INSURED
A quiet summer night. Over there the celebrated wood shows black on the sky-line; our forefathers engraved in its trees the names of the divisions of the Talmud they completed as they went along. Yonder, not far off, they halted, and the "head of the dispersion" said "Pöh lîn!" (here abide!), and the land has ever since been called "Pöhlin;"[97] but the other nations cannot make out the reason.
And the wood has a short cut to Jerusalem. There was once a goat belonging to one of the native Làmed-Wòfniks, and the goat knew the road; she used to trot every morning to pasture on the Temple Mount, and return with three pitcherfuls of milk for the holy man.
To the right of the wood, beside a river, lies the town. It is divided into two parts. One part is a long strip—a straight, paved street with walled-in houses under sheet-metal roofs, quite substantial, fastened to the earth with foundations. The inhabitants of the street know for certain that they will live and die in them; that all the winds of heaven may blow without causing them to move an inch.
Then comes the second part, another world, quite spiritual: flimsy "hen-houses" entirely built of straw and fir planks, with only an occasional slate-roof. A breeze blows over them, and they are gone. Do their dwellers hope to find the short cut to the Temple Mount, like the immortal goat, or do they speculate on the fire-insurance?
And how like are the houses to their inhabitants! These are narrow-chested, with darkened eyes, and crouch under crooked straw caps.
Cocks crow out of the huts, ducks quack, and geese cackle. From out the marsh, which licks the threshold with seventy tongues, croak well-fed, portly frogs. A Jewish calf frequently contributes a bleat, and is answered out of the long street by a Gentile dog. I shall begin to take notes early in the morning.
I know beforehand what it will be: if not thirty-six rubles a year, it will be thirty-three or thirty-two.... I shall find "many trades and few blessings,"[98] more soap factories, any number of empty houses.... The beadle will reckon up for me: he is a messenger, she, a huckstress; two daughters are out in service in Lublin, in Samoscz.... one son is a "helper" in a Cheder, the other serving his time in the army, and the daughter-in-law with three, four, five children has gone home to her father and mother....
I shall find neglected children tumbling about in the swamp with the ducks and geese; mites of babies screaming their throats out in the cradles; sick people left alone in bed; boarded-out children sitting over Gemorehs; young women in furry wigs and with or without shyness; I hardly shut my eyes, before these same weary, livid, pale, twisted faces, walking sorrows, rise before me ... there is seldom one who smiles, one with a dimple ... all the men so unmanly, so mummy-like, women with running eyes, carrying a load of fruit, a sack of onions, or else an unborn child together with the onions. I know I shall come across an unlicensed third-rate public-house, two or three horse-stealers, and more than two or three receivers of stolen goods. But what about the statistics? Can they answer the question, how many empty stomachs, useless teeth? how many people whose eyes are drawn out of their sockets as with pincers at the sight of a piece of dry bread? how many people who have really died of hunger?
All you gain by statistics is that you find out about an unlicensed public-house, or a horse-thief, or a receiver of stolen goods.
Scientific medicine has invented a machine for checking heart-beats, one by one; the foolish statistics play with figures. Do statistics record the anxious heart-beats that thumped in the breast of the grandson of the descendant from Spanish ancestors, or the son of the author of the Tevuas Shor, before they committed their first illegality? Do they measure how their hearts bled after they committed it? Do they count the sleepless nights before and after?
Can they show how many were the days of hunger? How many times the children flung themselves about in convulsions, how often hands and feet shook when the first glass was filled by the unlicensed brandy-seller? Livid, ghastly, blue faces float before me in the empty air, and blue-brown, parched lips whisper: "There has been no fire in my chimney for twenty-four days."
"We have eaten potato peelings for ten."
"Three died without a doctor or a prescription; I had to save the fourth!"
The hoarse voices cut me to the heart, like a blunt knife; I leave the window where I have been standing; but the room is full of ghosts.
By the stove stands a red Jew, well-nourished: "Hee, hee!" he laughs. "Steal? buy stolen things? a business like any other ... not less than a month's imprisonment ... in a month I would have lost a fortune ... all the noblemen will bear me witness ... honestly! honestly!"
That voice is worse; it saws ... I throw myself on the bed, I shut my eyes, and there appears to me the good old rebbitzin of Skul.
"Well," she says with her childlike, silvery voice, "and suppose the result of your inquiries were not favorable for the Jews, shall you he able to say: 'Thy people are all righteous?'" I feel as if her kind, blue, dove-like eyes rested soothingly on my hot forehead.
I fell asleep beneath them, and I dreamt of the two angels, the good inclination and the evil one. I saw them flying earthward before day-break, enveloped in a thin, pink mist. The evil inclination carried, in one hand, a blue paper with a large, black eye in the top left-hand corner, evidently a deed relating to a house or some property ... expensive dresses, besides fur caps, braided kaftans, silk sashes, also a top-hat and frock-coat as if for one person; also handkerchiefs, head-kerchiefs, kerchiefs with tinsel, pearl necklaces, as well as silk and satin trains of all colors—all that in one hand, and in the other—potato peelings....
The good inclination—naked, without clothes or things to carry, as God made him....
Both fly ... it seems as if the good inclination wanted to tell me something, he opens his pretty mouth ... but not his voice, a cry of alarm wakes me. Fire! I spring out of bed, there is a fire just opposite!
A long tongue of flame stretches out toward me and seems to say:
"Don't be frightened: it's insured!"
——