DIE WALKÜRE
Monograph Number Four in The Mentor Reading Course
Wotan and the rest of the gods were in a serious dilemma. They must not get back the cursed ring, for its possession would bring ruin. And yet if they left it with the giant Fafner, Alberich might recover it and make the gods his slaves. There was only one way out of the dilemma. The ring must go to someone whom the gods need not fear. As long as no enemy had the ring, the gods were safe enough in their new citadel. This was guarded by the Valkyr Maidens, nine of them, all daughters of Wotan and Erda. Their mission was to follow mortals in combat and to carry the fallen heroes on their horses to Walhall to form its guard. Having provided for present safety, Wotan looked to the future. He went to the earth and, uniting himself with a mortal woman, under the name of Wälse, meaning “wolf,” he founded the formidable race of the Wälsungs—Siegmund and Sieglinde—on whom he set his hopes.
Sieglinde, grown to maturity, was carried off and married against her will to the rough hunter, Hunding. One night to the hut where Hunding and Sieglinde were living came Siegmund, a fugitive, wearied with conflict, and battered by the storm. He had been fighting with Hunding, and had entered the very home of his enemy. Sieglinde came in and found him lying exhausted by the hearth. She gave him a refreshing draught. Then came Hunding, to whom Siegmund told his story, thereby revealing himself as his host’s foe. Hunding would not fight him in his own home, but challenged him to combat the next day.
That night Siegmund and Sieglinde discovered their identity, and decided to fly together. At the wedding feast of Hunding and Sieglinde a mysterious stranger, who was none other than the god Wotan himself, had thrust up to its hilt in the trunk of the tree which supported their dwelling, a sword which he said could only be withdrawn by the bravest of men. Siegmund proved his right to the sword by drawing it forth with ease. Then the two Wälsungs fled out into the night.
Wotan knew of the inevitable conflict between Hunding and Siegmund, and he summoned Brünnhilde, the Valkyr, and ordered her to give Siegmund aid. But Fricka, the wife of Wotan, the ever jealous guardian of the proprieties, demanded that Siegmund be killed. Against his will, Wotan yielded and commanded Brünnhilde to see that Siegmund lost the combat. Wotan also told Brünnhilde of the ring, and of the fatal spell. The giant Fafner, in the form of a dragon, guarded this ring. It could only be won by a hero unaided by the gods. Wotan thought that he had such a hero in Siegmund, but Siegmund was not a free agent, since Wotan had been the moving spirit in all his actions.
Brünnhilde then appeared to Siegmund and told him of his fate, but her heart melted at the despair of the lovers, and when the fight began she protected the hero. Wotan thereupon appeared and interposed his spear, causing Siegmund to be killed. The sword, “Nothung,” was shivered into many pieces. Brünnhilde fled with Sieglinde.
For her disobedience Wotan revoked the divinity of Brünnhilde. He condemned her to wed the mortal who should rouse her from the slumber into which he was about to cast her. The Valkyr besought him that none but the bravest hero on earth should awaken her. Wotan granted her wish, and promised that she should be guarded by magic fire. Wotan then kissed Brünnhilde, and cast her into slumber. He struck his staff on the rocks, and summoned Loge, the Fire God. In answer, flames sprang up and surrounded the sleeping Valkyr maiden.
PREPARED BY THE EDITORIAL STAFF OF THE MENTOR ASSOCIATION
ILLUSTRATION FOR THE MENTOR, VOL. 3, No. 24, SERIAL No. 100
COPYRIGHT, 1916, BY THE MENTOR ASSOCIATION, INC.
SIEGFRIED SLAYS THE DRAGON (Siegfried)—From the Painting by K. Dielitz
The Ring of the Nibelung