whose object it now was to bind up the broken heart of a wife, and restore to the arms of a bereaved husband, his companion.

They were disgusted at the conduct of Whitfield and cried out shame, even in his presence. They told him that they would give a thousand dollars for my wife and child, or any thing in reason. But no! he would sooner see me to the devil than indulge or gratify me after my having run away from him; and if they did not remove me from his presence very soon, he said he should make them suffer for it.

But all this, and even the gory lash had yet failed to break the grasp of poor Malinda, whose prospect of connubial, social, and future happiness was all at stake. When the dear woman saw there was no help for us, and that we should soon be separated forever, in the name of Deacon Whitfield, and American slavery to meet no more as husband and wife, parent and child—the last and loudest appeal was made on our knees. We appealed to the God of justice and to the sacred ties of humanity; but this was all in vain. The louder we prayed the harder he whipped, amid the most heart-rending shrieks from the poor slave mother and child, as little Frances stood by, sobbing at the abuse inflicted on her mother.

"Oh! how shall I give my husband the parting hand never to meet again? This will surely break my heart," were her parting words.

I can never describe to the reader the awful reality of that separation—for it was enough to chill the blood and stir up the deepest feelings of revenge in the hearts of slaveholding black-legs, who as they stood by, were threatening, some weeping, some swearing and others declaring vengeance against such treatment being inflicted on a human being. As we left the plantation, as far as we could see and hear, the Deacon was still laying on the gory lash, trying to prevent poor Malinda from weeping over the loss of her departed husband, who was then, by the hellish laws of slavery, to her, theoretically and practically dead. One of the black-legs exclaimed that hell was full of just such Deacon's as Whitfield. This occurred in December, 1840. I have never seen Malinda, since that period. I never expect to see her again.

The sportsmen to whom I was sold, showed their sympathy for me not only by word but by deeds. They said that they had made the most liberal offer to Whitfield, to buy or sell for the sole purpose of reuniting husband and wife. But he stood out against it—they felt sorry for me. They said they had bought me to speculate on, and were not able to lose what they had paid for me. But they would make a bargain with me, if I was willing, and would lay a plan, by which I might yet get free. If I would use my influence so as to get some person to buy me while traveling about with them, they would give me a portion of the money for which they sold me, and they would also give me directions by which I might yet run away and go to Canada.

This offer I accepted, and the plot was made. They advised me to act very stupid in language and thought, but in business I must be spry; and that I must persuade men to buy me, and promise them that I would be smart.

We passed through the State of Arkansas and stopped at many places, horse-racing and gambling. My business was to drive a wagon in which they carried their gambling apparatus, clothing, &c. I had also to black boots and attend to horses. We stopped at Fayettville, where they almost lost me, betting on a horse race.

They went from thence to the Indian Territory, among the Cherokee Indians, to attend the great races which were to take place there. During the races there was a very wealthy half Indian of that tribe, who became much attached to me, and had some notion of buying me, after hearing that I was for sale, being a slaveholder. The idea struck me rather favorable, for several reasons. First, I thought I should stand a better chance to get away from an Indian than from a white man. Second, he wanted me only for a kind of a body servant to wait on him—and in this case I knew that I should fare better than I should in the field. And my owners also told me that it would be an easy place to get away from. I took their advice for fear I might not get another chance so good as that, and prevailed on the man to buy me. He paid them nine hundred dollars, in gold and silver, for me. I saw the money counted out.

After the purchase was made, the sportsmen got me off to one side, and according to promise they gave me a part of the money, and directions how to get from there to Canada. They also advised me how to act until I got a good chance to run away. I was to embrace the earliest opportunity of getting away, before they should become acquainted with me. I was never to let it be known where I was from, nor where I was born. I was to act quite stupid and ignorant. And when I started I was to go up the boundary line, between the Indian Territory and the States of Arkansas and Missouri, and this would fetch me out on the Missouri river, near Jefferson city, the capital of Missouri. I was to travel at first by night, and to lay by in daylight, until I got out of danger.

