III. RANDALL’S ISLAND.
Randall’s Island is so called from Jonathan Randall, a former owner. It lies about one hundred yards to the north of Ward’s Island, from which it is separated by Little Hell Gate. The Harlem Kills separate it from Westchester county, and the Harlem River from New York. About thirty acres of the southern portion are owned by the “Society for the Reformation
of Juvenile Delinquents.” The remainder is the property of the “Commissioners of Charities and Corrections.”
The southern portion is occupied by the “House of Refuge,” which is under the control of the “Society for the Reformation of Juvenile Delinquents.” The buildings are of brick, and are constructed in the Italian style. They have a frontage of nearly 1000 feet, and were constructed at a cost of about $500,000. They constitute one of the handsomest public institutions in the city. The main buildings contain 886 dormitories, several spacious and fully furnished school rooms, a handsome chapel, which will seat 1000 persons, the kitchens, hospital, and officers’ quarters. The average number of inmates is about 700 boys and 150 girls. Every child is compelled to labor from six to eight hours every day in the week, and to attend school from four to five hours. The inmates consist of such juvenile offenders against the law as the courts commit to the Refuge in preference to sending them to prison. Some of them are young people, whose parents, unable to manage them, and wishing to save them from lives of sin and crime, have placed them in the hands of the Society for reformation. The discipline is mainly reformatory, though the inmates are subjected to the restraints, but not the degradation of a prison.
“The boys’ building is divided into two compartments; the first division, in the one, is thus entirely separated from the second division in the other compartment. The second division is composed of those whose characters are decidedly bad, or whose offence was great. A boy may, by good conduct, however, get promoted from the second into the first division. As a rule, the second division is much older than the first. Each division is divided into four grades. Every boy on entering the Reformatory is placed in the third grade; if he behaves well, he is placed in the second in a week, and a month after in the first grade; if he continues in a satisfactory course for three months, he is placed in the grade of honor, and wears a badge on his breast. Every boy in the first division must remain six months, in the second division twelve months in the first grade, before he can be indentured to any trade. These two divisions
are under the charge of twenty-five teachers and twenty-five guards. At half-past six o’clock the cells are all unlocked, every one reports himself to the overseer, and then goes to the lavatories; at seven, after parading, they are marched to the school rooms to join in the religious exercises for half an hour; at half-past seven, they have breakfast, and at eight are told off to the workshops, where they remain till twelve, when they again parade, previous to going to dinner. For dinner they have a large plate of soup, a small portion of meat, a small loaf of bread, and a mug of water. At one o’clock, they return to their work. When they have completed their allotted task, they are allowed to play till four, when they have supper. At half-past four they go to school, where they remain till eight o’clock, the time for going to bed. Each boy has a separate cell, which is locked and barred at night. The cells are in long, lofty, well ventilated corridors, each corridor containing one hundred cells. The doors of the cells are all grated, in order that the boys may have light and air, and also be under the direct supervision of the officers, who, though very strict, apparently know well how to temper strictness with kindness. Before going to bed, half an hour is again devoted to religious exercises, singing hymns, reading the Bible, etc.
