THE RUGGIERI'S SECRET
Between eleven o'clock and midnight, towards the end of October 1573, two Florentines, brothers, Albert de Gondi, Marshal of France, and Charles de Gondi la Tour, Master of the Wardrobe to King Charles IX., were sitting at the top of a house in the Rue Saint-Honoré on the edge of the gutter. Such gutters were made of stone; they ran along below the roof to catch the rain-water, and were pierced here and there with long gargoyles carved in the form of grotesque creatures with gaping jaws. In spite of the zeal of the present generation in the destruction of ancient houses, there were still in Paris many such gutter-spouts when, not long since, the police regulations as to waste-pipes led to their disappearance. A few sculptured gutters are still to be seen in the Saint-Antoine quarter, where the low rents have kept owners from adding rooms in the roof.
It may seem strange that two persons invested with such important functions should have chosen a perch more befitting cats. But to any one who has hunted through the historical curiosities of that time, and seen how many interests were complicated about the throne, so that the domestic politics of France can only be compared to a tangled skein of thread, these two Florentines are really cats, and quite in their place in the gutter. Their devotion to the person of Catherine de' Medici, who had transplanted them to the French Court, required them to shirk none of the consequences of their intrusion there.
But to explain how and why these two courtiers were perched up there, it will be necessary to relate a scene which had just taken place within a stone's throw of this gutter, at the Louvre, in the fine brown room—which is, perhaps, all that remains of Henri II.'s apartments—where the Court was in attendance after supper on the two Queens and the King. At that time middle-class folk supped at six o'clock, and men of rank at seven; but people of exquisite fashion supped between eight and nine; it was the meal we nowadays call dinner.
Some people have supposed that etiquette was the invention of Louis XIV.; but this is a mistake; it was introduced into France by Catherine de' Medici, who was so exacting that the Connétable Anne de Montmorency had more difficulty in obtaining leave to ride into the courtyard of the Louvre than in winning his sword, and even then the permission was granted only on the score of his great age. Etiquette was slightly relaxed under the first three Bourbon Kings, but assumed an Oriental character under Louis the Great, for it was derived from the Lower Empire, which borrowed it from Persia. In 1573 not only had very few persons a right to enter the courtyard of the Louvre with their attendants and torches, just as in Louis XIV.'s time only dukes and peers might drive under the porch, but the functions which gave the privilege of attending their Majesties after supper could easily be counted. The Maréchal de Retz, whom we have just seen keeping watch on the gutter, once offered a thousand crowns of that day to the clerk of the closet to get speech of Henri III. at an hour when he had no right of entrée. And how a certain venerable historian mocks at a view of the courtyard of the château of Blois, into which the draughtsman introduced the figure of a man on horseback!
At this hour, then, there were at the Louvre none but the most eminent persons in the kingdom. Queen Elizabeth of Austria and her mother-in-law, Catherine de' Medici, were seated to the left of the fireplace. In the opposite corner the King, sunk in his armchair, affected an apathy excusable on the score of digestion, for he had eaten like a prince returned from hunting. Possibly, too, he wished to avoid speech in the presence of so many persons whose interest it was to detect his thoughts.
The courtiers stood, hat in hand, at the further end of the room. Some conversed in undertones; others kept an eye on the King, hoping for a glance or a word. One, being addressed by the Queen-mother, conversed with her for a few minutes. Another would be so bold as to speak a word to Charles IX., who replied with a nod or a short answer. A German noble, the Count of Solern, was standing in the chimney corner by the side of Charles V.'s grand-daughter, with whom he had come to France. Near the young Queen, seated on a stool, was her lady-in-waiting, the Countess Fieschi, a Strozzi, and related to Catherine. The beautiful Madame de Sauves, a descendant of Jacques Cœur, and mistress in succession of the King of Navarre, of the King of Poland, and of the Duc d'Alençon, had been invited to supper, but she remained standing, her husband being merely a Secretary of State. Behind these two ladies were the two Gondis, talking to them. They alone were laughing of all the dull assembly. Gondi, made Duc de Retz and Gentleman of the Bedchamber, since obtaining the Marshal's bâton though he had never commanded an army, had been sent as the King's proxy to be married to the Queen at Spires. This honor plainly indicated that he, like his brother, was one of the few persons whom the King and Queen admitted to a certain familiarity.
On the King's side the most conspicuous figure was the Maréchal de Tavannes, who was at Court on business; Neufville de Villeroy, one of the shrewdest negotiators of the time, who laid the foundation of the fortunes of his family; Messieurs de Birague and de Chiverni, one in attendance on the Queen-mother, the other Chancellor of Anjou and of Poland, who, knowing Catherine's favoritism, had attached himself to Henry III., the brother whom Charles IX. regarded as an enemy; Strozzi, a cousin of Queen Catherine's, and a few more gentlemen, among whom were to be noted the old Cardinal de Lorraine, and his nephew, the young Duc de Guise, both very much kept at a distance by Catherine and by the King. These two chiefs of the Holy Alliance, afterwards known as the League, established some years since with Spain, made a display of the submission of servants who await their opportunity to become the masters; Catherine and Charles IX. were watching each other with mutual attention.
At this Court—as gloomy as the room in which it had assembled—each one had reasons for sadness or absence of mind. The young Queen was enduring all the torments of jealousy, and disguised them ineffectually by attempting to smile at her husband, whom she adored as a pious woman of infinite kindness. Marie Touchet, Charles IX.'s only mistress, to whom he was chivalrously faithful, had come home a month since from the château of Fayet, in Dauphiné, whither she had retired for the birth of her child; and she had brought back with her the only son Charles IX. ever had—Charles, at first Comte d'Auvergne, and afterwards Duc d'Angoulême.
Besides the grief of seeing her rival the mother of the King's son, while she had only a daughter, the poor Queen was enduring the mortification of complete desertion. During his mistress' absence, the King had made it up with his wife with a vehemence which history mentions as one of the causes of his death. Thus Marie Touchet's return made the pious Austrian princess understand how little her husband's heart had been concerned in his love-making. Nor was this the only disappointment the young Queen had to endure in this matter; till now Catherine de' Medici had seemed to be her friend; but, in fact, her mother-in-law, for political ends, had encouraged her son's infidelity, and preferred to support the mistress rather than the wife. And this is the reason why.
When Charles IX. first confessed his passion for Marie Touchet, Catherine looked with favor on the girl for reasons affecting her own prospects of dominion. Marie Touchet was brought to Court at a very early age, at the time of life when a girl's best feelings are in their bloom; she loved the King passionately for his own sake. Terrified at the gulf into which ambition had overthrown the Duchesse de Valentinois, better known as Diane de Poitiers, she was afraid too, no doubt, of Queen Catherine, and preferred happiness to splendor. She thought perhaps that a pair of lovers so young as she and the King were could not hold their own against the Queen-mother.
And, indeed, Marie, the only child of Jean Touchet, the lord of Beauvais and le Quillard, King's Councillor, and Lieutenant of the Bailiwick of Orleans, half-way between the citizen class and the lowest nobility, was neither altogether a noble nor altogether bourgeoise, and was probably ignorant of the objects of innate ambition aimed at by the Pisseleus and the Saint-Valliers, women of family who were struggling for their families with the secret weapons of love. Marie Touchet, alone, and of no rank, spared Catherine de' Medici the annoyance of finding in her son's mistress the daughter of some great house who might have set up for her rival.
Jean Touchet, a wit in his day, to whom some poets dedicated their works, wanted nothing of the Court. Marie, a young creature, with no following, as clever and well-informed as she was simple and artless, suited the Queen-mother to admiration, and won her warm affection.
In point of fact, Catherine persuaded the Parlement to acknowledge the son which Marie Touchet bore to the King in the month of April, and she granted him the title of Comte d'Auvergne, promising the King that she would leave the boy her personal estate, the Comtés of Auvergne and Lauraguais. Afterwards, Marguerite, Queen of Navarre, disputed the gift when she became Queen of France, and annulled it; but later still, Louis XIII., out of respect to the Royal blood of the Valois, indemnified the Comte d'Auvergne by making him Duc d'Angoulême.
Catherine had already given Marie Touchet, who asked for nothing, the manor of Belleville, an estate without a title, near Vincennes, whither she came when, after hunting, the King slept at that Royal residence. Charles IX. spent the greater part of his later days in that gloomy fortress, and, according to some authors, ended his days there as Louis XII. had ended his. Though it was very natural that a lover so entirely captivated should lavish on the woman he adored fresh proofs of affection when he had to expiate his legitimate infidelities, Catherine, after driving her son back to his wife's arms, certainly pleaded for Marie Touchet as women can, and had won the King back to his mistress again. Whatever could keep Charles IX. employed in anything but politics was pleasing to Catherine; and the kind intentions she expressed towards this child for the moment deceived Charles IX., who was beginning to regard her as his enemy.
The motives on which Catherine acted in this business escaped the discernment of the Queen, who, according to Brantôme, was one of the gentlest Queens that ever reigned, and who did no harm nor displeasure to any one, even reading her Hours in secret. But this innocent Princess began to perceive what gulfs yawn round a throne, a terrible discovery which might well make her feel giddy; and some still worse feeling must have inspired her reply to one of her ladies, who, at the King's death, observed to her that if she had had a son, she would be Queen-mother and Regent:
"Ah, God be praised that He never gave me a son! What would have come of it? The poor child would have been robbed, as they tried to rob the King my husband, and I should have been the cause of it.—God has had mercy on the kingdom, and has ordered everything for the best."
This Princess, of whom Brantôme thinks he has given an ample description when he had said that she had a complexion of face as fine and delicate as that of the ladies of her Court, and very pleasing, and that she had a beautiful shape though but of middle height, was held of small account at the Court; and the King's state affording her an excuse for her double grief, her demeanor added to the gloomy hues of a picture to which a young Queen less cruelly stricken than she was might have given some brightness. The pious Elizabeth was at this crisis a proof of the fact that qualities which add lustre to a woman in ordinary life may be fatal in a Queen. A Princess who did not devote her whole night to prayer would have been a valuable ally for Charles IX., who found no help either in his wife or in his mistress.
As to the Queen-mother, she was absorbed in watching the King; he during supper had made a display of high spirits, which she interpreted as assumed to cloak some plan against herself. Such sudden cheerfulness was in too strong a contrast to the fractious humor he had betrayed by his persistency in hunting, and by a frenzy of toil at his forge, where he wrought iron, for Catherine to be duped by it. Though she could not guess what statesman was lending himself to these schemes and plots—for Charles IX. could put his mother's spies off the scent—Catherine had no doubt that some plan against her was in the wind.
The unexpected appearance of Tavannes, arriving at the same time as Strozzi, whom she had summoned, had greatly aroused her suspicions. By her power of organization Catherine was superior to the evolution of circumstances; but against sudden violence she was powerless.
As many persons know nothing of the state of affairs, complicated by the multiplicity of parties which then racked France, each leader having his own interests in view, it is needful to devote a few words to describing the dangerous crisis in which the Queen-mother had become entangled. And as this will show Catherine de' Medici in a new light, it will carry us to the very core of this narrative.
Two words will fully summarize this strange woman, so interesting to study, whose influence left such deep traces on France. These two words are dominion and astrology. Catherine de' Medici was excessively ambitious; she had no passion but for power. Superstitious and a fatalist, as many a man of superior mind has been, her only sincere belief was in the occult sciences. Without this twofold light, she must always remain misunderstood; and by giving the first place to her faith in astrology, a light will be thrown on the two philosophical figures of this Study.
There was a man whom Catherine clung to more than to her children; this man was Cosmo Ruggieri. She gave him rooms in her Hôtel de Soissons; she had made him her chief counselor, instructing him to tell her if the stars ratified the advice and common-sense of her ordinary advisers.
Certain curious antecedent facts justified the power which Ruggieri exerted over his mistress till her latest breath. One of the most learned men of the sixteenth century was beyond doubt the physician to Catherine's father, Lorenzo de' Medici, Duke of Urbino. This leech was known as Ruggiero the elder (vecchio Ruggier, and in French Roger l'Ancien, with authors who have written concerning alchemy), to distinguish him from his two sons, Lorenzo Ruggiero, called the Great by writers on the Cabala, and Cosmo Ruggiero, Catherine's astrologer, also known as Roger by various French historians. French custom altered their name to Ruggieri, as it did Catherine's from Medici to Medicis.
The elder Ruggieri, then, was so highly esteemed by the family of the Medici that the two Dukes, Cosmo and Lorenzo, were godfathers to his sons. In his capacity of mathematician, astrologer, and physician to the Ducal House—three offices that were often scarcely distinguished—he cast the horoscope of Catherine's nativity, in concert with Bazile, the famous mathematician. At that period the occult sciences were cultivated with an eagerness which may seem surprising to the sceptical spirits of this supremely analytical age, who perhaps may find in this historical sketch the germ of the positive sciences which flourish in the nineteenth century—bereft, however, of the poetic grandeur brought to them by the daring speculators of the sixteenth; for they, instead of applying themselves to industry, exalted art and vivified thought. The protection universally granted to these sciences by the sovereigns of the period was indeed justified by the admirable works of inventors who, starting from the search for the magnum opus, arrived at astonishing results.
Never, in fact, were rulers more curious for these mysteries. The Fugger family, in whom every modern Lucullus must recognize his chiefs, and every banker his masters, were beyond a doubt men of business, not to be caught nodding; well, these practical men, while lending the capitalized wealth of Europe to the sovereigns of the sixteenth century—who ran into debt quite as handsomely as those of to-day—these illustrious entertainers of Charles V. furnished funds for the retorts of Paracelsus. At the beginning of the sixteenth century, Ruggieri the elder was the head of that secret college whence came Cardan, Nostradamus, and Agrippa, each in turn physician to the Valois; and all the astronomers, astrologers, and alchemists who at that period crowded to the Courts of the Princes of Christendom, and who found especial welcome and protection in France from Catherine de' Medici.
In the horoscope cast for Catherine by Bazile and Ruggieri the elder, the principal events of her life were predicted with an accuracy that is enough to drive disbelievers to despair. This forecast announced the disasters which, during the siege of Florence, affected her early life, her marriage with a Prince of France, his unexpected accession to the throne, the birth and the number of her children. Three of her sons were to reign in succession, her two daughters were to become queens; all were to die childless. And this was all so exactly verified, that many historians have regarded it as a prophecy after the event.
It is well known that Nostradamus brought to the château of Chaumont, whither Catherine went at the time of la Renaudie's conspiracy, a woman who had the gift of reading the future. Now in the time of Francis II., when the Queen's sons were still children and in good health, before Elizabeth de Valois had married Philip II. of Spain, or Marguerite de Valois had married Henri de Bourbon, King of Navarre, Nostradamus and this soothsayer confirmed all the details of the famous horoscope.
