MORNING AT THE FARM.

On the following day Samuel's ankle was so badly swollen as to make a frightful appearance. Mrs. Royden had to call him three times before he could summon courage to get up; and when, threatened with being whipped out of bed, he finally obeyed her summons, he discovered, to his dismay, that the lame foot would not bear his weight.

With great difficulty Sam succeeded in dressing himself, after a fashion, and went hopping down stairs.

"You good-for-nothing, lazy fellow!" began Mrs. Royden, the moment he made his appearance, "you deserve to go without eating for a week. The boys were all up, an hour ago. What is the matter? What do you hobble along so, for?"

"Can't walk," muttered Sam, sulkily.

"Can't walk!"—in a mocking tone,—"what is the reason you cannot?"

"'Cause my ankle's hurt, where I fell down."

"There! now I suppose you'll be laid up a week!" exclaimed Mrs. Royden, with severe displeasure. "You are always getting into some difficulty. Let me look at your ankle."

Crying with pain, Sam dropped upon a chair, and pulled up the leg of his pantaloons.

When Mrs. Royden saw how bad the hurt was, her feelings began to soften; but such was her habit that it was impossible for her to refrain from up-braiding the little rogue, in her usual fault-finding tone.

"You never hurt that foot by falling over a stone, in this world!" said she. "Now, tell me the truth."

Sam was ready to take oath to the falsehood of the previous night; and Mrs. Royden, declaring that she never knew when to believe him, promised him a beautiful flogging, if it was afterwards discovered that he was telling an untruth. Meanwhile she had Hepsy bring the rocking-chair into the kitchen, where Sam was charged to "keep quiet, and not get into more mischief," during the preparation of some herbs, steeped in vinegar, for his ankle.

The vein of kindness visible under Mrs. Royden's habitual ill-temper affected him strangely. The consciousness of how little it was deserved added to his remorse. He was crying so with pain and unhappiness, that when Georgie and Willie came in from their morning play out-doors, they united in mocking him, and calling him a "big baby."

At this crisis the old clergyman entered. He was up and out at sunrise, and for the last half-hour he had been making the acquaintance of the two little boys, who were too cross to be seen the previous night.

"Excuse me," said he to Mrs. Royden, who looked dark at seeing him in the kitchen; "my little friends led me in this way."

"Oh, you are perfectly excusable," replied she; "but we look hardly fit to be seen, in here."

"Dear me," cried the old man, with one of his delightful smiles, "I am fond of all such familiar places. And you must not mind me, at any rate. I came to be one of the family, if you will let me."

Mrs. Royden replied that he was perfectly welcome; he did them an honor; but she was sure it would be much pleasanter for him to keep the privacy of his own room, where the children would not disturb him.

"There is a time for all things under the sun," answered the old man. "There is even a time to be a child with children. But what have we here? A sprained ankle?"

"Yes, sir," murmured Sam.

"Ah! it is a bad sprain," rejoined the clergyman, in a tone of sympathy. "How did it happen?" sitting down by Samuel, and taking Georgie and Willie on his knees.

Sam mumbled over the old story about falling over a stone.

"And you were mocking him?" said the old man, patting Willie's cheek.

"He cries," replied Willie, grinning.

"And don't you think you would cry, if you had hurt your foot as he has?"

The boy shook his head, and declared stoutly that he was sure he would not cry. But he, as well as Georgie, began actually to shed tears of sympathy, when their new friend made them look at the sprained ankle, and told them how painful it must be.

They were not heartless children; their better feelings only required to be drawn out; and from that time, instead of laughing at Sam, they appeared ready to do almost anything they thought would please him.

"I haven't had such an appetite in months," said the clergyman, as he sat down at the breakfast-table with the family.

And his happy face shed a pleasant sunshine on all around. Mr. Royden invited him to ask a blessing on the food; and, in a fervent tone, and an earnest, simple manner, he lifted up his heart in thankfulness to the great Giver.