“One of the most interesting, and at the same time, one of the most important features of the Refuge, is the workshop. On entering the shop, the visitor is amused by finding a lot of little urchins occupied in making ladies’ hoopskirts of the latest fashionable design; nearly 100 are engaged in the crinoline department. In the same long room, about fifty are weaving wire for sifting cotton, making wire sieves, rat-traps, gridirons, flower baskets, cattle noses, etc. The principal work, however, is carried on in the boot and shoe department. The labor of the boys is let out to contractors, who supply their own foremen to teach the boys and superintend the work, but the society have their own men to keep order and correct the boys when necessary, the contractors’ men not being allowed to interfere with them in any way whatever. There are 590 boys in this department. They manage on an average to turn out about
2500 pairs of boots and shoes daily, which are mostly shipped to the Southern States. Each one has a certain amount of work allotted to him in the morning, which he is bound to complete before four o’clock in the afternoon. Some are quicker and more industrious than others, and will get their work done by two o’clock; this gives two hours’ play to those in the first division, the second division have to go to school when they have finished, till three o’clock, they only being allowed one hour for recreation. The authorities are very anxious to make arrangements to have a Government vessel stationed off the island, to be used as a training-ship for the most adventurous spirits. If this design is carried out it will be a very valuable adjunct to the working of the institution, and will enable the Directors to take in many more boys, without incurring the expense of extending the present buildings. The girls are also employed in making hoopskirts, in making clothes for themselves and the boys, in all sorts of repairing, in washing linen, and in general housework. The girls are generally less tractable than the boys; perhaps this is accounted for by their being older, some of them being as much as five or six and twenty. The boys average about thirteen or fourteen, the girls seventeen or eighteen years of age. Nearly two-thirds of the boys have been bootblacks, the remainder mostly ‘wharf rats.’
“The Directors of the House of Refuge, while having a due regard for the well-being of its inmates, very properly take care that they are not so comfortable or so well-fed as to lead them to remain longer in the reformatory than necessary. As soon as the boys appear to be really reformed, they are indentured out to farmers and different trades. In the year 1867, no less than 633 boys and 146 girls were started in life in this way. Any person wishing to have a child indentured to him, has to make a formal application to the Committee to that effect, at the same time giving references as to character, etc. Inquiries are made, and if satisfactorily answered, the child is handed over to his custody, the applicant engaging to feed, clothe, and educate his young apprentice. The boy’s new master has to forward a written report to the officer, as to his health and general
behaviour from time to time. If the boy does not do well, he is sent back to the Refuge, and remains there till he is twenty-one years of age. Most of the children, however, get on, and many of them have made for themselves respectable positions in society. The annals of the Society in this respect are very gratifying and interesting. Many young men never lose sight of a Refuge which rescued them in time from a criminal life, and to which they owe almost their very existence. Instead of alternating between the purlieus of Water street and Sing Sing, they are many of them in a fair way to make a fortune. One young man who was brought up there, and is now thriving, lately called at the office to make arrangements for placing his two younger brothers in the House, they having got into bad company since their father’s death. A very remarkable occurrence took place at the institution not long ago. A gentleman and his wife, apparently occupying a good position in society, called at the Refuge and asked to be allowed to go over it. Having inspected the various departments, just before leaving, the gentleman said to his wife, ‘Now I will tell you a great secret. I was brought up in this place.’ The lady seemed much surprised, and astounded all by quietly observing, ‘And so was I.’ So strange are the coincidences of human life.”
The institutions on this island controlled by the Department of Public Charities and Corrections, are the “Nurseries,” the “Infant Hospital,” and the “Idiot Asylum.”
The Nurseries consist of six large Brick buildings, each three stories in height, arranged without reference to any special plan, and separated from each other by a distance of several hundred feet. Each is in charge of an assistant matron, the whole being under the supervision of a Warden and matron. These nurseries are devoted to the care of children over four years old, abandoned by their parents, and found in the streets by the police, and children whose parents are unable to care for them. Wherever the parent is known the Commissioners afford only temporary shelter to the children, requiring the parents to resume their care of them at the earliest possible moment. Three months is the limit for gratuitous shelter in such cases. Where
the parent is unknown, the child is cared for until it is of an age to be apprenticed, or until some respectable persons take it for adoption. Only healthy children are received into the nurseries, and none may remain in them after reaching the age of sixteen years. The average number of inmates is about 2400 per annum.
The Infant Hospital is for the reception of children under the age of four years, for foundlings, for children whose parents are too poor to take care of them, and for the sick of the Nurseries proper. The children are divided into three classes: I. The “Wet nursed:” II. The “Bottle fed:” III. The “Walking Children.” They are retained here unless claimed by their parents until they attain the age of three or four years, when they are transferred to the Nurseries mentioned above. The Hospital is a large and handsome brick building, and will accommodate several hundred children and their nurses.
