General Index.
Address to newly chosen Apostles, [253-261]
Advent of our Lord into Galilee, [188], [189]
Andrew, [157]
Animosity of people of Nazareth, when first shewn, [165]
Apostles (The), named in pairs by Matthew, reason suggested, [162];
must have been directed to return to Jerusalem for the Ascension, [194], [451];
not fit men to promulgate Theological doctrines, [230];
general characteristics of the, [247];
not men whom the Founder of a policy would have chosen, [249];
the chosen three, [325], [327];
the crowning lesson of, [465];
steps by which they learnt Faith in an unseen presence, [467];
taught Love, [468]; taught Hope, [470]
Ascension, [457];
expedient that Christ should go away, [457];
Holy Spirit swaying human action, [459]
Astonishment produced by our Lord's teaching, [202]
Authority manifested by Christ, [167], [203-206]
Baptist (The) and his disciples, [153-155];
competition with, shunned by our Lord, [173]
Baptist's (The) messengers, their arrival, [262];
their question and their answer, [268]
Bartholomew, [159], see [Nathanael]
Bethany in Peræa (Bethabara), [119], [161], [168], [189] note
Bethany in Judæa, when did our Lord first resort thither? [370]
Bethsaida Julias, [334]
Brethren of our Lord, [362], [453]
Christ leaves disciples independent, [5];
with them after the Resurrection, [9], [274];
influence of His Personality, [16], [17];
did He from the first see all that lay before Him? [140];
explores the tempers of different classes [pg 496] of men, [148];
His return from the wilderness, [151];
calls to him certain disciples, [151];
at Cana and Capernaum, [152];
leaves time for impressions to fix themselves, [185];
arrives at the Lake of Galilee and calls the brethren, [195-198];
His way of proceeding positive, [208];
enjoins no system of religious observance, [222];
why did He not found a church Himself? [236];
lays stress on what men are, as well as on what they do, [259];
ceases to have a stationary abode, [270];
educational effects of the change of place, [275-279];
journey to borders of Tyre and Sidon, [333];
at Cæsarea Philippi, [336-338] (see Transfiguration);
returns to Capernaum after the Transfiguration, [354];
sets out for the feast of Tabernacles, [359-362];
refusing to judge, [399];
upholds sanctity of marriage, [409];
disclaims for the Messiah the title of Son of David, [415];
does not look to visibly converting the world, [416];
the washing the disciples' feet, an acted parable, [419];
always endeavours to set men free, [460];
calls the conscience into play, [467];
His Kingdom not upon earth, [471]
Christian revelation centred in a Fact, [230]
Demoniac in country of Gadarenes, [285]
Didrachma, paying of, [406]
Disciples not in attendance at first visit to Nazareth, [180];
doubtful if present at feast, John v., [181];
early Judæan, [188]
Dives and Lazarus, parable of, [62]
Ecce Homo, quoted, p. [412].
Edersheim, Dr, life and times of Jesus the Messiah, quoted, [139], [140], [329], [334], [394];
on our Lord's conversing with the woman at Sychar, [409]
Eloquence, its small part in the Divine economy, [250]
Erskine of Linlathen, quotation, [40]
Evil, existence of, [29];
functions of, in the world, [43-51]
Family, description of a, restrained from knowing evil, [30-36]
Feast of the Jews, John v. 1, [181]
Five (The) first called, John, Andrew, Peter, Philip, Nathanael, [156]
Form of Christ's Teaching, [209]
Free Will, [29];
implies liberty to go wrong, [41]
Galilæans receive our Lord, [179]
Galilee, why suited for cradle of movement, [169]
Gospel of St John, surely written by a disciple, [151], [157]
Gospels, advantages of narrative form, [13], [461]
Herodians, [233]
Inheritance, The disputed, [403]
James, our Lord's brother, [452-454]
James and John, the sons of thunder, [365], [368]
Jerusalem, not a favourable spot for the schooling of the apostles, [190];
not desirable that the Christian community should originate there, [192]
Judas Iscariot, [246]
Laws of our Lord's conduct—sense in which term is used, [2], [18-20], [306]
Lazarus, raising of, [429]
Levi (see also Matthew), [214]