This woman, gifted no doubt with second-sight, and one of the extensive association of indefatigable inquirers for the magnum opus, though her life has evaded the ken of history, foretold that the last of these children to wear the crown would perish assassinated. Having placed the Queen in front of a magical mirror in which a spinning-wheel was reflected, each child's face appearing at the end of a spoke, the soothsayer made the wheel turn, and the Queen counted the number of turns. Each turn was a year of a reign. When Henri IV. was placed on the wheel, it went round twenty-two times. The woman—some say it was a man—told the terrified Queen that Henri de Bourbon would certainly be King of France, and reign so many years. Queen Catherine vowed a mortal hatred of the Béarnais on hearing that he would succeed the last, murdered Valois.
Curious to know what sort of death she herself would die, she was warned to beware of Saint-Germain. Thenceforth, thinking that she would be imprisoned or violently killed at the château of Saint-Germain, she never set foot in it, though, by its nearness to Paris, it was infinitely better situated for her plans than those where she took refuge with the King in troubled times. When she fell ill, a few days after the Duc de Guise was assassinated, during the assembly of the States-General at Blois, she asked the name of the prelate who came to minister to her. She was told that his name was Saint-Germain.
"I am a dead woman!" she cried.
She died the next day, having lived just the number of years allotted to her by every reading of her horoscope.
This scene, known to the Cardinal de Lorraine, who ascribed it to the Black Art, was being realized; Francis II. had reigned for two turns only of the wheel, and Charles IX. was achieving his last. When Catherine spoke these strange words to her son Henri as he set out for Poland, "You will soon return!" they must be ascribed to her faith in the occult sciences, and not to any intention of poisoning Charles IX. Marguerite de France was now Queen of Navarre; Elizabeth was Queen of Spain; the Duc d'Anjou was King of Poland.
Many other circumstances contributed to confirm Catherine's belief in the occult sciences. On the eve of the tournament where Henri II. was mortally wounded, Catherine saw the fatal thrust in a dream. Her astrological council, consisting of Nostradamus and the two Ruggieri, had foretold the King's death. History has recorded Catherine's earnest entreaties that he should not enter the lists. The prognostic, and the dream begotten of the prognostic, were verified.
The chronicles of the time relate another and not less strange fact. The courier who brought news of the victory of Moncontour arrived at night, having ridden so hard that he had killed three horses. The Queen-mother was roused, and said, "I knew it."
"In fact," says Brantôme, "she had the day before announced her son's success and some details of the fight."
The astrologer attached to the House of Bourbon foretold that the youngest of the Princes in direct descent from Saint-Louis, the son of Antoine de Bourbon, would be King of France. This prophecy, noted by Sully, was fulfilled precisely as described by the horoscope, which made Henri IV. remark that by dint of lies these astrologers hit on the truth.
Be this as it may, most of the clever men of the time believed in the far-reaching "science of the Magi," as it was called by the masters of astrology—or sorcery, as it was termed by the people—and they were justified by the verification of horoscopes.
It was for Cosmo Ruggieri, her mathematician and astrologer—her wizard, if you will—that Catherine erected the pillar against the corn-market in Paris, the only remaining relic of the Hôtel de Soissons. Cosmo Ruggieri, like confessors, had a mysterious influence which satisfied him, as it does them. His secret ambition, too, was superior to that of vulgar minds. This man, depicted by romance-writers and playwrights as a mere juggler, held the rich abbey of Saint-Mahé in Lower Brittany, and had refused high ecclesiastical preferment; the money he derived in abundance from the superstitious mania of the time was sufficient for his private undertakings; and the Queen's hand, extended to protect his head, preserved every hair of it from harm.
As to Catherine's devouring thirst for dominion, her desire to acquire power was so great that, in order to grasp it, she could ally herself with the Guises, the enemies of the throne; and to keep the reins of State in her own hands, she adopted every means, sacrificing her friends, and even her children. This woman could not live without the intrigues of rule, as a gambler cannot live without the excitement of play. Though she was an Italian and a daughter of the luxurious Medici, the Calvinists, though they calumniated her plentifully, never accused her of having a lover.
Appreciating the maxim "Divide to reign," for twelve years she had been constantly playing off one force against another. As soon as she took the reins of government into her hands, she was compelled to encourage discord to neutralize the strength of two rival Houses and save the throne. This necessary system justified Henri II.'s foresight. Catherine was the inventor of the political see-saw, imitated since by every Prince who has found himself in a similar position; she upheld, by turns, the Calvinists against the Guises, and the Guises against the Calvinists. Then, after using the two creeds to check each other in the heart of the people, she set the Duc d'Anjou against Charles IX. After using things to counteract each other, she did the same with men, always keeping the clue to their interests in her own hands.
But in this tremendous game, which requires the head of a Louis XI. or a Louis XVIII., the player inevitably is the object of hatred to all parties, and is condemned to win unfailingly, for one lost battle makes every interest his enemy, until indeed by dint of winning he ends by finding no one to play against him. The greater part of Charles IX.'s reign was the triumph of the domestic policy carried out by this wonderful woman. What extraordinary skill Catherine must have brought into play to get the chief command of the army given to the Duc d'Anjou, under a brave young King thirsting for glory, capable and generous—and in the face of the Connétable Anne de Montmorency! The Duc d'Anjou, in the eyes of all Europe, reaped the honors of Saint-Bartholomew's Day, while Charles IX. had all the odium. After instilling into the King's mind a spurious and covert jealousy of his brother, she worked upon this feeling so as to exhaust Charles IX.'s really fine qualities in the intrigues of rivalry with his brother. Cypierre, their first tutor, and Amyot, Charles IX.'s preceptor, had made their royal charge so noble a man, and had laid the foundations of so great a reign, that the mother hated the son from the very first day when she feared to lose her power after having conquered it with so much difficulty.
These facts have led certain historians to believe that the Queen-mother had a preference for Henri III.; but her behavior at this juncture proves that her heart was absolutely indifferent towards her children. The Duc d'Anjou, when he went to govern Poland, robbed her of the tool she needed to keep Charles IX.'s mind fully occupied by these domestic intrigues, which had hitherto neutralized his energy by giving food to his vehement feelings. Catherine then hatched the conspiracy of la Mole and Coconnas, in which the Duc d'Alençon had a hand; and he, when he became Duc d'Anjou on his brother's being made King, lent himself very readily to his mother's views, and displayed an ambition which was encouraged by his sister Marguerite, Queen of Navarre.
This plot, now ripened to the point which Catherine desired, aimed at putting the young Duke and his brother-in-law, the King of Navarre, at the head of the Calvinists, at seizing Charles IX., thus making the King, who had no heir, a prisoner, and leaving the throne free for the Duke, who proposed to establish Calvinism in France. Only a few days before his death, Calvin had won the reward he hoped for—the Reformed creed was called Calvinism in his honor.
La Mole and Coconnas had been arrested fifty days before the night on which this scene opens, to be beheaded in the following April; and if le Laboureur and other judicious writers had not amply proved that they were the victims of the Queen-mother, Cosmo Ruggieri's participation in the affair would be enough to show that she secretly directed it. This man, suspected and hated by the King for reasons which will be presently sufficiently explained, was implicated by the inquiries. He admitted that he had furnished la Mole with an image representing the King and stabbed to the heart with two needles. This form of witchcraft was at that time a capital crime. This kind of bedevilment (called in French envoûter, from the Latin vultus, it is said) represented one of the most infernal conceptions that hatred could imagine, and the word admirably expresses the magnetic and terrible process carried on, in occult science, by constantly active malevolence on the person devoted to death; its effects being incessantly suggested by the sight of the wax figure. The law at that time considered, and with good reason, that the idea thus embodied constituted high treason. Charles IX. desired the death of the Florentine; Catherine, more powerful, obtained from the Supreme Court, through the intervention of her Councillor Lecamus, that her astrologer should be condemned only to the galleys. As soon as the King was dead, Ruggieri was pardoned by an edict of Henri III.'s, who reinstated him in his revenues and received him at Court.
Catherine had, by this time, struck so many blows on her son's heart, that at this moment he was only anxious to shake off the yoke she had laid on him. Since Marie Touchet's absence, Charles IX., having nothing to occupy him, had taken to observing very keenly all that went on around him. He had set very skilful snares for certain persons whom he had trusted, to test their fidelity. He had watched his mother's proceedings, and had kept her in ignorance of his own, making use of all the faults she had inculcated in order to deceive her. Eager to efface the feeling of horror produced in France by the massacre of Saint-Bartholomew, he took an active interest in public affairs, presided at the council, and tried by well-planned measures to seize the reins of government. Though the Queen might have attempted to counteract her son's endeavors by using all the influence that maternal authority and her habit of dominion could have over his mind, the downward course of distrust is so rapid that, at the first leap, the son had gone too far to be recalled.
On the day when his mother's words to the King of Poland were repeated to Charles IX., he already felt so ill that the most hideous notions dawned on his mind; and when such suspicions take possession of a son and a King, nothing can remove them. In fact, on his deathbed his mother was obliged to interrupt him, exclaiming, "Do not say that, monsieur!" when Charles IX., intrusting his wife and daughter to the care of Henri IV., was about to put him on his guard against Catherine.
Though Charles IX. never failed in the superficial respect of which she was so jealous, and she never called the Kings, her sons, anything but monsieur, the Queen-mother had, for some months past, detected in Charles' manner the ill-disguised irony of revenge held in suspense. But he must be a clever man who could deceive Catherine. She held in her hand this conspiracy of the Duc d'Alençon and la Mole, so as to be able to divert Charles' efforts at emancipation by his new rivalry of a brother; but before making use of it, she was anxious to dissipate the want of confidence which might make her reconciliation with the King impossible—for how could he leave the power in the hands of a mother who was capable of poisoning him?
Indeed, at this juncture she thought herself so far in danger that she had sent for Strozzi, her cousin, a soldier famous for his death. She held secret councils with Birague and the Gondis, and never had she so frequently consulted the oracle of the Hôtel de Soissons.
Though long habits of dissimulation and advancing years had given Catherine that Abbess-like countenance, haughty and ascetic, expressionless and yet deep, reserved but scrutinizing, and so remarkable for any student of her portraits, those about her perceived a cloud over this cold, Florentine mirror. No sovereign was ever a more imposing figure than this woman had made herself since the day when she had succeeded in coercing the Guises after the death of Francis II. Her black velvet hood, with a peak over the forehead, for she never went out of mourning for Henri II., was, as it were, a womanly cowl round her cold, imperious features, to which she could, however, on occasion, give insinuating Italian charm. She was so well made, that she introduced the fashion for women to ride on horseback in such a way as to display their legs; this is enough to prove that hers were of perfect form. Every lady in Europe thenceforth rode on a side-saddle, à la planchette, for France had long set the fashions.
To any one who can picture this impressive figure, the scene in the great room that evening has an imposing aspect. The two Queens, so unlike in spirit, in beauty, and in dress, and almost at daggers drawn, were both much too absent-minded to give the impetus for which the courtiers waited to raise their spirits.
The dead secret of the drama which, for the past six months, the son and mother had been cautiously playing, was guessed by some of their followers; the Italians, more especially, had kept an attentive lookout, for if Catherine should lose the game, they would all be the victims. Under these circumstances, at a moment when Catherine and her son were vying with each other in subterfuges, the King was the centre of observation.
Charles IX., tired by a long day's hunting, and by the serious reflections he brooded over in secret, looked forty this evening. He had reached the last stage of the malady which killed him, and which gave rise to grave suspicions of poison. According to de Thou, the Tacitus of the Valois, the surgeon found unaccountable spots in the King's body (ex causâ incognitâ reperti livores). His funeral was even more carelessly conducted than that of Francis II. Charles the Ninth was escorted from Saint-Lazare to Saint-Denis by Brantôme and a few archers of the Guard commanded by the Comte de Solern. This circumstance, added to the mother's supposed hatred of her son, may confirm the accusation brought against her by de Thou; at least it gives weight to the opinion here expressed, that she cared little for any of her children, an indifference which is accounted for by her faith in the pronouncement of astrology. Such a woman could not care for tools that were to break in her hands. Henri III. was the last King under whom she could hope to reign; and that was all.
In our day it seems allowable to suppose that Charles IX. died a natural death. His excesses, his manner of life, the sudden development of his powers, his last struggles to seize the reins of government, his desire to live, his waste of strength, his last sufferings and his last pleasures, all indicate, to impartial judges, that he died of disease of the lungs, a malady at that time little understood, and of which nothing was known; and its symptoms might lead Charles himself to believe that he was poisoned.
The real poison given him by his mother lay in the evil counsels of the courtiers with whom she surrounded him, who induced him to waste his intellectual and physical powers, and who thus were the cause of a disease which was purely incidental and not congenital.
Charles the Ninth, at this period of his life more than at any other, bore the stamp of a sombre dignity not unbecoming in a King. The majesty of his secret thoughts was reflected in his face, which was remarkable for the Italian complexion he inherited from his mother. This ivory pallor, so beautiful by artificial light, and so well suited with an expression of melancholy, gave added effect to his deep blue eyes showing narrowly under thick eyelids, and thus acquiring that keen acumen which imagination pictures in the glance of a King, while their color was an aid to dissimulation. Charles' eyes derived an awe-inspiring look from his high, marked eyebrows—accentuating a lofty forehead—which he could lift or lower with singular facility. His nose was long and broad, and thick at the tip—a true lion's nose; he had large ears; light reddish hair; lips of the color of blood, the lips of a consumptive man; the upper lip thin and satirical, the lower full enough to indicate fine qualities of feeling.
The wrinkles stamped on his brow in early life, when terrible anxieties had blighted its freshness, made his face intensely interesting—more than one had been caused by remorse for the massacre of Saint-Bartholomew, a deed which had been craftily foisted on him; but there were two other lines on his face which would have been eloquent to any student who at that time could have had a special revelation of the principles of modern physiology. These lines made a deep furrow from the cheek-bones to each corner of the mouth, and betrayed the efforts made by an exhausted organization to respond to mental strain and to violent physical enjoyment. Charles IX. was worn out. The Queen-mother, seeing her work, must have felt some remorse, unless, indeed, politics stifle such a feeling in all who sit under the purple. If Catherine could have foreseen the effects of her intrigues on her son, she might perhaps have shrunk from them?
It was a terrible spectacle. The King, by nature so strong, had become weak; the spirit, so nobly tempered, was racked by doubts; this man, the centre of authority, felt himself helpless; the naturally firm temper had lost confidence in its power. The warrior's valor had degenerated into ferocity, reserve had become dissimulation, the refined and tender passion of the Valois was an insatiable thirst for pleasure. This great man, misprized, perverted, with every side of his noble spirit chafed to a sore, a King without power, a loving heart without a friend, torn a thousand ways by conflicting schemes, was, at four-and-twenty, the melancholy image of a man who has found everything wanting, who distrusts every one, who is ready to stake his all, even his life. Only lately had he understood his mission, his power, his resources, and the obstacles placed by his mother in the way of the pacification of the kingdom; and the light glowed in a broken lamp.