The Idiot Asylum is a large brick building, with accommodations for several hundred patients. It contains at present about 150 of these, whose ages vary from six to thirty years. They represent nearly all the different phases of idiocy, and are well cared for. Some of them have been greatly improved in mind by the treatment and discipline pursued.
LII. BENEVOLENT AND CHARITABLE INSTITUTIONS.
It would be simply impossible to present within the limits of a single chapter, or indeed in half a dozen chapters of the size of this, a description of the Benevolent and Charitable Institutions of New York. We can do no more than glance at them. Besides the institutions already mentioned, there are twenty-one hospitals, twenty-three asylums, seventeen homes, five missions, industrial schools, and miscellaneous societies, making a total of sixty-six institutions, or with those already noticed, a total of nearly one hundred benevolent, charitable, penal, and reformatory institutions supported by the city and people of New York.
Among the hospitals the largest and oldest is the New York Hospital, formerly located on Broadway opposite Pearl street. The Hospital is in charge of the medical faculty of the University of New York. At present the operations of this institution are entirely suspended, and will not be resumed until the completion of new buildings, the old ones having been sold and pulled down.
The Bloomingdale Asylum for the Insane, is a branch of the New York Hospital. It is situated on One-hundred-and-seventeenth street, between Tenth and Eleventh avenues. It is one of the most complete establishments in the world, and is admirably conducted.
Bellevue Hospital, on the East River, at the foot of Twenty-sixth street, is one of the largest in the city. It will accommodate 1200 patients, and is conducted by the Commissioners of Charities and Corrections. There is no charge for treatment and attendance, everything being free. The hospital is in charge
of the most distinguished physicians of the city, and as a school of clinical instruction ranks among the first in the world. The course is open to the students of all the medical schools in the city.
St. Luke’s Hospital, on Fifty-fourth street and Fifth avenue, is a noble institution, and one of the prettiest places on the great thoroughfare of fashion. Its erection is due to the labors of the Rev. Dr. W. A. Muhlenberg. It is the property of the Episcopal Church, by which body it is conducted. The sick are nursed here by the “Sisters of the Holy Communion,” a voluntary association of unmarried Protestant ladies. The hospital has accommodations for over one hundred patients, and is said to be the best conducted of any denominational charity in the city. Patients who are able to pay are required to do so, but the poor are received without charge.
The Roosevelt Hospital, a magnificent structure, is situated on West Fifty-ninth street, between Ninth and Tenth avenues, and is to furnish, when completed, accommodations for 600 patients. It is the gift of the late Jas. H. Roosevelt of New York to the suffering.
The Presbyterian Hospital, on Seventy-first street, between Fourth and Madison avenues, is not yet completed. It is a beautiful structure, and is to have accommodations for several hundred patients. It is the property of the Presbyterian Church of New York. The site, valued at $250,000, and a further sum of $250,000 in cash, were the gift of Mr. James Lenox.
The Roman Catholic Church conducts the Hospitals of St. Francis and St. Vincent, the former on East Fifth street, and the latter on the corner of Eleventh street and Seventh avenue. These two institutions contain about 250 beds.
The German Hospital, Seventy-seventh street and Fourth avenue, is, as yet, incomplete. It was erected by the German citizens of New York, but receives patients of every nationality and color. The poor are received without charge under certain restrictions. There are accommodations for about seventy-five patients in the present buildings. Connected with the hospital is a dispensary from which medical advice and medicines are given to the poor.
The Jews of New York have just completed a magnificent edifice, known as the Mount Sinai Hospital, on Lexington avenue, between Sixty-sixth and Sixty-seventh streets. It will contain 200 beds. The present Hebrew Hospital, in Twenty-eighth street, near Eighth avenue, contains about sixty-five beds. The Jews also have a burial ground, in which those of their faith who die in the Hospital are buried without expense to their friends.
