II
We know very little about a talent till we know where it grew up, and it would halt terribly at the start, any account of the author of Kidnapped which should omit to insist promptly that he is a Scot of the Scots. Two facts, to my perception, go a great way to explain his composition: the first of which is that his boyhood was passed in the shadow of Edinburgh Castle, and the second that he came of a family that had set up great lights on the coast. His grandfather, his uncle, were famous constructors of lighthouses, and the name of the race is associated above all with the beautiful and beneficent tower of Skerryvore. We may exaggerate the way in which, in an imaginative youth, the sense of the “story” of things would feed upon the impressions of Edinburgh—though I suspect it would be difficult really to do so. The streets are so full of history and poetry, of picture and song, of associations springing from strong passions and strange characters, that, for our own part, we find ourselves thinking of an urchin going and coming there as we used to think (wonderingly, enviously), of the small boys who figured as supernumeraries, pages or imps, in showy scenes at the theatre: the place seems the background, the complicated “set” of a drama, and the children the mysterious little beings who are made free of the magic world. How must it not have beckoned on the imagination to pass and repass, on the way to school, under the Castle rock, conscious, acutely yet familiarly, of the gray citadel on the summit, lighted up with the tartans and bagpipes of Highland regiments? Mr. Stevenson’s mind, from an early age, was furnished with the concrete Highlander, who must have had much of the effect that we nowadays call decorative. We have encountered somewhere a fanciful paper[3] of our author’s, in which there is a reflection of half-holiday afternoons and, unless our own fancy plays us a trick, of lights red, in the winter dusk, in the high-placed windows of the old town—a delightful rhapsody on the penny sheets of figures for the puppet-shows of infancy, in life-like position and awaiting the impatient yet careful scissors. “If landscapes were sold,” he says in Travels with a Donkey, “like the sheets of characters of my boyhood, one penny plain and twopence coloured, I should go the length of twopence every day of my life.”
Indeed the colour of Scotland has entered into him altogether, and though, oddly enough, he has written but little about his native country, his happiest work shows, I think, that she has the best of his ability, the best of his ambition. Kidnapped (whose inadequate title I may deplore in passing) breathes in every line the feeling of moor and loch, and is the finest of his longer stories, and Thrawn Janet, a masterpiece in thirteen pages (lately republished in the volume of The Merry Men), is, among the shorter, the strongest in execution. The latter consists of a gruesome anecdote of the supernatural, related in the Scotch dialect, and the genuineness which this medium (at the sight of which, in general, the face of the reader grows long) wears in Mr. Stevenson’s hands is a proof of how living the question of form always is to him, and what a variety of answers he has for it. It would never have occurred to us that the style of Travels with a Donkey or Virginibus Puerisque and the idiom of the parish of Balweary could be a conception of the same mind. If it be a good fortune for a genius to have had such a country as Scotland for its primary stuff, this is doubly the case when there has been a certain process of detachment, of extreme secularisation. Mr. Stevenson has been emancipated: he is, as we may say, a Scotchman of the world. None other, I think, could have drawn with such a mixture of sympathetic and ironical observation the character of the canny young Lowlander, David Balfour, a good boy but an exasperating. Treasure Island, The New Arabian Nights, Prince Otto, Doctor Jekyll and Mr. Hyde, are not very directly founded on observation; but that quality comes in with extreme fineness as soon as the subject involves consideration of race.
I have been wondering whether there is something more than this that our author’s pages would tell us about him, or whether that particular something is in the mind of an admirer because he happens to have had other lights on it. It has been possible for so acute a critic as Mr. William Archer to read pure high spirits and the gospel of the young man rejoicing in his strength and his matutinal cold bath between the lines of Mr. Stevenson’s prose. And it is a fact that the note of a morbid sensibility is so absent from his pages, they contain so little reference to infirmity and suffering, that we feel a trick has really been played upon us on discovering by accident the actual state of the case with the writer who has indulged in the most enthusiastic allusion to the joy of existence. We must permit ourselves another mention of his personal situation, for it adds immensely to the interest of volumes through which there draws so strong a current of life, to know that they are not only the work of an invalid, but that they have largely been written in bed, in dreary “health-resorts,” in the intervals of sharp attacks. There is almost nothing in them to lead us to guess this: the direct evidence indeed is almost all contained in the limited compass of The Silverado Squatters. In such a case, however, it is the indirect that is the most eloquent, and I know not where to look for that, unless in the paper called “Ordered South,” and its companion “Aes Triplex,” in Virginibus Puerisque. It is impossible to read “Ordered South” attentively without feeling that it is personal: the reflections it contains are from experience, not from fancy. The places and climates to which the invalid is carried to recover or to die are mainly beautiful, but
“In his heart of hearts he has to confess that [they are] not beautiful for him.... He is like an enthusiast leading about with him a stolid, indifferent tourist. There is some one by who is out of sympathy with the scene, and is not moved up to the measure of the occasion; and that some one is himself.... He seems to himself to touch things with muffled hands and to see them through a veil.... Many a white town that sits far out on the promontory, many a comely fold of wood on the mountain side, beckons and allures his imagination day after day, and is yet as inaccessible to his feet as the clefts and gorges of the clouds. The sense of distance grows upon him wonderfully; and after some feverish efforts and the fretful uneasiness of the first few days he falls contentedly in with the restrictions of his weakness.... He feels, if he is to be thus tenderly weaned from the passion of life, thus gradually inducted into the slumber of death, that when at last the end comes it will come quietly and fitly.... He will pray for Medea: when she comes let her either rejuvenate or slay.”
