THE FAREWELL
There is in man a phenomenon which is the despair of those reflective minds who endeavor to find some meaning in the march of social vicissitudes, and to formulate some laws of progress for the movement of intellect. However serious a fact may be, or, if supernatural facts could exist, however magnificent a miracle could be, publicly performed, the lightning flash of the fact, the thunderbolt of the miracle would be lost in the moral ocean, and the surface, rippled for an instant by some slight ebullition, would at once resume the level of its ordinary swell.
Does the Voice, to be more surely heeded, pass through an animal's jaws? Does the Hand write in strange characters on the cornice of the hall where the Court is reveling? Does the Eye light up the King's slumbers? Does the Prophet read the dream? Does Death, when summoned, stand in the luminous space where a man's faculties revive? Does the Spirit crush matter at the foot of the mystical ladder of the seven spiritual worlds hung one above another in space, and seen by the floods of light that fall in cascades down the steps of the heavenly floor? Still, however deep the inner revelation, however distinct the outward sign, by the morrow Balaam doubts both his ass and himself; Belteshazzar and Pharaoh call in seers to explain the sign—Daniel or Moses.
The Spirit descends, snatches a man above the earth, opens the seas and shows him the bottom of them, calls up vanished generations, gives life to the dry bones thickly strewn in the great valley; the Apostle writes the Apocalypse; and twenty centuries later human science confirms the Apostle and translates his figures of speech into axioms. What difference does it make? The mass of people live to-day as they lived yesterday, as they lived in the first Olympiad, as they lived the first day after creation, and on the eve of the great cataclysm. Doubt drowns everything in its waters. The same waves beat, with the self-same ebb and flow, on the human granite that hems in the sea of intellect.
Man asks himself whether indeed he saw what he saw, whether he really heard the words that were spoken, whether the fact was a fact, and the idea really an idea; and then he goes on his way, he thinks of his business, he obeys the inevitable servitor of Death—Forgetfulness, who throws his black cloak over the old humanity of which the younger has no remembrance. Man never ceases to move, to go on, to grow as a vegetable grows, till the day when the axe falls. If this flood-like force, this mounting pressure of bitter waters, hinders all progress, it also, no doubt, is a warning of death. None but the loftier spirits open to faith can discern Jacob's mystical stair.
After listening to the reply in which Seraphita, being so urgently questioned, had unrolled the divine scroll, as an organ fills a church with its roar, and shows the power of the musical universe by flooding the most inaccessible vaults with its solemn notes, playing, like light, among the frail wreaths of the capitals, Wilfrid went home, appalled at having seen the world in ruins, and, above the ruins, a light unknown, shed by the hand of that young creature.
On the following day he was still thinking of it, but his terrors were allayed; he was not in ruins, nor even changed—his passions and ideas woke up fresh and vigorous.
He went to breakfast with the Minister, and found him lost in the study of Jean Wier's treatise, which he had been looking through that morning to be able to reassure his visitor. With the childlike simplicity of a sage, the pastor had turned down the leaves at some pages where Jean Wier adduced authentic evidence demonstrating the possibility of such things as had happened the day before; for to the learned an idea is an event, whereas the greatest events are to them hardly an idea.
By the time these two philosophers had swallowed their fifth cup of tea, that mystical evening seemed quite natural. The heavenly truths were more or less substantial arguments, and open to discussion. Seraphita was a more or less eloquent girl; allowance must be made for her exquisite voice, her enchanting beauty, her fascinating manner, all the oratorical skill by which an actor can put a world of feelings and ideas into a sentence which in itself is often quite commonplace.
"Pooh!" said the good minister, with a little philosophical grimace, as he spread a slice of bread with salt butter, "the answer to all these riddles is six feet beneath the mould!"
"At the same time," said Wilfrid, sugaring his tea, "I cannot understand how a girl of sixteen can know so many things; for she squeezed everything into her speech as if it were in a vise."