As Mrs. Royden poured the coffee, she appeared to think it necessary to make some apologies. They did not often use that beverage in her family, she said, and she was not skilled in its preparation.

"I am afraid it is not very clear," she added.

"No," said the clergyman, "it is not clear enough for me. The only drink that is clear enough for me"—holding up a glass of pure cold water—"is this."

"But you will try a cup of coffee? Or a cup of tea, at least?"

"I never use either, except when I need some such restorative. Last night a fine cup of tea was a blessing. This morning I require nothing of the kind."

"But you cannot make out a breakfast on our plain fare, without something to drink besides water."

The old man smiled serenely.

"Your fare cannot be too plain for me. I often breakfast luxuriously on a slice of brown bread and a couple of apples."

"Brown bread and apples!" exclaimed Mrs. Royden, in surprise. "Who ever heard of apples for breakfast?"

"I never feel so well as when I make them a large proportion of my food," replied the clergyman. "People commit a great error when they use fruits only as luxuries. They are our most simple, natural and healthful food."

"You have never worked on a farm, I see," observed Mr. Royden.

"I understand you,"—and the old man, perhaps to illustrate his liberal views, ate a piece of fried bacon with evident relish. "Different natures and different conditions of men certainly demand different systems of diets. If a man has animal strength to support, let him use animal food. But meat is not the best stimulus to the brain. With regard to vegetables, my experience teaches that they are beautifully adapted to our habits of life. Let the man who digs beneath the soil consume the food he finds there. But I will pluck the grape or the peach as I walk, and, eating, find myself refreshed."

"That is a rather poetical thought," remarked Chester. "But I doubt if it be sound philosophy."

"Oh, I ask no one to accept any theory of my own," answered the old man, benignly. "If I talk reason, consider my words; if not,"—smiling significantly, with an expressive gesture,—"let the wind have them."

"But I think your ideas very interesting," said Sarah. "What do you think of bread?"

"It is the staff of life. The lower vegetable productions are suited to the grosser natures of men. Those brought forth in the sunlight are more suitable to finer organizations. I place grains as much higher than roots, on a philosophical scale, as the ear of corn is higher than the potato, in a literal sense. Therefore, as grain grows midway between vegetables and fruits, it appears to be wisely designed as the great staple of food. But the nearer heaven the more spiritual. If I am to compose a sermon, let me make a dinner of nuts that have ripened in the broad sunlight, of apples that grow on the highest boughs of the orchard, and of grapes that are found sweetest on the tops of the vines."

"Very beautiful in theory," said Chester.

"When you have studied the subject, perhaps you will find some grains of truth in the chaff," replied the clergyman, with a genial smile.

"In the first place," rejoined Chester, with the confidence of a man who has a powerful argument to advance, "speaking of nuts,—let us look at the chestnut. You will everywhere find that the tallest trees produce the poorest nuts."

"I grant it."

"Then how does your theory hold?"

Mr. Rensford answered the young man's triumphant look with a mild expression of countenance, which showed a spirit equally happy in teaching or in being taught.

"I think," said he, "your tall chestnut-tree is found in forests?"

"Yes, sir; and the spreading chestnut, or the second growth, that springs up and comes to maturity in cleared fields, is found standing alone."

"It strikes me, then, that the last is cultivated. You may expect better nuts from it than from the savage tree. And there is good reason why it should not be of such majestic stature. Its body has room to expand. It is not crowded in the selfish society of the woods; and, to put forth its fruits in the sunlight, it is not obliged to struggle above the heads of emulous companions."

"But chestnuts are very unhealthy," said Mrs. Royden, to the relief of Chester, who was at a loss how to reply.

"They should not be unhealthy. If we had not abused our digestive organs, and destroyed our teeth by injurious habits, we would suffer no inconvenience from a few handfuls of chestnuts. As it is, masticate them well, and use them as food,—and not as luxuries, after the gastric juices are exhausted by a hearty dinner,—and I doubt if they would do much harm."


VII.