A Critical Essay on Characteristic-Writings
from his translation of
The Moral Characters of Theophrastus
(1725)
With an Introduction by
Alexander H. Chorney
Publication Number 33
Los Angeles
William Andrews Clark Memorial Library
University of California
1952
|
[Introduction] [The Preface] [Section II] [Section IV] [Section V] [Footnotes] [ARS Publications] |
GENERAL EDITORS
H. Richard Archer, Clark Memorial Library
Richard C. Boys, University of Michigan
Robert S. Kinsman, University of California, Los Angeles
John Loftis, University of California, Los Angeles
ASSISTANT EDITOR
W. Earl Britton, University of Michigan
ADVISORY EDITORS
Emmett L. Avery, State College of Washington
Benjamin Boyce, Duke University
Louis Bredvold, University of Michigan
James L. Clifford, Columbia University
Arthur Friedman, University of Chicago
Edward Niles Hooker, University of California, Los Angeles
Louis A. Landa, Princeton University
Samuel H. Monk, University of Minnesota
Ernest Mossner, University of Texas
James Sutherland, University College, London
H. T. Swedenberg, Jr., University of California, Los Angeles
CORRESPONDING SECRETARY
Edna C. Davis, Clark Memorial Library
Henry Gally's A Critical Essay on Characteristic-Writings, here reprinted, is the introductory essay to his translation of The Moral Characters of Theophrastus (1725). Of Gally's life (1696-1769) little is known. Apparently his was a moderately successful ecclesiastical career: he was appointed in 1735 chaplain-in-ordinary to George II. His other published works consist of sermons, religious tracts, and an undistinguished treatise on the pronunciation of Greek.
His essay on the character, however, deserves attention because it is the first detailed and serious discussion by an Englishman of a literary kind immensely popular in its day. English writers before Gally had, of course, commented on the character. Overbury, for example, in "What A Character Is" (Sir Thomas Overbury His Wife... 1616) had defined the character as "wit's descant on any plain-song," and Brathwaite in his Dedication to Whimzies(1631) had written that character-writers must shun affectation and prefer the "pith before the rind." Wye Saltonstall in the same year in his Dedicatory Epistle to Picturae Loquentes had required of a character "lively and exact Lineaments" and "fast and loose knots which the ingenious Reader may easily untie." These remarks, however, as also Flecknoe's "Of the Author's Idea of a Character" (Enigmaticall Characters, 1658) and Ralph Johnson's "rules" for character-writing in A Scholar's Guide from the Accidence to the University (1665), are fragmentary and oblique. Nor do either of the two English translations of Theophrastus before Gally--the one a rendering of La Bruyère's French version,[1] and the other, Eustace Budgell's The Moral Characters of Theophrastus (1714)—touch more than in passing on the nature of the character. Gally's essay, in which he claims to deduce his critical principles from the practice of Theophrastus, is both historically and intrinsically the most important work of its kind.
Section I of Gally's essay, thoroughly conventional in nature, is omitted here. In it Gally, following Casaubon,[2] theorizes that the character evolved out of Greek Old Comedy. The Augustans saw a close connection between drama and character-writing. Congreve (Dedication to The Way of the World, 1700) thought that the comic dramatist Menander formed his characters on "the observations of Theophrastus, of whom he was a disciple," and Budgell, who termed Theophrastus the father of modern comedy, believed that if some of Theophrastus's characters "were well worked up, and brought upon the British theatre, they could not fail of Success."[3] Gally similarly held that a dramatic character and Theophrastan character differ only in
the different Manner of representing the same Image. The Drama presents to the Eyes of a Spectator an Actor, who speaks and acts as the Person, whom he represents, is suppos'd to speak and act in real Life. The Characteristic Writer introduces, in a descriptive manner, before a Reader, the same Person, as speaking and acting in the same manner.
Section III of Gally's essay, like Section I thoroughly conventional, is also omitted here. Gally attributes to Theophrastus the spurious "Proem," in which Theophrastus, emphasizing his ethical purpose, announces his intention of following up his characters of vice with characters of virtue. At one point Gally asserts that Theophrastus taught the same doctrine as Aristotle and Plato, but
accommodated Morality to the Taste of the Beau Monde, with all the Embellishments that can please the nice Ears of an intelligent Reader, and with that inoffensive Satir, which corrects the Vices of Men, without making them conceive any Aversion for the Satirist.
It is Gally's concept of the character as an art-form, however, which is most interesting to the modern scholar. Gally breaks sharply with earlier character-writers like Overbury who, he thinks, have departed from the Theophrastan method. Their work for the most part reflects corrupted taste:
A continued Affectation of far-fetched and quaint Simile's, which runs thro' almost all these Characters, makes 'em appear like so many Pieces of mere Grotesque; and the Reader must not expect to find Persons describ'd as they really are, but rather according to what they are thought to be like.