The Child’s Hospital, Lexington avenue and Fiftieth street, embraces four distinct charities: A Foundling Asylum, a Nursery for the children of laboring women, a Child’s Hospital, and a Lying-in Asylum. The buildings are very extensive. The annual Charity Ball is given in behalf of this institution.
The Woman’s Hospital of the State of New York, Fourth avenue and Fiftieth street, is a handsome building, and the only institution of its kind in the country. It owes its existence to the exertions of Dr. J. Marion Sims, who is, together with Dr. Emmett, still in charge of it. It is devoted exclusively to the treatment of female diseases. It is attended by physicians from all parts of the country, who come to receive clinical instruction in this branch of their profession.
The other prominent hospitals are, Dr. Knight’s Institution for the Relief of the Ruptured and Crippled; the New York Eye and Ear Infirmary; the House of Rest for Consumptives; the New York Infirmary for Women and Children; the New York Medical College and Hospital for Women; the Hahneman Hospital; the Stranger’s Hospital (a private charity); the New York Ophthalmic Hospital; the New York Aural Institute; and the Manhattan Eye and Ear Hospital.
Among the asylums are the Institution for the Blind, on Ninth avenue and Thirty-fourth street; the New York Institution for the Instruction of the Deaf and Dumb, on Washington Heights, overlooking the Hudson; the Institution for the Improved Instruction of Deaf Mutes, Broadway, near Forty-fifth street; the New York Orphan Asylum, Seventy-third street, west of Broadway; the Colored Orphan Asylum, One-hundred-and-tenth street and Tenth avenue; the Orphan Home
and Asylum of the Protestant Episcopal Church, Forty-ninth street and Lexington avenue; the Sheltering Arms, an Episcopal institution for the Protection and Care of Orphans and half Orphans, especially those whose bodily infirmities would exclude them from other institutions; three Roman Catholic Orphan Asylums, one at the corner of Mott and Prince streets, one on Fifth avenue (for boys), on the block above the new Cathedral, and one in Madison avenue (for girls), immediately in the rear of that just mentioned; the New York Asylum for Lying-in Women, 83 Marion street; the Society for the Relief of Half Orphans and Destitute Children, 67 West Tenth street; the Leake and Watts Orphan House, West One-hundred-and-tenth street, near the Central Park; the New York Juvenile Asylum, One-hundred-and-seventy-sixth street, devoted to the reformation of juvenile vagrants; the Hebrew Benevolent and Orphan Asylum, Third avenue and Seventy-seventh street; St. Barnabas House, 304 Mulberry street, an Episcopal “Home for Homeless Women and Children;” the Institution of Mercy, 33 Houston street, a Roman Catholic institution for the
visitation of the sick and prisoners, the instruction of poor children, and the protection of virtuous women in distress; the Roman Catholic Orphan Asylum of St. Vincent de Paul, Thirty-ninth street, near Seventh avenue; the Society for the Protection of Destitute Roman Catholic Children, the Protectory of which is located at West Farms, in Westchester County; the New York Foundling Asylum, in Washington Square; the Shepherd’s Fold, Eighty-sixth street and Second avenue, an establishment similar to the “Sheltering Arms,” and conducted by the Episcopal Church; the Woman’s Aid Society and Home for Training Young Girls, Seventh avenue and Thirteenth street; and St. Joseph’s Orphan Asylum (Roman Catholic), Avenue A and Eighty-ninth street.
