III
The naturalistic novel in Brazil is, from the artistic standpoint, the work of some four men,—Machado de Assis, Aluizio de Azevedo, Julio Ribeiro and Raul Pompeia. Ribeiro’s Carne (Flesh) and Pompeia’s Atheneu represent, respectively, the influence of Zola upon the natural sensuousness of the Brazilian and the impact of complex modernity upon that sensuousness.
The prose work of Machado de Assis is not exclusively naturalistic; indeed, he should be considered, though of his age, a spirit apart; as he rises above the limitations of Brazilian letters, so he is too big for any circumscribed epoch to contain. With the year 1879 he began a long period of maturity that was to last for thirty years. It was during this fruitful phase that he produced the Memorias Postumas de Braz Cubas, Quincas Borba, Historias Sem Data, Dom Casmurro, Varias Historias, and other notable works. His long fiction, as his short, exhibits the same bitter-sweet philosophy and gracious, yet penetrating irony. In the best of his prose works he penetrates as deep as any of his countrymen into the abyss of the human soul.
The judgment of Verissimo upon Machado de Assis differs somewhat from that of his distinguished compatriots.
“With Varias Historias,” he says in his studies of Brazilian letters, “Sr. Machado de Assis published his fifteenth volume and his fifth collection of tales.… To say that in our literature Machado de Assis is a figure apart, that he stands with good reason first among our writers of fiction, that he possesses a rare faculty of assimilation and evolution which makes him, a writer of the second Romantic generation, always a contemporary, a modern, without on this account having sacrificed anything to the latest literary fashion or copied some brand-new esthetic, above all conserving his own distinct, singular personality … is but to repeat what has been said many times already. All these judgments are confirmed by his latest book, wherein may be noted the same impeccable correctness of language, the same firm grasp upon form, the same abundancy, force and originality of thought that make of him the only thinker among our writers of fiction, the same sad, bitter irony.…
“After that there was published another book by Sr. Machado de Assis, Yaya Garcia. Although this is really a new edition, we may well speak of it here since the first, published long before, is no longer remembered by the public. Moreover, this book has the delightful and honest charm of being in the writer’s first manner.
“But let us understand at once, this reference to Machado de Assis’s first manner. In this author more than once is justified the critical concept of the unity of works displayed by the great writers. All of Machado de Assis is practically present in his early works; in fact, he did not change, he scarcely developed. He is the most individual, the most personal, the most ‘himself’ of our writers; all the germs of this individuality that was to attain in Bras Cubas, in Quincas Borba, in the Papeis Avulsos and in Varias Historias its maximum of virtuosity, may be discovered in his first poems and in his earliest tales. His second manner, then, of which these books are the best example, is only the logical, natural, spontaneous development of his first, or rather, it is the first manner with less of the romantic and more of the critical tendencies.… The distinguishing trait of Machado de Assis is that he is, in our literature, an artist and a philosopher. Up to a short time ago he was the only one answering to such a description. Those who come after him proceed consciously and unconsciously from him, some of them being mere worthless imitators. In this genre, if I am not misemploying that term, he remained without a peer. Add that this philosopher is a pessimist by temperament and by conviction, and you will have as complete a characterization as it is possible to design of so strong and complex a figure as his in two strokes of the pen.
“Yaya Garcia, like Resurreição and Helena, is a romantic account, perhaps the most romantic written by the author. Not only the most romantic, but perhaps the most emotional. In the books that followed it is easy to see how the emotion is, one might say, systematically repressed by the sad irony of a disillusioned man’s realism.” Verissimo goes on to imply that such a work as this merits comparison with the humane books of Tolstoi. But this only on the surface. “For at bottom, it contains the author’s misanthropy. A social, amiable misanthropy, curious about everything, interested in everything—what is, in the final analysis, a way of loving mankind without esteeming it.…
“The excellency with which the author of Yaya Garcia writes our language is proverbial.… The highest distinction of the genius of Machado de Assis in Brazilian literature is that he is the only truly universal writer we possess, without ceasing on that account to be really Brazilian.”
When the Brazilian Academy of letters was founded in 1897, Machado de Assis was unanimously elected president and held the position until his death. Oliveira Lima, who lectured at Harvard during the college season of 1915-1916, and who is himself one of the most intellectual forces of contemporary Brazil, has written of Machado de Assis: “By his extraordinary talent as writer, by his profound literary dignity, by the unity of a life that was entirely devoted to the cult of intellectual beauty, and by the prestige exerted about him by his work and by his personality, Machado de Assis succeeded, despite a nature that was averse to acclaim and little inclined to public appearance, in being considered and respected as the first among his country’s men-of-letters: the head, if that word can denote the idea, of a youthful literature which already possesses its traditions and cherishes above all its glories.… His life was one of the most regulated and peaceful after he had given up active journalism, for like so many others, he began his career as a political reporter, paragrapher and dramatic critic.”[13]
With the appearance of O Mulato, 1881, by Aluizio Azevedo (1857-1912), the literature of Brazil, prepared for such a reorientation by the direct influence of the great Portuguese, Eça de Queiroz and of Emile Zola, was definitely steered toward naturalism. “In Aluizio Azevedo,” says Benedicto Costa, “one finds neither the poetry of José de Alencar, nor the delicacy,—I should even say, archness,—of Macedo, nor the sentimental preciosity of Taunay, nor the subtle irony of Machado de Assis. His phrase is brittle, lacking lyricism, tenderness, dreaminess, but it is dynamic, energetic, expressive, and, at times sensual to the point of sweet delirium.”
O Mulato, though it was the work of a youth in his early twenties, has been acknowledged as a solid, well-constructed example of Brazilian realism. There is a note of humour, as well as a lesson in criticism, in the author’s anecdote (told in his foreword to the fourth edition) about the provincial editor who advised the youthful author to give up writing and hire himself out on a farm. This was all the notice he received from his native province, Maranhão. Yet Azevedo grew to be one of the few Brazilian authors who supported himself by his pen.
Aluizio de Azevedo’s types (O Cortiço, O Livro de Uma Sogra) are the opposite to Machado de Assis’s; they are coarse, violent, terre-à-terre. They are not so much a different Brazilian than we find in the poetry of Bilac, as a lower stratum of that same intelligence and physical blend.