Marius
The next conspicuous attempt at reform comes from a genuine son of the people, one of the very few peasants who emerge into the light of history at Rome. In the wretchedly mismanaged Jugurthan war Gaius Marius had shouldered his way to the front by sheer courage and capacity for war through a crowd of cowardly and incompetent aristocrats, who almost openly trafficked with the foreign enemy of Rome. The course of this business requires a brief sketch if we are to understand the condition of Roman government at this period.
The king of the client state of Numidia dying divided his realm between two legitimate sons and one illegitimate, the latter being Jugurtha. This amiable bastard straightway murdered one of his brothers and attacked the other, who fled to the Roman province and appealed to the senate for protection. Jugurtha, already knowing the ropes of senatorial policy, sent envoys with well-filled purses, and easily convinced the senate of his innocence and good intentions. The senate decided to send out a commission to divide the kingdom equitably between Jugurtha and his half-brother. The result of its labours was that Adherbal got the desert and the capital, while Jugurtha got all the fertile part of the country, and the commission returned home rich and happy. Jugurtha had now only to obtain the capital, but as Adherbal refused to fight and kept appealing to Rome, there was nothing for it but to besiege Cirta. Numerous envoys came to Jugurtha from the senate in the course of the siege, but he easily assured them of his pacific intentions. As soon as he had taken the city he put his rival to death with torture, and massacred the entire male population, including a great number of Italian and Roman citizens.
The senate did not feel that this course of action was entirely meritorious, but it required the stimulus of a democratic agitation and another troublesome tribune to induce them to declare war. The senate sent out two of its best men in Bestia and Scaurus; the latter especially was generally reputed to be a veritable Aristides, for he had ventured to protest against the former iniquities. When the Roman army arrived, Jugurtha knew better ways than fighting. He submitted at discretion, surrendered the Roman deserters, whom of course he did not want to keep, and a few elephants, which he soon afterwards repurchased privately. In return he was permitted to retain his kingdom. Once more there were outcries at Rome, voiced by the same democratic tribune Memmius, who insisted that Jugurtha should be summoned to Rome to answer for his sins. Meekly but with bulging moneybags Jugurtha arrived. As soon as Memmius began to cross-examine him another tribune interposed his veto. During his visit Jugurtha was able to purchase a strong party in the senate; he also had time to procure the assassination of an obnoxious fellow-countryman in the city itself. This outrage, combined with the ambition of the new consul, Spurius Albinus, led to another declaration of war, Jugurtha himself being allowed to go home and prepare for it. As he departed he uttered the famous words, “Ah, Rome! Venal city! She would sell herself if she could find a purchaser.”
When Albinus led out the second army, he found it utterly incapable of fighting. It was a band of cowardly brigands, who spent their time in plundering their own province; and when the consul’s brother conceived the spirited project of seizing the king’s treasury for himself, instead of waiting for the more tedious and uncertain profits of bribery, he led the Roman army into an ambush. It surrendered readily. It was forced to go under the yoke, and agree to evacuate all Numidia.
This was a little too much. Another tribune—in all this period we observe the tribunes acting as the heads of popular opposition quite in the Gracchan manner—proposed a special inquiry to investigate the matter, and bring the offenders to justice. Three of the worst—Spurius Albinus, Bestia, and L. Opimius, the destroyer of G. Gracchus—were banished, but the incorruptible Scaurus escaped condemnation by sitting on the bench. The treaty of peace was cancelled, and its author—following the usual Roman custom when armies in awkward places surrendered—was given up to the enemy.
In the third campaign the senate really tried to do its best. Q. Metellus, the new general, belonged to the party of liberal nobles who were in favour of moderate reform. He began well by choosing his officers for military skill—somewhat of an innovation. Among others he chose a brave young farmer, G. Marius. Arrived in Africa, Metellus had first to reduce the Roman army to order, and then, having failed to get his enemy assassinated, marched out to fight him. Jugurtha was beaten in battle (for the Roman army could still fight under decent leadership), and henceforth was driven to guerilla warfare, in which he displayed such remarkable skill that the war soon came to a standstill.