Among the Homes and Missions are, the Association for the Relief of Respectable Aged Indigent Females, in East Twentieth street; the Ladies’ Union Aid Society of the Methodist Episcopal Church, Forty-second street, near Eighth avenue; the American Female Guardian Society and Home for the Friendless, 29 East Twenty-ninth, and 32 East Thirtieth streets; the Home for Incurables, an Episcopal institution, with its buildings at West Farms; the Samaritan Home for the Aged, Ninth avenue and Fourteenth street; the Colored Home, First avenue and Sixty-fifth street; St. Luke’s (Episcopal) Home for Indigent Christian Females, Madison avenue and Eighty-ninth street; the Presbyterian Home for Aged Women, Seventy-third street, between Fourth and Madison avenues; the Union Home School, for the Orphans of Soldiers and Sailors, on the Boulevard at One-hundred-and-fifty-first street; the Female Christian Home for Women, 314 East Fifteenth street; the Home for Friendless Women, 86 West Fourth street; the Women’s Prison Association, 213 Tenth avenue; the Roman Catholic Home for the Aged Poor, 447 West Thirty-second street; the Chapin Home for the Aged and Infirm (Universalist), now in course of erection; the Baptist Home for Aged and Infirm Persons, 41 Grove street; the Home for Aged Hebrews, 215 West Seventeenth street; the Ladies Christian Union or Young Women’s Home, 27 and 28 Washington Square; the Water
street Home for Women, 273 Water street, devoted to the reformation of fallen women, and occupying the building formerly used by John Allen, “the wickedest man in New York,” as a dance house; Wilson’s Industrial School for Girls, Avenue A and St. Mark’s place; the New York House and School of Industry, 120 West Sixteenth street; and the Society for the Employment and Relief of Poor Women (Unitarian).
The city conducts five large and excellent dispensaries, at which the poor may receive medical advice, treatment and medicines free of charge. There are also a number of dispensaries devoted to the gratuitous treatment of special diseases.
LIII. HENRY WARD BEECHER.
Although Mr. Beecher is a resident of Brooklyn, and although Plymouth Church is located in that city, yet the great preacher is sufficiently bound to New York by business and socialities to make him a part of the great metropolis.
He was born in Litchfield, Connecticut, on the 24th of June, 1813, and is now in his fifty-ninth year, though he looks very much younger. He was the eighth child of Dr. Lyman Beecher, and was regarded as the dunce of the family, and, according to his own account, had the usual unpleasant experience of ministers’ children. Being of a naturally strong, vigorous constitution, his body far outran his mind, and the little fellow lagged behind until nature asserted her rights. The forcing process accomplished very little with him. He was quick-witted, however, and fond of fun. The gloomy doctrines of his learned father made him shudder, and he came to the conclusion that Sunday was a day of penance, and the Catechism a species of torture invented for the punishment of dull boys. At the age of ten, he was sent to a boarding-school in Bethlehem, where he studied by shouldering his gun and going after partridges. Then his sister, Catharine, took him in hand, but he spent his time in teazing the girls of her school, and she was compelled to give him up as a hopeless case. The boy of ten could not be made a mental prodigy, do what they would. The result is that the man of fifty-nine is as fresh and vigorous in body and mind as most others are at thirty-five.
When he was twelve years old, his father removed to Boston, and there Henry began to show his true powers. He learned rapidly, and was soon sent to the Mount Pleasant Institute, at Amherst, from which he passed to Amherst College, where he graduated with distinction in 1834. While at Mount Pleasant, he formed the resolution of entering the ministry, and all his studies were thenceforward shaped to that end. In 1832, his father had removed to Cincinnati, to assume the presidency of the Lane Theological Seminary, and, after leaving Amherst, Henry followed him to the West, and completed his theological course at the Lane Seminary in 1836. In that year he was admitted to the ministry of the Presbyterian Church.
Immediately after his ordination, Mr. Beecher married, and accepted a call to Lawrenceburg, Indiana, on the Ohio River, twenty miles below Cincinnati. He did not stay there long, but passed to the charge of a church in Indianapolis, where he spent eight years—eight valuable years to him, for he says he learned how to preach there. In the summer of 1847, he received and accepted a call to the pastorate of Plymouth Church, in Brooklyn, which had just been founded, and on the 11th of November, 1847, he was publicly installed in the position which he has since held.