Two men, for whom the King had so great a regard that he had saved one from the massacre of Saint-Bartholomew, and had dined with the other at a time when his enemies accused him of poisoning the King—his chief physician Jean Chapelain, and the great surgeon Ambroise Paré—had been sent for from the country by Catherine, and, obeying the summons in hot haste, arrived at the King's bedtime. They looked anxiously at their sovereign, and some of the courtiers made whispered inquiries, but they answered with due reserve, saying nothing of the sentence each had secretly pronounced. Now and again the King would raise his heavy eyelids and try to conceal from the bystanders the glance he shot at his mother. Suddenly he rose, and went to stand in front of the fireplace.
"Monsieur de Chiverni," said he, "why do you keep the title of Chancellor of Anjou and Poland? Are you our servant or our brother's?"
"I am wholly yours, Sire," replied Chiverni, with a bow.
"Well, then, come to-morrow; I mean to send you to Spain, for strange things are doing at the Court of Madrid, gentlemen."
The King looked at his wife and returned to his chair.
"Strange things are doing everywhere," he added in a whisper to Marshal Tavannes, one of the favorites of his younger days. And he rose to lead the partner of his youthful pleasures into the recess of an oriel window, saying to him:
"I want you; stay till the last. I must know whether you will be with me or against me. Do not look astonished. I am breaking the leading strings. My mother is at the bottom of all the mischief here. In three months I shall either be dead, or be really King. As you love your life, silence! You are in my secret with Solern and Villeroy. If the least hint is given, it will come from one of you three.—Do not keep too close to me; go and pay your court to my mother; tell her that I am dying, and that you cannot regret it, for that I am but a poor creature."
Charles IX. walked round the room leaning on his old favorite's shoulder, and discussing his sufferings with him, to mislead inquisitive persons; then, fearing that his coldness might be too marked, he went to talk with the two Queens, calling Birague to his side.
Just then Pinard glided in at the door and came up to Queen Catherine, slipping in like an eel, close to the wall. He murmured two words in the Queen-mother's ear, and she replied with an affirmative nod. The King did not ask what this meant, but he went back to his chair with a scowl round the room of horrible rage and jealousy. This little incident was of immense importance in the eyes of all the Court. This exertion of authority without any appeal to the King was like the drop of water that makes the glass overflow. The young Queen and Countess Fieschi withdrew without the King's paying her the least attention, but the Queen-mother attended her daughter-in-law to the door. Though the misunderstanding between the mother and son lent enormous interest to the movements, looks, and attitude of Catherine and Charles IX., their cold composure plainly showed the courtiers that they were in the way; as soon as the Queen had gone they took their leave. At ten o'clock no one remained but certain intimate persons—the two Gondis, Tavannes, the Comte de Solern, Birague, and the Queen-mother.
The King sat plunged in the deepest melancholy. This silence was fatiguing. Catherine seemed at a loss; she wished to retire, and she wanted the King to attend her to the door, but Charles remained obstinately lost in thought; she rose to bid him good-night, Charles was obliged to follow her example; she took his arm, and went a few steps with him to speak in his ear these few words:
"Monsieur, I have matters of importance to discuss with you."
As she left, the Queen-mother met the eyes of the Gondis reflected in a glass, and gave them a significant glance, which her son could not see—all the more so because he himself was exchanging meaning looks with the Comte de Solern and Villeroy; Tavannes was absorbed in thought.
"Sire," said the Maréchal de Retz, coming out of his meditations, "you seem right royally bored. Do you never amuse yourself nowadays? Heaven above us! where are the times when we went gadding about the streets of nights?"
"Yes, those were good times," said the King, not without a sigh.
"Why not be off now?" said Monsieur de Birague, bowing himself out, with a wink at the Gondis.
"I always think of that time with pleasure," cried the Maréchal de Retz.
"I should like to see you on the roofs, Monsieur le Maréchal," said Tavannes. "Sacré chat d'Italie, if you might but break your neck," he added in an undertone to the King.
"I know not whether you or I should be nimblest at jumping across a yard or a street; but what I do know is, that neither of us is more afraid of death than the other," replied the Duc de Retz.
"Well, sir, will you come to scour the town as you did when you were young?" said the Master of the Wardrobe to the King.
Thus at four-and-twenty the unhappy King was no longer thought young, even by his flatterers. Tavannes and the King recalled, like two schoolfellows, some of the good tricks they had perpetrated in Paris, and the party was soon made up. The two Italians, being dared to jump from roof to roof across the street, pledged themselves to follow where the King should lead. They all went to put on common clothes.
The Comte de Solern, left alone with the King, looked at him with amazement. The worthy German, though filled with compassion as he understood the position of the King of France, was fidelity and honor itself, but he had not a lively imagination. King Charles, surrounded by enemies, and trusting no one, not even his wife—who, not knowing that his mother and all her servants were inimical to him, had committed some little indiscretions—was happy to have found in Monsieur de Solern a devotion which justified complete confidence. Tavannes and Villeroy were only partly in the secret. The Comte de Solern alone knew the whole of the King's schemes; and he was in every way very useful to his master, inasmuch as that he had a handful of confidential and attached men at his orders who obeyed him blindly. Monsieur de Solern, who held a command in the Archers of the Guard, had for some days been picking from among his men some who were faithful in their adherence to the King, to form a chosen company. The King could think of everything.
"Well, Solern," said Charles IX., "we were needing a pretext for spending a night out of doors. I had the excuse, of course, of Madame de Belleville; but this is better, for my mother can find out what goes on at Marie's house."
Monsieur de Solern, as he was to attend the King, asked if he might not go the rounds with some of his Germans, and to this Charles consented. By eleven o'clock the King, in better spirits now, set out with his three companions to explore the neighborhood of the Rue Saint-Honoré.
"I will take my lady by surprise," said Charles to Tavannes as they went along the Rue de l'Autruche.
To make this nocturnal ploy more intelligible to those who may be ignorant of the topography of old Paris, it will be necessary to explain the position of the Rue de l'Autruche. The part of the Louvre, begun by Henri II., was still being built amid the wreck of houses. Where the wing now stands looking over the Pont des Arts, there was at that time a garden. In the place of the Colonnade there were a moat and a drawbridge on which, somewhat later, a Florentine, the Maréchal d'Ancre, met his death. Beyond this garden rose the turrets of the Hôtel de Bourbon, the residence of the princes of that branch till the day when the Constable's treason (after he was ruined by the confiscation of his possessions, decreed by Francis I., to avoid having to decide between him and his mother) put an end to the trial that had cost France so dear, by the confiscation of the Constable's estates.
This château, which looked well from the river, was not destroyed till the time of Louis XIV.
The Rue de l'Autruche ran from the Rue Saint-Honoré, ending at the Hôtel de Bourbon on the quay. This street, named de l'Autriche on some old plans, and de l'Austruc on others, has, like many more, disappeared from the map. The Rue des Poulies would seem to have been cut across the ground occupied by the houses nearest to the Rue Saint-Honoré. Authors have differed, too, as to the etymology of the name. Some suppose it to be derived from a certain Hôtel d'Osteriche (Osterrichen) inhabited in the fourteenth century by a daughter of that house who married a French nobleman. Some assert that this was the site of the Royal Aviaries, whither, once on a time, all Paris crowded to see a living ostrich.
Be it as it may, this tortuous street was made notable by the residences of certain princes of the blood, who dwelt in the vicinity of the Louvre. Since the sovereign had deserted the Faubourg Saint-Antoine, where for several centuries he had lived in the Bastille, and removed to the Louvre, many of the nobility had settled near the palace. The Hôtel de Bourbon had its fellow in the old Hôtel d'Alençon in the Rue Saint-Honoré. This, the palace of the Counts of that name, always an appanage of the Crown, was at this time owned by Henri II.'s fourth son, who subsequently took the title of Duc d'Anjou, and who died in the reign of Henri III., to whom he gave no little trouble. The estate then reverted to the Crown, including the old palace, which was pulled down. In those days a prince's residence was a vast assemblage of buildings; to form some idea of its extent, we have only to go and see the space covered by the Hôtel de Soubise, which is still standing in the Marais. Such a palace included all the buildings necessary to these magnificent lives, which may seem almost problematical to many persons to see how poor is the state of a prince in these days. There were immense stables, lodgings for physicians, librarians, chancellor, chaplains, treasurers, officials, pages, paid servants, and lackeys, attached to the Prince's person.
Not far from the Rue Saint-Honoré, in a garden belonging to the Hôtel, stood a pretty little house built in 1520 by command of the celebrated Duchesse d'Alençon, which had since been surrounded with other houses erected by merchants. Here the King had installed Marie Touchet. Although the Duc d'Alençon was engaged in a conspiracy against the King at that time, he was incapable of annoying him in such a matter.
As the King was obliged to pass by his lady's door on his way down the Rue Saint-Honoré, where at that time highway robbers had no opportunities within the Barrière des Sergents, he could hardly avoid stopping there. While keeping a lookout for some stroke of luck—a belated citizen to be robbed, or the watch to be thrashed—the King scanned every window, peeping in wherever he saw lights, to see what was going on, or to overhear a conversation. But he found his good city in a provokingly peaceful state. On a sudden, as he came in front of the house kept by a famous perfumer named René, who supplied the Court, the King was seized with one of those swift inspirations which are suggested by antecedent observation, as he saw a bright light shining from the topmost window of the roof.
This perfumer was strongly suspected of doctoring rich uncles when they complained of illness; he was credited at Court with the invention of the famous Élixir à successions—the Elixir of Inheritance—and had been accused of poisoning Jeanne d'Albret, Henri IV.'s mother, who was buried without her head having been opened, in spite of the express orders of Charles IX., as a contemporary tells us. For two months past the King had been seeking some stratagem to enable him to spy out the secrets of René's laboratory, whither Cosmo Ruggieri frequently resorted. Charles intended, if anything should arouse his suspicions, to take steps himself without the intervention of the Police or the Law, over whom his mother would exert the influence of fear or of bribery.
It is beyond all doubt that during the sixteenth century, and the years immediately preceding and following it, poisoning had been brought to a pitch of perfection which remains unknown to modern chemistry, but which is indisputably proved by history. Italy, the cradle of modern science, was at that time the inventor and mistress of these secrets, many of which are lost. Romancers have made such extravagant use of this fact, that whenever they introduce Italians they make them play the part of assassins and poisoners.
But though Italy had then the monopoly of those subtle poisons of which historians tell us, we must regard her supremacy in toxicology merely as part of her pre-eminence in all branches of knowledge and in the arts, in which she led the way for all Europe. The crimes of the period were not hers alone; she served the passions of the age, as she built magnificently, commanded armies, painted glorious frescoes, sang songs, loved Queens, and directed politics. At Florence this hideous art had reached such perfection, that a woman dividing a peach with a duke could make use of a knife of which one side only was poisoned, and, eating the untainted half, dealt death with the other. A pair of perfumed gloves introduced a mortal malady by the pores of the hand; poison could be concealed in a bunch of fresh roses of which the fragrance, inhaled but once, meant certain death. Don Juan of Austria, it is said, was poisoned by a pair of boots.
So King Charles had a right to be inquisitive, and it is easy to imagine how greatly the dark suspicions which tormented him added to his eagerness to detect René in the act.
The old fountain, since rebuilt, at the corner of the Rue de l'Arbre-Sec, afforded this illustrious crew the necessary access to the roof of a house, which the King pretended that he wished to invade, not far from René's. Charles, followed by his companions, began walking along the roofs, to the great terror of the good folks awakened by these marauders, who would call to them, giving them some coarsely grotesque name, listen to family squabbles or love-makings, or do some vexatious damage.
When the two Gondis saw Tavannes and the King clambering along the roof adjoining René's, the Maréchal de Retz sat down, saying he was tired, and his brother remained with him.
"So much the better," thought the King, glad to be quit of his spies.
Tavannes made fun of the two Italians, who were then left alone in the midst of perfect silence in a place where they had only the sky above them and the cats for listeners. And the brothers took advantage of this position to speak out thoughts which they never would have uttered elsewhere—thoughts suggested by the incidents of the evening.
"Albert," said the Grand Master to the Marshal, "the King will get the upper hand of the Queen; we are doing bad business so far as our fortunes are concerned by attaching ourselves to Catherine's. If we transfer our services to the King now, when he is seeking some support against his mother, and needs capable men to rely upon, we shall not be turned out like wild beasts when the Queen-mother is banished, imprisoned, or killed."
"You will not get far, Charles, by that road," the Marshal replied. "You will follow your master into the grave, and he has not long to live; he is wrecked by dissipation; Cosmo Ruggieri has foretold his death next year."
"A dying boar has often gored the hunter," said Charles de Gondi. "This plot of the Duc d'Alençon with the King of Navarre and the Prince de Condé, of which la Mole and Coconnas are taking the onus, is dangerous rather than useful. In the first place, the King of Navarre, whom the Queen-mother hopes to take in the fact, is too suspicious of her, and will have nothing to do with it. He means to get the benefit of the conspiracy and run none of the risks. And now, the last idea is to place the crown on the head of the Duc d'Alençon, who is to turn Calvinist."
"Budelone! Dolt that you are, do not you see that this plot enables our Queen to learn what the Huguenots can do with the Duc d'Alençon, and what the King means to do with the Huguenots? For the King is temporizing with them. And Catherine, to set the King riding on a wooden horse, will betray the plot which must nullify his schemes."
"Ay!" said Charles de Gondi, "by dint of taking our advice she can beat us at our own game. That is very good."
"Good for the Duc d'Anjou, who would rather be King of France than King of Poland; I am going to explain matters to him."
"You are going, Albert?"
"To-morrow. Is it not my duty to attend the King of Poland? I shall join him at Venice, where the Signori have undertaken to amuse him."
"You are prudence itself."
"Che bestia! I assure you solemnly that there is not the slightest danger for either of us at Court. If there were, should I leave? I would stick to our kind mistress."
"Kind!" said the Grand Master. "She is the woman to drop her tools if she finds them too heavy."
"O coglione! You call yourself a soldier, and are afraid of death? Every trade has its duties, and our duty is to Fortune. When we attach ourselves to monarchs who are the fount of all temporal power, and who protect and ennoble and enrich our families, we have to give them such love as inflames the soul of the martyr for heaven; when they sacrifice us for the throne we may perish, for we die as much for ourselves as for them, but our family does not perish.—Ecco; I have said!"
"You are quite right, Albert; you have got the old duchy of Retz."
"Listen to me," said the Duc de Retz. "The Queen has great hopes of the Ruggieri and their arts to reconcile her to her son. When that artful youth refused to have anything to do with René, our Queen easily guessed what her son's suspicions were. But who can tell what the King has in his pocket? Perhaps he is only doubting as to what fate he intends for his mother; he hates her, you understand? He said something of his purpose to the Queen, and the Queen talked of it to Madame de Fieschi; Madame de Fieschi carried it on to the Queen-mother, and since then the King has kept out of his wife's way."
"It was high time——" said Charles de Gondi.
"What to do?" asked the Marshal.
"To give the King something to do," replied the Grand Master, who, though he was on less intimate terms with Catherine than his brother, was not less clear-sighted.