At this point G. Marius, who had achieved popularity and renown through his valour, conceived the ambitious plan of standing for the consulship. It is hard to guess how such an audacious idea can have entered his head, for such an application from a man of no family was entirely without precedent. Somebody at Rome must have whispered the idea. When he asked his consul for permission to go to Rome for the purpose, Metellus was vastly diverted, and suggested that Marius had better wait until his general’s little boy was grown up, in order that he might have a Metellus for a colleague. Probably Marius had little sense of humour, for he did go to Rome, just in time, and was elected consul. Moreover, a special decree entrusted him with command of the army in Africa.
Among his officers was the young legate, L. Cornelius Sulla, and though Marius undoubtedly displayed vigour and competence, it was very largely the luck and diplomacy of Sulla which procured the seizure and surrender of the Numidian king. Marius, however, reaped the glory. Jugurtha graced his triumph (104 B.C.), and soon afterwards perished in a Roman dungeon.
Simultaneously with the Jugurthan war the Romans were called upon to face a far more serious affair, one of those great folk-wanderings from the north which occur periodically in the course of Mediterranean history. The Cimbri and Teutons, who may have numbered ancestors of our own among them, came down from the shores of the Baltic, travelling with their households in a train of waggons which took six days in defiling past the onlooker. These barbarians were terrible to the Romans, with their strange aspect, their long iron swords and savage war-cries, their fair hair and giant stature. But of course they were savages compared to the Romans, and they should never have inflicted more than one defeat on intelligent generals of disciplined armies. As it was, they had to face mutinous legions and incompetent consuls. First they defeated Carbo and overran Gaul; then coming south into the province they beat Silanus and Scaurus; and then, united with the Helvetians, they inflicted a frightful disaster on Longinus, when a Roman legate had to surrender, and another Roman army was sent under the yoke. In 105 a worse thing happened: the great defeat of Arausio (Orange) seemed more fatal even than Cannæ in the extent of its losses. There was a panic in Italy, which seemed helplessly exposed to the fury of the northmen, but fortunately the aimless barbarians wandered off into the west and spent their strength on the warlike Spanish tribes.
As before, popular indignation at Rome, diverted from the real cause of the mischief, the rotten system of cliques which governed them, wasted its fury on individuals. Senators were mobbed and stoned. A proconsul was actually deposed from office. There was only one man deemed capable of dealing with the peril—Marius, the man of the people, the triumphant conqueror of Jugurtha. So, despite laws forbidding re-election, Marius became consul for a second time and a third—five times consul. This was symptomatic of a changed Rome. It was, however, necessary. Amateur generals had had a long trial. From 104 to 100 Marius was continuously chief magistrate of the state, as well as generalissimo of its armies. He did his work. First he had to get his army in hand, and accustom them to the sight of the terrible barbarians. Then he dealt two smashing blows at the Teutons and Cimbri near Aquæ Sextiæ and on the Raudine Plain. It was the misfortune of the Roman system of imperium that no general could attain to eminence in war without at the same time acquiring political importance. Hence Marius in 100 B.C. found himself absolutely first in the Roman state without education or even common sense in politics. He presents a pathetic figure in the turbulent world of Roman statecraft, a war-scarred veteran, the indubitable saviour of Rome, called upon to play the part of a statesman, and yet a mere puppet in the hands of unscrupulous intriguers. First he fell into the hands of two shameless demagogues—Saturninus and Glaucia—who used him to revive the Gracchan revolution. Marius became consul for the sixth time, and a new reform programme was drawn up, including an agrarian law to divide the land conquered from the Cimbri, and incidentally all the land they had conquered, into small holdings for the Marian veterans, Latins and Italians alike. Marius was to have personal charge of the distribution, and this task would make him master of Rome for many years to come. Secondly, there was to be a still further cheapening of corn; and, thirdly, new colonies were to be founded and the Italian allies to have a share in them. Of course there was violent opposition. The senate tried all its old stratagems, tribunician veto, portents, and lastly bludgeons. To meet the latter, Marius whistled his veteran soldiers to his side, and the “Appuleian Laws” were carried, with the addition of a very obnoxious clause that each senator was to take an oath of allegiance to the new legislation within five days on pain of forfeiting his seat. Q. Metellus alone had the courage to prefer exile.