The second of the short essays I have mentioned has a taste of mortality only because the purpose of it is to insist that the only sane behaviour is to leave death and the accidents that lead to it out of our calculations. Life “is a honeymoon with us all through, and none of the longest. Small blame to us if we give our whole hearts to this glowing bride of ours.” The person who does so “makes a very different acquaintance with the world, keeps all his pulses going true and fast, and gathers impetus as he runs, until if he be running towards anything better than wildfire, he may shoot up and become a constellation in the end.” Nothing can be more deplorable than to “forego all the issues of living in a parlour with a regulated temperature.” Mr. Stevenson adds that as for those whom the gods love dying young, a man dies too young at whatever age he parts with life. The testimony of “Aes Triplex” to the author’s own disabilities is after all very indirect. It consists mainly in the general protest not so much against the fact of extinction as against the theory of it. The reader only asks himself why the hero of Travels with a Donkey, the historian of Alan Breck, should think of these things. His appreciation of the active side of life has such a note of its own that we are surprised to find that it proceeds in a considerable measure from an intimate acquaintance with the passive. It seems too anomalous that the writer who has most cherished the idea of a certain free exposure should also be the one who has been reduced most to looking for it within, and that the figures of adventurers who, at least in our literature of to-day, are the most vivid, should be the most vicarious. The truth is, of course, that as the Travels with a Donkey and An Inland Voyage abundantly show, the author has a fund of reminiscences. He did not spend his younger years “in a parlour with a regulated temperature.” A reader who happens to be aware of how much it has been his later fate to do so may be excused for finding an added source of interest—something indeed deeply and constantly touching—in this association of peculiarly restrictive conditions with the vision of high spirits and romantic accidents, of a kind of honourably picaresque career. Mr. Stevenson is, however, distinctly, in spite of his occasional practice of the gruesome, a frank optimist—an observer who not only loves life but does not shrink from the responsibility of recommending it. There is a systematic brightness in him which testifies to this and which is after all but one of the innumerable ingenuities of patience. What is remarkable in his case is that his productions should constitute an exquisite expression, a sort of whimsical gospel of enjoyment. The only difference between An Inland Voyage or Travels with a Donkey and The New Arabian Nights or Treasure Island or Kidnapped, is that in the later books the enjoyment is reflective (though it simulates spontaneity with singular art), whereas in the first two it is natural and, as it were, historical.
These little histories—the first volumes, if I mistake not, that introduced Mr. Stevenson to lovers of good writing—abound in charming illustrations of his disposition to look at the world as a not exactly refined but glorified, pacified Bohemia. They narrate the quest of personal adventure, on one occasion in a canoe on the Sambre and the Oise and on another at a donkey’s tail over the hills and valleys of the Cévennes. I well remember that when I read them in their novelty, upwards of ten years ago, I seemed to see the author, unknown as yet to fame, jump before my eyes into a style. His steps in literature presumably had not been many; yet he had mastered his form—it had in these cases perhaps more substance than his matter—and a singular air of literary experience. It partly, though not completely, explains the phenomenon, that he had already been able to write the exquisite little story of Will of the Mill, published previously to An Inland Voyage, and republished to-day in the volume of The Merry Men, for in Will of the Mill there is something exceedingly rare, poetical and unexpected, with that most fascinating quality a work of imagination can have—a dash of alternative mystery as to its meaning, an air (the air of life itself), of half inviting, half defying you to interpret. This brief but finished composition stood in the same relation to the usual “magazine story” that a glass of Johannisberg occupies to a draught of table d’hôte vin ordinaire.
“One evening he asked the miller where the river went.... ‘It goes out into the lowlands, and waters the great corn country, and runs through a sight of fine cities (so they say) where kings live all alone in great palaces, with a sentry walking up and down before the door. And it goes under bridges, with stone men upon them, looking down and smiling so curious at the water, and living folks leaning on their elbows on the wall and looking over too. And then it goes on and on, and down through marshes and sands, until at last it falls into the sea, where the ships are that bring tobacco and parrots from the Indies.’”
It is impossible not to open one’s eyes at such a paragraph as that, especially if one has taken a common texture for granted. Will of the Mill spends his life in the valley through which the river runs, and through which, year after year, post-chaises and waggons and pedestrians, and once an army, “horse and foot, cannon and tumbrel, drum and standard,” take their way, in spite of the dreams he once had of seeing the mysterious world, and it is not till death comes that he goes on his travels. He ends by keeping an inn, where he converses with many more initiated spirits; and though he is an amiable man he dies a bachelor, having broken off with more plainness than he would have used had he been less untravelled (of course he remains sadly provincial), his engagement to the parson’s daughter. The story is in the happiest key and suggests all kinds of things: but what does it in particular represent? The advantage of waiting, perhaps—the valuable truth that, one by one, we tide over our impatiences. There are sagacious people who hold that if one does not answer a letter it ends by answering itself. So the sub-title of Mr. Stevenson’s tale might be “The Beauty of Procrastination.” If you do not indulge your curiosities your slackness itself makes at last a kind of rich element, and it comes to very much the same thing in the end. When it came to the point poor Will had not even the curiosity to marry; and the author leaves us in stimulating doubt as to whether he judges him too selfish or only too philosophic.