"Charles," said de Retz gravely, "I have started on a splendid road; but if you want to be a Duke, you must, like me, be our mistress' ready tool. She will remain Queen; she is the strongest. Madame de Sauves is still devoted to her; and the King of Navarre and the Duc d'Alençon are devoted to Madame de Sauves; Catherine will always have them in leading strings under this King, as she will have them under King Henri III. Heaven send he may not be ungrateful!"
"Why?"
"His mother does too much for him."
"Hark! There is a noise in the Rue Saint-Honoré," cried Charles de Gondi. "René's door is being locked. Cannot you hear a number of men? They must have taken the Ruggieri."
"The devil! What a piece of prudence! The King has not shown his usual impetuosity. But where will he imprison them?—Let us see what is going on."
The brothers reached the corner of the Rue de l'Autruche at the moment when the King was entering his mistress' house. By the light of the torches held by the gatekeeper they recognized Tavannes and the Ruggieri.
"Well, Tavannes," the Grand Master called out as he ran after the King's companion, who was making his way back to the Louvre, "what adventures have you had?"
"We dropped on a full council of wizards, and arrested two who are friends of yours, and who will explain for the benefit of French noblemen by what means you, who are not Frenchmen, have contrived to clutch two Crown offices," said Tavannes, half in jest.
"And the King?" asked the Grand Master, who was not much disturbed by Tavannes' hostility.
"He is staying with his mistress."
"We have risen to where we stand by the most absolute devotion to our masters, a brilliant and noble career which you too have adopted, my dear Duke," replied the Maréchal de Retz.
The three courtiers walked on in silence. As they bid each other good-night, rejoining their retainers, who escorted them home, two men lightly glided along the Rue de l'Autruche in the shadow of the wall. These were the King and the Comte de Solern, who soon reached the river-bank at a spot where a boat and rowers, engaged by the German Count, were awaiting them. In a few minutes they had reached the opposite shore.
"My mother is not in bed," cried the King, "she will see us; we have not made a good choice of our meeting-place."
"She will think some duel is in the wind," said Solern. "And how is she to distinguish who we are at this distance?"
"Well! Even if she sees me!" cried Charles IX. "I have made up my mind now."
The King and his friend jumped on shore, and hurried off towards the Pré aux Clercs. On arriving there, the Comte de Solern, who went first, parleyed with a man on sentry, with whom he exchanged a few words, and who then withdrew to a group of others.
Presently two men, who seemed to be princes by the way the outposts saluted them, left the spot where they were in hiding behind some broken fencing, and came to the King, to whom they bent the knee; but Charles IX. raised them before they could touch the ground, saying:
"No ceremony; here we are all gentlemen together."
These three were now joined by a venerable old man, who might have been taken for the Chancellor de l'Hôpital, but that he had died the year before. Then all four walked on as quickly as possible to reach a spot where their conversation could not be overheard by their retainers, and Solern followed them at a little distance to keep guard over the King. This faithful servant felt some doubts which Charles did not share, for to him indeed life was too great a burden. The Count was the only witness to the meeting on the King's side.
It soon became interesting.
"Sire," said one of the speakers, "the Connétable de Montmorency, the best friend the King, your father, had, and possessed of all his secrets, agreed with the Maréchal de Saint-André that Madame Catherine should be sewn up in a sack and thrown into the river. If that had been done, many good men would be alive now."
"I have executions enough on my conscience, monsieur," replied the King.
"Well, Sire," said the youngest of the four gentlemen, "from the depths of exile Queen Catherine would still manage to interfere and find men to help her. Have we not everything to fear from the Guises, who, nine years since, schemed for a monstrous Catholic alliance, in which your Majesty is not included, and which is a danger to the throne? This alliance is a Spanish invention—for Spain still cherishes the hope of leveling the Pyrenees. Sire, Calvinism can save France by erecting a moral barrier between this nation and one that aims at the empire of the world. If the Queen-mother finds herself in banishment, she will throw herself on Spain and the Guises."
"Gentlemen," said the King, "I will have you to know that, with your help, and with peace established on a basis of confidence, I will undertake to make every soul in the kingdom quake. By God and every sacred relic! it is time that the Royal authority should assert itself. Understand this clearly; so far, my mother is right, power is slipping from your grasp, as it is from mine. Your estates, your privileges are bound to the throne; when you have allowed religion to be overthrown, the hands you are using as tools will turn against the Monarchy and against you.
"I have had enough of fighting ideas with weapons that cannot touch them. Let us see whether Protestantism can make its way if left to itself; above all, let us see what the spirit of that faction means to attack. The Admiral, God be merciful to him, was no enemy of mine. He swore to me that he would restrain the revolt within the limits of spiritual feeling, and in the temporal kingdom secure mastery to the King and submissive subjects. Now, gentlemen, if the thing is still in your power, set an example, and help your sovereign to control the malcontents who are disturbing the peace of both parties alike. War robs us of all our revenue, and ruins the country; I am weary of this troubled State—so much so, that, if it should be absolutely necessary, I would sacrifice my mother. I would do more; I would have about me a like number of Catholics and of Protestants, and I would hang Louis XI.'s axe over their heads to keep them equal. If Messieurs de Guise plot a Holy Alliance which endangers the Crown, the executioner shall begin on them.
"I understand the griefs of my people, and am quite ready to cut freely at the nobles who bring trouble on our country. I care little for questions of conscience; I mean henceforth to have submissive subjects who will work, under my rule, at the prosperity of the State.
"Gentlemen, I give you ten days to treat with your adherents, to break up your plots, and return to me, who will be a father to you. If you are refractory, you will see great changes. I shall make use of smaller men who, at my bidding, will rush upon the great lords. I will follow the example of a king who pacified his realm by striking down greater men than you are who dared to defy him. If Catholic troops are wanting, I can appeal to my brother of Spain to defend a threatened throne; nay, and if I need a Minister to carry out my will, he will lend me the Duke of Alva."
"In that event, Sire, we can find Germans to fight your Spaniards," said one of the party.
"I may remind you, cousin," said Charles IX. coldly, "that my wife's name is Elizabeth of Austria; your allies on that side might fail you. But take my advice; let us fight this alone without calling in the foreigner. You are the object of my mother's hatred, and you care enough for me to play the part of second in my duel with her—well, then, listen. You stand so high in my esteem, that I offer you the office of High Constable; you will not betray us as the other has done."
The Prince thus addressed took the King's hand in a friendly grasp, exclaiming:
"God's 'ounds, brother, that is indeed forgiving evil! But, Sire, the head cannot move without the tail, and our tail is hard to drag along. Give us more than ten days. We still need at least a month to make the rest hear reason. By the end of that time we shall be the masters."
"A month, so be it; Villeroy is my only plenipotentiary. Take no word but his, whatever any one may say."
"One month," said the three other gentlemen; "that will be enough time."
"Gentlemen," said the King, "we are but five, all men of mettle. If there is any treachery, we shall know with whom to deal."
The three gentlemen left the King with every mark of deep respect and kissed his hand.
As the King recrossed the Seine, four o'clock was striking by the Louvre clock.
Queen Catherine was still up.
"My mother is not gone to bed," said Charles to the Comte de Solern.
"She too has her forge," said the German.
"My dear Count, what must you think of a king who is reduced to conspiracy?" said Charles IX. bitterly, after a pause.
"I think, Sire, that if you would only allow me to throw that woman into the river, as our young friend said, France would soon be at peace."
"Parricide!—and after Saint-Bartholomew's!" said the King. "No, no—Exile. Once fallen, my mother would not have an adherent or a partisan."
"Well, then, Sire," the Count went on, "allow me to take her into custody now, at once, and escort her beyond the frontier; for by to-morrow she will have won you round."
"Well," said the King, "come to my forge; no one can hear us there. Besides, I am anxious that my mother should know nothing of the arrest of the Ruggieri. If she knows I am within, the good lady will suspect nothing, and we will concert the measures for arresting her."
When the King, attended by Solern, went into the low room which served as his workshop, he smiled as he pointed to his forge and various tools.
"I do not suppose," said he, "that of all the kings France may ever have, there will be another with a taste for such a craft. But when I am really King, I shall not forge swords; they shall all be sheathed."
"Sire," said the Comte de Solern, "the fatigues of tennis, your work at the forge, hunting, and—may I say it?—love-making, are chariots lent you by the Devil to hasten your journey to Saint-Denis."
"Ah, Solern!" said the King sadly, "if only you could feel the fire they have set burning in my heart and body. Nothing can slake it.—Are you sure of the men who are guarding the Ruggieri?"
"As sure as of myself."
"Well, in the course of this day I shall have made up my mind. Think out the means of acting, and I will give you my final instructions at five this evening, at Madame de Belleville's."
The first gleams of daybreak were struggling with the lights in the King's workshop, where the Comte de Solern had left him alone, when he heard the door open and saw his mother, looking like a ghost in the gloom. Though Charles IX. was highly strung and nervous, he did not start, although under the circumstances this apparition had an ominous and grotesque aspect.
"Monsieur," said she, "you are killing yourself——"
"I am fulfilling my horoscopes," he retorted, with a bitter smile. "But you, madame, are you as ill as I am?"
"We have both watched through the night, monsieur, but with very different purpose. When you were setting out to confer with your bitterest enemies in the open night, and hiding it from your mother, with the connivance of Tavannes and the Gondis, with whom you pretended to be scouring the town, I was reading dispatches which prove that a terrible conspiracy is hatching, in which your brother the Duc d'Alençon is implicated with your brother-in-law, the King of Navarre, the Prince de Condé, and half the nobility of your kingdom. Their plan is no less than to snatch the Crown from you by taking possession of your person. These gentlemen have already a following of fifty thousand men, all good soldiers."
"Indeed!" said the King incredulously.
"Your brother is becoming a Huguenot," the Queen went on.
"My brother joining the Huguenots?" cried Charles, brandishing the iron bar he held.
"Yes. The Duc d'Alençon, a Huguenot at heart, is about to declare himself. Your sister, the Queen of Navarre, has scarcely a tinge of affection left for you. She loves Monsieur le Duc d'Alençon, she loves Bussy, and she also loves little la Mole."
"What a large heart!" said the King.
"Little la Mole, to grow great," the Queen went on, "can think of no better means than making a King of France to his mind. Then, it is said, he is to be High Constable."
"That damned Margot!" cried the King. "This is what comes of her marrying a heretic——"
"That would be nothing; but then there is the head of the younger branch, whom you have placed near the throne against my warnings, and who only wants to see you all kill each other! The House of Bourbon is the enemy of the House of Valois. Mark this, monsieur, a younger branch must always be kept in abject poverty, for it is born with the spirit of conspiracy, and it is folly to give it weapons when it has none, or to leave them in its possession when it takes them. The younger branches must be impotent for mischief—that is the law of sovereignty. The sultans of Asia observe it.
"The proofs are upstairs in my closet, whither I begged you to follow me when we parted last night, but you had other projects. Within a month, if we do not take a high hand, your fate will be that of Charles the Simple."
"Within a month!" exclaimed Charles, amazed at the coincidence of this period with the term fixed by the princes that very night. "In a month we shall be the masters," thought he to himself, repeating their words. "You have proofs, madame?" he asked aloud.
"They are unimpeachable, monsieur; they are supplied by my daughter Marguerite. Terrified by the probable outcome of such a coalition, in spite of her weakness for your brother d'Alençon, the throne of the Valois lay, for once, nearer to her heart than all her amours. She asks indeed, as the reward of her revelation, that la Mole shall go scot free; but that popinjay seems to me to be a rogue we ought to get rid of, as well as the Comte de Coconnas, your brother d'Alençon's right-hand man. As to the Prince de Condé, that boy would agree to anything so long as I may be flung into the river; I do not know if that is his idea of a handsome return on his wedding-day for the pretty wife I got him.
"This is a serious matter, monsieur. You spoke of predictions! I know of one which says that the Bourbons will possess the throne of the Valois; and if we do not take care, it will be fulfilled. Do not be vexed with your sister, she has acted well in this matter."
"My son," she went on, after a pause, with an assumption of tenderness in her tone, "many evil-minded persons, in the interest of the Guises, want to sow dissension between you and me, though we are the only two persons in the realm whose interests are identical. Reflect. You blame yourself now, I know, for Saint-Bartholomew's night; you blame me for persuading you to it. But Catholicism, monsieur, ought to be the bond of Spain, France, and Italy, three nations which by a secretly and skilfully worked scheme may, in the course of time, be united under the House of Valois. Do not forfeit your chances by letting the cord slip which includes these three kingdoms in the pale of the same faith.
"Why should not the Valois and the Medici carry out, to their great glory, the project of Charles V., who lost his head? Let those descendants of Jane the Crazy people the new world which they are grasping at. The Medici, masters of Florence and Rome, will subdue Italy to your rule; they will secure all its advantages by a treaty of commerce and alliance, and recognize you as their liege lord for the fiefs of Piedmont, the Milanese, and Naples over which you have rights. These, monsieur, are the reasons for the war to the death we are waging with the Huguenots. Why do you compel us to repeat these things?
"Charlemagne made a mistake when he pushed northwards. France is a body of which the heart is on the Gulf of Lyons, and whose two arms are Spain and Italy. Thus we should command the Mediterranean, which is like a basket into which all the wealth of the East is poured to the benefit of the Venetians now, in the teeth of Philip II.
"And if the friendship of the Medici and your inherited rights can thus entitle you to hope for Italy, force, or alliance, or perhaps inheritance, may give you Spain. There you must step in before the ambitious House of Austria, to whom the Guelphs would have sold Italy, and who still dream of possessing Spain. Though your wife is a daughter of that line, humble Austria, hug her closely to stifle her! There lie the enemies of your dominion, since from thence comes aid for the Reformers.—Do not listen to men who would profit by our disagreement, and who fill your head with trouble by representing me as your chief enemy at home. Have I hindered you from having an heir? Is it my fault that your mistress has a son and your wife only a daughter? Why have you not by this time three sons, who would cut off all this sedition at the root?—Is it my part, monsieur, to reply to these questions? If you had a son, would Monsieur d'Alençon conspire against you?"
As she spoke these words, Catherine fixed her eyes on Charles IX. with the fascinating gaze of a bird of prey on its victim. The daughter of the Medici was beautiful in her way; her real feelings illumined her face, which, like that of a gambler at the green-table, was radiant with ambitious greed. Charles IX. saw her no longer as the mother of one man, but, as she had been called, the mother of armies and empires (mater castrorum). Catherine had spread the pinions of her genius, and was boldly soaring in the realm of high politics of the Medici and the Valois, sketching the vast plans which had frightened Henri II., and which, transmitted by the Medici to Richelieu, were stored in the Cabinet of the House of Bourbon. But Charles IX., seeing his mother take so many precautions, supposed them to be necessary, and wondered to what end she was taking them. He looked down; he hesitated; his distrust was not to be dispelled by words.
Catherine was astonished to see what deeply founded suspicion lurked in her son's heart.
"Well, monsieur," she went on, "do you not choose to understand me? What are we, you and I, compared with the eternity of a royal Crown? Do you suspect me of any purposes but those which must agitate us who dwell in the sphere whence empires are governed?"
