Ryerson Memorial Volume / Prepared on the occasion of the unveiling of the Ryerson statute in the grounds of the Education department on the Queen's birthday, 1889

by J. George Hodgins

Religious Instruction in the Common Schools, 1846.

Among the first duties of the new Provincial Board of Education was the establishment of a Normal School, the authorization of a series of text-books, and the preparation of regulations for the government of the Common Schools. The most important of these regulations was the one relating to religious instruction in the schools. Before submitting it to the Board for adoption Dr. Ryerson consulted various representative persons on the subject. In a private letter to Hon. Attorney-General Draper, dated December 17th, 1846, Dr. Ryerson thus explained his proceedings in regard to the preparation of the clause in the new regulations relating to religious instruction in the schools. He said:—

"I submitted the clause first to Rev. Mr. Grasett. He quite approved of it, as he felt exceedingly anxious that there should be such an explicit recognition of Christianity in our school system. I then waited on the Roman Catholic Bishop, who examined it and concurred in it.... I showed it also to the Bishop of Toronto. After he had read the section he said he believed I had done all that could be done on that subject, and that ... he would write a circular to his clergy, recommending them to act as school visitors, and to do all in their power to promote the efficiency and usefulness of the Common Schools."

In his report for 1847, Dr. Ryerson stated that he consulted other ministers on the subject. The Hon. Mr. Draper, in a private note to Dr. Ryerson, dated 1st January, 1847, said:—

"I am more gratified than I can express that you have so successfully met the difficulty about the religious instruction of children in Common Schools. You (to whom I expressed myself about three years ago on the subject of the importance of not dividing religion from secular instruction) will readily understand the pleasure I feel that in Common Schools at least the principle and promoted application of it, for mixed schools, has been approved by the Bishop of my own Church and by the Roman Catholic Prelate."

In a letter to the late Hon. Robert Baldwin, written in 1849, Dr. Ryerson thus refers to the question of religious instruction and the Bible in school: "Be assured that no system of popular education will flourish in a country which does violence to the religious sentiments and feelings of the churches of that country. Be assured, that every such system will droop and wither which does not take root in the Christian and patriotic sympathies of the people—which does not command the respect and confidence of the several religious persuasions, both ministers and laity—for these in fact make the aggregate of the Christianity of the country."

Speaking in a subsequent letter of another feature of the question of the Bible in schools, Dr. Ryerson says: "The principal opposition which, in 1846 and for several years afterwards, I encountered was that I did not make the use of the Bible compulsory in the schools, but simply recognized the right of Protestants to use it in the school (not as an ordinary reading book), as it was not given to teach us how to read but to teach us the way to Heaven), as a book of religious instruction, without the right or the power of compelling any others to use it. The recognition of the right has been maintained inviolate to the present time; facilities for the exercise of it have been provided, and recommendations for that purpose have been given, but no compulsory authority assumed, or right of compulsion acknowledged; and the religious exercises in each school have been left to the decision of the authorities of such school, and the religious instruction of each child has always been under the absolute authority of the parents or guardian of each child."

To the objection urged against the reading of the Bible in the schools because "a majority of the teachers are utterly unfit to give religious instruction," Dr. Ryerson replied: "The reading of the Bible and giving religious instruction from it are two very different things. The question is not the competency of teachers to give religious instruction, but the right of a Protestant to the reading of the Bible by his child in the school as a text-book of religious instruction. That right I hold to be sacred and divine."