I find myself speaking of Mr. Stevenson’s last volume (at the moment I write), before I have spoken, in any detail, of its predecessors: which I must let pass as a sign that I lack space for a full enumeration. I may mention two more of his productions as completing the list of those that have a personal reference. The Silverado Squatters describes a picnicking episode, undertaken on grounds of health, on a mountain-top in California; but this free sketch, which contains a hundred humorous touches, and in the figure of Irvine Lovelands one of Mr. Stevenson’s most veracious portraits, is perhaps less vivid, as it is certainly less painful, than those other pages in which, some years ago, he commemorated the twelvemonth he spent in America—the history of a journey from New York to San Francisco in an emigrant train, performed as a sequel to a voyage across the Atlantic in the same severe conditions. He has never made his points better than in this half-humorous, half-tragical recital, nor given a more striking instance of his talent for reproducing the feeling of queer situations and contacts. It is much to be regretted that this little masterpiece had not been brought to light a second time, as also that he has not given the world (as I believe he came very near doing), his observations in the steerage of an Atlantic liner. If, as I say, our author has a taste for the impressions of Bohemia, he has been very consistent, and has not shrunk from going far afield in search of them. And as I have already been indiscreet, I may add that if it has been his fate to be converted in fact from the sardonic view of matrimony, this occurred under an influence which should have the particular sympathy of American readers. He went to California for his wife, and Mrs. Stevenson, as appears moreover by the title-page of his work, has had a hand—evidently a light and practised one—in The Dynamiter, the second series, characterised by a rich extravagance, of The New Arabian Nights. The Silverado Squatters is the history of a honeymoon, prosperous it would seem, putting Irvine Lovelands aside, save for the death of dog Chuchu “in his teens, after a life so shadowed and troubled, continually shaken with alarm and with the tear of elegant sentiment permanently in his eye.”
Mr. Stevenson has a theory of composition in regard to the novel on which he is to be congratulated, as any positive and genuine conviction of this kind is vivifying so long as it is not narrow. The breath of the novelist’s being is his liberty, and the incomparable virtue of the form he uses is that it lends itself to views innumerable and diverse, to every variety of illustration. There is certainly no other mould of so large a capacity. The doctrine of M. Zola himself, so jejune if literally taken, is fruitful, inasmuch as in practice he romantically departs from it. Mr. Stevenson does not need to depart, his individual taste being as much to pursue the romantic as his principle is to defend it. Fortunately, in England to-day, it is not much attacked. The triumphs that are to be won in the portrayal of the strange, the improbable, the heroic, especially as these things shine from afar in the credulous eye of youth, are his strongest, most constant incentive. On one happy occasion, in relating the history of Doctor Jekyll, he has seen them as they present themselves to a maturer vision. Doctor Jekyll is not a “boy’s book,” nor yet is Prince Otto; the latter, however, is not, like the former, an experiment in mystification—it is, I think, more than anything else, an experiment in style, conceived one summer’s day when the author had given the reins to his high appreciation of Mr. George Meredith. It is perhaps the most literary of his works, but it is not the most natural. It is one of those coquetries, as we may call them for want of a better word, which may be observed in Mr. Stevenson’s activity—a kind of artful inconsequence. It is easy to believe that if his strength permitted him to be a more abundant writer he would still more frequently play this eminently literary trick—that of dodging off in a new direction—upon those who might have fancied they knew all about him. I made the reflection, in speaking of Will of the Mill, that there is a kind of anticipatory malice in the subject of that fine story: as if the writer had intended to say to his reader “You will never guess, from the unction with which I describe the life of a man who never stirred five miles from home, that I am destined to make my greatest hits in treating of the rovers of the deep.” Even here, however, the author’s characteristic irony would have come in; for—the rare chances of life being what he most keeps his eye on—the uncommon belongs as much to the way the inquiring Will sticks to his door-sill as to the incident, say, of John Silver and his men, when they are dragging Jim Hawkins to his doom, hearing in the still woods of Treasure Island the strange hoot of the maroon.
The novelist who leaves the extraordinary out of his account is liable to awkward confrontations, as we are compelled to reflect in this age of newspapers and of universal publicity. The next report of the next divorce case (to give an instance) shall offer us a picture of astounding combinations of circumstance and behaviour, and the annals of any energetic race are rich in curious anecdote and startling example. That interesting compilation Vicissitudes of Families is but a superficial record of strange accidents: the family (taken of course in the long piece), is as a general thing a catalogue of odd specimens and tangled situations, and we must remember that the most singular products are those which are not exhibited. Mr. Stevenson leaves so wide a margin for the wonderful—it impinges with easy assurance upon the text—that he escapes the danger of being brought up by cases he has not allowed for. When he allows for Mr. Hyde he allows for everything, and one feels moreover that even if he did not wave so gallantly the flag of the imaginative and contend that the improbable is what has most character, he would still insist that we ought to make believe. He would say we ought to make believe that the extraordinary is the best part of life even if it were not, and to do so because the finest feelings—suspense, daring, decision, passion, curiosity, gallantry, eloquence, friendship—are involved in it, and it is of infinite importance that the tradition of these precious things should not perish. He would prefer, in a word, any day in the week, Alexandre Dumas to Honoré de Balzac, and it is indeed my impression that he prefers the author of The Three Musketeers to any novelist except Mr. George Meredith. I should go so far as to suspect that his ideal of the delightful work of fiction would be the adventures of Monte Cristo related by the author of Richard Feverel. There is some magnanimity in his esteem for Alexandre Dumas, inasmuch as in Kidnapped he has put into a fable worthy of that inventor a closeness of notation with which Dumas never had anything to do. He makes us say, Let the tradition live, by all means, since it was delightful; but at the same time he is the cause of our perceiving afresh that a tradition is kept alive only by something being added to it. In this particular case—in Doctor Jekyll and Kidnapped—Mr. Stevenson has added psychology.