"Madame," said he, "I will follow you to your closet—we must act——"
"Act?" cried Catherine. "Let them go their way and take them in the act; the law will rid you of them. For God's sake, monsieur, let them see us smiling."
The Queen withdrew. The King alone remained standing for a minute, for he had sunk into extreme dejection.
"On which side are the snares?" he said aloud. "Is it she who is deceiving me, or they? What is the better policy? Deus! discerne causam meam," he cried, with tears in his eyes. "Life is a burden to me. Whether natural or compulsory, I would rather meet death than these contradictory torments," he added, and he struck the hammer on his anvil with such violence that the vaults of the Louvre quaked. "Great God!" he exclaimed, going out and looking up at the sky, "Thou for whose holy religion I am warring, give me the clearness of Thine eyes to see into my mother's heart by questioning the Ruggieri."
The little house inhabited by the Lady of Belleville, where Charles had left his prisoners, was the last but one in the Rue de l'Autruche, near the Rue Saint-Honoré. The street-gate, guarded by two little lodges built of brick, looked very plain at a time when gates and all their accessories were so elaborately treated. The entrance consisted of two stone pillars, diamond-cut, and the architrave was graced with the reclining figure of a woman holding a cornucopia. The gate, of timber covered with heavy iron scroll-work, had a wicket peephole at the level of the eye for spying any one who desired admittance. In each lodge a porter lived, and Charles' caprice insisted that a gatekeeper should be on the watch day and night.
There was a little courtyard in front of the house paved with Venetian mosaic. At that time, when carriages had not been invented, and ladies rode on horseback or in litters, the courtyards could be splendid with no fear of injury from horses or vehicles. We must constantly bear these facts in mind to understand the narrowness of the streets, the small extent of the forecourts, and various other details of the dwellings of the fifteenth century.
The house, of one story above the ground floor, had at the top a sculptured frieze, on which rested a roof sloping up from all the four sides to a flat space at the top. The sides were pierced by dormer-windows adorned with architraves and side-posts, which some great artist had chiseled into delicate arabesques. All the three windows of the first-floor rooms were equally conspicuous for this embroidery in stone, thrown into relief by the red-brick walls. On the ground floor a double flight of outside steps, elegantly sculptured—the balcony being remarkable for a true lovers' knot—led to the house door, decorated in the Venetian style with stone cut into pointed lozenges, a form of ornament that was repeated on the window-jambs on each side of the door.
A garden laid out in the fashion of the time, and full of rare flowers, occupied a space behind the house of equal extent with the forecourt. A vine hung over the walls. A silver pine stood in the centre of a grass plot; the flower borders were divided from the turf by winding paths leading to a little bower of clipped yews at the further end. The garden walls, covered with a coarse mosaic of colored pebbles, pleased the eye by a richness of color that harmonized with the hues of the flowers. The garden front of the house, like the front to the court, had a pretty balcony from the middle window over the door; and on both façades alike the architectural treatment of this middle window was carried up to the frieze of the cornice, with a bow that gave it the appearance of a lantern. The sills of the other windows were inlaid with fine marbles let into the stone.
Notwithstanding the perfect taste evident in this building, it had a look of gloom. It was shut out from the open day by neighboring houses and the roofs of the Hôtel d'Alençon, which cast their shadow over the courtyard and garden; then absolute silence prevailed. Still, this silence, this subdued light, this solitude, were restful to a soul that could give itself up to a single thought, as in a cloister where we may meditate, or in a snug home where we may love.
Who can fail now to conceive of the interior elegance of this dwelling, the only spot in all his kingdom where the last Valois but one could pour out his heart, confess his sufferings, give play to his taste for the arts, and enjoy the poetry he loved—pleasures denied him by the cares of his most ponderous royalty. There alone were his lofty soul and superior qualities appreciated; there alone, for a few brief months, the last of his life, could he know the joys of fatherhood, to which he abandoned himself with the frenzy which his presentiment of an imminent and terrible death lent to all his actions.
In the afternoon of this day, Marie was finishing her toilet in her oratory—the ladies' boudoir of that time. She was arranging the curls of her fine black hair, so as to leave a few locks to turn over a new velvet coif, and was looking attentively at herself in the mirror.
"It is nearly four o'clock! That interminable Council must be at an end by now," said she to herself. "Jacob is back from the Louvre, where they are greatly disturbed by reason of the number of councillors convened, and by the duration of the sitting. What can have happened, some disaster? Dear Heaven! does he know how the spirit is worn by waiting in vain? He is gone hunting, perhaps. If he is amused, all is well. If I see him happy, I shall forget my sorrows——"
She pulled down her bodice round her waist, that there might not be a wrinkle in it, and turned to see how her dress fitted in profile; but then she saw the King reclining on a couch. The carpeted floors deadened the sound of footsteps so effectually, that he had come in without being heard.
"You startled me," she said, with a cry of surprise, which she instantly checked.
"You were thinking of me, then?" said the King.
"When am I not thinking of you?" she asked him, sitting down by his side.
She took off his cap and cloak, and passed her hands through his hair as if to comb it with her fingers. Charles submitted without speaking. Marie knelt down to study her royal Master's pale face, and discerned in it the lines of terrible fatigue and of a more devouring melancholy than any she had ever been able to scare away. She checked a tear, and kept silence, not to irritate a grief she as yet knew nothing of by some ill-chosen word. She did what tender wives do in such cases; she kissed the brow seamed with precocious wrinkles and the hollow cheeks, trying to breathe the freshness of her own spirit into that careworn soul through its infusion into gentle caresses, which, however, had no effect. She raised her head to the level of the King's, embracing him fondly with her slender arms, and then laid her face on his laboring breast, waiting for the opportune moment to question the stricken man.
"My Charlot, will you not tell your poor, anxious friend what are the thoughts that darken your brow and take the color from your dear, red lips?"
"With the exception of Charlemagne," said he, in a dull, hollow voice, "every King of France of the name of Charles has come to a miserable end."
"Pooh!" said she. "What of Charles VIII.?"
"In the prime of life," replied the King, "the poor man knocked his head against a low doorway in the château d'Amboise, which he was decorating splendidly, and he died in dreadful pain. His death gave the Crown to our branch."
"Charles VII. reconquered his kingdom."
"Child, he died"—and the King lowered his voice—"of starvation, in the dread of being poisoned by the Dauphin, who had already caused the death of his fair Agnes. The father dreaded his son. Now, the son dreads his mother!"
"Why look back on the past?" said she, remembering the terrible existence of Charles VI.
"Why not, dear heart? Kings need not have recourse to diviners to read the fate that awaits them; they have only to study history. I am at this time engaged in trying to escape the fate of Charles the Simple, who was bereft of his crown, and died in prison after seven years' captivity."
"Charles V. drove out the English!" she cried triumphantly.
"Not he, but du Guesclin; for he, poisoned by Charles of Navarre, languished in sickness."
"But Charles IV.?" said she.
"He married three times and had no heir, in spite of the masculine beauty that distinguished the sons of Philip the Handsome. The first Valois dynasty ended in him. The second Valois will end in the same way. The Queen has only brought me a daughter, and I shall die without leaving any child to come, for a minority would be the greatest misfortune that could befall the kingdom. Besides, if I had a son, would he live?—Charles is a name of ill-omen, Charlemagne exhausted all the luck attending it. If I could be King of France again, I would not be called Charles X."
"Who then aims at your crown?"
"My brother d'Alençon is plotting against me. I see enemies on every side——"
"Monsieur," said Marie, with an irresistible pout. "Tell me some merrier tales."
"My dearest treasure," said the King vehemently, "never call me Monsieur, even in jest. You remind me of my mother, who incessantly offends me with that word. I feel as if she deprived me of my crown. She says 'My son' to the Duc d'Anjou, that is to say, the King of Poland."
"Sire," said Marie, folding her hands as if in prayer, "there is a realm where you are adored, which your Majesty fills entirely with glory and strength; and there the word Monsieur means my gentle lord."
She unclasped her hands, and with a pretty action pointed to her heart. The words were so sweetly musical—musiquées, to use an expression of the period, applied to love songs—that Charles took Marie by the waist, raised her with the strength for which he was noted, seated her on his knee, and gently rubbed his forehead against the curls his mistress had arranged with such care.
Marie thought this a favorable moment; she ventured on a kiss or two, which Charles allowed rather than accepted; then, between two kisses, she said:
"If my people told the truth, you were scouring Paris all night, as in the days when you played the scapegrace younger son?"
"Yes," said the King, who sat lost in thought.
"Did not you thrash the watch and rob certain good citizens?—And who are the men placed under my guard, and who are such criminals that you have forbidden all communication with them? No girl was ever barred in with greater severity than these men, who have had neither food nor drink. Solern's Germans have not allowed any one to go near the room where you left them. Is it a joke? Or is it a serious matter?"
"Yes," said the King, rousing himself from his reverie, "last night I went scampering over the roofs with Tavannes and the Gondis. I wanted to have the company of my old comrades in folly. But our legs are not what they were; we did not dare jump across the streets. However, we crossed two courtyards by leaping from roof to roof. The last time, however, when we alighted on a gable close by this, as we clung to the bar of a chimney, we decided, Tavannes and I, that we could not do it again. If either of us had been alone, he would not have tried it."
"You were the first to jump, I will wager."
The King smiled.
"I know why you risk your life so."
"Hah, fair sorceress!"
"You are weary of life."
"Begone with witchcraft! I am haunted by it!" said the King, grave once more.
"My witchcraft is love," said she, with a smile. "Since the happy day when you first loved me, have I not always guessed your thoughts? And if you will suffer me to say so, the thoughts that torment you to-day are not worthy of a King."
"Am I a King?" said he bitterly.
"Can you not be King? What did Charles VII. do, whose name you bear? He listened to his mistress, my lord, and he won back his kingdom, which was invaded by the English then as it is now by the adherents of the New Religion. Your last act of State opened the road you must follow: Exterminate heresy."
"You used to blame the stratagem," said Charles, "and now——"
"It is accomplished," she put in. "Besides, I am of Madame Catherine's opinion. It was better to do it yourself than to leave it to the Guises."
"Charles VII. had only men to fight against, and I have to battle with ideas," the King went on. "You may kill men; you cannot kill words! The Emperor Charles V. gave up the task; his son, Don Philip, is spending himself in the attempt. We shall die of it, we kings. On whom can I depend? On my right, with the Catholics I find the Guises threatening me; on my left, the Calvinists will never forgive the death of my poor Father Coligny, nor the blood-letting of August; besides, they want to be rid of us altogether. And in front of me, my mother——"
"Arrest her; reign alone," said Marie, whispering in his ear.
"I wanted to do so yesterday—but I do not to-day. You speak of it lightly enough."
"There is no such great distance between the daughter of an apothecary and the daughter of a leech," said Marie Touchet, who would often laugh at the parentage falsely given her.
The King knit his brows.
"Marie, take no liberties. Catherine de' Medici is my mother, and you ought to tremble at——"
"But what are you afraid of?"
"Poison!" cried the King, beside himself.
"Poor boy!" said Marie, swallowing her tears, for so much strength united to so much weakness moved her deeply. "Oh!" she went on, "how you make me hate Madame Catherine, who used to seem so kind; but her kindness seems to be nothing but perfidy. Why does she do me so much good and you so much evil? While I was away in Dauphiné I heard a great many things about the beginning of your reign which you had concealed from me; and the Queen your mother seems to have been the cause of all your misfortunes."
"How?" said the King, with eager interest.
"Women whose soul and intentions are pure rule the men they love through their virtues; but women who do not truly wish them well find a motive power in their evil inclinations. Now the Queen has turned many fine qualities in you into vices, and made you believe that your bad ones were virtues. Was that acting a mother's part?—Be a tyrant like Louis XI., make everybody dreadfully afraid of you, imitate Don Philip, banish the Italians, hunt out the Guises, and confiscate the estates of the Calvinists; you will rise to stand in solitude, and you will save the Crown. The moment is favorable; your brother is in Poland."
"We are two infants in politics," said Charles bitterly. "We only know how to love. Alas! dear heart, yesterday I could think of all this; I longed to achieve great things. Puff! my mother has blown down my house of cards. From afar difficulties stand out as clearly as mountain peaks. I say to myself, 'I will put an end to Calvinism; I will bring Messieurs de Guise to their senses; I will cut adrift from the Court of Rome; I will rely wholly on the people of the middle class;' in short, at a distance everything looks easy, but when we try to climb the mountains, the nearer we get, the more obstacles we discern.
"Calvinism in itself is the last thing the party-leaders care about; and the Guises, those frenzied Catholics, would be in despair if the Calvinists were really exterminated. Every man thinks of his own interests before all else, and religious opinions are but a screen for insatiable ambition. Charles IX.'s party is the weakest of all; those of the King of Navarre, of the King of Poland, of the Duc d'Alençon, of the Condés, of the Guises, of my mother, form coalitions against each other, leaving me alone even in the Council Chamber. In the midst of so many elements of disturbance my mother is the stronger, and she has just shown me that my plans are inane. We are surrounded by men who defy the law. The axe of Louis XI. of which you speak is not in our grasp. The Parlement would never sentence the Guises, nor the King of Navarre, nor the Condés, nor my brothers. It would think it was setting the kingdom in a blaze. What is wanted is the courage to command murder; the throne must come to that, with these insolent wretches who have nullified justice; but where can I find faithful hands? The Council I held this morning disgusted me with everything—treachery on all sides, antagonistic interests everywhere!
"I am tired of wearing the crown; all I ask is to die in peace."
And he sank into gloomy somnolence.
"Disgusted with everything!" echoed Marie Touchet sadly, but respecting her lover's heavy torpor.
Charles was, in fact, a prey to utter prostration of mind and body, resulting from over-fatigue of every faculty, and enhanced by the dejection caused by the vast scale of his misfortunes and the evident impossibility of overcoming them in the face of such a multiplicity of difficulties as genius itself takes alarm at. The King's depression was proportionate to the height to which his courage and his ideas had soared during the last few months; and now a fit of nervous melancholy, part, in fact, of his malady, had come over him as he left the long sitting of the Council he had held in his closet. Marie saw that he was suffering from a crisis when everything is irritating and importunate—even love; so she remained on her knees, her head in the King's lap as he sat with his fingers buried in her hair without moving, without speaking, without sighing, and she was equally still. Charles IX. was sunk in the lethargy of helplessness; and Marie, in the dark despair of a loving woman, who can see the border-line ahead where love must end.
Thus the lovers sat for some little time in perfect silence, in the mood when every thought is a wound, when the clouds of a mental storm hide even the remembrance of past happiness.
Marie believed herself to be in some sort to blame for this terrible dejection. She wondered, not without alarm, whether the King's extravagant joy at welcoming her back, and the vehement passion she could not contend with, were not helping to wreck his mind and frame. As she looked up at her lover, her eyes streaming with tears that bathed her face, she saw tears in his eyes too and on his colorless cheeks. This sympathy, uniting them even in sorrow, touched Charles IX. so deeply, that he started up like a horse that feels the spur. He put his arm round Marie's waist, and before she knew what he was doing had drawn her down on the couch.
