III
The element of the grotesque was very noticeable to me in the most marked collection of the shabbier English types that I had seen since I came to London. The occasion of my seeing them was the funeral of Mr. George Odger, which befell some four or five weeks before the Easter period. Mr. George Odger, it will perhaps be remembered, was an English radical agitator of humble origin, who had distinguished himself by a perverse desire to get into Parliament. He exercised, I believe, the useful profession of shoemaker, and he knocked in vain at the door that opens but to the refined. But he was a useful and honourable man, and his own people gave him an honourable burial. I emerged accidentally into Piccadilly at the moment they were so engaged, and the spectacle was one I should have been sorry to miss. The crowd was enormous, but I managed to squeeze through it and to get into a hansom cab that was drawn up beside the pavement, and here I looked on as from a box at the play. Though it was a funeral that was going on I will not call it a tragedy; but it was a very serious comedy. The day happened to be magnificent—the finest of the year. The ceremony had been taken in hand by the classes who are socially unrepresented in Parliament, and it had the character of a great popular manifestation. The hearse was followed by very few carriages, but the cortège of pedestrians stretched away in the sunshine, up and down the classic decorum of Piccadilly, on a scale highly impressive. Here and there the line was broken by a small brass band—apparently one of those bands of itinerant Germans that play for coppers beneath lodging-house windows; but for the rest it was compactly made up of what the newspapers call the dregs of the population. It was the London rabble, the metropolitan mob, men and women, boys and girls, the decent poor and the indecent, who had scrambled into the ranks as they gathered them up on their passage, and were making a sort of solemn “lark” of it. Very solemn it all was—perfectly proper and undemonstrative. They shuffled along in an interminable line, and as I looked at them out of the front of my hansom I seemed to be having a sort of panoramic view of the under side, the wrong side, of the London world. The procession was filled with figures which seemed never to have “shown out,” as the English say, before; of strange, pale, mouldy paupers who blinked and stumbled in the Piccadilly sunshine. I have no space to describe them more minutely, but I found the whole affair vaguely yet portentously suggestive. My impression rose not simply from the radical, or, as I may say for the sake of colour, the revolutionary, emanation of this dingy concourse, lighted up by the ironic sky; but from the same causes I had observed a short time before, on the day the Queen went to open Parliament, when in Trafalgar Square, looking straight down into Westminster and over the royal procession, were gathered a group of banners and festoons inscribed in big staring letters with mottoes and sentiments which might easily have given on the nerves of a sensitive police department. They were mostly in allusion to the Tichborne claimant, whose release from his dungeon they peremptorily demanded and whose cruel fate was taken as a pretext for several sweeping reflections on the social arrangements of the time and country. These signals of unreason were allowed to sun themselves as freely as if they had been the manifestoes of the Irish Giant or the Oriental Dwarf at a fair. I had lately come from Paris, where the authorities have a shorter patience and where revolutionary placards at the base of the obelisk in the Place de la Concorde fall in with no recognised scheme—such is the effect of the whirligig of time—of the grand style or of monumental decorum. I was therefore the more struck on both of the occasions I speak of with the admirable English practice of letting people alone—with the frank good sense and the frank good humour and even the frank good taste of it. It was this that I found impressive as I watched the manifestation of Mr. Odger’s underfed partisans—the fact that the mighty mob could march along and do its errand while the excellent quiet policemen—eternal, imperturbable, positively loveable reminders of the national temperament—stood by simply to see that the channel was kept clear and comfortable.
CANTERBURY, FROM THE MEADOWS
When Easter Monday came it was obvious that every one (save Mr. Odger’s friends—three or four million or so) had gone out of town. There was hardly a pair of shutters in the West End that was not closed; there was not a bell that it was any use to pull. The weather was detestable, the rain incessant, and the fact that all your friends were away gave you plenty of leisure to reflect that the country must be the reverse of enlivening. But all your friends had gone thither (this is the unanimity I began by talking about), and to restrict as much as possible the proportions of that game of hide-and-seek of which, at the best, so much of London social life consists, it seemed wise to bring within the limits of the dull season any such excursion as might have been projected in commemoration of the first days of spring. After due cogitation I paid a little visit to Canterbury and Dover, taking Rochester by the way, and it was of this momentous journey that I proposed, in beginning these remarks, to give an account. But I have dallied so much by the way that I have come almost to my rope’s end without reaching my first stage. I should have begun, artistically, by relating that I put myself in the humour for remote adventure by going down the Thames on a penny steamboat to the towers of Julius. This was on the Saturday before Easter, and the City was as silent as the grave. “London’s lasting shame” was a memory of my childhood, and, having a theory that from such memories the dust of the ages had better not be shaken, I had not retraced my steps to its venerable walls. But the Tower—the Tower—is very good, and much less cockneyfied than I supposed it would seem to my maturer vision; very grey and historical, with the look that vivifies (rather lividly indeed) the past. I could not get into it, as it had been closed for Passion Week, but I was consequently relieved from the obligation to march about with a dozen fellow starers in the train of a didactic beef-eater, and I strolled at will through the courts and the garden, sharing them only with the lounging soldiers of the garrison, who seemed to connect the place, for the backward-reaching fancy, with important events.