The New Arabian Nights offer us, as the title indicates, the wonderful in the frankest, most delectable form. Partly extravagant and partly very specious, they are the result of a very happy idea, that of placing a series of adventures which are pure adventures in the setting of contemporary English life, and relating them in the placidly ingenuous tone of Scheherezade. This device is carried to perfection in The Dynamiter, where the manner takes on more of a kind of high-flown serenity in proportion as the incidents are more “steep.” In this line The Suicide Club is Mr. Stevenson’s greatest success, and the first two pages of it, not to mention others, live in the memory. For reasons which I am conscious of not being able to represent as sufficient, I find something ineffaceably impressive—something really haunting—in the incident of Prince Florizel and Colonel Geraldine, who, one evening in March, are “driven by a sharp fall of sleet into an Oyster Bar in the immediate neighbourhood of Leicester Square,” and there have occasion to observe the entrance of a young man followed by a couple of commissionaires, each of whom carries a large dish of cream tarts under a cover—a young man who “pressed these confections on every one’s acceptance with exaggerated courtesy.” There is no effort at a picture here, but the imagination makes one of the lighted interior, the London sleet outside, the company that we guess, given the locality, and the strange politeness of the young man, leading on to circumstances stranger still. This is what may be called putting one in the mood for a story. But Mr. Stevenson’s most brilliant stroke of that kind is the opening episode of Treasure Island, the arrival of the brown old seaman with the sabre-cut at the “Admiral Benbow,” and the advent, not long after, of the blind sailor, with a green shade over his eyes, who comes tapping down the road, in quest of him, with his stick. Treasure Island is a “boy’s book” in the sense that it embodies a boy’s vision of the extraordinary, but it is unique in this, and calculated to fascinate the weary mind of experience, that what we see in it is not only the ideal fable but, as part and parcel of that, as it were, the young reader himself and his state of mind: we seem to read it over his shoulder, with an arm around his neck. It is all as perfect as a well-played boy’s game, and nothing can exceed the spirit and skill, the humour and the open-air feeling with which the thing is kept at the palpitating pitch. It is not only a record of queer chances, but a study of young feelings: there is a moral side in it, and the figures are not puppets with vague faces. If Jim Hawkins illustrates successful daring, he does so with a delightful rosy good-boyishness and a conscious, modest liability to error. His luck is tremendous, but it does not make him proud, and his manner is refreshingly provincial and human. So is that, even more, of the admirable John Silver, one of the most picturesque and indeed in every way most genially presented villains in the whole literature of romance. He has a singularly distinct and expressive countenance, which of course turns out to be a grimacing mask. Never was a mask more knowingly, vividly painted. Treasure Island will surely become—it must already have become and will remain—in its way a classic: thanks to this indescribable mixture of the prodigious and the human, of surprising coincidences and familiar feelings. The language in which Mr. Stevenson has chosen to tell his story is an admirable vehicle for these feelings: with its humorous braveries and quaintnesses, its echoes of old ballads and yarns, it touches all kinds of sympathetic chords.
Is Doctor Jekyll and Mr. Hyde a work of high philosophic intention, or simply the most ingenious and irresponsible of fictions? It has the stamp of a really imaginative production, that we may take it in different ways; but I suppose it would generally be called the most serious of the author’s tales. It deals with the relation of the baser parts of man to his nobler, of the capacity for evil that exists in the most generous natures; and it expresses these things in a fable which is a wonderfully happy invention. The subject is endlessly interesting, and rich in all sorts of provocation, and Mr. Stevenson is to be congratulated on having touched the core of it. I may do him injustice, but it is, however, here, not the profundity of the idea which strikes me so much as the art of the presentation—the extremely successful form. There is a genuine feeling for the perpetual moral question, a fresh sense of the difficulty of being good and the brutishness of being bad; but what there is above all is a singular ability in holding the interest. I confess that that, to my sense, is the most edifying thing in the short, rapid, concentrated story, which is really a masterpiece of concision. There is something almost impertinent in the way, as I have noticed, in which Mr. Stevenson achieves his best effects without the aid of the ladies, and Doctor Jekyll is a capital example of his heartless independence. It is usually supposed that a truly poignant impression cannot be made without them, but in the drama of Mr. Hyde’s fatal ascendency they remain altogether in the wing. It is very obvious—I do not say it cynically—that they must have played an important part in his development. The gruesome tone of the tale is, no doubt, deepened by their absence: it is like the late afternoon light of a foggy winter Sunday, when even inanimate objects have a kind of wicked look. I remember few situations in the pages of mystifying fiction more to the purpose than the episode of Mr. Utterson’s going to Doctor Jekyll’s to confer with the butler when the Doctor is locked up in his laboratory, and the old servant, whose sagacity has hitherto encountered successfully the problems of the sideboard and the pantry, confesses that this time he is utterly baffled. The way the two men, at the door of the laboratory, discuss the identity of the mysterious personage inside, who has revealed himself in two or three inhuman glimpses to Poole, has those touches of which irresistible shudders are made. The butler’s theory is that his master has been murdered, and that the murderer is in the room, personating him with a sort of clumsy diabolism. “Well, when that masked thing like a monkey jumped from among the chemicals and whipped into the cabinet, it went down my spine like ice.” That is the effect upon the reader of most of the story. I say of most rather than of all, because the ice rather melts in the sequel, and I have some difficulty in accepting the business of the powders, which seems to me too explicit and explanatory. The powders constitute the machinery of the transformation, and it will probably have struck many readers that this uncanny process would be more conceivable (so far as one may speak of the conceivable in such a case), if the author had not made it so definite.