The same afternoon that the Indian bought me, he started with me to his residence, which was fifty or sixty miles distant. And so great was his confidence in me, that he intrusted me to carry his money. The amount must have been at least five hundred dollars, which was all in gold and silver; and when we stopped over night the money and horses were all left in my charge.

It would have been a very easy matter for me to have taken one of the best horses, with the money, and run off. And the temptation was truly great to a man like myself, who was watching for the earliest opportunity to escape; and I felt confident that I should never have a better opportunity to escape full handed than then.

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[CHAPTER XIV.]

Character of my Indian Master.—Slavery among the Indians less cruel.—Indian carousal.—Enfeebled health of my Indian Master.—His death.—My escape.—Adventure in a wigwam.—Successful progress toward liberty.

THE next morning I went home with my new master; and by the way it is only doing justice to the dead to say, that he was the most reasonable, and humane slaveholder that I have ever belonged to. He was the last man that pretended to claim property in my person; and although I have freely given the names and residences of all others who have held me as a slave, for prudential reasons I shall omit giving the name of this individual.

He was the owner of a large plantation and quite a number of slaves. He raised corn and wheat for his own consumption only. There was no cotton, tobacco, or anything of the kind produced among them for market. And I found this difference between negro slavery among the Indians, and the same thing among the white slaveholders of the South. The Indians allow their slaves enough to eat and wear. They have no overseers to whip nor drive them. If a slave offends his master, he sometimes, in a heat of passion, undertakes to chastise him; but it is as often the case as otherwise, that the slave gets the better of the fight, and even flogs his master;[4] for which there is no law to punish him; but when the fight is over that is the last of it. So far as religious instruction is concerned, they have it on terms of equality, the bond and the free; they have no respect of persons, they have neither slave laws nor negro pews. Neither do they separate husbands and wives, nor parents and children. All things considered, if I must be a slave, I had by far, rather be a slave to an Indian, than to a white man, from the experience I have had with both.

A majority of the Indians were uneducated, and still followed up their old heathen traditional notions. They made it a rule to have an Indian dance or frolic, about once a fortnight; and they would come together far and near to attend these dances. They would most generally commence about the middle of the afternoon; and would give notice by the blowing of horns. One would commence blowing and another would answer, and so it would go all round the neighborhood. When a number had got together, they would strike a circle about twenty rods in circumference, and kindle up fires about twenty feet apart, all around, in this circle. In the centre they would have a large fire to dance around, and at each one of the small fires there would be a squaw to keep up the fire, which looked delightful off at a distance.

But the most degrading practice of all, was the use of intoxicating drinks, which were used to a great excess by all that attended these stump dances. At almost all of these fires there was some one with rum to sell. There would be some dancing, some singing, some gambling, some fighting, and some yelling; and this was kept up often for two days and nights together.

Their dress for the dance was most generally a great bunch of bird feathers, coon tails, or something of the kind stuck in their heads, and a great many shells tied about their legs to rattle while dancing. Their manner of dancing is taking hold of each others hands and forming a ring around the large fire in the centre, and go stomping around it until they would get drunk or their heads would get to swimming, and then they would go off and drink, and another set come on. Such were some of the practises indulged in by these Indian slaveholders.

My last owner was in a declining state of health when he bought me; and not long after he bought me he went off forty or fifty miles from home to be doctored by an Indian doctor, accompanied by his wife. I was taken along also to drive the carriage and to wait upon him during his sickness. But he was then so feeble, that his life was of but short duration after the doctor commenced on him.

While he lived, I waited on him according to the best of my ability. I watched over him night and day until he died, and even prepared his body for the tomb, before I left him. He died about midnight and I understood from his friends that he was not to be buried until the second day after his death. I pretended to be taking on at a great rate about his death, but I was more excited about running away, than I was about that, and before daylight the next morning I proved it, for I was on my way to Canada.

