Of Prostitution in New Zealand.
In the New Zealand group we find a race considerably elevated above the other inhabitants of Australasia, with a species of native civilization—a system of art, industry, and manners. Perhaps the savage of New Holland is one of the most miserable, and the New Zealander one of the most elevated, barbarians in the world. By this we do not mean that he has made any progress in refinement, or been subdued by the amiable amenities of life; but he is quick, intelligent, apt to learn, swift to imitate, and docile in the school of civilization. The Maories, in their original state, are low and brutal; but they are easily raised from that condition. They have exhibited a capacity for the reception of knowledge, and a desire to adopt what they are taught to admire—which encourage strong hopes of their reclamation. Among them, however, vice was, until recently, almost universal, and at the present day it is so, with the exception of a few tribes brought directly under the influence of educated and moral European communities. The only class which has discarded the most systematic immorality is that which has reconciled itself to the Christian religion, or been persuaded to follow the manners of the white men. The unreclaimed tribes present a spectacle of licentiousness which distinguishes them even among barbarous nations.
They show, indeed, an advance in profligacy. Their immorality is upon a plan, and recognised in that unwritten social law which among barbarians remedies the want of a written code. It is not the beastly lust of the savage, who appears merely obedient to an animal instinct, against which there is no principle of morals or sentiment of decency to contend;—it is the appetite of the sensualist, deliberately gratified, and by means similar, in many respects, to those adopted among the lowest classes in Europe. We may, indeed, compare the Maori village, unsubjected to missionary influence, with some of the hamlets in our rural provinces, where moral education of every kind is equally an exile.
The New Zealanders have been divided into the descendants of two races, the one inferior to the other; and the Malay has been taken as the superior. Ethnologists may prove a difference between them, and trace it through their manners; but these distinctions of race are not sufficiently marked to require separate investigations. The social institutions of the islanders are very generally the same, with some unimportant variations among the several tribes. We are placed in this peculiar difficulty when inquiring into the manners of New Zealand—that they appear to have undergone considerable modification since, and in consequence of, the arrival of Europeans. The natives refer to this change themselves, and in some cases charge the whites with introducing various evils into their country. Undoubtedly this is as true of New Zealand as of every other portion of the globe whither men have carried from Christendom the vices as well as the advantages of civilization. But in speaking of European settlers, a broad distinction must be borne in mind. White is not more contrasted with black, than are the regular orderly colonies established under the authority of Great Britain with the irregular scattered settlements planted by whalers, runaway or released convicts, land speculators, and other adventurers before the formal hoisting of our flag. The influence of the one has been to enlighten and to elevate, of the other to debase and demoralize, the native population. Gambling, drinking, and prostitution were encouraged or introduced by the one, Christianity, order, and morality are spreading through the exertions of the other; and it is, therefore, unjust to confound them in one general panegyric or condemnation. Nor shall we include all the unrecognised settlements in this description. Many of the hardy whalers and others have taken to themselves Maori wives, who, sober, thrifty, and industrious, submit without complaining to rough usage and hard work, and are animated by a deep affection for their husbands. Contented with a calico gown and blanket, an occasional pipe of tobacco, and a very frugal life, they cost little to support, and appear for the most part not only willing but cheerful.
The female sex throughout New Zealand is not in such complete subjection to the male as in New Holland. With the right they have acquired the power to resist any unnatural encroachment upon their liberties, though still in a state of comparative bondage. They are influential in society, and whenever this is the case they enjoy, more or less, remission of oppression. We find them declaiming at public meetings of the people, and fiercely denouncing the warriors who may be dishonourably averse to war, or have behaved ignominiously in the field. By influencing their friends and relatives they often secure to themselves revenge for an injury, and thus security against the same in future. In various other ways their position is defended against utter abasement. They are not regarded merely as subservient to the lust and indolence of the male sex. When dead they are buried with ceremony according to the husband’s rank, and formal rites of mourning are observed for them. In public and in domestic affairs their opinions are consulted, and often their hands are obtained in marriage by the most humble supplication, or the most difficult course of persuasion, by the lover. All this is evidence of a higher state than that which is occupied by females either in Africa or New Holland.