I have left Mr. Stevenson’s best book to the last, as it is also the last he has given (at the present speaking) to the public—the tales comprising The Merry Men having already appeared; but I find that on the way I have anticipated some of the remarks that I had intended to make about it. That which is most to the point is that there are parts of it so fine as to suggest that the author’s talent has taken a fresh start, various as have been the impulses in which it had already indulged, and serious the hindrances among which it is condemned to exert itself. There would have been a kind of perverse humility in his keeping up the fiction that a production so literary as Kidnapped is addressed to immature minds, and, though it was originally given to the world, I believe, in a “boy’s paper,” the story embraces every occasion that it meets to satisfy the higher criticism. It has two weak spots, which need simply to be mentioned. The cruel and miserly uncle, in the first chapters, is rather in the tone of superseded tradition, and the tricks he plays upon his ingenuous nephew are a little like those of country conjurers. In these pages we feel that Mr. Stevenson is thinking too much of what a “boy’s paper” is expected to contain. Then the history stops without ending, as it were; but I think I may add that this accident speaks for itself. Mr. Stevenson has often to lay down his pen for reasons that have nothing to do with the failure of inspiration, and the last page of David Balfour’s adventures is an honourable plea for indulgence. The remaining five-sixths of the book deserve to stand by Henry Esmond as a fictive autobiography in archaic form. The author’s sense of the English idiom of the last century, and still more of the Scotch, has enabled him to give a gallant companion to Thackeray’s tour de force. The life, the humour, the colour of the central portions of Kidnapped have a singular pictorial virtue: these passages read like a series of inspired footnotes on some historic page. The charm of the most romantic episode in the world, though perhaps it would be hard to say why it is the most romantic, when it was associated with so much stupidity, is over the whole business, and the forlorn hope of the Stuarts is revived for us without evoking satiety. There could be no better instance of the author’s talent for seeing the familiar in the heroic, and reducing the extravagant to plausible detail, than the description of Alan Breck’s defence in the cabin of the ship and the really magnificent chapters of “The Flight in the Heather.” Mr. Stevenson has in a high degree (and doubtless for good reasons of his own) what may be called the imagination of physical states, and this has enabled him to arrive at a wonderfully exact translation of the miseries of his panting Lowland hero, dragged for days and nights over hill and dale, through bog and thicket, without meat or drink or rest, at the tail of an Homeric Highlander. The great superiority of the book resides to my mind, however, in the fact that it puts two characters on their feet with admirable rectitude. I have paid my tribute to Alan Breck, and I can only repeat that he is a masterpiece. It is interesting to observe that though the man is extravagant, the author’s touch exaggerates nothing: it is throughout of the most truthful, genial, ironical kind; full of penetration, but with none of the grossness of moralising satire. The figure is a genuine study, and nothing can be more charming than the way Mr. Stevenson both sees through it and admires it. Shall I say that he sees through David Balfour? This would be perhaps to under-estimate the density of that medium. Beautiful, at any rate, is the expression which this unfortunate though circumspect youth gives to those qualities which combine to excite our respect and our objurgation in the Scottish character. Such a scene as the episode of the quarrel of the two men on the mountain-side is a real stroke of genius, and has the very logic and rhythm of life; a quarrel which we feel to be inevitable, though it is about nothing, or almost nothing, and which springs from exasperated nerves and the simple shock of temperaments. The author’s vision of it has a profundity which goes deeper, I think, than Doctor Jekyll. I know of few better examples of the way genius has ever a surprise in its pocket—keeps an ace, as it were, up its sleeve. And in this case it endears itself to us by making us reflect that such a passage as the one I speak of is in fact a signal proof of what the novel can do at its best, and what nothing else can do so well. In the presence of this sort of success we perceive its immense value. It is capable of a rare transparency—it can illustrate human affairs in cases so delicate and complicated that any other vehicle would be clumsy. To those who love the art that Mr. Stevenson practises he will appear, in pointing this incidental moral, not only to have won a particular triumph, but to have given a delightful pledge.
1887.
VI
MISS WOOLSON
Flooded as we have been in these latter days with copious discussion as to the admission of women to various offices, colleges, functions, and privileges, singularly little attention has been paid, by themselves at least, to the fact that in one highly important department of human affairs their cause is already gained—gained in such a way as to deprive them largely of their ground, formerly so substantial, for complaining of the intolerance of man. In America, in England, to-day, it is no longer a question of their admission into the world of literature: they are there in force; they have been admitted, with all the honours, on a perfectly equal footing. In America, at least, one feels tempted at moments to exclaim that they are in themselves the world of literature. In Germany and in France, in this line of production, their presence is less to be perceived. To speak only of the latter country, France has brought forth in the persons of Madame de Sévigné, Madame de Staël, and Madame Sand, three female writers of the first rank, without counting a hundred ladies to whom we owe charming memoirs and volumes of reminiscence; but in the table of contents of the Revue des Deux Mondes, that epitome of the literary movement (as regards everything, at least, but the famous doctrine, in fiction, of “naturalism”), it is rare to encounter the name of a female contributor. The covers of American and English periodicals tell a different story; in these monthly joints of the ladder of fame the ladies stand as thick as on the staircase at a crowded evening party.
