6
It was these people who taught me of God, and who had dominion over my spiritual welfare! And not only did they instruct me to worship their conception of Him; they threatened me with eternal damnation if I didn’t, and with even more horrible punishment if I ventured to cast doubt upon the truth and holiness of the Bible. Eternal damnation meant that I should, in the life to come, hang throughout eternity on a revolving spit over a great fire in the deepest pit of Hell, while little red devils jabbed white-hot pokers into my quivering flesh and Satan stood by and curled his lip in glee. I received the impression that Satan was the only one actively concerned with religion who was ever permitted to laugh. God was not, nor His disciples, and that Satan could and apparently did was sufficient proof that laughter was wicked.
And they described God to me, and told me in minute detail of the architectural design of Heaven and the furnishings of the Mansions in the Sky. I do not know where they obtained their information. I gathered that God was an old man who wore a long white nightgown and boasted a luxuriant growth of whiskers, with a disposition compounded of the snarls of a wounded wildcat and the pleasant conceits of a must elephant. He chewed tobacco—perhaps that impression was due to the fact that so many of our preachers were addicted to the vile weed—and He had an enormous head which contained an eye for every person on earth, and this eye was constantly upon its object. And it was a vindictive and jaundiced eye, peering into the innermost depths of the soul and the mind and the heart for some thought or feeling that might call for punishment.
The descriptions of Heaven and the physical appearance of the angels varied somewhat, according to whether the tale was told by a preacher or a Brother, or a Sister. But all of them talked with gusto of streets paved with gold and of clouds lined with silver, of magnificent buildings constructed of precious stones, and of angels sitting on the clouds with no worthier purpose in life than strumming a golden harp, protected from the weather by no more substantial raiment than a white nightgown, a halo and a pair of sandals. And whoever told the tale, there was always that underlying idea of sybaritic magnificence; Heaven bore no resemblance to the lowly stable in which the founder of their religion was born, and it was not a somber retreat for the further development of the soul and the cultivation of those virtues that are lost sight of upon the earth. As it was described to me in my youth, and as it is still described on those rare occasions when I can bring myself to hold converse with a Preacher, Heaven was a celestial reproduction of the palace of a Babylonian monarch. Nobody worked, and God’s House abounded with gold and silver and rubies and diamonds, and on every cloud that rolled down the street was a beautiful woman, eternally young and amiable. The Heaven that I was taught to aspire to was a motion picture set on an even grander scale than the creations of Cecil De Mille.
But even more emphasis was placed, in these tales, on feminine virginity. It seemed that Heaven was filled with virgins; I have never heard a Preacher describe an angel without mentioning the fact that the angel was a virgin, and I have never heard a Preacher describe Mary simply as the mother of Jesus. She is always the Virgin Mother, and he pronounces it all in capitals. Even as a boy I was impressed with the frequency with which the word “virgin” appeared in the discourses of our Pastor and in the lectures so freely bestowed upon me by the Brothers. It seemed to me that the word fascinated them; although I might be trembling with fear that God would strike me dead because I had not learned my Sunday-school lesson or had forgotten the Golden Text, I was so impressed that I found time to wonder at the enthusiasm with which they mouthed it.
It seemed impossible for Preachers or devout Brothers to say “virgin” as casually as they did other words; they gloated over it, toyed with it, rolled it about their tongues and tasted the full flavor of it before it slid drippingly from their lips with an amazing clarity of pronunciation. Usually they accompanied it with a doleful sigh. I thought then that the sigh was from excess of piety, and I thought that their eyes shone and their breath came a little faster from the same cause, that these things were possibly manifestations of God, and I was greatly impressed. But I am older now and I know better.
When I became old enough to understand what was meant by virginity, and to understand that it was something more than a badge of the angels, I understood also many other things that had hitherto been mysteries. I knew then what was in the mind of one of the Brothers, an extraordinarily devout man with an astounding knowledge of the wishes of God and the manners and customs of Heaven, when he stopped me on the street one day and asked me what, if anything, had happened on a recent hay ride to Blumeyer’s Ford and back by members of our social set.
“Did the boys and girls sit close together?” he asked.
“Yes, sir. We had to. We were on a hay wagon.”
“Did you boys sit right up against them?”
I told him we did, and in my youthful innocence I remarked that I had been compelled to sit so close to one girl that we could hardly tell our legs apart. The old man drew a sharp breath, sighed and his eyes glistened. He repeated the word “legs” with gusto, he gloated over it, and then he said:
“You sat so close to her that your legs touched? Your leg touched hers? Your leg was right up against her?”
“Yes, sir. I had to.”
“The leg of a young virgin!” mused the old devil. “That was wicked. It is wicked to think of the legs of a virgin. God will punish you.”
He went away muttering to himself. I was disgusted, not at his ideas, because I had practically the same thought about virgins that he did, and so did most of the other boys of the town, but at his manner. Here was an old man who had set himself up as a mundane representative of the Lord, who told me whom to worship and how to worship Him, who held daily communion with God and received messages from Him touching on my conduct, gloating and trembling because a boy had sat with his leg against the leg of a girl in the forced confinement of a hay ride. God knows what is happening to him if he is alive in these days of short skirts and silk stockings.
Another of our Brothers, a very prominent member of one of our Protestant churches, kept a store in the business district not far from the Court House. He was waiting on a customer the day that the first woman to ride astride in our town cantered down Columbia Street, and his performance was a town scandal for many years. He caught a glimpse of the girl through the window, and he abandoned his customer and rushed to the street, in company with half the county officials who had been dozing with their feet on their desks, and all of the town loafers. The Brother followed her for several blocks, missing no detail of her costume, which was rather bizarre and daring for those days, and then he went back to his store and his customer.
He stood for a while wrapped in contemplation.
“She was riding like a man!” he said. “Her legs—her legs——”
My experiences in these matters, of course, were principally with Preachers and Brothers, but I had occasional contacts with the Sisters. They, too, described God and Heaven, but they did not conceive God as being quite so old and feeble as the Being worshipped by the Brothers, and for the most part they populated Heaven with handsome, stalwart young men, presumably virgins. I recall one exceedingly devout Sister who expressed the belief that there were no female angels in Heaven, and I have heard her praying with extraordinary fervor to God, in effect, to make an exception in her case. Whether she was justified in this optimistic opinion of herself I never knew, but I assume that she and the other Sisters, in their discussion of the virginity of angels, experienced the same sort of vicarious pleasure that seemed to mean so much to the Preachers and the Brothers.