No. 3.

From the Christian Advocate and Journal.

GREEN'S SECOND VISIT TO AUBURN STATE PRISON.

Doctor Bond:

Dear Sir,—I made my second visit to the prison on Sabbath morning, the 6th instant, accompanied by the Boston Quartet Club. As we were winding our way through the halls and passing the gloomy cells, I felt sad and melancholy upon reflecting on the purpose of so large a prison. Is it possible, thought I, that our heaven-favoured land of freedom requires institutions of so extensive a character as this to keep down the vices of a people who boast of their morality? Yet, horrible as it appeared to me, I thought, if many of the foreign travellers, who are ever ready to criticise and condemn our institutions, were conducted through the Auburn State Prison, without any intimation of its design, they would put it down in their journals of travel as an institution to diffuse literary science and useful knowledge; and from what we have learned of institutions of the latter kind, under monarchical governments, we have little hesitation in saying, that they would not compare well with this prison. Nor would they be willing that some of their plans for the diffusion of useful knowledge, in the way of charity, should be compared, in respect to health and religious principles, with this institution, intended only for the punishment and prevention of crime, and the reformation of criminals. And if it be the fact, that our state's prison is better calculated than some foreign institutions designed to educate the poor of the land for this same purpose, it certainly will stand good that our land of liberty is comparatively the land of morality.

We entered the chapel, where were seated nearly eight hundred convicts, and something like one hundred citizens, who had been admitted for the purpose of hearing the sweet melody of the Boston Quartet Club, and to hear the reformed gambler speak upon a vice which had brought over one hundred within the gloomy walls of a state's prison. Service commenced with prayer by the chaplain, Rev. O.E. Morrill. The Boston Quartet Club then sung the beautiful sacred piece, "Hear my Prayer," during which breathless silence made manifest that the music was enjoyed. I was then introduced as the reformed gambler, Mr. J. H. Green. When I arose, there was profound silence throughout the chapel, to hear my sad experience. I felt perfectly incompetent to give satisfaction to an audience, partly composed of the most hardened wretches that infest our land—men who are steeped to the very lips in degradation, many of whom are men of talent, well-educated, and well acquainted with most of the leading topics of the day, knowing, too, as I did, that an error might be construed into an insult; and to such men an insult is unpardonable. I commenced by relating my sad experience, and in a few minutes there could scarcely be seen a dry cheek in that vast assembly of depraved men. My address being closed, the prisoners were marched in order to their dining-room.

The chaplain and myself visited the cell of Wyatt, the murderer. We found him sitting upon the straw which covered the floor. He seemed to be somewhat indifferent when the chaplain first spoke to him, but upon his second speech, telling that Mr. Green had again called to see him, he sprung to his feet and shook hands with me—said he was glad I had called—that he had been fearful I had left the prison, after giving my address, without seeing him, and added, "Mr. Green, I would love to hear you give your experience." I told him of the attention the prisoners had given me, and the advice I had given them, about signing the anti-gambling pledge, so soon as they were released—to come out with their sad experience, and they would find the good and generous-hearted ever ready to receive them. He turned round to the chaplain and said, "How much good such a society as that would have done, had it been formed before I became a gambler!—How many men it would have saved from the dagger of the midnight murderer! But it is too late to save me." I changed the subject, by asking him about different gamblers of our country. We talked about many with whom we both had been intimate. Some, he tells me, now live in your empire city, and were leading men among the politicians in the last presidential contest. I knew them to be leading men. I knew them to be gamblers and swaggering bullies; and I knew them to be at one time connected with Wyatt, but did not know them to be murderers; yet they certainly are.

Wyatt asked me if they permitted such men to vote? I told him they did. Said he, "A gambler should not be entitled to a vote, nor to his oath." He spoke correctly; and said he, "The day is not far distant when the man, who is known to the world as a gambler, will not be countenanced." Neither his vote nor his oath would be taken at the present day, if the citizens, who are the bone and sinew of the country, would take into consideration his real principles. He said, "No man who bets upon elections should be entitled to his vote, nor to his oath; for a man who can be excited to bet upon an election, can be excited when upon oath to stretch the blanket; or, in plainer language, to swear to a lie. Such I believe to be facts." "And lotteries are another species of villany," said he; "the money goes to the vendor, and makes his victim poor and dishonest. Such I know to be facts." Pleased to hear a man, situated as Wyatt, the murderer, is, reason so candidly, I changed the subject, in order to learn more about the murders he had committed. I knew that a man, in the year 1839, was missing from Natchez, by the name of Tucker, and by the run of Wyatt's discourse, I found he was in that part about the same time.

I told Wyatt that a man by the name of Tucker was supposed to have been murdered about that date between Natchez and New Orleans. He laughed, and said he knew something about it. "Myself and three others," said he, "went to Natchez as produce speculators. Tucker owned a boat load of produce. We contracted for it, advanced him money sufficient to pay off his hands, telling him we had sufficient help; that he could go with us to New Orleans, and that on our arrival there, we would pay him the balance due. He did so. We paid him in a Mississippi bath. We murdered him, and then threw him overboard." I asked him if he ever was suspected. He said, not that he knew of. I asked him if he was not afraid, when he was committing such a murder, that the body might rise upon the water and be the means of their being suspected. "We cut their entrails out," said he, "then they never rise until resurrection-day." I felt heart-sick at his dreadful description of the murder of Tucker. I knew him. He was a good, honest man. I arose from my seat, took him by the hand, and bade him good day, promising him to call again. I will, in my next, inform you of the particulars of my third visit, which will lead you further into his dreadful history. I will in my next also speak of his views on the subject of religion.

Yours, truly,
J. H. GREEN.

Auburn, April 17, 1845.