2
It is now impossible to say why such different types of male humanity as Jasper Thrale, George Gosling or the Bacchus of Wycombe Abbey escaped the plague. The bacillus (surely a strangely individual type, it must have been) was never isolated, nor the pathology of the disease investigated. The germ was some new unprecedented growth which ran through a fierce cycle of development within a few months, changed its nature as it swarmed into every corner of the earth, and finally expired more quickly than it had come into being.
If the male survivors in Europe and the East had been of one type, some theory might be formulated to account for their immunity; but so far as science can pronounce an opinion, the living male residue can only be explained by the doctrine of chances. A few escaped, by accident. In the British Isles there may have been 1,500 men who thus survived. In the whole of Europe, besides, there were less than a thousand. It seems probable that even before Scotland was attacked the climax had been reached; by the time the plague reached England the first faint evidences of a decline in virulence may be marked....
From the first, Jasper Thrale ventured his life without an afterthought. He was fearless by nature. He did not lack those powers of imagination which are commonly supposed to add so greatly to the terror of death, he simply lacked the feeling of fear. In all his life he had never experienced that sickness of apprehension which dissolves our fibre into a quivering jelly—as though the spirit had already withdrawn from the trembling inertia of the flesh. Perhaps Thrale’s spirit was too dominant for such retreat, was more completely master of its material than is the spirit of the common man. For the spirit cannot know bodily fear, it is the apprehensive flesh that wilts and curdles at the approach of danger. And it is worthy of notice that in the old days, up to the early twentieth century, these rare cases of fearlessness in individuals were more often found among women than among men.
Thrale, with his perfectly careless courage, found plenty of work for himself in London during May and early June. He acted as a scavenger, and still went far afield with his burial cart long after every trace of living male humanity had disappeared from the streets of London.
Then one day, at the end of June, he realized that his task was futile, and it came to him that there was work awaiting him of more importance than this purification of streets which might never again echo to the traffic of humanity.
So he chose the best bicycle he could find in Holborn Viaduct, stripped a relay of four tyres from other machines, and with these and a reserve of food made into a somewhat cumbrous parcel, he set out to explore the new world.
He took the Bath Road, intending to make exploration of the fertile West Country. He had Cornish blood in his veins, and his ultimate goal was the county which had almost escaped urbanization. As he then visualized the problem, it appeared that life would offer greater possibilities in such places.
But before he reached Colnbrook, he had recognized that work was required of him nearer home. The exodus was then in progress. He came through armies of helpless women and children flying from starvation; women who had no object in view save that of escape to the country; “Silly Londoners” with no knowledge of how food was to be obtained when their goal was reached.
He did not stay there, however. He was beginning to see the outline of his plan, and at the same time the limitation of his own powers. He saw that enough food could not be raised near London to support the multitude, that the death of the many was demanded by the needs of the few if any were to survive, and that communities must be formed with the common purpose of tilling the land and excluding those who could not earn their right to support. In such a catastrophe as this, charity became a crime.
He intended even then to push on beyond Reading, but in Maidenhead he met a woman who influenced him to a nearer goal.