Polygamy is permitted and practised by those who can afford it. In reality, however, the man has but one wife and a number of concubines, for though the second and third may be ceremoniously wedded to him, they are in subjection to the first, and his intercourse with them is frequently checked by her. She is paramount and all but supreme, though a man of determination will sometimes divorce his first wife to punish her contumelious behaviour to his second.
It is customary for a man to marry two or more sisters, the eldest being recognised as the chief or head of the family. They all eat with the men, accompanying them, as well as their lovers and relations, before marriage, on their war expeditions or to their feasts. Betrothal takes place at a very early age—often conditionally before birth. Thus two brothers or two friends will agree that if their first children prove respectively a boy and a girl, they shall be married. When it is not settled so early, it is arranged during infancy, or at least childhood—for a girl of sixteen without an accepted lover is regarded as having outlived her attractions and all chance of an alliance. The betrothal is usually the occasion of a great feast, where wishes for the good success and welfare of the young couple are proclaimed by a company of friends. Three varieties of marriage formality are observed—differing as the girl is wanted to fill the place of first, second, third, or fourth wife. The first is a regular ceremony, the second less formal, and the last, which is merely conventional, is when a slave is raised from servitude to the marital embrace. The highest is that in which the priest pronounces a benediction, and a hope, not a prayer, for the prosperity of the married couple. The rest, which is the most approved and common, is for the man to conduct his betrothed to his hut, and she is thenceforward mistress of the place. Unless she be divorced, no one can take away her power, and no inferior wife can divide it. When they have entered the dwelling a party of friends surround it, make an attack, force their way, strip the newly-married pair nearly naked, plunder all they can find, and retire. By taking a woman to his house a man makes her his wife, or virtually, except in the case of the first, his concubine. When he merely desires to cohabit with one, without being formally united to her, he visits her habitation.
Though polygamy or concubinage has been practised in New Zealand from immemorial time, jealousy still burns among the wives as fiercely as in any Christian country where the institution is forbidden by the social law. It is the cause of bitter domestic feuds. The household, with a plurality of women, is rarely at peace. It is universally known to what an extent the jealousy of the Dutch women in Batavia carried them when their husbands indulged in the practice—common in Dutch settlements—of keeping female slaves. They watched their opportunity, and when it occurred would carry a poor girl into the woods, strip her entirely naked, smear her person all over with honey, and leave her to be tortured by the attacks of insects and vermin. A similar spirit of ferocious jealousy is characteristic of the women in New Zealand. The inferior wives consequently lead a miserable life, subjected to the severest tyranny from the chief, who makes them her handmaids, and sometimes terrifies her husband from marital intercourse with them. She exposes them to perpetual danger by endeavouring to insinuate into his mind suspicions of their fidelity, and thus the household is rendered miserable. When a man takes a journey he is usually accompanied by one of his wives, or, if he goes alone, will bring one back with him. Hence arise bitter heart-burnings and quarrels. Occasionally they lead to the death of one among the disputants, and frequently to infanticide.
So furious are the passions of the women when their jealousy is excited against their younger rivals, that many of the chiefs in New Zealand fear to enjoy the privilege allowed them by their social law. When they resolve upon it, they often proceed with a caution very amusing to contemplate. More than one anecdote in illustration of this is related in the works of recent travellers. A man having a first wife of bad temper and faded beauty, whom he fears, nevertheless, to offend altogether, is attracted by some young girl of superior charms, and offers to take her home; she accepts, and the husband prepares to execute his design. It is often long before he acquires courage to inform his wife, and only by the most skilful mixture of persuasion, management, and threats, that she is ever brought to consent. Women captured in battle, however, may be made slaves, or taken at once to their captor’s bed. Thus raised from actual slavery, their condition is little improved. The tyranny of the chief wife is exercised to oppress, insult, and irritate them. Should one of them prove pregnant, her mistress—especially if herself barren—will often exert the most abominable arts to ensure her miscarriage, that the husband may be disappointed of his child, and the concubine of his favour which would thence accrue to her.
