BARNACLES.

Caliban.We shall lose our time
And all be turn'd to Barnacles.
Tempest, act iv, sc. 1 (248).

It may seem absurd to include Barnacles among plants; but in the time of Shakespeare the Barnacle tree was firmly believed in, and Gerard gives a plate of "the Goose tree, Barnacle tree, or the tree bearing Geese," and says that he declares "what our eies have seene, and our hands have touched."

A full account of the fable will be found in Harting's "Ornithology of Shakespeare," p. 247, and an excellent account in Lee's "Sea Fables Explained" (Fisheries Exhibition handbooks), p. 98. But neither of these writers have quoted the testimony of Sir John Mandeville, which is, however, well worth notice. When he was told in "Caldilhe" of a tree that bore "a lytylle Best in Flessche in Bon and Blode as though it were a lytylle Lomb, withouten Wolle," he did not refuse to believe them, for he says, "I tolde hem of als gret a marveylle to hem that is amonges us; and that was of the Bernakes. For I tolde hem, that in our Contree weren Trees, that beren a Fruyt, that becomen Briddes fleeynge; and tho that fallen in the Water lyven, and thei that fallen on the Erthe dyen anon; and thei ben right gode to mannes mete. And here of had thei als gret marvaylle that sume of hem trowed, it were an impossible thing to be" ("Voiage and Travaille," c. xxvi.).

BAY TREES.

(1)Captain.'Tis thought the King is dead; we will not stay.
The Bay-trees in our country are all wither'd.
Richard II, act ii, sc. 4 (7).
(2)Bawd.Marry come up, my dish of chastity with Rosemary and Bays!
Pericles, act iv, sc. 6 (159).
(3) The Vision—Enter, solemnly tripping one after another, sixpersonages, clad in white robes, wearing on theirheads garlands of Bays, and golden vizards ontheir faces, branches of Bays or Palms in theirhands.
Henry VIII, act iv, sc. 2

It is not easy to determine what tree is meant in these passages. In the first there is little doubt that Shakespeare copied from some Italian source the superstition that the Bay trees in a country withered and died when any great calamity was approaching. We have no proof that such an idea ever prevailed in England. In the second passage reference is made to the decking of the chief dish at high feasts with garlands of flowers and evergreens. But the Bay tree had been too recently introduced from the South of Europe in Shakespeare's time to be so used to any great extent, though the tree was known long before, for it is mentioned in the Anglo-Saxon Vocabularies by the name of Beay-beam, that is, the Coronet tree;[32:1] but whether the Beay-beam meant our Bay tree is very uncertain. We are not much helped in the inquiry by the notice of the "flourishing green Bay tree" in the Psalms, for it seems very certain that the Bay tree there mentioned is either the Oleander or the Cedar, certainly not the Laurus nobilis.

The true Bay is probably mentioned by Spenser in the following lines—

"The Bay, quoth she, is of the victours born,
Yielded them by the vanquisht as theyr meeds,
And they therewith doe Poetes heads adorne
To sing the glory of their famous deeds."

Amoretti—Sonnet xxix.

And in the following passage (written in the lifetime of Shakespeare) the Laurel and the Bay are both named as the same tree—

"And when from Daphne's tree he plucks more Baies
His shepherd's pipe may chant more heavenly lays."

Christopher Brooke—Introd. verses to Browne's Pastorals.

In the present day no garden of shrubs can be considered complete without the Bay tree, both the common one and especially the Californian Bay (Oreodaphne Californica), which, with its bright green lanceolate foliage and powerful aromatic scent (to some too pungent), deserves a place everywhere, and it is not so liable to be cut by the spring winds as the European Bay.[32:2] Parkinson's high praise of the Bay tree (forty years after Shakespeare's death) is too long for insertion, but two short sentences may be quoted: "The Bay leaves are of as necessary use as any other in the garden or orchard, for they serve both for pleasure and profit, both for ornament and for use, both for honest civil uses and for physic, yea, both for the sick and for the sound, both for the living and for the dead; . . . so that from the cradle to the grave we have still use of it, we have still need of it."

The Bay tree gives us a curious instance of the capriciousness of English plant names. Though a true Laurel it does not bear the name, which yet is given to two trees, the common (and Portugal) Laurel, and the Laurestinus, neither of which are Laurels—the one being a Cherry or Plum (Prunus or Cerasus), the other a Guelder Rose (Viburnum).[33:1]

FOOTNOTES:

[32:1] "The Anglo-Saxon Beay was not a ring only, or an armlet: it was also a coronet or diadem. . . . The Bays, then, of our Poets and the Bay tree were in reality the Coronet and the Coronet tree."—Cockayne, Spoon and Sparrow, p. 21.

[32:2] The Californian Bay has not been established in England long enough to form a timber tree, but in America it is highly prized as one of the very best trees for cabinet work, especially for the ornamental parts of pianos.

[33:1] For an interesting account of the Bay and the Laurels, giving the history of the names, &c., see two papers by Mr. H. Evershed in "Gardener's Chronicle," September, 1876.

BEANS.

(1)Puck.When I a fat and Bean-fed horse beguile.
Midsummer Night's Dream, act ii, sc. 1 (45).
(2)Carrier.Peas and Beans are as dank here as a dog; and that is the next way to give poor jades the bots.
1st Henry IV, act ii, sc. 1 (9).

The Bean (Faba vulgaris), though an Eastern plant, was very early introduced into England as an article of food both for men and horses. As an article of human food opinions were divided, as now. By some it was highly esteemed—

"Corpus alit Faba; stringit cum cortice ventrem,
Desiccat fleuma, stomacum lumenque relidit"—

is the description of the Bean in the "Modus Cenandi," l. 182 ("Babee's Book," ii, 48). While H. Vaughan describes it as—

"The Bean
By curious pallats never sought;"

and it was very generally used as a proverb of contempt—

"None other lif, sayd he, is worth a Bene."[34:1]

"But natheles I reche not a Bene."[34:2]

It is not apparently a romantic plant, and yet there is no plant round which so much curious folk lore has gathered. This may be seen at full length in Phillips' "History of Cultivated Vegetables." It will be enough here to say that the Bean was considered as a sacred plant both by the Greeks and Romans, while by the Egyptian priests it was considered too unclean to be even looked upon; that it was used both for its convenient shape and for its sacred associations in all elections by ballot; that this custom lasted in England and in most Europeans countries to a very recent date in the election of the kings and queens at Twelfth Night and other feasts; and that it was of great repute in all popular divinations and love charms. I find in Miller another use of Beans, which we are thankful to note among the obsolete uses: "They are bought up in great quantities at Bristol for Guinea ships, as food for the negroes on their passage from Africa to the West Indies."

As an ornamental garden plant the Bean has never received the attention it seems to deserve. A plant of Broad Beans grown singly is quite a stately plant, and the rich scent is an additional attraction to many, though to many others it is too strong, and it has a bad character—"Sleep in a Bean-field all night if you want to have awful dreams or go crazy," is a Leicestershire proverb:[34:3] and the Scarlet Runner (which is also a Bean) is one of the most beautiful climbers we have. In England we seldom grow it for ornament, but in France I have seen it used with excellent effect to cover a trellis-screen, mixed with the large blue Convolvulus major.

FOOTNOTES:

[34:1] Chaucer, "The Marchandes Tale," 19.

[34:2] Ibid., "The Man of Lawes Tale," prologue.

[34:3] Copied from the mediæval proverb: "Cum faba florescit, stultorum copia crescit."