There are, of course, two points of view from which this free possession of the public ear may be considered—as regards its effect upon the life of women, and as regards its effect upon literature. I hasten to add that I do not propose to consider either, and I touch on the general fact simply because the writer whose name I have placed at the head of these remarks happens to be a striking illustration of it. The work of Miss Constance Fenimore Woolson is an excellent example of the way the door stands open between the personal life of American women and the immeasurable world of print, and what makes it so is the particular quality that this work happens to possess. It breathes a spirit singularly and essentially conservative—the sort of spirit which, but for a special indication pointing the other way, would in advance seem most to oppose itself to the introduction into the feminine lot of new and complicating elements. Miss Woolson evidently thinks that lot sufficiently complicated, with the sensibilities which even in primitive ages women were acknowledged to possess; fenced in by the old disabilities and prejudices, they seem to her to have been by their very nature only too much exposed, and it would never occur to her to lend her voice to the plea for further exposure—for a revolution which should place her sex in the thick of the struggle for power. She sees it in preference surrounded certainly by plenty of doors and windows (she has not, I take it, a love of bolts and Oriental shutters), but distinctly on the private side of that somewhat evasive and exceedingly shifting line which divides human affairs into the profane and the sacred. Such is the turn of mind of the author of Rodman the Keeper and East Angels, and if it has not prevented her from writing books, from competing for the literary laurel, this is a proof of the strength of the current which to-day carries both sexes alike to that mode of expression.
Miss Woolson’s first productions were two collections of short tales, published in 1875 and 1880, and entitled respectively Castle Nowhere and Rodman the Keeper. I may not profess an acquaintance with the former of these volumes, but the latter is full of interesting artistic work. Miss Woolson has done nothing better than the best pages in this succession of careful, strenuous studies of certain aspects of life, after the war, in Florida, Georgia and the Carolinas. As the fruit of a remarkable minuteness of observation and tenderness of feeling on the part of one who evidently did not glance and pass, but lingered and analysed, they have a high value, especially when regarded in the light of the voicelessness of the conquered and reconstructed South. Miss Woolson strikes the reader as having a compassionate sense of this pathetic dumbness—having perceived that no social revolution of equal magnitude had ever reflected itself so little in literature, remained so unrecorded, so unpainted and unsung. She has attempted to give an impression of this circumstance, among others, and a sympathy altogether feminine has guided her pen. She loves the whole region, and no daughter of the land could have handled its peculiarities more indulgently, or communicated to us more of the sense of close observation and intimate knowledge. Nevertheless it must be confessed that the picture, on the whole, is a picture of dreariness—of impressions that may have been gathered in the course of lonely afternoon walks at the end of hot days, when the sunset was wan, on the edge of rice-fields, dismal swamps, and other brackish inlets. The author is to be congratulated in so far as such expeditions may have been the source of her singularly exact familiarity with the “natural objects” of the region, including the negro of reality. She knows every plant and flower, every vague odour and sound, the song and flight of every bird, every tint of the sky and murmur of the forest, and she has noted scientifically the dialect of the freedmen. It is not too much to say that the negroes in Rodman the Keeper and in East Angels are a careful philological study, and that if Miss Woolson preceded Uncle Remus by a considerable interval, she may have the credit of the initiative—of having been the first to take their words straight from their lips.
No doubt that if in East Angels, as well as in the volume of tales, the sadness of Miss Woolson’s South is more striking than its high spirits, this is owing somewhat to the author’s taste in the way of subject and situation, and especially to her predilection for cases of heroic sacrifice—sacrifice sometimes unsuspected and always unappreciated. She is fond of irretrievable personal failures, of people who have had to give up even the memory of happiness, who love and suffer in silence, and minister in secret to the happiness of those who look over their heads. She is interested in general in secret histories, in the “inner life” of the weak, the superfluous, the disappointed, the bereaved, the unmarried. She believes in personal renunciation, in its frequency as well as its beauty. It plays a prominent part in each of her novels, especially in the last two, and the interest of East Angels at least is largely owing to her success in having made an extreme case of the virtue in question credible to the reader. Is it because this element is weaker in Anne, which was published in 1882, that Anne strikes me as the least happily composed of the author’s works? The early chapters are charming and full of promise, but the story wanders away from them, and the pledge is not taken up. The reader has built great hopes upon Tita, but Tita vanishes into the vague, after putting him out of countenance by an infant marriage—an accident in regard to which, on the whole, throughout her stories, Miss Woolson shows perhaps an excessive indulgence. She likes the unmarried, as I have mentioned, but she likes marriages even better, and also sometimes hurries them forward in advance of the reader’s exaction. The only complaint it would occur to me to make of East Angels is that Garda Thorne, whom we cannot think of as anything but a little girl, discounts the projects we have formed for her by marrying twice; and somehow the case is not bettered by the fact that nothing is more natural than that she should marry twice, unless it be that she should marry three times. We have perceived her, after all, from the first, to be peculiarly adapted to a succession of pretty widowhoods.
For the Major has an idea, a little fantastic perhaps, but eminently definite. This idea is the secret effort of an elderly woman to appear really as young to her husband as (owing to peculiar circumstances) he believed her to be when he married her. Nature helps her (she happens to preserve, late in life, the look of comparative youth), and art helps nature, and her husband’s illusions, fostered by failing health and a weakened brain, help them both, so that she is able to keep on the mask till his death, when she pulls it off with a passionate cry of relief—ventures at last, gives herself the luxury, to be old. The sacrifice in this case has been the sacrifice of the maternal instinct, she having had a son, now a man grown, by a former marriage, who reappears after unsuccessful wanderings in far lands, and whom she may not permit herself openly to recognise. The sacrificial attitude is indeed repeated on the part of her step-daughter, who, being at last taken into Madam Carroll’s confidence, suffers the young man—a shabby, compromising, inglorious acquaintance—to pass for her lover, thereby discrediting herself almost fatally (till the situation is straightened out), with the Rev. Frederick Owen, who has really been marked out by Providence for the character, and who cannot explain on any comfortable hypothesis her relations with the mysterious Bohemian. Miss Woolson’s women in general are capable of these refinements of devotion and exaltations of conscience, and she has a singular talent for making our sympathies go with them. The conception of Madam Carroll is highly ingenious and original, and the small stippled portrait has a real fascination. It is the first time that a woman has been represented as painting her face, dyeing her hair, and “dressing young,” out of tenderness for another: the effort usually has its source in tenderness for herself. But Miss Woolson has done nothing of a neater execution than this fanciful figure of the little ringleted, white-frocked, falsely juvenile lady, who has the toilet-table of an actress and the conscience of a Puritan.
