I
Of the many young poets who gave their lives in the war, Isaac Rosenberg was not the least gifted. Adverse circumstances, imperfect education, want of opportunity, impeded and obscured his genius; but whatever criticism be made of his poetry, its faults are plainly those of excess rather than deficiency. His writing was often difficult and obscure, because he instinctively thought in images and did not sufficiently appreciate the limitations of language. Also, a continual fear of being empty or thin led him to an over-intricate complexity. But there was no incoherence in his mind. And the main object of these notes, beyond recording the facts of his life, is to illustrate the growth and workings of his mind from his own letters, which will be the best commentary on his poems.
I cannot precisely fix the date, but it must have been some time in 1912, when one morning there came to me a letter in an untidy hand from an address in Whitechapel, enclosing some pages of verse on which criticism was asked, and signed “Isaac Rosenberg.” It was impossible not to be struck by something unusual in the quality of the poems. Thoughts and emotions of no common nature struggled for expression, and at times there gushed forth a pure song which haunted the memory.
I answered at once, and the next day received another letter which told me something about my unknown correspondent. In this letter, which, like nearly all his letters, is undated, he wrote:
“I must thank you very much for your encouraging reply to my poetical efforts.... As you are kind enough to ask about myself, I am sending a sort of autobiography I wrote about a year ago.... You will see from that that my circumstances have not been very favourable for artistic production; but generally I am optimistic, I suppose because I am young and do not properly realize the difficulties. I am now attending the Slade, being sent there by some wealthy Jews who are kindly interested in me, and, of course, I spend most of my time drawing. I find writing interferes with drawing a good deal, and is far more exhausting.”
He went on to tell of his admirations, Rossetti coming first for him among modern artists. He had seen very little of early Italian art, but divined that theirs was the type of art which he thought the only kind worth having—“expression through passionate colour and definite design”—not “a moment frozen on to canvas,” but “the spontaneity of un-selfconscious and childlike nature—infinity of suggestion—that is as much part and voice of the artist’s soul as the song to the bird.” As to modern poets, they were “difficult to get hold of” (their volumes being expensive), but he had an immense admiration for Francis Thompson—“that is the sort of poetry that appeals most to me.” He had done nothing yet in painting which he would care to show. He aspired to do imaginative work, but at present was practising portraiture, as it was necessary to earn a living.
At my invitation Rosenberg came to see me. Small in stature, dark, bright-eyed, thoroughly Jewish in type, he seemed a boy with an unusual mixture of self-reliance and modesty. Indeed, no one could have had a more independent nature. Obviously sensitive, he was not touchy or aggressive. Possessed of vivid enthusiasms, he was shy in speech. One found in talk how strangely little of second-hand (in one of his age) there was in his opinions, how fresh a mind he brought to what he saw and read. There was an odd kind of charm in his manner which came from his earnest, transparent sincerity.
The “sort of autobiography,” which I have never seen since I returned it to him, and has perhaps been destroyed, was the story of a youth, mentally ambitious, introspective, dissatisfied with his surroundings, consumed by secret desires for liberation and self-expression.
The external facts of his life are briefly told. For these I am mainly indebted to his sister, Mrs. Wynick, whose devotion to her brother and his work was at all times unwearied. She gave much of a scanty leisure-time to typing copies of his poems, and many of them would have been lost but for her care in preserving them.
Isaac Rosenberg was born at Bristol on the 25th of November, 1890. When he was seven he came to London with his parents. The family settled in the East End. The boy was sent to the Board School of St. George’s in the East, and afterwards to the Stepney Board School. From childhood he showed a natural gift both for drawing and for writing. While at the Stepney school his promise appeared so remarkable that the headmaster allowed him to spend all his time in these pursuits. Out of school he would draw with chalks on the street pavement. Reading poetry was a passion with him. At the age of fourteen he was reluctantly obliged to leave school. His parents were poor; and though they took great pride in his gifts, he was one of a family of eight, and he must now earn his living. He was apprenticed, therefore, to the firm of Carl Hentschel, in Fleet Street. A trade connected with art was chosen for him as a stepping-stone to a painter’s career, and as something to fall back upon in case his resources failed him. But he hated trade, and felt in bondage. In his meal-times he consoled himself by writing poems; in the evenings he went to classes at the Art School of Birkbeck College. He worked hard and won many prizes. Mr. Frank Emanuel, the painter, who befriended and encouraged him at this time, describes him as having been made “bitter and despondent by his circumstances”; and his letters reveal fits of the deepest dejection against which his will contended.
The uncongenial work came at last to an end. The sense of liberation was at first intoxicating. Yet work had to be found, and Isaac was determined to pursue art and nothing else. He met at first with disappointment, and endured many privations. But before long he found good friends. Mr. Amschewitz, an artist, and Mr. Samuels warmly interested themselves in his behalf. Through them he made the acquaintance of three ladies, Mrs. Josephs, Mrs. Herbert Cohen, and Mrs. Lowy, who undertook to provide the means for his training at the Slade School.