"But only read the story of the Italian girl who, at twelve years old, could speak forty-two languages, ancient and modern," said the pastor. "And again, that of the monk who read thought by smell. These are in Jean Wier, and in a dozen other treatises which I will give you to read, a thousand proofs rather than one."
"I daresay, my dear Pastor; but Seraphita remains to me a wife it would be divine joy to possess."
"She is all intellect," replied the minister dubiously.
Some days passed by, during which the snow in the valleys insensibly melted away; the greenery of the forests peeped through like a fresh growth; Norwegian nature made itself beautiful in anticipation of its brief bridal day. All this time, though the milder temperature allowed of open-air exercise, Seraphita remained in solitary seclusion. Thus Wilfrid's passion was enhanced by the aggravating vicinity of the girl he loved, and who refused to be seen. When the inscrutable being admitted Minna, Minna could detect the symptoms of an inward fever; Seraphita's voice was hollow, and her complexion was wan; whereas hitherto its transparency might have been compared by a poet to that of the diamond, it now had the sheen of the topaz.
"Have you seen her?" asked Wilfrid, who had prowled round the house, awaiting Minna's return.
"We shall lose him!" said the girl, her eyes filling with tears.
"Do not try to fool me!" cried the stranger, controlling the vehemence of tone that expressed his fury. "You can only love Seraphita as one girl loves another, not with such love as I feel for her. You cannot conceive what peril you would be in if there were anything to alarm my jealousy.—Why can I not go to see her? Is it you who raise difficulties?"
"I cannot think," said Minna, calm on the surface, but quaking with mortal terror, "what right you have to sound the depths of my heart.—Yes, I love him," she went on, summoning the courage of conviction to confess the faith of her soul. "But my jealousy, though natural to love, fears nobody here. Alas! What I am jealous of is some unconfessed feeling in which he is absorbed. Between him and me lies a space I can never abridge. I want to know whether the stars love him more than I, whether they or I would be the more eagerly devoted to his happiness? Why, why, should I not be free to declare my affection? In the presence of death we may all confess our attachment—and Seraphitus is dying."
"Minna, indeed you are under a mistake; the siren round whom my desires have so often hovered, who allows me to admire her as she reclines on her couch, so graceful, fragile, and suffering, is not a man."
"Nay," replied Minna, in some agitation, "he whose powerful hand guided me over the Falberg to the sœter under the shelter of the Ice-cap up there"—and she pointed to the peak—"is certainly not a mere, weak girl. If you had but heard her prophesy! Her poetry is the music of thought. No young girl could have had the solemn depth of voice which stirred my soul."
"What certainty have you——?" Wilfrid began.
"None but that of my heart!" replied Minna in confusion, and hastily interrupting the speaker.
"Well, but I," cried Wilfrid, with a terrible glance of murderous eagerness and desire, "I, who know what the extent of her power is over me—I will prove your mistake."
At this moment, when words were rushing to Wilfrid's tongue as vehemently as ideas in his head, he saw Seraphita come out of the Swedish Castle, followed by David. The sight of her soothed his effervescent state.
"Look," said he; "none but a woman can have that grace and languor."
"He is ill; it is his last walk!" said Minna.
At a sign from his mistress, David left her, and she advanced towards Wilfrid and Minna.
"Let us go to the falls of the Sieg," said the mysterious being; it was the wish of a sufferer which all hasten to accede to.
A thin, white haze hung over the heights and dales of the fiord, and the peaks, glittering like stars, pierced above it, giving it the effect of a milky way moving onwards. Through this earth-born vapor the sun was visible as a globe of red-hot iron. In spite of these last freaks of winter, gusts of mild air, bringing the scent of the birch-trees, already covered with their yellow flowers, and the rich perfume exhaled by the larches, whose silky tufts were all displayed—breezes warm with the incense and the breathing of the earth testified to the exquisite springtime of Northern lands, the brief rapture of a most melancholy nature.
The wind was beginning to roll away the veil of mist that hardly hid the view of the gulf. The birds were singing.
Where the sun had not dried off the frost that trickled down the road in murmuring rills, the bark of the trees was pleasing to the eye by its fantastic appearance.