The author likes a glamour, and by minute touches and gentle, conciliatory arts, she usually succeeds in producing a valid one. If I had more space I should like to count over these cumulative strokes, in which a delicate manipulation of the real is mingled with an occasionally frank appeal to the romantic muse. But I can only mention two of the most obvious: one the frequency of her reference to the episcopal church as an institution giving a tone to American life (the sort of tone which it is usually assumed that we must seek in civilisations more permeated with ecclesiasticism); the other her fondness for family histories—for the idea of perpetuation of race, especially in the backward direction. I hasten to add that there is nothing of the crudity of sectarianism in the former of these manifestations, or of the dreariness of the purely genealogical passion in the latter; but none the less is it clear that Miss Woolson likes little country churches that are dedicated to saints not vulgarised by too much notoriety, that are dressed with greenery (and would be with holly if there were any), at Christmas and Easter; that have “rectors,” well connected, who are properly garmented, and organists, slightly deformed if possible, and addicted to playing Gregorian chants in the twilight, who are adequately artistic; likes also generations that have a pleasant consciousness of a few warm generations behind them, screening them in from too bleak a past, from vulgar draughts in the rear. I know not whether for the most part we are either so Anglican or so long-descended as in Miss Woolson’s pages we strike ourselves as being, but it is certain that as we read we protest but little against the soft impeachment. She represents us at least as we should like to be, and she does so with such discretion and taste that we have no fear of incurring ridicule by assent. She has a high sense of the picturesque; she cannot get on without a social atmosphere. Once, I think, she has looked for these things in the wrong place—at the country boarding-house denominated Caryl’s, in Anne, where there must have been flies and grease in the dining-room, and the ladies must have been overdressed; but as a general thing her quest is remarkably happy. She stays at home, and yet gives us a sense of being “abroad”; she has a remarkable faculty of making the new world seem ancient. She succeeds in representing Far Edgerly, the mountain village in For the Major, as bathed in the precious medium I speak of. Where is it meant to be, and where was the place that gave her the pattern of it? We gather vaguely, though there are no negroes, that it is in the south; but this, after all, is a tolerably indefinite part of the United States. It is somewhere in the midst of forests, and yet it has as many idiosyncrasies as Mrs. Gaskell’s Cranford, with added possibilities of the pathetic and the tragic. What new town is so composite? What composite town is so new? Miss Woolson anticipates these questions; that is she prevents us from asking them: we swallow Far Edgerly whole, or say at most, with a sigh, that if it couldn’t have been like that it certainly ought to have been.
It is, however, in East Angels that she has been most successful in this feat of evoking a local tone, and this is a part of the general superiority of that very interesting work, which to my mind represents a long stride of her talent, and has more than the value of all else she has done. In East Angels the attempt to create an atmosphere has had, to a considerable degree, the benefit of the actual quality of things in the warm, rank peninsula which she has studied so exhaustively and loves so well. Miss Woolson found a tone in the air of Florida, but it is not too much to say that she has left it still more agreeably rich—converted it into a fine golden haze. Wonderful is the tact with which she has pressed it into the service of her story, draped the bare spots of the scene with it, and hung it there half as a curtain and half as a background. East Angels is a performance which does Miss Woolson the highest honour, and if her talent is capable, in another novel, of making an advance equal to that represented by this work in relation to its predecessors, she will have made a substantial contribution to our new literature of fiction. Long, comprehensive, copious, still more elaborate than her other elaborations, East Angels presents the interest of a large and well-founded scheme. The result is not flawless at every point, but the undertaking is of a fine, high kind, and, for the most part, the effect produced is thoroughly worthy of it. The author has, in other words, proposed to give us the complete natural history, as it were, of a group of persons collected, in a complicated relationship, in a little winter-city on a southern shore, and she has expended on her subject stores of just observation and an infinite deal of the true historical spirit. How much of this spirit and of artistic feeling there is in the book, only an attentive perusal will reveal. The central situation is a very interesting one, and is triumphantly treated, but I confess that what is most substantial to me in the book is the writer’s general conception of her task, her general attitude of watching life, waiting upon it and trying to catch it in the fact. I know not what theories she may hold in relation to all this business, to what camp or league she may belong; my impression indeed would be that she is perfectly free—that she considers that though camps and leagues may be useful organisations for looking for the truth, it is not in their own bosom that it is usually to be found. However this may be, it is striking that, artistically, she has had a fruitful instinct in seeing the novel as a picture of the actual, of the characteristic—a study of human types and passions, of the evolution of personal relations. In East Angels she has gone much farther in this direction than in either of her other novels.
