Modern Period
1437 A. D. to the present day.
After the second general abandonment of urban life the Mayas seem to have been divided into many warring factions. Temples were still regarded as sacred and some constructions in stone and mortar were still made, as we know from the first Spanish descriptions of towns on the east coast of Yucatan. Tulum probably represented this last phase and this site on a cliff overlooking the Caribbean is probably the city compared to Seville by the coasting expedition of Grijalva in 1518. A monument at Tulum is believed to record the last setting up of a katun stone by the Mayas on 12.8.0.0.0, 2 Ahau 3 Pop, August 5, 1516, almost exactly 2129 years after the Mayas began to count every day in order.
At the present time certain ancient ideas still persist among the Lacandone Indians of the lowlands and among the Quiché, Cakchiquels, and several other tribes of the highlands. But the old glory of the Mayan civilizations has passed away never to return. A prophetic vision of this end is found in one of the Mayan Books of Chilam Balam which relates to events immediately after the founding of Merida.
“It was then that the teaching of Christianity began, that shall be universal over our land. Then began the construction of the church here in the center of the town of Tihoo: great labor was the destiny of the katun. Then began the execution by hanging, and the fire at the ends of our hands. Then also came ropes and cords into the world. Then the children of the younger brothers (the Indians) passed under the hardship of legal summons and tribute. Tribute was introduced on a large scale and Christianity was introduced on a large scale. Then the seven sacraments of the word of God were established. Let us receive our guests heartily: our elder brothers (the white men) come!”
[Plate XXVI.]
General View of Monte Alban from the North. The mounds are arranged around courts in an orderly manner.
Chapter III
THE MIDDLE CIVILIZATIONS
The influence of the Mayan civilization when at its height (400 to 600 A. D.) may be traced far beyond the limits of the Mayan area. Ideas in art, religion, and government that were then spread broadcast served to quicken nations of diverse speech and a series of divergent cultures resulted. Most of these lesser civilizations were at their best long after the great Mayan civilization had declined, but one or two were possibly contemporary. It will be the aim in the present chapter to emphasize the indebtedness of these lesser civilizations to the Mayas as well as to comment upon their individual characters.
We will first proceed northwest into Mexico and then southeast into the Isthmus of Panama. The environment under which the Mayas developed their arts of life continues in narrowing bands westward along the Gulf of Mexico and southward across the Isthmus of Tehuantepec. The most westerly Mayan city of importance seems to have been Comalcalco. But there is also a large ruin near San Andres Tuxtla and it may be significant that the earliest dated object of the Mayas (the Tuxtla Statuette) came from this region. In other words, the cradle of Mayan culture may have been in this coastal belt where arid and humid conditions exist side by side and where the figurines of the archaic type are found together with those of the Mayas. Unfortunately, the archæology of this part of Mexico has been little studied.