§ 2. NOT PRISCILLIAN
Much the same may be said of the view, less widely held, that Catharism was a resurgence of Priscillianism, of the survival of which we have evidence as late as the beginning of the seventh century. It passed the Pyrenees into France. There was undoubtedly a close connection between Aragon and Toulouse. In their Dualism and Asceticism, in their study and canon[4] of the Scriptures the two movements had points of resemblance, but this is the utmost that can be said in favour of the theory. The Catharists neither claimed to have had their origin in Spain nor attempted to find there a favourable soil for planting their tenets. The slight support that they received was given for political or family reasons only. They used its nearer valleys and mountains as places of refuge, not spheres of propaganda.