I never expected a better opportunity would present itself for my escape. I slipped out of the room as if I had gone off to weep for the deceased, knowing that they would not feel alarmed about me until after my master was buried and they had returned back to his residence. And even then, they would think that I was somewhere on my way home; and it would be at least four or five days before they would make any stir in looking after me. By that time, if I had no bad luck, I should be out of much danger.

After the first day, I laid by in the day and traveled by night for several days and nights, passing in this way through several tribes of Indians. I kept pretty near the boundary line. I recollect getting lost one dark rainy night. Not being able to find the road I came into an Indian settlement at the dead hour of the night. I was wet, wearied, cold and hungry; and yet I felt afraid to enter any of their houses or wigwams, not knowing whether they would be friendly or not. But I knew the Indians were generally drunkards, and that occasionally a drunken white man was found straggling among them, and that such an one would be more likely to find friends from sympathy than an upright man.

So I passed myself off that night as a drunkard among them. I walked up to the door of one of their houses, and fell up against it, making a great noise like a drunken man; but no one came to the door. I opened it and staggered in, falling about, and making a great noise. But finally an old woman got up and gave me a blanket to lie down on.

There was quite a number of them lying about on the dirt floor, but not one could talk or understand a word of the English language. I made signs so as to let them know that I wanted something to eat, but they had nothing, so I had to go without that night. I laid down and pretended to be asleep, but I slept none that night, for I was afraid that they would kill me if I went to sleep. About one hour before day, the next morning, three of the females got up and put into a tin kettle a lot of ashes with water, to boil, and then poured into it about one quart of corn. After letting it stand a few moments, they poured it into a trough, and pounded it into thin hominy. They washed it out, and boiled it down, and called me up to eat my breakfast of it.

After eating, I offered them six cents, but they refused to accept it. I then found my way to the main road, and traveled all that day on my journey, and just at night arrived at a public house kept by an Indian, who also kept a store. I walked in and asked if I could get lodging, which was granted; but I had not been there long before three men came riding up about dusk, or between sunset and dark. They were white men, and I supposed slaveholders. At any rate when they asked if they could have lodging, I trembled for fear they might be in pursuit of me. But the landlord told them that he could not lodge them, but they could get lodging about two miles off, with a white man, and they turned their horses and started.

The landlord asked me where I was traveling to, and where I was from. I told him that I had been out looking at the country; that I had thought of buying land, and that I lived in the State of Ohio, in the village of Perrysburgh. He then said that he had lived there himself, and that he had acted as an interpreter there among the Maumee tribe of Indians for several years. He then asked who I was acquainted with there? I informed him that I knew Judge Hollister, Francis Hollister, J.W. Smith, and others. At this he was so much pleased that he came up and took me by the hand, and received me joyfully, after seeing that I was acquainted with those of his old friends.

I could converse with him understandingly from personal acquaintance, for I had lived there when I first ran away from Kentucky. But I felt it to be my duty to start off the next morning before breakfast, or sunrise. I bought a dozen of eggs, and had them boiled to carry with me to eat on the way. I did not like the looks of those three men, and thought I would get on as fast as possible for fear I might be pursued by them.

I was then about to enter the territory of another slave State, Missouri. I had passed through the fiery ordeal of Sibley, Gatewood, and Garrison, and had even slipped through the fingers of Deacon Whitfield. I had doubtless gone through great peril in crossing the Indian territory, in passing through the various half civilized tribes, who seemed to look upon me with astonishment as I passed along. Their hands were almost invariably filled with bows and arrows, tomahawks, guns, butcher knives, and all the various implements of death which are used by them. And what made them look still more frightful, their faces were often painted red, and their heads muffled with birds feathers, bushes, coons tails and owls heads. But all this I had passed through, and my long enslaved limbs and spirit were then in full stretch for emancipation. I felt as if one more short struggle would set me free.