And Gally attacks one of the favorite devices of the seventeenth-century character:
An Author, in this Kind, must not dwell too long upon one Idea; As soon as the masterly Stroke is given, he must immediately pass on to another Idea.... For if, after the masterly Stroke is given, the Author shou'd, in a paraphrastical Manner, still insist upon the same Idea, the Work will immediately flag, the Character grow languid, and the Person characteris'd will insensibly vanish from the Eyes of the Reader.
One has only to read a character like Butler's "A Flatterer" to appreciate Gally's point. The Theophrastan method had been to describe a character operatively—that is, through the use of concrete dramatic incident illustrating the particular vice. The seventeenth-century character is too often merely a showcase for the writer's wit. One frequently finds a succession of ingenious metaphors, each redefining from a slightly different angle a type's master-passion, but blurring rather than sharpening the likeness.
Gally insists that the style of the character be plain and easy, "without any of those Points and Turns, which convey to the Mind nothing but a low and false Wit." The piece should not be tediously rambling, but compact. It must have perfect unity of structure: each sentence should add a significant detail to the portrait. The manner ought to be lively, the language pure and unaffected.
As for the character-writer's materials, they are "Human Nature, in its various Forms and Affections." Each character should focus on a single vice or virtue, yet since "the Heart of Man is frequently actuated by more Passions than one," subsidiary traits ought to be included to round out the portrait (e.g., the covetous man may also be impudent, the impudent man generous). Budgell had expressed a similar conception. A character, he wrote, "may be compared to a Looking-glass that is placed to catch a particular Object; but cannot represent that Object in its full Light, without giving us a little Landskip of every thing else that lies about it."[4] By Gally's time writers like Pascal, La Rochefoucauld, and La Bruyère had done much to show the complex and paradoxical nature of human behaviour. Gally, who praises La Rochefoucauld as the one modern as well equipped as Theophrastus to compose characters, reacts with his age against the stale types which both comedy and the character had been retailing ad nauseam. Human nature, says Gally, is full of subtle shadings and agreeable variations which the character ought to exploit. He quotes Temple to the effect that England is richer than any other nation in "original Humours" and wonders that no one has yet attempted a comprehensive portrait-gallery of English personality. Those writers who have come closest to Gally's idea of how "humour" ought to be handled are the "great Authors" of the Tatlers and Spectators, with their "interspers'd Characters of Men and Manners compleatly drawn to the Life."
In admiring the Roger de Coverley sketches, Gally typifies the increasingly tolerant attitude of the Augustans toward eccentric behavior.[5] Like Sterne and Fielding he is delighted by people whose idiosyncracies are harmless and appealing. As for the harsh satiric animus of a character-writer like Butler, it is totally alien to Gally, who would chide good-naturedly, so as "not to seem to make any Attacks upon the Province of Self-Love" in the reader. "Each Man," he writes, "contains a little World within himself, and every Heart is a new World." The writer should understand and appreciate, not ridicule, an individual's uniqueness.
Of course, the character as Theophrastus wrote it described the type, not the particular person. Gally, who sets up Theophrastus as his model, apparently fails to realize that a "humourist" like Sir Roger verges on individuality. Indeed, while discussing the need for writers to study their own and other men's passions, he emphasizes that "without a Knowledge of these Things, 'twill be impossible ever to draw a Character so to the Life, as that it shall hit one Person, and him only." Here Gally might well be talking of the Clarendon kind of portrait. If a character is "one Person, and him only," he is no longer a type, but somebody peculiarly himself.
Gally, then, is not as Theophrastan as he professes to be. True, he harks back to Theophrastus in matters of style and technique. And he does not criticize him, as does La Bruyère,[6] for paying too much attention to a man's external actions, and not enough to his "Thoughts, Sentiments, and Inclinations." Nevertheless his mind is receptive to the kind of individuated characterization soon to distinguish the mid-eighteenth century novel. The type is still his measuring-stick, but he calibrates it far less rigidly than a Rymer analyzing Iago or Evadne. A man can be A Flatterer or A Blunt Man and still retain a private identity: this private identity Gally recognizes as important. Gally's essay thus reflects fundamental changes in the English attitude toward human nature and its literary representation.
Alexander H. Chorney
Fellow, Clark Library
Los Angeles, California
Notes to the Introduction
| [1.] | The Characters, Or The Manners of the Age. By Monsieur De La Bruyère of the French Academy. Made English by several hands. With the Characters of Theophrastus... 1699. 2 vols. |
| [2.] | Isaac Casaubon’s Latin edition of Theophrastus appeared in 1592 and was reprinted frequently during the seventeenth century. |
| [3.] | Eustace Budgell, The Moral Characters of Theophrastus (1714), Preface, sig. a5. |
| [4.] | Ibid., sig. a6 verso. |
| [5.] | For a full account of the shift in attitude see Edward Miles Hooker, "Humour in the Age of Pope," Huntington Library Quarterly, XL (1948), 361-385. |
| [6.] | "A Prefatory Discourse concerning Theophrastus," in The Characters, Or The Manners of the Age, II, xxii. |
THE