Few persons of education and taste ever come to New York without hearing the great preacher. Plymouth Church is a familiar place to them. It is located in Orange street, between Hicks and Henry streets, Brooklyn. It is a plain structure of red brick. The interior is as simple as the exterior. It is a plain, square room, with a large gallery extending entirely around it. At the upper end is a platform on which stands the pulpit—an exquisitely carved little stand of wood from the Garden of Gethsemane. In the gallery, back of the pulpit, is the organ, one of the grandest instruments in the country. The seats are arranged in semicircles. By placing chairs in the aisles, the house will seat with comfort twenty five hundred people. The congregation usually numbers about three thousand, every available place being crowded. The upholstering is in crimson, and contrasts well with the prevailing white color of the interior.
The singing is congregational, and is magnificent. One never hears such singing outside of Plymouth Church.
The gem of the whole service, however, is the sermon; and these sermons are characteristic of the man. They come warm and fresh from his heart, and they go home to the hearer, giving him food for thought for days afterward. Mr. Beecher talks to his people of what they have been thinking of during the week, of trials that have perplexed them, and of joys which have blessed them. He takes the merchant and the clerk to task for their conduct in the walks of business, and warns them of the snares and pitfalls which lie along their paths. He strips the thin guise of honesty from the questionable transactions of Wall street, and holds them up to public scorn. His dramatic power is extraordinary. He can hardly be responsible for it, since it breaks forth almost without his will. He moves his audience to tears, or brings a mirthful smile to their lips, with a power that is irresistible. His illustrations and figures are drawn chiefly from nature, and are fresh and striking. He can startle his hearers with the terrors of the law, but he prefers to preach the gospel of love. His sermons are printed weekly in the Plymouth Pulpit, and are read by thousands.
His literary labors, apart from his ministerial duties, have been constant. He has published several books, has edited The Independent and The Christian Union, and has contributed regularly to the New York Ledger and other papers. He has been almost constantly in the lecture field, and has spoken frequently before public assemblies on the various questions of the day.
Mr. Beecher is young-looking and vigorous. He has the face of a great orator, and one that is well worth studying. He dresses plainly, with something of the farmer in his air, and lives simply. He is blessed with robust health, and, like his father, is fond of vigorous exercise. He has a fine farm on the Hudson, to which he repairs in the summers. Here he can indulge his love of nature without restraint. He is said to be a capital farmer, though he complains that he does not find the pursuit any more remunerative than does his friend, Mr. Greeley.
LIV. BLACK-MAILING.
To live at the expense of other people, and to procure the means of living in comfort without working for it, is an art in which there are many proficients in New York. Certain of those who practise this art are known in city parlance as “Black-mailers,” and they constitute one of the most dangerous portions of the community. The Blackmailer is generally a woman, though she is frequently sustained or urged on by a rough, professional thief, or pick-pocket. The indiscretions of men of nominally spotless character are constantly becoming known through the instrumentality of the gossips, and as soon as these reach the ears of the Blackmailers, who are ever on the watch for them, they proceed to take advantage of them to extort money from the person implicated. They are not content, however, with making victims of those who are really guilty of indiscretions, but boldly assail the innocent and virtuous, well-knowing that nine persons out of ten, though guiltless of wrongdoing, will sooner comply with their demands than incur the annoyance of a public scandal. Such persons think the wretch will never dare to charge them with the same offence or endeavor to extort money from them a second time, and make the first payment merely to rid themselves of the annoyance. They ought never to yield, whether innocent or guilty, for the Blackmailer is sure to repeat her demand. The law makes it a crime for any one to endeavor to extort money in this way, and no person so threatened should hesitate to apply to the police for protection.