The book has, to my sense, two defects, which I may as well mention at once—two which are perhaps, however, but different faces of the same. One is that the group on which she has bent her lens strikes us as too detached, too isolated, too much on a desert island. Its different members go to and fro a good deal, to New York and to Europe, but they have a certain shipwrecked air, as of extreme dependence on each other, though surrounded with every convenience. The other fault is that the famous “tender sentiment” usurps among them a place even greater perhaps than that which it holds in life, great as the latter very admittedly is. I spoke just now of their complicated relationships, but the complications are almost exclusively the complications of love. Our impression is of sky and sand—the sky of azure, the sand of silver—and between them, conspicuous, immense, against the low horizon, the question of engagement and marriage. I must add that I do not mean to imply that this question is not, in the very nature of things, at any time and in any place, immense, or that in a novel it should be expected to lose its magnitude. I take it indeed that on such a simple shore as Miss Woolson has described, love (with the passions that flow from it), is almost inevitably the subject, and that the perspective is not really false. It is not that the people are represented as hanging together by that cord to an abnormal degree, but that, there being few accessories and circumstances, there is no tangle and overgrowth to disguise the effect. It is a question of effect, but it is characteristic of the feminine, as distinguished from the masculine hand, that in any portrait of a corner of human affairs the particular effect produced in East Angels, that of what we used to call the love-story, will be the dominant one. The love-story is a composition in which the elements are distributed in a particular proportion, and every tale which contains a great deal of love has not necessarily a title to the name. That title depends not upon how much love there may be, but upon how little of other things. In novels by men other things are there to a greater or less degree, and I therefore doubt whether a man may be said ever to have produced a work exactly belonging to the class in question. In men’s novels, even of the simplest strain, there are still other references and other explanations; in women’s, when they are of the category to which I allude, there are none but that one. And there is certainly much to be said for it.
In East Angels the sacrifice, as all Miss Woolson’s readers know, is the great sacrifice of Margaret Harold, who immolates herself—there is no other word—deliberately, completely, and repeatedly, to a husband whose behaviour may as distinctly be held to have absolved her. The problem was a very interesting one, and worthy to challenge a superior talent—that of making real and natural a transcendent, exceptional act, representing a case in which the sense of duty is raised to exaltation. What makes Margaret Harold’s behaviour exceptional and transcendent is that, in order to render the barrier between herself and the man who loves her, and whom she loves, absolutely insurmountable, she does her best to bring about his marriage, endeavours to put another woman into the frame of mind to respond to him in the event (possible, as she is a woman whom he has once appeared to love) of his attempting to console himself for a bitter failure. The care, the ingenuity, the precautions the author has exhibited, to make us accept Mrs. Harold in her integrity, are perceptible on every page, and they leave us finally no alternative but to accept her; she remains exalted, but she remains at the same time thoroughly sound. For it is not a simple question of cleverness of detail, but a question of the larger sort of imagination, and Margaret Harold would have halted considerably if her creator had not taken the supreme precaution of all, and conceived her from the germ as capable of a certain heroism—of clinging at the cost of a grave personal loss to an idea which she believes to be a high one, and taking such a fancy to it that she endeavours to paint it, by a refinement of magnanimity, with still richer hues. She is a picture, not of a woman indulging in a great spasmodic flight or moral tour de force, but of a nature bent upon looking at life from a high point of view, an attitude in which there is nothing abnormal, and which the author illustrates, as it were, by a test case. She has drawn Margaret with so close and firm and living a line that she seems to put us in the quandary, if we repudiate her, of denying that a woman may look at life from a high point of view. She seems to say to us: “Are there distinguished natures, or are there not? Very well, if there are, that’s what they can do—they can try and provide for the happiness of others (when they adore them) even to their own injury.” And we feel that we wish to be the first to agree that there are distinguished natures.
Garda Thorne is the next best thing in the book to Margaret, and she is indeed equally good in this, that she is conceived with an equal clearness. But Margaret produces her impression upon us by moving before us and doing certain things, whereas Garda is more explained, or rather she explains herself more, tells us more about herself. She says somewhere, or some one says of her, that she doesn’t narrate, but in fact she does narrate a good deal, for the purpose of making the reader understand her. This the reader does, very constantly, and Garda is a brilliant success. I must not, however, touch upon the different parts of East Angels, because in a work of so much patience and conscience a single example carries us too far. I will only add that in three places in especial the author has been so well inspired as to give a definite pledge of high accomplishment in the future. One of these salient passages is the description of the closing days of Mrs. Thorne, the little starved yet ardent daughter of the Puritans, who has been condemned to spend her life in the land of the relaxed, and who, before she dies, pours out her accumulations of bitterness—relieves herself in a passionate confession of everything she has suffered and missed, of how she has hated the very skies and fragrances of Florida, even when, as a consistent Christian, thankful for every mercy, she has pretended most to appreciate them. Mrs. Thorne is the pathetic, tragic form of the type of which Mrs. Stowe’s Miss Ophelia was the comic. In almost all of Miss Woolson’s stories the New England woman is represented as regretting the wholesome austerities of the region of her birth. She reverts to them, in solemn hours, even when, like Mrs. Thorne, she may appear for a time to have been converted to mild winters. Remarkably fine is the account of the expedition undertaken by Margaret Harold and Evert Winthrop to look for Lanse in the forest, when they believe him, or his wife thinks there may be reason to believe him, to have been lost and overtaken by a storm. The picture of their paddling the boat by torchlight into the reaches of the river, more or less smothered in the pestilent jungle, with the personal drama, in the unnatural place, reaching an acute stage between them—this whole episode is in a high degree vivid, strange, and powerful. Lastly, Miss Woolson has risen altogether to the occasion in the scene in which Margaret “has it out,” as it were, with Evert Winthrop, parts from him and, leaving him baffled and unsurpassably sore, gives him the measure of her determination to accept the necessity of her fate. These three episodes are not alike, yet they have, in the high finish of Miss Woolson’s treatment of them, a family resemblance. Moreover, they all have the stamp which I spoke of at first—the stamp of the author’s conservative feeling, the implication that for her the life of a woman is essentially an affair of private relations.
1887.