I
This expression of the text meant very much to the Oriental, for as a matter of fact the salutation of the Eastern people frequently took a half an hour of time, and sometimes an hour would be consumed. They touched their turbans, fell upon their knees, saluted one another with a holy kiss, talked together concerning their own interests. These things were a part of the salutation. Jesus says to the seventy, "Salute no man as you go." They were not bidden to be impolite—this is farthest from the spirit of the Christian—yet they were commissioned to be about the king's business and the king's business required haste.
The idea of the text is that there must be definiteness of purpose in Christian work. When Elisha kept his eyes fixed upon Elijah there came to him as the result the mantle of Elijah and he was clothed with power. When Gehazi followed Elisha's command and as he went to the home of the Shunammite saluted no one he became the forerunner of life to the child. And when Paul said, "This one thing I do," and nothing could swerve him from his path of duty, he became the mightiest preacher in the world's history since Christ. But let it not be thought for a moment that we are advocating a gloomy religion; far from it.
I like the story of the little girl who went one day into her grandfather's room to ask him to read to her and found him asleep with his head upon the back of the chair, his Bible upon his knees and the sunlight coming through the window at the proper angle to cast about him a halo of glory, and she ran to her mother saying, "I have been in grandpa's room and I have seen God." If as a Christian the people of the world can have any thought other than this, that we at times at least remind them of Christ, something is wrong with our Christian experience.
There were two sides to the experience of Jesus. In one we see him at the wedding rejoicing with those that did rejoice, making wine out of water and contributing to the happiness of all those who were present. In the other instance we see him upon the mountain side and crying out, "O Jerusalem, Jerusalem!" with an almost breaking heart.
When Charles G. Finney was in Utica there came down to see him a woman who was concerned for the town in which she lived. She returned to her home and through days and nights found it impossible either to eat or to sleep because she realized the lost condition of those about her. At last when she was so weak that she could not pray, she had rest only when those about her prayed for her. When Mr. Finney reached that town one of the greatest revivals in his history as an evangelist was the result.
I was one day engaged with other pastors in an eastern city in a Gospel campaign. The ministers were preaching in turn each day and when it came my time to preach I could find in all the audience scarcely one of my people. Up to that day the interest had been remarkable, but somehow from that day on, although people had been converted by the hundred, there was no perceptible spiritual impression. When the meetings had closed one of the prominent society leaders of my church came to explain to me why she was away from the service and she said, "I gave my afternoon reception and the people of our church were there." When I told her that I felt that as a result of that afternoon reception our own church had lost a blessing she seemed utterly amazed; and yet to this day I am firmly persuaded that hundreds of people might have come to Christ if we had not in that day grieved the Spirit.