Through Mr. Emanuel’s friendship he had become a member of “The Limners,” a club of artists and art teachers, which met at Mr. Emanuel’s studio. Here he had the opportunity of meeting other artists and exchanging ideas. Prizes were given, which young Rosenberg occasionally won. In spite, therefore, of his poverty and unpropitious surroundings, he had now won sympathetic friends, and received both encouragement and material help from discerning compatriots. But with his sensitive artist’s pride and jealous independence of spirit, he was not always easy to understand; and those who, with the sole desire to help him, advanced his circumstances sometimes felt that their efforts did not seem to be appreciated. The case is not unfamiliar to readers of artists’ biographies.
Rosenberg went to the Slade School in October, 1911, and remained till March, 1914. He won prizes at the school and praise from his teachers. Thrown among contemporaries, all occupied with the problems of art and the discussion of them, he became tinged with the temper and the prevalent ideas of his own generation of students. His natural bent, I think, was in another direction. He showed me drawings and studies from time to time, and I saw a few of his paintings when they were exhibited one summer at the Whitechapel Gallery. He was full of ideas, was a capable draughtsman, and could conceive an interesting design. Yet, to judge from what I have seen of his work, it did not seem to be for him the inevitable means of expression. He once showed me at his studio a large, ambitious composition—an oil-painting—which I fancy was never completed. I cannot recall the nominal subject, but it was saturated with symbolism and required a good deal of explanation. I liked the mysteriousness of it, and the ideas which inspired the painting had suggested figures and groups and visionary glimpses of landscape which had passages of real beauty, though the whole work had grown impossibly complex with its convolutions of symbolic meaning. It reminded me of his poetry; and I think that represented his natural bent in art. Had he been born half a century earlier, he would have been an ardent disciple of Rossetti. But he could not escape from the mental atmosphere of his own generation, in which so “literary” a conception of painting was bound to wither in discouragement. Later, he showed me some studies of landscape and portrait which he had made in South Africa. These were in a more “modern” vein of realism, but they seemed to fail in the quality of force, to which all other qualities had been, in intention, sacrificed. They had no personal savour. Like every generous and ambitious youth, Rosenberg wished his own generation to do glorious things, and wished to belong to it as a comrade. Whether he would have emerged and found himself as a painter is a doubtful conjecture. I think it possible that he would have abandoned painting. For his true vocation was poetry, and he thought of himself as a poet rather than as a painter.
He had begun to write verse at a very early age. Mr. Morley Dainow, who was at the time librarian in the Whitechapel Public Library, was approached one day by a Jewish girl who wanted advice and help for her young brother. His aim in life, she said, was to be a poet. The next day the boy was brought to the library. Isaac then seemed to be between ten and twelve years of age. He had already determined to be a poet and a painter. He interested and impressed Mr. Dainow, and in return for his friendly encouragement sent him a poem called “David’s Harp.” These are the earliest verses of Rosenberg’s that Mr. Bottomley or I have seen. They are not printed in this book, but they are interesting because they show how, even as a young boy, Rosenberg cherished the traditions of his race and aspired to become a representative poet of his own nation. Moses and Judas Maccabæus were intended to be themes of his maturer poetry. “David’s Harp” is in fluent stanzas, and shows the passing influence of Byron.
The pamphlet called “Night and Day,” printed in 1912, contains probably all that Rosenberg cared to preserve of his early verse, though no doubt it represented but a small selection from what he had written.
After leaving the Slade School, he found himself faced with a harder struggle than ever. But he never admitted defeat. He sold a few pictures and got a few poems into print, but his health was now a cause for anxiety. His lungs were thought to be affected, and he was advised to try a warmer climate. Having a married sister in Cape Town, he thought of South Africa, and in June, 1914, he sailed for the Cape. Here he made one or two friends, painted some pictures, taught a little, gave a few lectures, and published some poems and articles. But the visit was not a material success, and he returned disappointed and despondent. Soon after his return, in 1915, he printed a second pamphlet of verse, “Youth.” But he was restless and unhappy, and could not work. It was now that he enlisted in the Army. From this date onward he had practically no time for painting, but he continued to write till the end. “Moses” was printed in 1916. He was first in a Bantam regiment, then in the King’s Own Royal Lancasters, and after a period of training at Bury St. Edmunds and at Farnborough went out, early in 1916, to France. No one could have been less fitted for a military life. He suffered not only from physical disability, bad health, and sensitiveness, but from the absent-mindedness of one whose imagination was possessed by his poetic schemes. “My mind will not relinquish its poetical yearnings,” he wrote, “and concentration on alien things and dull has strained my memory.” But he endured the inhuman horror of modern war with a great heart; he would not have liked to be called a hero, but his fortitude was truly heroic. On the first of April, 1918, he was killed in action.