Southern Mexico.
Somewhere about the middle of the fifteenth century Moctezuma I planted an Aztecan colony at Uaxyacac on the edge of the Zapotecan territory to protect the trade route to Tabasco. This name gave rise to the modern Oaxaca. From this point expeditions were sent out which harrassed the Zapotecs to the south and the Mixtecs to the west. In the Tribute Roll of Moctezuma II more than twenty Zapotecan towns are listed as paying tribute that consisted of gold disks and gold dust, jadeite beads, quetzal feathers, cochineal dye, fine textiles, etc. Very little is preserved concerning the traditional history of southern Mexico, but it is presumed that the Zapotecan culture before the Aztecan ascendency was a development of that implanted many centuries before when Monte Alban flourished and which we have already examined. As for the Mixtecs we only know that they produced pottery of great beauty somewhat similar to that of Cholula.
Fig. 84. Year Bearers in the Codex Porfirio Diaz ascribed to the Cuicatecan tribe: Wind, Deer, Herb, and Movement.
Some of the finest pre-Cortesian codices that have come down to us are probably of Zapotecan and Mixtecan origin although reflecting to some extent the religion of the Aztecs. Several of these have been interpreted by Doctor Seler in terms of Aztecan religion and art. Among the documents from southern Mexico that belong to the late period are:—
Codex Borgia Codex Vaticanus 3773 Codex Bologna Codex Féjervary-Mayer Codex Vindobonensis Codex Nuttall or Zouche
Fig. 85. A Page from the Codex Nuttall, recording the Conquest of a Town situated on an Island of the Sea. The conquerors come in boats and the conquest is indicated by a spear thrust into the place name hieroglyph. The crocodile, flying fish, and the sea serpent are represented in the water.
Several lienzos or documents written on cloth are also from this region. The Lienzo of Amoltepec which is a fine example of this class is conserved in the American Museum of Natural History. The documents from southern Mexico are distinguished by details of geometric ornament that resemble the panels of geometric design on the temples of Mitla. They record historical events, give astronomical information and present much pictographic evidence on various ceremonies and religious usages. In giving a date a somewhat different method is used than we have seen in the historical records from the Valley of Mexico. There is a definite year sign ([Fig. 83]) and with it is combined the year bearer, or initial day of the year, and often the particular day of the event. Unfortunately, this is not entirely satisfactory because no month signs are recorded and a day with a certain name and number frequently occurs twice in one year. The year bearers are the same as among the Aztecs for most of the documents, namely, Knife, House, Rabbit, and Reed, but in a manuscript ascribed to a tribe in southern Mexico called the Cuicatecs, the year bearers are Wind, Deer, Herb, and Movement ([Fig. 84]). Conquest of a town is shown by a spear thrust into the place name. Individuals are often named after the day on which they were born. Thus 8 Deer is a warrior hero in the Codex Nuttall and 3 Knife is a woman who also plays a prominent part. In some of the manuscripts from southern Mexico we see details that are very close to those in the codices of the Mayas.
Fig. 86. The God Macuilxochitl, Five Flower, as shown in a Mexican Codex and in Pottery from southern Mexico.
