PREPARATION FOR HEAVENLY BLESSEDNESS.
That there is a way of salvation beyond the bound of time is strongly suggested by the salvation of infants. We are all agreed about the salvation of infants. Our heart refuses any other belief. In the case, however, of very young infants, they go into the next life destitute of all moral character. Either heaven must be a very large place, including a place for infants—or else they must undergo some preparatory process before entering. In either case their entire preparation for heavenly blessedness is achieved beyond this life. Now the fact of them being so prepared opens to our faith the possibility of adults being prepared also. The process may differ; we know nothing of details; but it is effective, and in certain cases may be entirely destitute of pain.
With the heathen the same argument holds. He would be a bold man who would say that no heathen is saved. We know that some of them rose to a high moral plane; indeed such as would largely, if not entirely, fit them for the inheritance of the saints. But they had not knowledge of the Saviour. That was all they needed. You will say, perhaps, that that was everything. It was; but it could be supplied very quickly once they crossed the boundary of time. They would meet angel friends there who would soon give them the required information. We can conceive, from what we know of them when here, that they would believe at once, and very soon be fit for at least the beginning of eternal joy.
There have been those who by the light of nature, or by the illumination of the divine Spirit, attained to marvellous perfection; yet, never heard the Saviour's name. Just now I notice that an orthodox divine names Socrates as a case in point. In cases not so marked we can believe that disclosures of truth that they could not learn here, may transform them into saints.
Surely this is a sane, as well as a brighter prospect than was entertained not so very long ago. I recall those lines of the Hymn by Dr. Watts, which I learned when quite young:
"There is a dreadful hell
Of everlasting pains;
Where sinners must with devils dwell,
In darkness, fire, and chains."
Happily the sentiment of the Hymn did not make much impression on me. It is a great boon to children that sometimes they are not very thoughtful.
I wonder if Robert Browning ever learned such Hymns when a child. If he did, he must later have had a revival of more hopeful ideas. He could write that couplet that has been so often repeated:
"God's in His heaven;
All's right with the world."
But all is not right with the world if millions and millions of our fellow creatures are in endless torment, and other millions on their way. I fear Browning's words are often repeated with a glib optimism. All is right with the world, or all will be right, when the whole race is redeemed from suffering and sin; not otherwise. But the love and power of God are equal to the task.