An Epitome of the Pattering Class.

I wish, before passing to the next subject—the street-sellers of manufactured articles (of one of whom the engraving here given furnishes a well-known specimen)—I wish, I say, as I find some mistakes have occurred on the subject, to give the public a general view of the patterers, as well as to offer some few observations concerning the means of improving the habits of street-people in general.

The patterers consist of three distinct classes; viz., those who sell something, and patter to help off their goods; those who exhibit something, and patter to help off the show; and those who do nothing but patter, with a view to elicit alms. Under the head of “Patterers who sell” may be classed

The second class of patterers includes jugglers, showmen, clowns, and fortune-tellers; beside several exhibitors who invite public notice to the wonders of the telescope or microscope.

The third and last class of patterers are those who neither sell nor amuse, but only victimise those who get into their clutches. These (to use their own words) “do it on the bounce.” Their general resort is an inferior public-house, sometimes a brothel, or a coffee-shop. One of the tricks of these worthies is to group together at a window, and if a well-dressed person pass by, to salute him with the contents of a flour-bag. One of their pals—better dressed than the rest—immediately walks out, declares it was purely accidental, and invites the gentleman in “to be brushed.” Probably he consents, and still more probably, if he be “good-natured,” he is plied with liquor, drugged with snuff for the occasion, and left in some obscure court, utterly stupified. When he awakes, he finds that his watch, purse, &c., are gone.

“A casual observer, or even a stranger, may be induced to contract a wayside acquaintance with the parties to whom I allude,” says one of the pattering class, from whom I have received much valuable information; “and if he be a visitor of fairs and races, that acquaintance, though slight, may sometimes prove expensive. But casual observers cannot, from the complexity and varied circumstances of the characters now under notice, form anything like a correct view of them. I am convinced that no one can, but those who have visited their haunts and indeed lived among them for months together. They are not to be known, any more than the great city was to be built, in a day. This advantage—if so it may be called—has fallen to my lot.”

The three classes of patterers above enumerated must not be confounded. The two first are essentially distinct from the last—at least they do something for their living; and though the pattering street-tradesmen may generally overstep the bounds of truth in their glowing descriptions of the virtues of the goods they sell, still it should be remembered they are no more dishonest in their dealings than the “enterprising” class of shopkeepers, who resort to the printed mode of puffing off their wares,—indeed the street-sellers are far less reprehensible than their more wealthy brother puffers of the shops, who cannot plead want as an excuse for their dishonesty. The recent revelations made by the Lancet, as to the adulteration of the articles of diet sold by the London grocers, show that the patterers who sell, practise far less imposition than some of our “merchant princes.”

“A tradesman in Tottenham-court Road, whose address the Lancet advertises gratis, thus proclaims the superior qualities of his ‘Finest White Pepper. One package of this article, which is the interior part of the kernel of the finest pepper, being equal in strength to nearly three times the quantity of black pepper (which is the inferior, small, shrivelled berries, and often little more than husks), it will be not only the best but the cheapest for every purpose.’ This super-excellent pepper, ‘sold in packages, price 1d.,’ was found on analysis to consist of finely-ground black pepper, and a very large quantity of wheat-flour.”

Indeed the Lancet has demonstrated that as regards tea, coffee, arrow-root, sugar, and pepper sold by “pattering” shopkeepers, the rule invariably is that those are articles which are the most puffed, and “warranted free from adulteration,” and “to which the attention of families and invalids is particularly directed as being of the finest quality ever imported into this country,” are uniformly the most scandalously adulterated of all.

We should, therefore, remember while venting our indignation against pattering street-sellers, that they are not the only puffers in the world, and that they, at least, can plead poverty in extenuation of their offence; whereas, it must be confessed, that shopkeepers can have no other cause for their acts but their own brutalizing greed of gain.

The class of patterers with whom we have here to deal are those who patter to help off their goods—but while describing them it has been deemed advisable to say a few words, also, on the class who do nothing but patter, as a means of exciting commiseration to their assumed calamities. These parties, it should be distinctly understood, are in no way connected with the puffing street-sellers, but in the exaggerated character of the orations they deliver, they are mostly professional beggars—or bouncers (that is to say cheats of the lowest kind), and will not work or do anything for their living. This, at least, cannot be urged against the pattering street-sellers who, as was before stated, do something for the bread they eat.

Further to show the extent, and system, of the lodging and routes throughout the country of the class of “lurkers,” &c., here described—as all resorting to those places—I got a patterer to write me out a list, from his own knowledge, of divers routes, and the extent of accommodation in the lodging-houses. I give it according to the patterer’s own classification.

“Brighton is a town where there is a great many furnished cribs, let to needys (nightly lodgers) that are molled up,” [that is to say, associated with women in the sleeping-rooms.]