CHAPTER VI.—WHICH IS MOSTLY FOR THE BOYS OF OUR ARMY

The Honorable Socrates Potter hung up the old rifle and washed his hands. There was a very gentle look in his eyes as he began pacing the floor. I saw: that another mood was coming.

“We must learn that wealth is no excuse for idleness or pride,” he went on. “Every one must find his work and do it, or come to grief—that is the conclusion of the whole matter. We have our European Americans—our Mislaid Consciences, our Leatherhead Monarchs, our Smothered Sons, our Shrimpstones, our Wedding Tourists. We must use the slipper with a firm but kindly hand, and remind them that they are of the Hohenzollern breed and request them to fall in line and get the pace and spirit of Democracy.

“With all our faults we are, in the main, sound and healthy. Our average man can be relied upon. He is our heart and sinew. We need not boast of him. He is willing to give all rather than see the spirit of man yield an inch of the progress it has made. That is enough to say of him. If any European country can match him, we are glad and he is glad—not envious.

“Our average man would enjoy a drink now and then, but in many of our states he has said: 'If the good of humanity demands it, let there be prohibition—anyhow we will give it a trial.'

“The trouble with Russia lies in the fact that among its people there are no individuals—no men trained in the use of the intellect and the conscience. Its people are like bricks, all of the same shape, size and color—all two inches wide and six inches long. They have a common denominator of material and a common numerator of ignorance. Between them and their rulers there has been no average man to speak for them, so the people are helpless. They know not what to say or do. They have been Kerenskyed and Trotskyfied and driven about like cattle.

“The Germans have an average man, but he has suffered himself to be Williamized. His conscience has been mislaid.

“Since 1860 this average man of ours has given of his blood and substance for the ideals of Democracy and with not the remotest hope of gain. His God is the father of the whole human family—a God of progress whose aim is not the selfish enjoyment of a favored few, but the welfare of all men the world over. His aim is, in short, common sense—a common sense of honor and decency and brotherhood in the great family.

“Again we fight for this ideal—driven to it by the hateful conduct of our brothers in Germany.

“I wish you would say for me to the folks at home that there is a great opportunity in this big common purpose of ours—an opportunity to drop all outworn and unessential differences of creed and get together. Let us inaugurate the Ismless Sunday and cut out the waste—the waste of rent and interest and coal and light and energy. Let us cut out the empty seats and the empty preachers and the quarrelsome brothers and sisters and get together in the biggest meeting-house in town on a basis of common sense—the common sense of the fatherhood of God and the brotherhood of man with Christ as the great example. Let us not worry and quarrel as to whether Christ was God or man. He was the first and greatest Democrat and would have us work together in peace for Democracy. That is the important thing.

“Tell those ladies who sit around the fireplace knitting sweaters and indulging in delicious chills of pessimism, to quit. There should be an asylum for the misery lovers who sit in snug security and dream of misfortunes—Zeppelin raids, submarine bombardments and the end of the world. They grab at every straw of pessimism. Nothing pleases them so much as to find fault with the Government, which is doing its best with a difficult problem, and mighty well at that.

“Tell them to stop shooting at the pianist. He is the only one we have. All faces to the front! The spirit of Democracy is confidence in the justice and the success of its cause. Let there be no discordant voices in our chorus.

“That reminds me of the story of