Divorces, according to the testimony of most writers, are not unfrequent in New Zealand. Among the ordinary causes are, mere decline of conjugal affection, barrenness in the wife, and a multiplication of concubines. A stepmother ill-treating the children, or a mother wantonly killing one of them, is liable to divorce. The latter is not an useless precaution, for jealous wives have been known in cold blood to murder an infant, merely to revenge themselves upon their husbands, or irritate them into divorce. A woman extravagantly squandering the common property, idling her time, playing the coquette, becoming suspected of infidelity, or refusing to admit a new wife into the house, is sometimes put away. This is effected by expelling her from the house. When it is she who seeks it, she flies to her relatives or friends. Should the husband be content with his loss, both are at liberty to marry; but if he desire to regain her, he seeks to coax her back, and, failing in that, employs force. She is compelled to submit unless her parents are powerful enough to defend her—for in New Zealand arms are the arbiters of law. When the desire to separate is mutual, it is effected by agreement, which is a complete release to both. If the husband insist on taking away the children, he may, but he is forbidden, on pain of severe punishment, from annoying his former wife any further.
There is among the New Zealanders a rite known as Tapu, and the person performing it is sacred against the touch of another. While in this condition no contact is allowed with any person or thing. There are, however, comparative forms of Tapu. Thus a woman, in the matter of sexual intercourse, is tapu to all but her husband, and adultery is severely punished. Formerly the irrevocable remedy was death, and this may still be inflicted; but jealousy is seldom strong in the New Zealand husband, who often contents himself with receiving a heavy fine from his enemy. The crime is always infamous, but not inexpiable. The husband occasionally, when his wife has been guilty, takes her out of the house, strips her, and exposes her entirely naked, then receiving her back with forgiveness. The paramour usually attempts to fly. If he be not put to death, he also is sometimes subjected to a similar disgrace. When a wife discovers any girl carrying on a secret and illicit connection with her husband, a favourite mode of revenge is, to strip and expose her in this manner. For, in New Zealand, libidinous as the conduct of the people may be, their outward behaviour is, on the whole, decorous. They indulge in few indecencies before a third person. The exposure of the person is one of the most terrible punishments which can be inflicted. A woman has hanged herself on its being said that she has been seen naked. One girl at Karawanga, on the river Thames, charged with this offence, was hung up by the heels and ignominiously flogged before all the tribe. Shame drove her mad, and she shot herself. They are otherwise obscene, and the children are adepts in indecency and immorality. One strong characteristic of their rude attempts at art is the obscenity in their paintings and carvings. In those singular specimens which crowd the rocks of Depuch Island, on the coast of New Holland, not a trace of this grossness is visible.
One of the most melancholy features in the manners of this barbarous race, is the prevalence of infanticide. The Christian converts, as well as some of the natives who hold frequent intercourse with the more respectable Europeans, have abandoned it, as well as polygamy; but, with these exceptions, it is general throughout the thinly-scattered population of New Zealand. It almost always takes place immediately after birth, before the sentiment of maternal affection grows strong in the mother’s breast. After keeping a child a little while they seldom, except under the influence of frenzy, destroy it. As they have said to travellers, they do not look on them, lest they should love them. The weakly or deformed are always slain. The victim is sometimes buried alive, sometimes killed by violent compression of its head. This practice has contributed greatly to keep the population down. It is openly and unblushingly pursued, the principal victims being the females. The chief reasons for it are usually—revenge in the woman against her husband’s neglect, poverty, dread of shame, and superstition. One of the most common causes is the wife’s belief that her husband cares no longer for his offspring. The priests, whose low cunning is as characteristic of the class in those islands as elsewhere, frequently demand a victim for an oblation of blood to the spirit of evil, and never fail to extort the sacrifice from some poor ignorant mother. Another injurious and unnatural practice is, that of checking or neutralizing the operations of nature by procuring abortion.