They all three went along the strand in silence. Wilfrid and Minna were lost in contemplation of the magical scene after their long endurance of the monotonous winter landscape. Their companion was pensive, and walked as though trying to distinguish one voice in the concert. They reached the rocks between which the Sieg tumbles, at the end of the long avenue of ancient fir-trees which the torrent had cut in meandering through the forest, a path covered in by a groined arch of boughs, meeting like those of a cathedral. From thence the whole of the fiord was seen, and the sea sparkled on the horizon like a steel blade. At this instant the clouds vanished, showing the blue sky. Down in the hollows and round the trees the air was full of floating sparkles, the diamond dust swept up by a light breeze, and dazzling gems of drops were hanging at the tip of the branches of each pyramid. The torrent was rolling below; a smoke came up from the surface, tinted in the sunshine with every hue of light; its beams, decomposed, displayed perfect rainbows of the seven colors, like the play of a thousand prisms meeting and crossing there. This wild shore was curtained with various kinds of lichen, a rich web, sheeny with moisture, like some gorgeous hanging of silk. Heath, already in blossom, crowned the rocks with flowers in skilful disorder. All this stirring foliage, tempted by the living waters, hung their heads over it like hair; the larches waved their lace-like arms, as if caressing the pines, that stood rigid like careworn old men.
This luxuriant display was a contrast to the solemnity of the antique colonnades of the forests, range upon range on the hillside, and to the broad sheet of the fiord, in which the torrent drowned its fury at the feet of the three spectators. Beyond it all, the open sea closed in this picture, traced by the greatest of poets—Chance—to which we owe the medley beauty of creation when left, as it would seem, to itself. Jarvis was a speck almost lost in this landscape, in this immensity—sublime, as everything is, which, having but a brief existence, offers a transient image of perfection; for by a law, fatal only to our sight, creations that appear perfect, the delight of our heart and of our eyes, have but one spring to live here.
At the top of that cliff these three beings might easily fancy themselves alone in all the world.
"How exquisite!" exclaimed Wilfrid.
"Nature sings its hymns," said Seraphita. "Is not this music delicious? Confess now, Wilfrid, no woman you ever knew could create for herself so magnificent a retreat. Here I experience a feeling that the sight of great cities rarely inspires, and which makes me long to remain here, lying among these grasses of such rapid growth. Then, with my eyes on the sky, my heart laid bare, lost in the sense of immensity, I could let myself listen to the sighs of the flower, which, scarcely released from its primitive nature, would fain run about; and to the cries of the eider, aggrieved at having only wings, while I thought of the cravings of man, who has something of everything, and who also is for ever full of desires!—But this, Wilfrid, is a woman's poetic fancy! You can find a voluptuous thought in that hazy expanse of water; in those fantastic veils, behind which nature plays like some coquettish bride; and in this atmosphere, where she perfumes her green hair for her bridal. You would fain see the form of a naiad in that wreath of mist, and I, as you think, ought to hear a manly voice in the torrent."
"And is not love in it all, like a bee in a flower?" replied Wilfrid, who, seeing in her for the first time some trace of earthly feeling, thought it a favorable moment for the expression of his fervent affection.
"Always the same?" said Seraphita, laughing, Minna having left them; the girl was climbing a crag where she had seen some blue saxifrages.
"Always!" exclaimed Wilfrid. "Listen," he said, with an imperious glance that met a panoply of adamant, "you know not who I am, nor what my power is, nor what I demand. Do not reject my last entreaty. Be mine, for the sake of the world within your heart! Be mine, that my conscience may be pure, that a heavenly voice may sound in my ears and inspire me aright in the undertaking I have vowed to carry out, impelled by my hatred of the nations, but to be achieved for their welfare if only you are with me. What nobler mission may a woman dream of?—I came to these lands meditating a great scheme."
"And you are prepared to sacrifice it and its glories," said she, "to a very simple girl, whom you will love, and who will guide you into a peaceful path?"