"I will be King no more!" he said. "I will be nothing but your lover, and forget everything in that joy. I will die happy, and not eaten up with the cares of a throne."
The tone in which he spoke, the fire that blazed in eyes, just now so dull, instead of pleasing Marie, gave her a terrible pang; at that moment she blamed her love for contributing to the illness of which the King was dying.
"You forget your prisoners," said she, starting up suddenly.
"What do I care about the men? They have my permission to kill me."
"What? Assassins!" said she.
"Do not be uneasy, we have them safe, dear child.—Now, think not of them, but of me. Say, do you not love me?"
"Sire!" she cried.
"Sire!" he repeated, flashing sparks from his eyes, so violent was his first surge of fury at his mistress' ill-timed deference. "You are in collusion with my mother."
"Great God!" cried Marie, turning to the picture over her praying-chair, and trying to get to it to put up a prayer. "Oh! make him understand me!"
"What!" said the King sternly. "Have you any sin on your soul?"
And still holding her in his arms, he looked deep into her eyes. "I have heard of the mad passion of one d'Entragues for you," he went on, looking wildly at her, "and since their grandfather Capitaine Balzac married a Visconti of Milan, those rascals hesitate at nothing."
Marie gave the King such a look of pride that he was ashamed. Just then the cry was heard of the infant Charles de Valois from the adjoining room; he was just awake, and his nurse was no doubt bringing him to his mother.
"Come in, la Bourguignonne," said Marie, taking the child from his nurse and bringing him to the King. "You are more of a child than he," she said, half angry, but half pleased.
"He is a fine boy," said Charles IX., taking his son in his arms.
"No one but me can know how like you he is," said Marie. "He has your smile and ways already."
"What, so young?" said the King, smiling.
"Men will never believe such things," said she; "but look, my Charlot, play with him, look at him—now, am I not right?"
"It is true," said the King, startled by a movement on the infant's part, which struck him as the miniature reproduction of a trick of his own.
"Pretty flower!" said his mother. "He will never go away from me; he will never make me unhappy."
The King played with the child, tossing it, kissing it with entire devotion, speaking to it in those vague and foolish words, the onomatopœia of mothers and nurses; his voice was childlike, his brow cleared, joy came back to his saddened countenance; and when Marie saw that her lover had forgotten everything, she laid her head on his shoulder and whispered in his ear:
"Will not you tell me, my Charlot, why you put assassins in my keeping, and who these men are, and what you intend to do with them? And whither were you going across the roofs? I hope there was no woman in the case."
"Then you still love me so well?" said the King, caught by the bright flash of one of those questioning looks which women can give at a critical moment.
"You could doubt me," replied she, as the tears gathered under her beautiful girlish eyelids.
"There are women in my adventure, but they are witches. Where was I?"
"We were quite near here, on the gable of a house," said Marie. "In what street?"
"In the Rue Saint-Honoré, my jewel," said the King, who seemed to have recovered himself, and who, as he recalled his ideas, wanted to give his mistress some notion of the scene that was about to take place here. "As I crossed it in pursuit of some sport, my eyes were attracted by a bright light in a top window of the house inhabited by René, my mother's perfumer and glover—yours too, the whole Court's. I have strong suspicions as to what goes on in that man's house, and if I am poisoned that is where the poison is prepared."
"I give him up to-morrow," said Marie.
"What, you have still dealt with him since I left him?" said the King. "My life was here," he added gloomily, "and here no doubt they have arranged for my death."
"But, my dear boy, I have but just come home from Dauphiné with our Dauphin," said she, with a smile, "and I have bought nothing of René since the Queen of Navarre died.—Well, go on; you climbed up to René's roof——?"
"Yes," the King went on. "In a moment I, followed by Tavannes, had reached a spot whence, without being seen, I could see into the devil's kitchen, and note certain things which led me to take strong measures. Do you ever happen to have noticed the attics that crown that damned Florentine's house? All the windows to the street are constantly kept shut excepting the last, from which the Hôtel de Soissons can be seen, and the column my mother had erected for her astrologer Cosmo Ruggieri. There is a room in this top story with a corridor lighted from the inner yard, so that in order to see what is being done within, a man must get to a perch which no one would ever think of climbing, the coping of a high wall which ends against the roof of René's house. The creatures who placed the alembics there to distil death, trusted to the faint hearts of the Parisians to escape inspection; but they counted without their Charles de Valois. I crept along the gutter, and supported myself against the window jamb with my arm round the neck of a monkey that is sculptured on it."
"And what did you see, dear heart?" said Marie, in alarm.
"A low room where deeds of darkness are plotted," replied the King. "The first thing on which my eyes fell was a tall old man seated in a chair, with a magnificent beard like old l'Hôpital's, and dressed, like him, in black velvet. The concentrated rays of a brightly burning lamp fell on his high forehead, deeply furrowed by hollow lines, on a crown of white hair and a calm, thoughtful face, pale with vigils and study. His attention was divided between a manuscript on parchment several centuries old, and two lighted stoves on which some heretical mixtures were cooking. Neither the floor nor the ceiling was visible; they were so covered with animals hung up there, skeletons, dried herbs, minerals, and drugs, with which the place was stuffed; here some books and retorts, with chests full of instruments for magic and astrology; there diagrams for horoscopes, phials, wax figures, and perhaps the poisons he concocts for René in payment for the shelter and hospitality bestowed on him by my mother's glover.
"Tavannes and I were startled, I can tell you, at the sight of this diabolical arsenal; for merely at the sight of it one feels spellbound, and but that my business is to be King of France, I should have been frightened. 'Tremble for us both,' said I to Tavannes.
"But Tavannes' eyes were riveted on the most mysterious object. On a couch by the old man's side lay a girl at full length, of the strangest beauty, as long and slender as a snake, as white as an ermine, as pale as death, as motionless as a statue. Perhaps it was a woman just dug out of her grave, for she seemed to be still wrapped in her shroud; her eyes were fixed, and I could not see her breathe. The old wretch paid no sort of heed to her. I watched him so curiously that his spirit I believe passed into me. By dint of studying him, at last I admired that searching eye, keen and bold, in spite of the chills of age; that mouth, mobile with thoughts that came from what seemed a single fixed desire, graven in a myriad wrinkles. Everything in the man spoke of a hope which nothing can discourage and nothing dismay. His attitude, motionless but full of thrilling life, his features so chiseled, so deeply cut by a passion that has done the work of the sculptor's tool, that mind dead-set on some criminal or scientific purpose, that searching intelligence on the track of Nature though conquered by her, and bent, without having broken, under the burden of an enterprise it will never give up, threatening creation with fire borrowed from itself——I was fascinated for a moment.
"That old man was more a King than I, for his eye saw the whole world and was its master. I am determined to temper no more swords; I want to float over abysses, as that old man does; his science seems to me a sovereignty. In short, I believe in these occult sciences."
"You, the eldest son, and the defender of the Holy Catholic, Apostolic, and Roman Church!" cried Marie.
"I."
"Why, what has come over you? Go on; I will be frightened for you, and you shall be brave for me."
"The old man looked at the clock and rose," the King went on. "He left the room, how I could not see, but I heard him open the window towards the Rue Saint-Honoré. Presently a light shone out, and then I saw another light, answering to the old man's, by which we could perceive Cosmo Ruggieri on the top of the column.
"'Oh, ho! They understand each other,' said I to Tavannes, who at once thought the whole affair highly suspicious, and was quite of my opinion that we should seize these two men, and at once make a search in their abominable workshop. But before proceeding to a raid, we wanted to see what would happen. By the end of a quarter of an hour the door of the laboratory opened, and Cosmo Ruggieri, my mother's adviser—the bottomless pit in which all the Court secrets are buried, of whom wives crave help against their husbands and their lovers, and husbands and lovers take counsel against faithless women, who gains money out of the past and the future, taking it from every one, who sells horoscopes, and is supposed to know everything,—that half-demon came in saying to the old man, 'Good-evening, brother.'
"He had with him a horrible little old woman, toothless, hunchbacked, crooked, and bent like a lady's marmoset, but far more hideous; she was wrinkled like a withered apple, her skin was of the color of saffron, her chin met her nose, her mouth was a hardly visible slit, her eyes were like the black spots of the deuce on dice, her brow expressed a bitter temper, her hair fell in gray locks from under a dirty coif; she walked with a crutch; she stank of devilry and the stake; and she frightened us, for neither Tavannes nor I believed that she was a real woman; God never made one so horrible as she.
"She sat down on a stool by the side of the fair white serpent with whom Tavannes was falling in love.
"The two brothers paid no heed to either the old woman or the young one, who, side by side, formed a horrible contrast. On one hand life in death, on the other death in life."
"My sweet poet!" cried Marie, kissing the King.
"'Good-evening, Cosmo,' the old alchemist replied. And then both men looked at the stove.—'What is the power of the moon to-night?' the old man asked Cosmo.—'Why, caro Lorenzo,' my mother's astrologer replied, 'the high tides of September are not yet over; it is impossible to read anything in the midst of such confusion.'—'And what did the Orient say this evening?'—'He has just discovered,' said Cosmo, 'that there is a creative force in the air which gives back to the earth all it takes from it; he concludes, with us, that everything in this world is the outcome of a slow transformation, but all the various forms are of one and the same matter.'—'That is what my predecessor thought,' replied Lorenzo. 'This morning Bernard Palissy was telling me that the metals are a result of compression, and that fire, which parts all things, joins all things also; fire has the power of compressing as well as that of diffusing. That worthy has a spark of genius in him.'
"Though I was placed where I could not be seen, Cosmo went up to the dead girl, and taking her hand, he said, 'There is some one near! Who is it?'—'The King,' said she.
"I at once showed myself, knocking on the window-pane; Ruggieri opened the window, and I jumped into this wizard's kitchen, followed by Tavannes.
"'Yes, the King,' said I to the two Florentines, who seemed terror-stricken. 'In spite of your furnaces and books, your witches and your learning, you could not divine my visit.—I am delighted to see the famous Lorenzo Ruggieri, of whom the Queen my mother speaks with such mystery,' said I to the old man, who rose and bowed.—'You are in this kingdom without my consent, my good man. Whom are you working for here, you, who from father to son have dwelt in the heart of the House of the Medici? Listen to me. You have your hand in so many purses, that the most covetous would by this have had their fill of gold; you are far too cunning to plunge unadvisedly into criminal courses, but you ought not either to rush like feather-brains into this kitchen; you must have some secret schemes, you who are not content with gold or with power? Whom do you serve, God or the Devil? What are you concocting here? I insist on the whole truth. I am honest man enough to hear and keep the secret of your undertakings, however blamable they may be. So tell me everything without concealment. If you deceive me, you will be sternly dealt with. But Pagan or Christian, Calvinist or Mohammedan, you have my Royal word for it that you may leave the country unpunished, even if you have some peccadilloes to confess. At any rate, I give you the remainder of this night and to-morrow morning to examine your consciences, for you are my prisoners, and you must now follow me to a place where you will be guarded like a treasure.'
"Before yielding to my authority, the two Florentines glanced at each other with a wily eye, and Lorenzo Ruggieri replied that I might be certain that no torture would wring their secrets from them; that in spite of their frail appearance, neither pain nor human feeling had any hold on them. Confidence alone could win from their lips what their mind had in its keeping. I was not to be surprised if at that moment they treated on an equal footing with a King who acknowledged no one above him but God, for that their ideas also came from God alone. Hence they demanded of me such confidence as they would grant. So, before pledging themselves to answer my questions without reserve, they desired me to place my left hand in the young girl's and my right hand in the old woman's. Not choosing to let them suppose that I feared any devilry, I put out my hands. Lorenzo took the right and Cosmo the left, and each placed one in the hand of a woman, so there I was like Jesus Christ between the two thieves. All the time the two witches were studying my hands, Cosmo held a mirror before me, desiring me to look at myself, while his brother talked to the two women in an unknown tongue. Neither Tavannes nor I could catch the meaning of a single sentence.
"We set seals on every entrance to this laboratory before bringing away the men, and Tavannes undertook to keep guard till Bernard Palissy and Chapelain, my physician-in-chief, shall go there to make a close examination of all the drugs stored or made there. It was to hinder their knowing anything of the search going on in their kitchen, and to prevent their communicating with any one whatever outside—for they might have sent some message to my mother—that I brought these two demons to be shut up here with Solern's Germans to watch them, who are as good as the stoutest prison-walls. René himself is confined to his room under the eye of Solern's groom, and the two witches also. And now, sweetheart, as I hold the key of the Cabala, the kings of Thunes, the chiefs of witchcraft, the princes of Bohemia, the masters of the future, the inheritors of all the famous soothsayers, I will read and know your heart, and at last we will know what is to become of us."
"I shall be very glad if you can lay my heart bare," said Marie without showing the least alarm.
"I know why necromancers do not frighten you; you cast spells yourself."
"Will you not have some of these peaches?" said she, offering him some fine fruit on a silver-gilt plate. "Look at these grapes and pears; I went myself to gather them all at Vincennes."
"Then I will eat some, for there can be no poison in them but the philters distilled from your fingers."
"You ought to eat much fruit, Charles; it would cool your blood, which you scorch by such violent living."
"And ought I not to love you less too?"
"Perhaps——" said she. "If what you love is bad for you,—and I have thought so—I should find power in my love to refuse to let you have it. I adore Charles far more than I love the King, and I want the man to live without the troubles that make him sad and anxious."
"Royalty is destroying me."
"It is so," replied she. "If you were only a poor prince like your brother-in-law the King of Navarre, that wretched debauchee who has not a sou or a stitch of his own, who has merely a poor little kingdom in Spain where he will never set foot, and Béarn in France, which yields him scarcely enough to live on, I should be happy, much happier than if I were really Queen of France."
"But are you not much more than the Queen? King Charles is hers only for the benefit of the kingdom, for the Queen, after all, is part of our politics."
Marie smiled with a pretty little pout, saying:
"We all know that, my liege.—And my sonnet—is it finished?"
"Dear child, it is as hard to write verses as to draw up an edict of pacification. I will finish them for you soon. Ah God! life sits lightly on me here, would I could never leave you!—But I must, nevertheless, examine the two Florentines. By all the sacred relics, I thought one Ruggieri quite enough in France, and behold there are two! Listen, my dearest heart, you have a good mother-wit, you would make a capital lieutenant of police, for you detect everything——"
"Well, Sire, we women take all we dread for granted, and to us what is probable is certain; there is all our subtlety in two words."
"Well, then, help me to fathom these two men. At this moment every determination I may come to depends on this examination. Are they innocent? Are they guilty?—Behind them stands my mother."
"I hear Jacob on the winding stair," said Marie.
Jacob was the King's favorite body servant, who accompanied him in all his amusements; he now came to ask whether his Master would wish to speak to the two prisoners.
At a nod of consent, the mistress of the house gave some orders.
"Jacob," said she, "make every one in the place leave the house, excepting the nurse and Monsieur le Dauphin d'Auvergne—they may stay. Do you remain in the room downstairs; but first of all shut the windows, draw the curtains, and light the candles."