Tyrone Power, in his observations on the immorality prevalent in New Zealand, remarks that some of the young girls, betrothed from an early age, are tapu, and thus preserved chaste. He regrets that this superstition is not more influential, since it would check the system of almost universal and indiscriminate prostitution, which prevails among those not subject to this rite. Except when the woman is tapu, her profligacy is neither punished nor censured. Fathers, mothers, and brothers will, without a blush, give, sell, or lend on hire, the persons of their female relatives. The women themselves willingly acknowledge the bargain, and Mr. Power declares the most modest of them will succumb to a liberal offer of money. Nor is anything else to be expected, in any general degree. The children are educated to obscenity and vice. Their intercourse is scarcely restrained, and the early age at which it takes place has proved physically injurious to the race. Even those who are betrothed in infancy and rendered tapu to each other, commence cohabitation before they have emerged, according to English ideas, from childhood. Except in the case of those couples thus pledged before they can make a choice of their own, the laws which in New Zealand regulate the intercourse of the sexes with regard to preparations for marriage, approach in spirit to our own. A man desiring to take as wife a woman who is bound by no betrothment has to court her, and sometimes does so with supplication. The girls exhibit great coyness of manner, and are particular in hiding their faces from the stranger’s eye. When they bathe it is in a secluded spot; but they exercise all the arts which attract the opposite sex. When one or two suitors woo an independent woman, the choice is naturally given to the wealthiest; but should she decline to fix her preference on either, a desperate feud occurs, and she is won by force of arms. Sometimes a young girl is seized by two rivals, who pull on either side until her arms are loosened in the sockets, and one gives way.
Perhaps, under these circumstances, the system of betrothal is productive of useful results, since it prevents the feuds and conflicts which might otherwise spring from the rivalry of suitors. The girl thus bound must submit to marriage with the man, whatever may be her indifference or aversion to him. Occasionally, indeed, some more youthful, or otherwise attractive, lover gains her consent to an elopement. If caught, however, both of the culprits are severely whipped. Should the young suitor be of poor and mean condition, he runs the chance of being robbed and murdered for his audacity. When, on the contrary, a powerful chief is desirous of obtaining a maiden who is betrothed, he has little difficulty in effecting his object, for in New Zealand the liberty of the individual is proportionate to his strength. It is a feudal system, where the strong may evade the regulations of the social law, and the weak must submit. Justice, however, to the missionaries in those islands requires us to add, that in the districts where their influence is strong, a beneficial change in this, as in other respects, has been produced upon the people. They acknowledge more readily the supremacy of law; they prefer a judicial tribunal to the trial of arms; they restrain their animal passions in obedience to the moral code which has been exhibited to them; and many old polygamists have put away all their wives but one, contented to live faithfully with her.
Among the heathen population chastity is not viewed in the same light as with us. It not so much required from the woman as from the wife, from the young girl as from the betrothed maiden. In fact, it signifies little more than faithful conduct in marriage, not for the sake of honour or virtue, but for that of the husband. With such a social theory, we can expect no general refinement in morality. Indeed, the term is not translatable into the language of New Zealand. Modesty is a fashion, not a sentiment, with them. The woman who would retire from the stranger’s gaze may, previous to marriage or betrothal, intrigue with any man without incurring an infamous reputation. Prostitution is not only a common but a recognised thing. Men care little to receive virgins into their huts as wives. Husbands have boasted that their wives had been the concubines of Europeans; and one declared to Polack that he was married to a woman who had regularly followed the calling of a prostitute among the crews of ships in the harbour. This he mentioned with no inconsiderable pride, as a proof of the beauty of the prize he had carried away.