"What do I care? I only want you! This is my secret," he replied, going on with his speech. "I have traveled all over the North, the great workshop where the new races are produced who overspread the earth like floods of humanity sent forth to renew worn-out civilization. I wanted to have begun my work on one of these points, conquering there the ascendency that force and intellect can assert over a small race; to have trained it to battle, to have declared war, and have sent it raging like a conflagration to consume Europe, while shouting to these 'Liberty!' to those 'Plunder!' to some 'Glory!' to others 'Pleasure!' I, standing meanwhile like the image of Fate, pitiless and cruel, moving like the storm which assimilates from the atmosphere the atoms of which the lightning is compounded, and feeding on men like a rapacious monster. I should then have conquered Europe; she is now at a period when she looks for the coming of the new Messiah, who is to devastate the world and to reform the nations. Europe can believe in no one but Him who will trample her under foot.
"Some day historians and poets would have justified my existence, have magnified me, have ascribed great ideas to me—to me, to whom this huge pleasantry, written in blood, is but revenge.
"But, dear Seraphita, what I have seen has disgusted me with the North; force here is too blind, and I crave for the Indies. A duel with a selfish, cowardly, and mercenary government fascinates me more. Besides, it is easier to arouse the imagination of the races that dwell at the foot of Caucasus than to convince the minds of men in these frozen lands. I am tempted to cross the Russian steppes, to reach the frontiers of Asia, to cover it as far as the Ganges with my victorious flood of human beings, and then I shall overthrow the English rule. Seven men, at different periods, have already carried out such a scheme. I shall renew Art, as the Saracens did when Mahomet cast them over Europe. I will not be so sordid a king as those who now govern the ancient provinces of the Roman Empire, quarreling with their subjects over custom-house dues. No, nothing shall arrest the flash of my gaze or the storm of my speech! My feet, like those of Genghis Khan, shall cover a third of the globe; my hand shall grasp Asia as did that of Aurung Zeeb.
"Be my partner; take your seat, fair and lovely being, on a throne. I have never doubted my success, but with you to dwell in my heart, I should be certain of it."
"I have reigned already," said Seraphita.
The words were like the blow dealt by the axe of a skilful woodsman at the root of a sapling, felling it at once. Men alone can know what a storm a woman can rouse in a man's soul when he has been trying to impress her with his strength or his power, his intellect or his superiority, and the capricious fair nods her head and says, "Oh, that is nothing!" or, with a bored smile, observes, "I know all that," when power is as nought to her.
"What!" cried Wilfrid in despair, "the riches of Art, the wealth of the world, the splendor of a court——"
She checked him by a mere curl of her lips, and said:
"Beings more powerful than you are have offered me more."
"Well, have you no soul, then, that you are not fascinated by the prospect of consoling a great man who will sacrifice everything to dwell with you in a little home by the side of a lake?"
"Why," said she, "I am loved with a boundless love."
"By whom?" cried Wilfrid, going towards Seraphita with a frenzied gesture, as if to fling her into the foaming falls of the Sieg.
She looked at him; his arm dropped; and she pointed to Minna, who came running down, all rose and white, and as pretty as the flowers she carried in her hand.
"My child!" said Seraphitus, going forward to meet her.
Wilfrid stood on the edge of the cliff as motionless as a statue, lost in thought, longing to cast himself into the flow of the torrent, like one of the fallen trees that passed under his eyes and vanished in the abyss beneath.
"I gathered them for you," said Minna, giving the nose-gay to the being she adored. "One of them—this one," said she, picking out a particular blossom, "is like the flower we gathered on the Falberg."
Seraphitus looked at the blossom and then at Minna.
"Why do you question me thus? Do you doubt me?"
"No," said the girl, "my confidence in you is unbounded. While you are far more beautiful to me than this beautiful scenery, you also seem to me to be superior in intelligence to all the rest of humanity. When I have been with you, I seem to have communed with God. I only wish——"
"What?" asked Seraphitus, with a flashing look that revealed to the girl the vast distance that divided them.