As a rule, the Blackmailer is easily driven off with the aid of the police, but sometimes her plans are so skilfully laid that it
requires all the ingenuity of the most experienced detectives to ferret out the plot. These women act upon the well-established fact that respectable people dread scandal, and that a man guilty of an indiscretion will make many sacrifices to conceal it. They rarely assail women, as there is not much money to be made out of them, but they know that almost any story about a man will be believed, and they fasten themselves like leeches upon men. Young men about to make rich marriages are their favorite victims. These generally yield to them, not caring to risk a scandal which might break off the whole affair. If a young man refuses one of them on such occasions, she goes boldly to the lady he is to marry, and declares herself the innocent and wronged victim of the aforesaid young man. This is her revenge, and the majority of young men, knowing them to be capable of such a course, comply with their demands on the spot. There is nothing these wretches will not do, no place they will not invade, in order to extort money from their victims.
Persons from the country, stopping at the hotels of the city, are frequently the objects of the attacks of the Blackmailers. A man’s name is learned from the hotel register, and he is boldly approached and charged with conduct he never dreamed of being guilty of. The scoundrel professes to know him and his whole family, and names the price of his silence. Too often the demand is complied with, and the money paid. The proper course to pursue when accosted in such a manner, is to call upon the nearest policeman for assistance in shaking off the wretch.
A few years ago a minister, in charge of a prominent and wealthy city church abruptly left the city. There had never been a whisper of any kind of scandal connected with his name, and his friends were at a loss to account for his strange action. He refused, at first, when his retreat was discovered, to give any reason for his conduct, and begged that his hiding-place should be kept secret. At length, however, he confessed that he was the innocent victim of a female Blackmailer. He was a weak man, proud of his reputation, and more than usually timid in such matters. The woman had approached him, and
had boldly charged him with a crime of which he was innocent, and had demanded a sum of money as the price of her silence. Finding it impossible to get rid of her, and dreading a scandal, the minister had paid the money. The demand was repeated again and again for two years, until the woman had wrung from her victim a sum of several thousand dollars, and had driven him to such a state of despair that he had abandoned his home and his prospects, and had fled to escape from her clutches. His friends came to his aid, and by securing the interposition of the police, compelled the woman to relinquish her hold upon her victim.
Many of the female Blackmailers are very young, mere girls. A couple of years ago, Police Captain Thorne discovered a regularly organized band of them. They are mostly flower girls, from twelve to sixteen years of age. They are generally modest in demeanor, and some of them are attractive in appearance. They gain admittance to the offices and counting rooms of professional men and merchants, under the pretext of selling their flowers, and then, if the gentleman is alone, close the door, and threaten to scream and accuse him of taking improper liberties with them, unless he consents to pay them the sum they demand.
A merchant of great wealth, high position, and irreproachable character, called upon Captain Thorne, about two years ago, and “frankly stated that he was the victim of one of these flower girls, who had already despoiled him of large sums of money, and whose persecutions were actually killing him. It appears that she always came to his counting-house on particular days, and, watching until he was alone, went boldly into his private office. In police parlance, they ‘put up a job on her.’ Captain Thorne was secreted in the office the next time she called, and the gentleman talked to her as previously arranged. He began by asking her why she persisted in her demands upon him, for, said he, ‘you know I never had anything to do with you, never said an improper word to you.’ The young analyst of human nature answered, unabashed, ‘I know that; but who’ll believe you if I say you did?’ Captain Thorne, dressed in full police
uniform, stepped from the closet with, ‘I will for one, Mary.’ The girl, young as she was, had experience enough in devious ways to see that her game had escaped, and readily, although sullenly, promised to cease exacting tribute in that particular quarter. The gentleman would go no further, and to the earnest entreaties of Captain Thorne to prosecute the girl, both for her own good and that of society, returned an absolute refusal. Captain Thorne was, therefore, obliged to let her go with a warning not to attempt her operations again anywhere. He also remonstrated with her upon her way of living, and asked her why she did such things. The hardened girl morosely answered that all the other girls did them, and thus gave a clue which was followed until it developed a gang of feminine blackmailers of tender years, working in concert. Although the band was then dispersed, the method of robbery it employed survived, and is yet extensively used by scores of girls, under the cover of selling not only flowers, but apples and other fruits.”