The King's impatience was so great that, while these preparations were being made, he came to take his place in a large settle, and his pretty mistress seated herself by his side in the nook of a wide, white marble chimney-place, where a bright fire blazed on the hearth. In the place of a mirror hung a portrait of the King, in a red velvet frame. Charles rested his elbow on the arm of the seat, to contemplate the two Italians at his ease.
The shutters shut, and the curtains drawn, Jacob lighted the candles in a sort of candelabrum of chased silver, placing it on a table at which the two Florentines took their stand—seeming to recognize the candlestick as the work of their fellow-townsman, Benvenuto Cellini. Then the effect of this rich room, decorated in the King's taste, was really brilliant. The russet tone of the tapestries looked better than by daylight. The furniture, elegantly carved, reflected the light of the candles and of the fire in its shining bosses. The gilding, judiciously introduced, sparkled here and there like eyes, and gave relief to the brown coloring that predominated in this nest for lovers.
Jacob knocked twice, and at a word brought in the two Florentines. Marie Touchet was immediately struck by the grand presence which distinguished Lorenzo in the sight of great and small alike. This austere and venerable man, whose silver beard was relieved against an overcoat of black velvet, had a forehead like a marble dome. His severe countenance, with two black eyes that darted points of fire, inspired a thrill as of a genius emerged from the deepest solitude, and all the more impressive because its power was not dulled by contact with other men. It was as the steel of a blade that has not yet been used.
Cosmo Ruggieri wore the Court dress of the period. Marie nodded to the King, to show him that he had not exaggerated the picture, and to thank him for introducing her to this extraordinary man.
"I should have liked to see the witches too," she whispered.
Charles IX., sunk again in brooding, made no reply; he was anxiously nipping off some crumbs of bread that happened to lie on his doublet and hose.
"Your science cannot work on the sky, nor compel the sun to shine, Messieurs de Florence," said the King, pointing to the curtains which had been drawn to shut out the gray mist of Paris. "There is no daylight."
"Our science, Sire, enables us to make a sky as we will," said Lorenzo Ruggieri. "The weather is always fair for those who work in a laboratory by the light of a furnace."
"That is true," said the King.—"Well, father," said he, using a word he was accustomed to employ to old men, "explain to us very clearly the object of your studies."
"Who will guarantee us impunity?"
"The word of a King!" replied Charles, whose curiosity was greatly excited by this question.
Lorenzo Ruggieri seemed to hesitate, and Charles exclaimed:
"What checks you? we are alone."
"Is the King of France here?" asked the old man.
Charles IX. reflected for a moment, then he replied, "No."
"But will he not come?" Lorenzo urged.
"No," replied Charles, restraining an impulse of rage.
The imposing old man took a chair and sat down. Cosmo, amazed at his boldness, dared not imitate his brother.
Charles IX. said, with severe irony:
"The King is not here, monsieur, but you are in the presence of a lady whose permission you ought to wait for."
"The man you see before you, madame," said the grand old man, "is as far above kings as kings are above their subjects, and you shall find me courteous, even when you know my power."
Hearing these bold words, spoken with Italian emphasis, Charles and Marie looked at each other and then at Cosmo, who, with his eyes fixed on his brother, seemed to be asking himself, "How will he get himself out of the awkward position we are in?"
In fact, one person only could appreciate the dignity and skill of Lorenzo Ruggieri's first move; not the King, nor his young mistress, over whom the elder man had cast the spell of his audacity, but his not less wily brother Cosmo. Though he was superior to the cleverest men at Court, and perhaps to his patroness Catherine de' Medici, the astrologer knew Lorenzo to be his master.
The learned old man, buried in solitude, had gauged the sovereigns of the earth, almost all of them wearied out by the perpetual shifting of politics; for at that time great crises were so sudden, so far reaching, so fierce, and so unexpected! He knew their satiety, their lassitude; he knew with what eagerness they pursued all that was new, strange, or uncommon; and, above all, how glad they were to rise now and then to intellectual regions so as to escape from the perpetual struggle with men and things. To those who have exhausted politics, nothing remains but abstract thought; this Charles V. had proved by his abdication.
Charles IX., who made sonnets and swords to recreate himself after the absorbing business of an age when the Throne was in not less ill-odor than the King, and when Royalty had only its cares and none of its pleasures, could not but be strangely startled by Lorenzo's audacious negation of his power. Religious impiety had ceased to be surprising at a time when Catholicism was closely inquired into; but the subversion of all religion, assumed as a groundwork for the wild speculations of mystical arts, naturally amazed the King, and roused him from his gloomy absence of mind. Besides, a victory to be won over mankind was an undertaking which would make every other interest seem trivial in the eyes of the Ruggieri. An important debt to be paid depended on this idea to be suggested to the King; the brothers could not ask for this, and yet they must obtain it. The first thing was to make Charles IX. forget his suspicions by making him jump at some new idea.
The two Italians knew full well that in this strange game their lives were at stake; and the glances—deferent but proud—that they exchanged with Marie and the King, whose looks were keen and suspicious, were a drama in themselves.
"Sire," said Lorenzo Ruggieri, "you have asked for the truth. But to show her to you naked, I must bid you sound the well, the pit, from which she will rise. I pray you let the gentleman, the poet, forgive us for saying what the Eldest Son of the Church may regard as blasphemy—I do not believe that God troubles himself about human affairs."
Though fully resolved to preserve his sovereign indifference, Charles IX. could not control a gesture of surprise.
"But for that conviction, I should have no faith in the miraculous work to which I have devoted myself. But, to carry it out, I must believe it; and if the hand of God rules all things, I am a madman. So, be it known to the King, we aim at winning a victory over the immediate course of human nature.
"I am an alchemist, Sire; but do not suppose, with the vulgar, that I am striving to make gold. The composition of gold is not the end, but only an incident of our researches; else we should not call our undertaking Magnum Opus, the great work. The Great Work is something far more ambitious than that. If I, at this day, could recognize the presence of God in matter, the fire of the furnaces that have been burning for centuries would be extinguished to-morrow at my bidding.
"But make no mistake—to deny the direct interference of God is not to deny God. We place the Creator of all things far above the level to which religions reduce Him. Those who hope for immortality are not to be accused of Atheism. Following the example of Lucifer, we are jealous of God, and jealousy is a proof of violent love. Though this doctrine lies at the root of out labors, all adepts do not accept it. Cosmo," said the old man, indicating his brother, "Cosmo is devout; he pays for masses for the repose of our father's soul, and he goes to hear them. Your mother's astrologer believes in the Divinity of Christ, in the Immaculate Conception, and in Transubstantiation; he believes in the Pope's indulgences, and in hell—he believes in an infinite number of things.—His hour is not yet come, for I have read his horoscope; he will live to be nearly a hundred. He will live through two reigns, and see two Kings of France assassinated——"
"Who will be——?" asked the King.
"The last of the Valois and the first of the Bourbons," replied Lorenzo. "But Cosmo will come to my way of thinking. In fact, it is impossible to be an alchemist and a Catholic; to believe in the dominion of man over matter, and in the supreme power of mind."
"Cosmo will live to be a hundred?" said the King, knitting his brows in the terrible way that was his wont.
"Yes, Sire," said Lorenzo decisively. "He will die peacefully in his bed."
"If it is in your power to predict the moment of your death, how can you be ignorant of the result of your inquiries?" asked the King. And he smiled triumphantly as he looked at Marie Touchet.
The brothers exchanged a swift look of satisfaction.
"He is interested in alchemy," thought they, "so we are safe."
"Our prognostics are based on the existing relations of man to nature; but the very point we aim at is the complete alteration of those relations," replied Lorenzo.
The King sat thinking.
"But if you are sure that you must die, you are assured of defeat," said Charles IX.
"As our predecessors were," replied Lorenzo, lifting his hand and letting it drop with a solemn and emphatic gesture, as dignified as his thoughts. "But your mind has rushed on to the goal of our attempts, Sire; we must come back again, Sire! Unless you know the ground on which our edifice is erected, you may persist in saying that it will fall, and judge this science, which has been pursued for centuries by the greatest minds, as the vulgar judge it."
The King bowed assent.
"I believe, then, that this earth belongs to man, that he is master of it, and may appropriate all the forces, all the elements thereof. Man is not a creature proceeding directly from the hand of God, but the result of the principle diffused throughout the infinite Ether, wherein myriads of beings are produced; and these have no resemblance to each other between star and star, because the conditions of life are everywhere different. Ay, my Liege, the motion we call life has its source beyond all visible worlds; creation draws from it as the surrounding conditions may require, and the minutest beings share in it by taking all they are able, at their own risk and peril; it is their part to defend themselves from death. This is the sum total of alchemy.
"If man, the most perfect animal on this globe, had within him a fraction of the Godhead, he could not perish—but he does perish. To escape from this dilemma, Socrates and his school invented the soul. I—the successor of the great unknown kings who have ruled this science—I am for the old theories against the new; I believe in the transmutation of matter which I can see, as against the eternity of a soul which I cannot see. I do not acknowledge the world of souls. If such a world existed, the substances, of which the beautiful combination produces your body—and which, in madame are so dazzling—would not separate and resolve themselves after your death to return each to its own place; the water to water, the fire to fire, the metal to metal, just as when my charcoal is burnt its elements are restored to their original molecules.
"Though you say that something lives on, it is not we ourselves; all that constitutes our living self perishes.
"Now, it is my living self that I desire to perpetuate beyond the common term of life; it is the present manifestation for which I want to secure longer duration. What! trees live for centuries, and men shall live but for years, while those are passive and we are active; while they are motionless and speechless, and we walk and talk! No creature on earth ought to be superior to us either in power or permanency. We have already expanded our senses; we can see into the stars. We ought to be able to extend our life. I place life above power. Of what use is power if life slips from us?
"A rational man ought to have no occupation but that of seeking—not whether there is another life—but the secret on which our present life is based, so as to be able to prolong it at will!—This is the desire that has silvered my hair. But I walk on boldly in the darkness, leading to battle those intellects which share my faith. Life will some day be ours."
"But how?" cried the King, starting to his feet.
"The first condition of our faith is the belief that this world is for man; you must grant me that," said Lorenzo.
"Well and good, so be it!" said Charles de Valois, impatient, but already fascinated.
"Well, then, Sire, if we remove God from this world, what is left but man? Now let us survey our domain. The material world is composed of elements; those elements have a first principle within them. All these principles resolve themselves into one which is gifted with motion. The number Three is the formula of creation: Matter? Motion, Production!"
"Proof, proof? Pause there!" cried the King.
"Do you not see the effects?" replied Lorenzo. "We have analyzed in our crucibles the acorn from which an oak would have risen as well as the embryo which would have become a man; from these small masses of matter a pure element was derived to which some force, some motion would have been added. In the absence of a Creator, must not that first principle be able to assume the external forms which constitute our world? For the phenomena of life are everywhere the same. Yes, in metals as in living beings, in plants as in man, life begins by an imperceptible embryo which develops spontaneously. There is a first principle! We must detect it at the point where it acts on itself, where it is one, where it is a Principle before it is a Creature, a cause before it is an effect; then we shall see it Absolute—formless, but capable of assuming all the forms we see it take.
"When we are face to face with this particle or atom, and have detected its motion from the starting point, we shall know its laws; we are thenceforth its masters, and able to impose on it the form we may choose, among all we see; we shall possess gold, having the world, and can give ourselves centuries of life to enjoy our wealth. That is what we seek, my disciples and I. All our powers, all our thoughts are directed to that search; nothing diverts us from it. One hour wasted on any other passion would be stolen from our greatness! You have never found one of your hunting-dogs neglectful of the game or the death, and I have never known one of my persevering subjects diverted by a woman or a thought of greed.
"If the adept craves for gold and power, that hunger comes of our necessities; he clutches at fortune as a thirsty hound snatches a moment from the chase to drink, because his retorts demand a diamond to consume, or ignots to be reduced to powder. Each one has his line of work. This one seeks the secret of vegetable nature, he studies the torpid life of plants, he notes the parity of motion in every species and the parity of nutrition; in every case he discerns that sun, air, and water are needed for fertility and nourishment. Another investigates the blood of animals. A third studies the laws of motion generally and its relation to the orbits of the stars. Almost all love to struggle with the intractable nature of metals; for though we find various elements in everything, we always find metals the same throughout, down to their minutest particles.
"Hence the common error as to our labors. Do you see all these patient toilers, these indefatigable athletes, always vanquished, and always returning to the assault? Humanity, Sire, is at our heels, as your huntsman is at the heels of the pack. It cries to us, 'Hurry on! Overlook nothing! Sacrifice everything, even a man—you who sacrifice yourselves! Hurry onward! Cut off the head and hands of Death, my foe!'
"Yes, Sire, we are animated by a sentiment on which the happiness depends of generations to come. We have buried many men—and what men!—who have died in the pursuit. When we set foot on that road it is not to work for ourselves: we may perish without discovering the secret. And what a death is that of a man who does not believe in a future life! We are glorious martyrs; we bear the selfishness of the whole race in our hearts; we live in our successors. On our way we discover secrets which enrich the mechanical and liberal arts. Our furnaces shed gleams of light which help society to possess more perfect forms of industry. Gunpowder was discovered in our retorts; we shall conquer the thunder yet. Our patient vigils may overthrow politics."
"Can that be possible!" cried the King, sitting up again on the settle.
"Why not?" replied the Grand Master of the New Templars. "Tradidit mundum disputationibus! God has given us the world. Listen to this once again! Man is lord on earth and matter is his. Every means, every power is at his service. What created us? A motion. What power keeps life in us? A motion. And should not science grasp this motion? Nothing on earth is lost, nothing flies off from our planet to go elsewhere; if it were so, the stars would fall on one another. The waters of the Deluge are all here, and not a drop lost. Around us, above, below, are the elements whence have proceeded the innumerable millions of men who have trodden the earth, before and since the Deluge. What is it that remains to be done? To detect the disintegrating force; on the other hand, to discover the combining force. We are the outcome of a visible toil. When the waters covered our globe, men came forth from them who found the elements of life in the earth's covering, in the atmosphere, and in food. Earth and air, then, contain the first principle of human transformations; these go on under our eyes, by the agency of what is under our eyes; hence we can discover the secret by not confining our efforts to the span of one man's life, but making the task endure as long as mankind itself. We have, in fact, attacked matter as a whole; Matter, in which I believe, and which I, Grand Master of our Order, am bent on penetrating.
"Christopher Columbus gave a world to the King of Spain; I am seeking to give the King of France a people that shall never die.—I, an outpost on the remotest frontier which cuts us off from the knowledge of things, a patient student of atoms, I destroy forms, I dissolve the bonds of every combination, I imitate Death to enable me to imitate Life. In short, I knock incessantly at the door of Creation, and shall still knock till my latest day. When I die, my knocker will pass into other hands not less indefatigable, as unknown giants bequeathed it to me.
