AYRSMOSS.—A.D. 1680.

Ayrsmoss is a household word among Covenanters. Here is one of the numerous spots where temporary defeat has been transformed into permanent glory. A granite monument with suitable inscription marks the place and honors the fallen heroes. This is the field where Richard Cameron with a hardy group of Covenanters met the foe, and fought the first fight of Scotland's Revolutionary war against King Charles II.

Ayrsmoss lies in the heart of a wide solitude. The eye takes in a wild, broken surface in all directions. Loneliness broods in the very air. The heart grows heavy and the eyes dreamy, while we sit on a tuft of rushes and gaze at the monument that bears the names of the worthy dead. Reverie readily rehabilitates the landscape, and, in vision, the field is covered again with the horrors of the engagement. The horsemen are dashing upon each other, the air is shattered with the discharge of guns, swords are flashing in the evening sunlight, men are falling, blood is flowing, the Covenanters are fleeing, and—Cameron lies on the field dead.

Richard Cameron had sounded the keynote of freedom, that reverberated all over Scotland, and down into England, and over into Holland, and at length struck the ears of William, Prince of Orange. Cameron and his Covenanted associates, having disowned the authority of King Charles, disputed by force of arms his right to reign. They had preferred three charges against him. These were:

(1) Perjury; (2) Usurpation; (3) Tyranny.

The king had grossly violated the Covenant to which he had given his oath. The Covenant was the Scottish Constitution of government, and the wilful subversion of it was treason.

He had usurped authority over the Church, posing in the prerogatives of the Lord Jesus Christ and trampling on the people's rights in the worship of God.

He had impoverished, imprisoned, exiled, and even slaughtered his subjects in great numbers, without other fault than their refusal to submit conscience to his tyrannic will.

Therefore, as perjurer, usurper, and tyrant, he must face the arbitrament of war. The proclamation has been published; the dauntless sons of the Covenant have forced the issue. In the name of the Lord of hosts they have unfurled the Banner for Christ's Crown and Covenant. It may often be torn with bullets and stained with blood, but it will never be folded till the cause of Christ and freedom prevail. These Covenanters have resolved "to continue the struggle till they overcome, or hand it down to posterity, that each generation may begin where the last ended." Such was the solemn bond that bound these Covenanters by their own voluntary action one to another, and all to God and freedom in the worship of God through Jesus Christ. It also joined all coming generations into an indivisible and invincible solidarity for the defence of liberty, the triumph of righteousness, and the glory of Christ in His Church.

The Declaration of war had been proclaimed in Sanquhar. There Cameron with his band of twenty-one men appealed to the God of battles and grasped the sword. They stood a few moments gazing solemnly at their Declaration, now nailed to a post and speaking to the nation. Holding their horses by the bridle, they tarried long enough to sing a Psalm to the God of nations, then mounted. Ere the tramp of their steeds had died away on the streets of Sanquhar, the news of the daring deed was spreading over the hills. The royal army, more than 10,000 strong, was quickly on the track of these daring revolutionists.

Cameron quailed not at the consequences of that day's work. His soul was on fire for the honor of the Lord Jesus Christ. He had expressed a desire to die fighting against the avowed enemies of his Lord. He never doubted the final issue; victory was sure in the end, whatever might be the reverses at the beginning and the losses by the way. "LET CHRIST REIGN," he exclaimed with prophetic fire; "LET CHRIST REIGN, is a standard that shall yet overthrow all the thrones of Europe;" and he spoke as if his flashing eyes saw the thrones reel, and his quick ears heard the crash of their fall.

[!--IMG--] Monument at Ayrsmoss. This monument marks the grave of Richard Cameron and eight other Covenanters, who fell on this moorland fighting for religious liberty. The place is reached by passing from the road over a wide mossy field. The solitude is oppressive with solemn tragic memories. These heroes were martyrs who faithfully sealed their testimony with their blood. This battle was fought on July 22, 1680.

One brief month lay between Sanquhar and Ayrsmoss. Cameron and his little company moved cautiously over the desolate places. They roamed across the dreary moorlands, slept amidst the flowering heather, and pillowed their weary heads on the moss. The cold ground was their mattress; the chilling mist was their covering; the arching sky was their roof; the silent stars were their sentinels; the Lord God Almighty was their keeper. Thus they awaited the day of battle. Cameron betimes enjoyed the hospitality of friends who risked their lives in receiving him under their roof.

July 22, 1680, was the eventful day. The little band had strolled into the heart of this waste moor. Here were threescore valiant men, of the valiant of Israel. "They all held swords, being expert in war: every man had his sword upon his thigh, because of fear in the night." The actual number was sixty-three, twenty-three men were mounted. They hung about Cameron who never wearied in preaching Christ to their hungry souls. This day his voice was unusually solemn. He had an inward assurance that the sun, which was now flooding the landscape with glory and taking the chill of the night out of his veins, would glance its setting rays upon his blood and theirs, poured out upon that field. It was now 4 o'clock; the men were resting on the little knolls that studded the moor; their horses were grazing by their side; all eyes were often scanning the horizon; any minute danger might loom up.

"They come!" cried one who saw a troop verging on the moor. In a moment the sixty-three were on their feet; the horses were mounted and every man drew his weapon. Captain Hackston, a veteran in the Covenanted cause, took command. Cameron offered a prayer; his recorded prayer was not a plea for safety nor for victory, but that God would "spare the green and take the ripe." They chose their ground, and waited the coming of Captain Bruce with 120 troopers. With grim determination they watched the dragoons cover the ground. Every man was ready, every nerve was steady. The Covenanters had the courage of conscience; they knew they were in the right; their hearts sustained them; their Covenant reinforced them; they were assured of ultimate success. They will certainly achieve all that is best for this time, and for this occasion. Even a crushing defeat will be a moral victory. The outcome will be according to the will of God, and a necessary event in the progress of Christ's kingdom.

These men were sent forward, to stand on the firing line, and show the spirit, the courage, and the faith of the soldiers of Christ; behind them the spiritual world was filled with the armies of God. His twenty-thousand chariots and thousands of angels, were coming up for the successive engagements, that will yet fill the world with righteousness and the heavens with praise.

Bruce and his troop were received with a deadly volley; many of their saddles were emptied. Hackston led his horsemen in a desperate charge; he almost split the enemy's force in two; but his men being few, the dragoons enveloped him. His horse bogged; he dismounted, and used his sword with fearful effect. At last he fell, bleeding from many wounds. The Covenanters were overwhelmed and driven from the field. Nine lay dead, among whom was Richard Cameron. Twenty-six were killed on the other side, so steady the nerve and deliberate the aim of the Covenanters in the face of crushing odds. The war for freedom was now on; the first blood was shed and had consecrated Ayrsmoss. But the prize of liberty was of high value; other fields must yet be crimsoned with streams flowing from many a heart.

Our enjoyment of civil and religious liberty is so constant and ordinary that we scarcely wait a moment to think of the original cost. What pangs of sorrow, what years of hardships, what streams of blood our fathers paid for the inheritance of truth and freedom they have left their children! Let us be careful to appreciate the blood-bought blessings lest they flee away.


POINTS FOR THE CLASS.

1. What monument has been erected at Ayrsmoss?

2. What previous proclamation occasioned this battle?

3. What charges did the Covenanters prefer against the king?

4. How long after the declaration till this fight occurred?

5. How did Cameron and his associates employ their time?

6. Who appeared in search of them?

7. How many men were on each side?

8. Who won the battle?

9. How account for God's people suffering defeat?

10. What was the cost of the liberty we enjoy?

11. How should we guard it for other generations?

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