Formerly many of the chiefs dwelling on the coast were known to derive a part of their revenue from the prostitution of young females. It was, indeed, converted into a regular trade, and to a great extent with the European ships visiting the group. The handsomest and plumpest women in the villages were chosen, and bartered for certain sums of money or articles of merchandise, some for a longer, some for a shorter period. The practice is now, if not abolished, at least held in great reprobation, as the following anecdote will show. It exhibits the depraved manners of the people in a striking light, and is an illustration of that want of affection between married people which has been remarked as a characteristic of the New Zealanders. A chief from Wallatani, in the Bay of Plenty, went on an excursion to the Bay of Islands, and was accompanied by his wife and her sister. There he met a chief of the neighbourhood, who possessed some merchandise which he coveted. He at once offered to barter the chastity of his wife for the goods, and the proposal was accepted. The woman told her sister of the transaction, and she divulged the secret. So much reproach was brought upon the chief among his people, that he shot his wife’s sister to punish her incontinent tongue.
Jerningham Wakefield describes the arrival of the whalers in port. He mentions as one of the most important transactions following this event, the providing of the company with “wives for the season.” Some had their regular helpmates, but others were forced to hire women. Bargains were formally struck, and when a woman failed to give satisfaction, she was exchanged for another. She was at once the slave and the companion of her master. This is neither more nor less than a regular system of prostitution; but it is gradually going out of fashion, and is only carried on in a clandestine manner in the colonies properly so called. Indeed this is, unfortunately, one of the chief products of imperfect civilization—that vice, which before was open, is driven into the dark; it is not extirpated, but is concealed. A man offered his wife to the traveller Earl, and the woman was by no means loth to prostitute herself for a donation. Barbarians readily acquire the modes of vice practised by Europeans. In the criminal calendar of Wellington for 1846, we find one native convicted and punished for keeping a house of ill-fame.
Extraordinary as it may appear, prostitution in New Zealand has tended to cure one great evil. It has largely checked the practice of infanticide. For, as the female children were usually destroyed, it was on the supposition that, instead of being valuable, they would be burdensome to their parents. This continued to be the case until the discovery was made that by prostituting the young girls considerable profits might be made. It is to Europeans that the introduction of this idea is chiefly owing. The females were then, in many cases, carefully reared, and brought up to this dishonourable calling without reluctance. No difficulty was ever experienced from their resistance, as they would probably have become prostitutes of their own free will, had they not been directed to the occupation. Slavery, which has from the earliest time existed in New Zealand, has supplied the materials of prostitution, female servants being consigned to it. When possessed of any attractions they are almost invariably debauched by their masters, and frequently suffer nameless punishments from the jealous head wife. Concubinage does not, as in some other countries, release a woman from servitude, but she enjoys a privilege which is denied to the chief wife—she may marry again after her master’s death.
Formerly the general custom, however, was for a wife to hang, drown, strangle, or starve herself on the death of her husband. Her relatives often gave her a rope of flax, with which she retired to a neighbouring thicket and died. It was not a peremptory obligation, but custom viewed it as almost a sacred duty. Sometimes three of the wives destroyed themselves, but generally one victim sufficed. Self-immolation is now, indeed, becoming very rare; but it is still the practice for the widow, whether she loved her husband or not, to lament him with loud cries, and lacerate her flesh upon his tomb. Whenever she marries again a priest is consulted to predict whether she will survive the second husband or not. Occasionally we find instances of real attachment between man and wife, such as would sanctify any family hearth; while examples have occurred of women hanging themselves for sorrow, on the death of a betrothed lover.
These, however, are only indications that humanity is not in New Zealand universally debased below the brute condition. The general colour of the picture is dark. Women are degraded; men are profligate; virtue is unknown in its abstract sense; chastity is rare; and prostitution a characteristic of female society. Fathers, mothers, and brothers—usually the guardians of a young woman—prostitute her for gain, and the women themselves delight in this vice. There is, nevertheless, some amelioration observable in the manners of the people, produced by the influence of the English colonies. Those colonies themselves, however, are not free from the stain, as will be shown when we treat of communities of that description in general[59].