Then, it seems, the senate found it necessary to beguile the great general over to the side of aristocracy. Marius was a child in their hands. He actually boggled at taking the oath to his own laws, and added the remarkable proviso, “So far as they are valid.” Saturninus and Glaucia in their turn tried violence, and Marius led the forces of the senate against them. There was a battle in the forum, the demagogues were slain, and four magistrates of the Roman people put to death without trial. Once more reaction had triumphed. For the time being Marius was politically defunct.
But one side of his work was lasting and fraught with momentous consequences for the Roman state. It was Marius, the first professional general, who formed the first professional army. We noticed that Greece, even before the end of the fifth century, had already begun to use paid and trained soldiers, partly owing to the unwillingness of her comfortable or busy citizens to engage in annual campaigns, but still more because it was found that the more highly trained and better disciplined mercenaries were far more efficient at their business. So for many centuries Rome had now been the only power in the Mediterranean world to rely upon a citizen militia. That citizen militia had indeed conquered the world; but certainly in dealing with the trained troops of Pyrrhus and Hannibal, the Roman forces had always begun with disaster and slowly been schooled to their trade by defeat. So it was now in the Jugurthan and Cimbric wars: the generals had to train their armies in the face of the enemy, and while that is no doubt the best training ground it is terribly dangerous and expensive. It implies, too, an almost inexhaustible stock of recruits to fall back upon. With the decline of Italian agriculture and the growth of city life the stock of recruits was no longer inexhaustible. Moreover the art of war was becoming more intricate. Rome found it necessary to appoint a genuine soldier for her general against Jugurtha in view of the disastrous failures of aristocratic amateurs. In the same way Marius found it necessary to overhaul the Roman fighting machine, and by the end of his five years of successive consulship he had organised a professional army on much the same system as our own. Rome like England required a highly trained expeditionary force and behind it a large reserve. The principal change instituted by Marius seemed at first a small one and required no legislative sanction. Hitherto the army had consisted only of the propertied classes, the infantry of those who could afford a suit of arms, and the cavalry of the richest citizens who could maintain one of the state horses. The minimum property for a Roman soldier is said to have been £115. The poorest had originally formed a light-armed support, the three middle classes were the line, and the richest the cavalry. But the three classes of the line had by now come to be drawn up not according to property but according to length of service. This was the traditional battle formation of the Roman infantry maniples:
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Triara Principes Hastats |
with the cavalry upon the wings. But social changes were changing the army. As wealth increased and the gulf between rich and poor grew wider the comfortable burgesses were no longer obedient or willing soldiers. Bad discipline—a monstrous violation of the old Roman spirit—had begun to appear in the ranks as early as the Macedonian wars. In the Jugurthan wars it was deplorably rife. The equestrian class as the richest was also the most mutinous: as early as the third century the knights had refused to work in the trenches alongside of the legionaries. By 140 B.C. they had ceased to act as a military force and become merely a grade of honour, or rather of income, in the state, though the younger knights continued to form a corps of noble guards to the general. As for the army as a whole, the theory down to the time of Marius was still that of the annual spring campaign; each consul levied his own army for a specific purpose. This levy had become more and more difficult. The simple innovation which Marius introduced was that in the process of holding his levy he began by asking for volunteers and enrolling those first. There was generally a distinct promise of rewards on discharge. Thus instead of the moneyed classes Marius filled his ranks with the poorest and hardiest inhabitants of Rome and Italy. Of course the obligation to serve still remained part of the condition of certain subject peoples. The auxiliary ranks were now supplied by foreign experts—cavalry from the Numidian deserts or the Ligurian hills, slingers from the Balearic Islands, and presently archers from Crete. Having thus professionalised his army Marius proceeded to abolish all distinctions in the ranks. All the men of the line now had a uniform equipment supplied by the state, and instead of a bewildering variety of insignia all the legionaries now fought under that emblem destined to be carried in victory to the four corners of Europe—the silver eagle. The eagle was the standard of the legion and it was regarded as sacred. In camp it rested in a special shrine and terrible was the disgrace attaching to its loss in battle. Hitherto legions had been gathered for each campaign and disbanded at its close. Now a legion had a permanent existence, a fixed number, a tradition and an esprit de corps of its own. It was now a larger unit of 6000 men; for while the maniple or company of 120 men still remained, the maniples were grouped into cohorts or battalions, which now became the regular tactical unit, and ten cohorts formed the legion.
