STORY OF A YAK.
A Siamese king.
“Aupata Racha Tirat, a son of royalty, went forth to conquer a kingdom. He had four servants to accompany him. A Yak, taking the form of a beautiful woman, beset his path. She enticed the servants one by one to leave their master, and ate them. She purposed to entrap the royal heir, but failed. She then went on before to the royal city, found favour in the sight of the king, and killed and ate all the people in the palace—ladies, nobility, and the king himself. The people saw the bones, and came together to see whence came all this desolation. The king’s son came forward and told the story how the Yak ate his servants and wished to eat him, but was not allowed. The king had been taken with her beauty, and so lost his life and the lives of all who had died with him. They took Aupata Racha Tirat and made him king.”
The ridge bordering the Bau plateau on the north-east continues at the same level for three miles, gradually turning into a great spur. The path which we descended follows a broad plateau sloping gradually down alongside the north slope of the spur, and bordered by the valley of the Huay Sai, which lies between it and Loi Kom. Descending rapidly for the first fifty feet, with granite outcropping on both sides, we crossed the Huay Pa-lat, a small stream five feet broad and one foot deep, flowing in a granite bed.
The slope then became easy, but granite masses were still exposed. Continuing through the pine-forest, we crossed two small brooks, the first flowing over a bed of white granite, and the latter dry. The pine and other trees here commenced to be moss-laden, and zi, cotton, and evergreen trees began to appear in the forest. Reaching Pang Eemoon, a swampy shallow valley, we halted for the night. Our camp, 142 miles from Hlineboay, lay 2685 feet above sea-level. The temperature at 5 P.M. was 78°, and at 6 A.M. 45½°, or considerably higher than on the other side of the table-land. Near the camp are the ruins of an old pagoda, and a small stream flowing over a tough rock, which is used by the people for making hones to sharpen their knives and weapons. Still following the sloping plateau, I noticed that pine ceased to be seen in the forest at the point, a mile from the camp, where the plateau commences to throw off spurs on either side, and a steep descent amongst outcrops of granite and boulders begins. The top of the descent lies 2545 feet above the sea.
Small valleys gradually formed and deepened on either side of us as we descended slowly, halting at times for caravans of laden cattle to pass us. After crossing a torrent 40 feet broad and 3 feet deep, flowing from the great spur on the north, we camped for breakfast on the bank of the Meh Pa-pai, at the corner of the elbow-bend where it turns east. At our crossing, 145½ miles from Hlineboay and 1672 feet above the sea, this stream flows in a solid bed of granite, 82 feet broad, with banks 6 feet high.
When halting at this spot with Dr Cushing, his wife had a narrow escape. During the heat of the day she was startled from sleep by feeling something crawling over her. She at once suspected that it was a snake, and had the courage and presence of mind to remain perfectly still while it crawled up her arm, and over her face, and away from her temple. Then, unable to restrain herself longer, she jumped up and screamed as she watched the large spotted viper disappearing in the grass.
After breakfast we followed along the flat slopes on the side of the stream—the crests of the undulations of the rolling plain we had descended to being at times 50 and 60 feet above us, and small hills occasionally jutted in from both sides. In places where, in order to cut the bends of the stream, we crossed the undulating plateau, which was evidently part of an old lake-bottom, the elephants had worn the path down as deep as themselves, exposing the earth formation, which is mixed with small rounded gravel.
The country was weird in the extreme, the grass parched up; the trees, the bamboos, and even the great creepers strangling the trees, leafless; and the stream looking like burnished steel in its lavender-coloured granite bed. There was a dead stillness about the scene; the orange-red flowers of the pouk trees seemed to flame out of the forest.
After following the stream for five miles, we left it flowing to our right, and proceeding over the undulating ground, crossed a low hillock lying between it and the Huay Sai, a stream 30 feet broad and 5 feet deep. Crossing this stream, we entered the ruby-mine district. The ground as far as the Huay Bau Kyow is covered with sharp fragments of quartz, sandstone, and granite, which have been broken by people in search of the gems. Many of great value are said to have been found here. The workings have been merely on the surface and in the banks of the stream; if scientifically worked, the mines might prove very valuable.
Beyond the Huay Bau Kyow—“the stream of the ruby-mines”—we entered the rice-fields of Muang Haut, and crossing the Meh Haut, 60 feet wide and 5 feet deep, were cheered by the sight of trees once more in leaf. The bright red flowers of Pin-leh-Ka-thyt, the tree under which the Devas dance in Indra’s heaven until intoxicated with pleasure, now flamed in rivalry of the pouk, and the banks of the Meh Ping were fringed with orchards and noble clumps of graceful, plume-like bamboos. Passing through the fields, which are bounded on the west by five little knolls, each crested by a pagoda, we skirted the monastery, temple, and pagoda at the entrance of the town, and passing through it, halted for the night at a fine sala, or rest-house, built near the bank of the river.
Muang Haut lies 154 miles from Hlineboay, and 743 feet above the sea. The river opposite the sala was 600 feet broad, the water 3 feet deep, and the banks 12 feet high.
After we had been thoroughly inspected by all the loafers about the place, who had luckily had the edge of their appetite taken off by the Bombay Burmah party, which had only left on the previous day, we were able to stroll about whilst dinner was being got ready. Seeing some fine cabbages in a Chinaman’s garden near our sala, we stopped to bargain for some. Imagine our surprise when he would not part with them under a rupee each. Expostulation was in vain—one of the gentlemen who had left the day before had paid him that price for one; that was the value, and no less would be taken for one. Cabbage-growing in the Shan States must be a lucrative business. In the gardens about the town I noticed cocoa-nut and Palmyra palms, custard-apple, guava, orange, citron, pummelo, plantains, and mango trees and sugar-cane, tobacco, turmeric, chillies, onions, pumpkins, and other ordinary plants seen in gardens. A woman was cutting up green tobacco-leaves for use by forcing them through a hole in a plank at the end of a small table, and slicing the leaves at the other side of the orifice.
On returning to the sala, Ramasawmy, Dr Cushing’s servant, came to interview him, and raised a bobbery. He was indignant. In the course of conversation with my boys, he had found out that each of them was receiving five rupees a month more wages than he had bargained for. Here was fat in the fire. It was shameful; he would not be treated so; he would leave that moment and return to Maulmain. It was useless Dr Cushing’s remarking that my boys were not in the same position as his boy, being only hired for the journey, whilst he had been with him for years, and had accompanied him on former journeys at the same wages. It was unjust. He would not stand it. He had told Portow and Loogalay, and they had laughed at him. He would not stop. He would go at once. Blubbering with passion, he proceeded to pack up his pah, sleeping-mat, and blanket, and would have left the sala with them if Dr Cushing, who remained as cool as a cucumber, had not told Portow and Shway Wai to prevent him from moving the things, and despatched a note to the head-man asking that the boy might not be allowed to leave the village with the elephant-men whom I had just paid off. The boy was bound to give him a month’s notice before leaving, and he must do what he was bound to do. The storm was merely a passing gust of temper, and Ramasawmy was at work again the next day as cheery as a lark and as brisk as a sparrow.
We were pleased to see our old acquaintances the sparrows and crows again. These birds are only seen in the neighbourhood of large villages and towns, where people most do congregate. I cannot better depict the strong sense of humour existing amongst the Shans than by relating their fable of the peacock and the crow, which runs as follows:—