Levitical Law, [207]
Mammon of unrighteousness, [395-397]
Matthew, [214-216];
his call a proof that Christ was no respecter of persons, [217]
Messiah, what the people expected him to be, [329]
Milton, “Paradise Regained,” [124]
Miracle of feeding of the 5000, [304];
of Christ walking on sea, [308];
of feeding of the 4000, [305]
Miracles, standing, not to be expected, [65];
use of, [75];
Laws of, [112];
as works of beneficence, [333]
Miraculous draught of fishes, [198], [202]
Mission (The) to the cities, [8], [288];
referred to by our Lord, [291-293];
effects of these mission journeys, [295];
directions given, [295-300]
Mission of Seventy, [289], [301-302]
Moses, [207]
Natural Selection, [26], [314]
Nazareth, preaching in synagogues at, [79];
second visit of Christ to, [287]
Negative characteristics of Christ's teaching, [10]
Nicodemus, [148], [169], [172]
Parables, [312];
that of the talents, [317];
that of the pounds, [318];
intended not to hide truth but to show it, [323];
of the unjust steward, [388] and preface
Passover, 2nd, at time of feeding of the 5000, [303];
see [Teaching]
Peter, with our Lord at the Passover, a.d. 28, probably returned to Galilee, [166];
how far in attendance before call, [166];
his giving himself up on a sudden, to one impression, [244];
was he in constant attendance during the winter, a.d. 29, 30? [372] note;
his practical character, [248], [455];
denials of, [433]
Pharisees, their hostility and that of the Sadducees contrasted, [218]
Preparatio Evangelica, [153-194]
Preparation, noted in our Lord's ways, [80], [94]
Prospective action of our Lord, [411]
Receiving a hundred fold “with persecutions,” [381]
Resurrection, grandeur in the conception of the Risen Christ, [450];
appearance of Christ to 500 brethren at once, [451];
appearance to James, [453];
literary aspect of the history of, [449];
duration of post Resurrection period, [464]
Revelation, [52-73];
“should be written in the skies,” this demand considered, [59]
Ruler, the young, [381]
Sabbath, its value, [219];
our Lord's practice in relation to, [220]
Samaria, 1st journey through, [175]
Sanday, Mr, authorship and historical character of the fourth Gospel, references, [105], [328]
Seed thoughts, [212];
Sermon on the Mount, not a Code of Laws, [210], [211];
contains seed thoughts, [212]
Sex ceases with life upon earth, [410]
Signs and Wonders: their laws, [21];
distinguished, [75];
functions of, to attract hearers, [77];
for selection, [79];
for preparation, [80];
for setting forth the kingdom, [82];
for general teaching, [84];
they shew that God does not respect persons, [87];
they do not wholly supersede the processes of nature, [88], [89];
practical lessons furnished by them to disciples, [91];
Laws of, recapitulated, [112]
Signs, sparingly displayed after the Feast of Tabernacles, [425];
absence of public and notable signs during the Passion week, [430]
Silas, [139]
Simon the Zealot, [245]
Spiritual order, how far analogous to natural selection, [314], [315]
Storm on sea of Galilee, [283]
Successors inheriting a cause, [414], [443]
Suffer me first to bury my father, [377]
Synoptists, term explained, [157] note
Tabernacles, Feast of, [181]
Teaching in parables, [12], [280-282], [321]
Teaching of Christ, its form, [209];
that for the multitudes and that for the disciples, [225]
Temptation, to turn stones into loaves, [127-135];
on the Mount, [pg 499] [134-139];
on the pinnacle of Temple, [139-141]
Temptations in the wilderness, form of the narrative, [113-117];
where communicated to disciples, [119];
whether literal history, [119]
Transfiguration, [93], [341-348]
Trench, Archbishop, on demoniacs, [284];
on the miracles, [396]
Tribute to Cæsar, [406]
Twelve, the, their call, [239];
their fitness for the work which fell to them, [239];
their character as witnesses, [241-243]
Universality of Christ's Kingdom, [10], [415]
Wisdom justified of all her children, [264-269]
Withering of fig-tree, [95], [432]
Witnessing to Christ the first function of the Apostles, [216], [241]
Woman taken in adultery, [405]