Beside the body-armour consisting of helmet, cuirass, and cylindrical shield,[14] the uniform equipment of the legionary included the pilum, a short heavy javelin for throwing (it is interesting to notice that whereas Marius had the point loosely attached to the shaft so as to break off in the shield or body of the enemy, Julius Cæsar actually invented what may fairly be called a “Dum-Dum pilum” with a soft nose for stopping the rush of barbarians), and the short broad-bladed sword[15] which had been copied from the Spanish swordsmen in the Second Punic War. The latter was a very handy little weapon only about thirty inches long including the hilt, with two edges as well as a point, though the thrust was always advocated in preference to the cut. Marius now introduced a new drill which included lessons in fencing given in the first instance by masters from the gladiatorial schools. Though bloodshed be abhorrent to the learned, many a scholar would like to have witnessed the combat between the Roman gladius and the Cimbrian claymore. It must be repeated that the Roman maniple, unlike the close Greek phalanx, stood in open order with a six-foot square of space for each man so that there was room for individual prowess in swordsmanship. Lastly, Marius still further professionalised his army by introducing a system of bounties on discharge which made the army a really attractive career for poor citizens. He promised them each a farm at the end of the war and his example was followed by other generals. In fact a veteran soldier came to expect a handsome pension on retirement.
PlateXIII: SCABBARD OF LEGIONARY SWORD
It is surely unnecessary to emphasise the meaning of all this. An army was now a trained corps against which no levy of recruits could stand for an instant. Hitherto it had been the chief guarantee against usurpation by a general that new armies could be summoned from the soil at any time. Now there was a weapon in the hands of a successful general against which the feeble safeguards of the republican constitution were powerless. As with the first trained army in English history, the general of such a force became master of the destinies of the state so long as the allegiance of the soldiers was personal rather than patriotic. The Roman soldier’s allegiance had always been personal and now it became more so. Moreover the Roman constitution had never sought to distinguish military from civil power. Hence that day in 100 B.C., when the Appuleian code was carried under threat of the legions of Marius, was of evil omen for the constitution. Less than twenty years were to elapse before a Roman army entered Rome in triumph to support the political enactments of Sulla. It is in reality henceforward one long state of civil war, open or concealed, between rival generals, until at last a permanent military monarchy was established. It only required a bold free spirit like that of Julius Cæsar to discern the real facts of the case. Marius, as we have already seen, had not sufficient intellect to play a political part with success; Sulla attained what was really a monarchical position but retired when he had won it. Pompeius never had the courage to face the situation. Cæsar had, but he was sacrificed to the republican tradition. Finally the diplomatic Augustus realised the long inevitable fact.
Henceforth, then, it is merely a question of who shall be Emperor of Rome. The causes of the end of Rome’s incoherent constitutional system, called by us a Republic, are already clear. There are the constitutional causes—above all the inelasticity of the Roman system, which made legitimate reform impossible, provided no machinery to express the will of the people, and rendered it inevitable that rioting should accompany every change. It was a constitution essentially municipal and the tribunate was the centre of mischief. Then there are the economic causes, now working more banefully than ever, and causing the decay of the agricultural population, the rise of a dangerous uneducated city proletariat, and the corruption of the governing aristocracy. There was the political fact that the government of a vast ill-organised empire destroyed the Republican spirit and further increased corruption, while it denationalised the Roman temper. Lastly, there is the military cause, namely, the professionalisation of the army, putting excessive power into the hands of the general and replacing patriotism by esprit de corps.
It strikes the onlooker that no one of these evils, nor even the accumulation of them, need have been fatal to the republican system if there had been a genuine spirit of patriotic enthusiasm determined to overcome them. For instance, if the great men of Rome had been loyal and patriotic there is no reason why the excessive power of the generals should have led to high treason. And again, though the provincial system was misbegotten it might have been corrected and reformed. But it was the spirit that failed. Was not that just because Roman power had outstripped Roman civilisation? For the upper-class Roman, faith was dead or dying, and there were no high interests of the mind to replace it. Fighting was their sole inherited interest and their tastes were correspondingly brutal and bloody. The last agony of the Republic in the period we are now considering is painful enough, but the wise will surely regard it as the period in which a new and much more hopeful order of things was gradually evolved.