ERICACEAE (HEATH FAMILY)
Bog Rosemary (Andromeda glaucophylla Link.), “bîneˈ mîkci” [swamp partridge berry]. The plant was found on the Flambeau Ojibwe Reservation, but was not used medicinally. Among the whites, it is credited with poisonous properties.
Prince’s Pine (Chimaphila umbellata [L.] Nutt.), “gaˈ gîgeˈbûg” [everlasting leaf].[106] The Flambeau Ojibwe pronounce the name of Prince’s Pine nearly the same as the Menomini Indians, and use it for the same purposes, namely a tea for treating stomach troubles. Chimaphila is official with white men as a tonic and diuretic. It stimulates the mucous membrane of the genito-urinary tract, and has been used in renal dropsy, scrofulous conditions, chronic ulcers and skin lesions. It is employed both internally and as an embrocation.
Wintergreen (Gaultheria procumbens L.), “wînîsiˈ bûgûd”, [dirty leaves], shown in [plate 75], fig. 2. The Flambeau Ojibwe use the leaves to brew a tea to cure rheumatism and “to make one feel good.” The white man discovered the properties of this plant from the Indians, and originally wintergreen was the chief source of methyl salicylate. Aspirin is synthetically the same thing. Birch twigs were later used as a source and finally it was made from coal tar dye. Like other volatile oils, methyl salicylate was used as an antiseptic, analgesic, carminative and flavoring agent. It was added to liniments for rubbing muscular rheumatism, and similar complaints. Overdoses of the pure oil on the skin produce drowsiness, congestion and delirium.
Cranberry (Vaccinium oxycoccus L.) “mûckiˈ mînagaˈ wûnj” [swamp berry bush]. A tea for a person who is slightly ill with nausea. White men have used the bitter, astringent leaves in diarrhea and diabetes and for purifying the blood.
Blueberry (Vaccinium pennsylvanicum Lam.), “minûgaˈ wûnj” [berry bush]. The Flambeau Ojibwe use the leaves of this common blueberry for a medicinal tea as a blood purifier. White men have employed it in the same manner.
EUPHORBIACEAE (SPURGE FAMILY)
Flowering Spurge (Euphorbia corollata L.), “cabosîˈ kûn” [milky bitter root]. The Flambeau Ojibwe use the root for a physic. A half inch of the root is pounded and steeped in a cup of water, which is drunk before eating. The resinous, milky juice of the root has been employed by eclectic practitioners as an emetic, but its use has been practically abandoned because of its irritant and uncertain qualities.
FAGACEAE (BEECH FAMILY)
Bur Oak (Quercus macrocarpa Michx.), “mîtîgoˈ mîc” [wooden tree], shown in [plate 64], fig. 1. The bark is an astringent medicine to the Pillager Ojibwe. They also use it to bandage a broken foot or leg. All oaks are noted among the whites for their astringent properties. Eclectic practitioners used it for gargles in cases of inflammation of the tonsils and pharynx. It was also used in treating leucorrhea and piles.
Red Oak (Quercus rubra L.), “mîtîgoˈ mîc”, [wooden tree], shown in [plate 64], fig. 2. The bark,—“mîtîgoˈ mîc wenaˈ gêk”. The bark is a medicine for heart troubles and bronchial affections among the Flambeau Ojibwe. Its use by white men was approximately the same as Bur Oak.
FUMARIACEAE (FUMITORY FAMILY)
Golden Corydalis (Corydalis aurea Willd.), “tîpotîeˈ kwason,” [looks like pants]. The Pillager Ojibwe place the root on coals and inhale the smoke for clearing the head and reviving the patient. There is no record of its use by white men.
FUNGI
The Ojibwe have evidently had disastrous experiences with mushrooms in the past and do not use them as a food. The children often gather the common brackets (Fomes applanatus) and draw pictures on them, using them as toys.
Giant Puffball (Calvatia craniiformis Schw.) shown in [plate 61], fig. 2, “oskweˈtûk”. This is kept on hand in the mature stage. The inner part has an organized mass of threads and does not break down entirely into spores as do the smaller puffballs. The substance is snuffed up the nose to stop nose bleed.
The Ojibwe also made use of an unidentified fungus matte material, found in the windshake spaces of down timber. This is the matted vegetating mycelium of some timber fungus, such as Fomes, Trametes, Polyporus or Pholiota. This made a good tinder for use in the fire base block, and when the fire stick was rapidly twirled against this material, it caught fire and was blown into a blaze that became the basis of their fire. In all medicine lodge ceremonials, the fire was kindled in this manner and thus deemed a sacred fire. Things cooked over this fire were ceremonial, and the calumet or pipe used in the ceremonies was always lighted from a coal of the sacred fire.
GERANIACEAE (GERANIUM FAMILY)
Wild Geranium (Geranium maculatum L.), “oˈ sawaskwîniˈ s” [yellow light].[107] The Pillager Ojibwe use the astringent root for the treatment of flux, and also for healing a sore mouth. Eclectic practitioners have also used it as a mild internal astringent, useful for infants and people who have a delicate stomach, because it is not irritating. It is valuable in serious diarrheas. It has also been used by white men for rectal and vaginal injections to tone up weak muscles.
GRAMINEAE (GRASS FAMILY)
Rattlesnake Grass (Glyceria canadensis [Michx.] Trin.), “anagoneˈ wûck” [fern]. The Flambeau Ojibwe use the roots of this as a female remedy, but it is difficult to understand why they call it a fern. There is no record of its use by white men.
HYDROPHYLLACEAE (WATERLEAF FAMILY)
Virginia Waterleaf (Hydrophyllum virginianum L.),[108] “neˈ bîneankweˈ ûk” according to the Pillager Ojibwe White Cloud on Bear Island, Leech Lake, Minnesota, but “anîmûcîdeˈ bîgons” [dog feet medicine], according to John Peper, of the same island. It furnishes a root that may be used to keep flux in check. He states that it is good for man, woman or child. It was used for the same purpose among the Meskwaki Indians, but there is no record of its use by whites.