"I wish I could suffer in your stead."
"This is the most dangerous of Thy creatures," thought Seraphitus. "Is it a criminal thought, O God, to long to present her to Thee?—Have you forgotten," he said aloud, "all I told you up there?" and he pointed upwards to the peak of the Ice-cap.
"Now he is terrible again!" thought Minna with a shudder.
The roar of the Sieg formed an accompaniment to the thoughts of these three beings, who stood together for a few minutes on a projecting slab of rock, parted, as they were, by immeasurable gulfs in the spiritual world.
"Teach me then, Seraphitus," said Minna, in a voice as silvery as a pearl and as gentle as the movements of a sensitive plant. "Teach me what I must do to avoid loving you? Who could fail to admire you? And love is the admiration that is never tired."
"Poor child!" said Seraphitus, turning pale, "only one Being can be loved thus."
"Who is that?" asked Minna.
"You shall know!" was the reply in the weak voice of one who lies down to die.
"Help! He is dying!" cried Minna.
Wilfrid hastened forward, and seeing this being reclining gracefully on a block of gneiss over which time had thrown its carpet of velvet, its glistening lichens, and dusky mosses, lustrous in the sunshine,—
"She is lovely!" he exclaimed.
"This is the last glance I may give to nature in travail," said Seraphita, collecting all her strength to rise. She went to the edge of the cliff, whence she could see the whole of the sublime landscape, but lately wrapped in its mantle of snow, now full of life, green and flowery.
"Farewell," said she, "oh, burning hotbed of love! whence everything tends from the centre to the utmost circumference, while the extremities are gathered up, like a woman's hair, to be spun into the unknown plait by which thou art linked, in the invisible ether, to the Divine Idea!
"Behold him who is bending over the furrow, watered with his sweat, and pausing for an instant to look up to heaven; behold her who gathers the children in to feed them from her breast; him who knots the ropes in the fury of the tempest; her who sits in the niche of a rock awaiting her father; and, again, all those who hold out their hands for help after spending their life in thankless toil? Peace and courage to them all, and to all farewell!
"Do you hear the cry of the soldier who dies unknown, the wrath of the man who laments, disappointed, in the desert? Peace and courage to all, to all farewell! Farewell, you who die for the kings of the earth; but farewell, too, ye races without a native land, and farewell, lands without a people—seeking each other. Farewell, above all, to thee, sublime exile, who knowest not where to lay thy head! Farewell, dear innocence, dragged away by the hair of your head for having loved too well! Farewell, mothers sitting by your dying sons! Farewell, holy, broken-hearted wives! Farewell, O ye who are poor, young, weak, and suffering, whose woes I have so often made my own! Farewell, all ye who gravitate in the sphere of instinct, suffering there for others!
"Farewell, ye discoverers who seek the East through the thick darkness of abstractions as grand as first principles; and ye martyrs of thought, led by thought to the true light! Farewell, realms of inquiry, where I can hear the moans of insulted genius, the sigh of the sage to whom light comes—too late!
"I perceive the angelic harmonies, the wafted fragrance, the incense from the heart exhaled by those who move on, praying, comforting, diffusing divine light and heavenly balm to sorrowing souls. Courage, Choir of Love! to whom the nations cry, 'Comfort us! Protect us!' Courage, and farewell!
"Farewell, rock of granite, thou shalt become a flower; farewell, flower, thou shalt be a dove; farewell, dove, thou shalt be a woman; farewell, woman, thou shalt be Suffering; farewell, man, thou shalt be Belief; farewell, you, who shall be all love and prayer!"
Exhausted by fatigue, this inexplicable being for the first time leaned on Wilfrid and Minna to support her back to her house. Wilfrid and Minna felt some mysterious contagion from her touch. They had gone but a few steps when they met David in tears.
"She is going to die; why have you brought her here?" he exclaimed from afar.
Seraphita was lifted up by the old man, who had recovered the strength of youth, and he flew with her to the door of the Swedish castle, like an eagle carrying some white lamb to his eyrie.