"Fabulous images, never understood, such as those of Prometheus, of Ixion, of Adonis, of Pan, etc., which are part of the religious beliefs of every people and in every age, show us that this hope had its birth with the human race. Chaldæa, India, Persia, Egypt, Greece, and the Moors have transmitted Magian lore, the highest of all the occult sciences, the storehouse of the results of generations of watchers. Therein lay the bond of the noble and majestic Order of the Temple. When he burned the Templars, a predecessor of yours, Sire, only burned men; their secrets remain with us. The reconstruction of the Temple is the watchword of an unrecognized people, a race of intrepid seekers, all looking to the Orient of life, all brethren, all inseparable, united by an idea, stamped with the seal of toil. I am the sovereign of this people, their chief by election and not by birth. I guide them all towards the essence of life! Grand Master, Rosicrucians, companions, adepts, we all pursue the invisible molecule which escapes our crucibles, and still evades our sight; but we shall make ourselves eyes manifold more powerful than those bestowed on us by nature; we shall get to the primitive atom, the corpuscular element so perseveringly sought by all the sages who have preceded us in the sublime pursuit.
"Sire, when a man stands astride on that abyss, and has at his command divers so intrepid as my brethren, other human interests look very small; hence we are not dangerous. Religious disputes and political struggles are far from us; we are immeasurably beyond them. Those who contend with nature do not condescend to take men by the throat.
"Moreover, every result in our science is appreciable; we can measure every effect, we can predict it, whereas in the combinations which include men and their interests everything is unstable. We shall submit the diamond to our crucible; we shall make diamonds; we shall make gold! Like one of our craft at Barcelona, we shall make ships move by the help of a little water and fire. We shall dispense with the wind, nay, we shall make the wind, we shall make light and renew the face of empires by new industries!—But we will never stoop to mount a throne to be gehennaed by nations."
Notwithstanding his desire to avoid being entrapped by Florentine cunning, the King, as well as his simple-minded mistress, was by this time caught and carried away in the rhetoric and rhodomontade of this pompous and specious flow of words. The lovers' eyes betrayed how much they were dazzled by the vision of mysterious riches spread out before them; they saw, as it were, subterranean caverns in long perspective full of toiling gnomes. The impatience of curiosity dissipated the alarms of suspicion.
"But, then," exclaimed the King, "you are great politicians, and can enlighten us."
"No, Sire," said Lorenzo simply.
"Why not?" asked the King.
"Sire, it is given to no one to be able to predict what will come of a concourse of some thousands of men; we may be able to tell what one man will do, how long he will live, and whether he will be lucky or unlucky; but we cannot tell how several wills thrown together will act, and any calculation of the swing of their interests is even more difficult, for interests are men plus things; only in solitude can we discern the general aspect of the future. The Protestantism that is devouring you will be devoured in its turn by its practical outcome, which, in its day, will become a theory too. Europe, so far, has not gone further than religion; to-morrow it will attack Royalty."
"Then the night of Saint-Bartholomew was a great conception?"
"Yes, Sire; for when the people triumph, they will have their Saint-Bartholomew. When Religion and Royalty are swept away, the people will attack the great, and after the great they will fall upon the rich. Finally, when Europe is no more than a dismembered herd of men for lack of leaders, it will be swallowed up by vulgar conquerors. The world has presented a similar spectacle twenty times before, and Europe is beginning again. Ideas devour the ages as men are devoured by their passions. When man is cured, human nature will cure itself perhaps. Science is the soul of mankind, and we are its pontiffs; and those who study the soul care but little for the body."
"How far have you gone?" asked the King.
"We move but slowly; but we never lose what we have once conquered."
"So you, in fact, are the King of the Wizards," said Charles IX., piqued at finding himself so small a personage in the presence of this man.
The imposing Grand Master of Adepts flashed a look at him that left him thunder-stricken.
"You are the King of men," replied he; "I am the King of Ideas. Besides, if there were real wizards, you could not have burned them!" he added, with a touch of irony. "We too have our martyrs."
"But by what means," the King went on, "do you cast nativities? How did you know that the man near your window last night was the King of France? What power enabled one of your race to foretell to my mother the fate of her three sons? Can you, the Grand Master of the Order that would fain knead the world,—can you, I say, tell me what the Queen my mother is thinking at this moment?"
"Yes, Sire."
The answer was spoken before Cosmo could pull his brother's coat to warn him.
"You know why my brother, the King of Poland, is returning home?"
"Yes, Sire."
"And why?"
"To take your place."
"Our bitterest enemies are our own kith and kin," cried the King, starting up in a fury, and striding up and down the room. "Kings have no brothers, no sons, no mother! Coligny was right; my executioners are in the conventicles, they are at the Louvre. You are either impostors or regicides!—Jacob, call in Solern."
"My Lord," said Marie Touchet, "the Ruggieri have your word of honor. You have chosen to eat of the fruit of the tree of knowledge; do not complain of its bitterness."
The King smiled with an expression of deep contempt; his material sovereignty seemed small in his eyes in comparison with the supreme intellectual sovereignty of old Lorenzo Ruggieri. Charles IX. could scarcely govern France; the Grand Master of the Rosicrucians commanded an intelligent and submissive people.
"Be frank; I give you my word as a gentleman that your reply, even if it should contain the avowal of the worst crimes, shall be as though it had never been spoken," the King said. "Do you study poisons?"
"To know what will secure life, it is needful to know what will cause death."
"You have the secret of many poisons?"
"Yes, but in theory only, and not in practice; we know them, but do not use them."
"Has my mother asked for any?"
"The Queen-mother, Sire, is far too clever to have recourse to such means. She knows that the sovereign who uses poison shall perish by poison; the Borgias, and Bianca, Grand Duchess of Tuscany, are celebrated examples of the dangers incurred by those who use such odious means. At Court everything is known. You can kill a poor wretch outright; of what use, then, is it to poison him? But if you attempt the life of conspicuous persons, what chance is there of secrecy? Nobody could have fired at Coligny but you, or the Queen-mother, or one of the Guises. No one made any mistake about that. Take my word for it, in politics poison cannot be used twice with impunity; princes always have successors.
"As to smaller men, if, like Luther, they become sovereigns by the power of ideas, by killing them you do not kill their doctrine.—The Queen is a Florentine; she knows that poison can only be the instrument of private vengeance. My brother, who has never left her since she came to France, knows how deeply Madame Diane aggrieved her; she never thought of poisoning her, and she could have done so. What would the King your father have said? No woman would have been more thoroughly justified, or more certain of impunity. But Madame de Valentinois is alive to this day."
"And the magic of wax images?" asked the King.
"Sire," said Cosmo, "these figures are so entirely innocuous that we lend ourselves to such magic to satisfy blind passions, like physicians who give bread pills to persons who fancy themselves sick. A desperate woman imagines that by stabbing the heart of an image she brings disaster on the faithless lover it represents. What can we say? These are our taxes."
"The Pope sells indulgences," said Lorenzo Ruggieri, smiling.
"Does my mother make use of such images?"
"Of what use would such futile means be to her who can do what she will?"
"Could Queen Catherine save you at this moment?" asked Charles ominously.
"We are in no danger, Sire," said Lorenzo calmly. "I knew before I entered this house that I should leave it safe and sound, as surely as I know the ill-feeling that the King will bear my brother a few days hence; but, even if he should run some risk, he will triumph. Though the King reigns by the sword, he also reigns by justice," he added, in allusion to the famous motto on a medal struck for Charles IX.
"You know everything; I shall die before long, and that is well," returned the King, hiding his wrath under feverish impatience. "But how will my brother die, who, according to you, is to be Henri III.?"
"A violent death."
"And Monsieur d'Alençon?"
"He will never reign."
"Then Henri de Bourbon will be King?"
"Yes, Sire."
"And what death will he die?"
"A violent death."
"And when I am dead, what will become of madame?" asked the King, turning to Marie Touchet.
"Madame de Belleville will marry, Sire."
"You are impostors!—Send them away, my Lord," said Marie Touchet.
"Dear heart, the Ruggieri have my word as a gentleman," said Charles, smiling. "Will Marie have children?"
"Yes—and madame will live to be more than eighty."
"Must I have them hanged?" said the King to his mistress.—"And my son, the Comte d'Auvergne?" said Charles, rising to fetch the child.
"Why did you tell him that I should marry?" said Marie Touchet to the two brothers during the few moments when they were alone.
"Madame," replied Lorenzo with dignity, "the King required us to tell the truth, and we told it."
"Then it is true?" said she.
"As true as that the Governor of Orleans loves you to distraction."
"But I do not love him," cried she.
"That is true, madame," said Lorenzo. "But your horoscope shows that you are to marry the man who at this present loves you."
"Could you not tell a little lie for my sake?" said she with a smile. "For if the King should believe your forecast——"
"Is it not necessary that he should believe in our innocence?" said Cosmo, with a glance full of meaning. "The precautions taken by the King against us have given us reason, during the time we spent in your pretty jail, to suppose that the occult sciences must have been maligned in his ears."
"Be quite easy," replied Marie; "I know him, and his doubts are dispelled."
"We are innocent," said the old man haughtily.
"So much the better; for at this moment the King is having your laboratory searched and your crucibles and phials examined by experts."
The brothers looked at each other and smiled.
Marie took this smile for the irony of innocence; but it meant: "Poor simpletons! Do you suppose that if we know how to prepare poisons, we do not also know how to conceal them?"
"Where are the King's people, then?" asked Cosmo.
"In René's house," replied Marie; and the Ruggieri exchanged a glance which conveyed from each to each the same thought, "The Hôtel de Soissons is inviolable!"
The King had so completely thrown off his suspicions, that when he went to fetch his son, and Jacob intercepted him to give him a note written by Chapelain, he opened it in the certainty of finding in it what his physician told him concerning his visit to the laboratory, where all that had been discovered bore solely on alchemy.
"Will he live happy?" asked the King, showing his infant son to the two alchemists.
"This is Cosmo's concern," said Lorenzo, turning to his brother.
Cosmo took the child's little hand and studied it carefully.
"Monsieur," said Charles IX. to the elder man, "if you are compelled to deny the existence of the spirit to believe that your enterprise is possible, tell me how it is that you can doubt that which constitutes your power. The mind you desire to annihilate is the torch that illumines your search. Ah, ha! Is not that moving while denying the fact of motion?" cried he, and pleased at having hit on this argument, he looked triumphantly at his mistress.
"Mind," said Lorenzo Ruggieri, "is the exercise of an internal sense, just as the faculty of seeing various objects and appreciating their form and color is the exercise of our sight. That has nothing to do with what is assumed as to another life. Mind—thought—is a faculty which may cease even during life with the forces that produce it."
"You are logical," said the King with surprise. "But alchemy is an atheistical science."
"Materialist, Sire, which is quite a different thing. Materialism is the outcome of the Indian doctrines transmitted through the mysteries of Isis to Chaldæa and Egypt, and brought back to Greece by Pythagoras, one of the demi-gods among men; his doctrine of transmigration is the mathematics of materialism, the living law of its phases. Each of the different creations which make up the earthly creation possesses the power of retarding the impulse that drags it into another form."
"Then alchemy is the science of sciences!" cried Charles IX., fired with enthusiasm. "I must see you at work."
"As often as you will, Sire. You cannot be more eager than the Queen your mother."
"Ah! That is why she is so much attached to you!" cried the King.
"The House of Medici has secretly encouraged our research for almost a century past."
"Sire," said Cosmo, "this child will live nearly a hundred years; he will meet with some checks, but will be happy and honored, having in his veins the blood of the Valois."
"I will go to see you," said the King, who had recovered his good humor. "You can go."
The brothers bowed to Marie and Charles IX. and withdrew. They solemnly descended the stairs, neither looking at each other nor speaking; they did not even turn to look up at the windows from the courtyard, so sure were they that the King's eye was on them; and, in fact, as they turned to pass through the gate, they saw Charles IX. at a window.
As soon as the alchemist and the astrologer were in the Rue de l'Autruche, they cast a look in front and behind to see that no one was either following them or waiting for them, and went on as far as the Louvre moat without speaking a word; but there, finding that they were alone, Lorenzo said to Cosmo in the Florentine Italian of the time:
"Affé d'Iddio! como le abbiamo infinocchiato!" (By God, we have caught them finely!)
"Gran mercés! a lui sta di spartojarsi"—(Much good may it do him; he must make what he can of it)—said Cosmo. "May the Queen do as much for me! We have done a good stroke for her."
Some days after this scene, which had struck Marie Touchet no less than the King, in one of those moments when in the fulness of joy the mind is in some sort released from the body, Marie exclaimed:
"Charles, I understand Lorenzo Ruggieri; but Cosmo said nothing."
"That is true," said the King, startled by this sudden flash of light, "and there was as much falsehood as truth in what they said. Those Italians are as slippery as the silk they spin."
This suspicion explains the hatred of Cosmo that the King betrayed on the occasion of the trial on the conspiracy of la Mole and Coconnas. When he found that Cosmo was one of the contrivers of that plot, the King believed himself duped by the two Italians; for it proved to him that his mother's astrologer did not devote himself exclusively to studying the stars, fulminating powder and final atoms. Lorenzo had then left the country.
In spite of many persons' incredulity of such things, the events which followed this scene confirmed the prophecies uttered by the Ruggieri.
The King died three months later. The Comte de Gondi followed Charles IX. to the tomb, as he had been told that he would by his brother, the Maréchal de Retz, a friend of the Ruggieri, and a believer in their foresight.
Marie Touchet married Charles de Balzac, Marquis d'Entragues, Governor of Orleans, by whom she had two daughters. The more famous of these two, the Comte d'Auvergne's half-sister, was Henri IV.'s mistress, and at the time of Biron's conspiracy tried to place her brother on the throne of France and oust the Bourbons.
The Comte d'Auvergne, made Duc d'Angoulême, lived till the reign of Louis XIV. He coined money in his province, altering the superscription; but Louis XIV. did not interfere, so great was his respect for the blood of the Valois.
Cosmo lived till after the accession of Louis XIII.; he saw the fall of the House of Medici in France, and the overthrow of the Concini. History has taken care to record that he died an atheist—that is to say, a materialist.
The Marquise d'Entragues was more than eighty when she died.
Lorenzo and Cosmo had for their disciple the famous Comte de Saint-Germain, who became notorious under Louis XV. The great alchemist was not less than a hundred and thirty years old, the age to which some biographers say Marion Delorme attained. The Count may have heard from the Ruggieri anecdotes of the Massacre of Saint-Bartholomew and of the reigns of the Valois, in which they could at pleasure assume a part by speaking in the first person. The Comte de Saint-Germain is the last professor of alchemy who explained the science well, but he left no writings. The doctrine of the Cabala set forth in this volume was derived from that mysterious personage.
It is a strange thing! Three men's lives, that of the old man from whom this information was obtained, that of the Comte de Saint-Germain, and that of Cosmo Ruggieri, embrace European history from the reign of Francis I. to that of Napoleon. Only fifty lives of equal length would cover the time to as far back as the first known epoch of the world.—"What are fifty generations for studying the mysteries of life?" the Comte de Saint-Germain used to say.
Paris, November-December 1836.