Pelasgic Art.
As might be expected, from the length of time that has elapsed since the Pelasgic races ruled in Greece, and owing to the numerous changes that have taken place in that country since their day, their architectural remains are few, and comparatively insignificant. It has thus come to pass that, were it not for their tombs, their city walls, and their works of civil engineering, such as bridges and tunnels—in which they were pre-eminent—we should hardly now possess any material remains to prove their existence or mark the degree of civilisation to which they had reached.
124. Section and Plan of Tomb of Atreus at Mycenæ. Scale of plan 100 ft. to 1 in.
The most remarkable of these remains are the tombs of the kings of Mycenæ, a city which in Homeric times had a fair title to be considered the capital of Greece, or at all events to be considered one of the most important of her cities. The Dorians described these as treasuries, from the number of precious objects found in them, as in the tombs of the Etruscans, and because they looked upon such halls as far more than sufficient for the narrow dwellings of the dead. The most perfect and the largest of them now existing is known as the Treasury or Tomb of Atreus at Mycenæ, shown in plan and section in the annexed woodcut. The principal chamber is 48 ft. 6 in. in diameter, and is, or was when perfect, of the shape of a regular equilateral pointed arch, a form well adapted to the mode of construction, which is that of horizontal layers of stones, projecting the one beyond the other, till one small stone closed the whole, and made the vault complete.
As will be explained further on, this was the form of dome adopted by the Jaina architects in India. It prevailed also in Italy and Asia Minor wherever a Pelasgic race is traced, down to the time when the pointed form again came into use in the Middle Ages, though it was not then used as a horizontal, but as a radiating arch.
On one side of this hall is a chamber cut in the rock, the true sepulchre apparently, and externally is a long passage leading to a doorway, which, judging from the fragments that remain (Woodcut No. [125]), must have been of a purely Asiatic form of art, and very unlike anything found subsequent to this period in Greece.
125. Fragment of Pillar in front of Tomb of Atreus at Mycenæ.
To all appearance the dome was lined internally with plates of brass or bronze, some nails of which metals are now found there; and the holes in which the nails were inserted are still to be seen all over the place. A second tomb or treasury of smaller dimensions was discovered by Dr. Schliemann in 1878. Another of these tombs, erected by Minyas at Orchomenos, described by Pausanias as one of the wonders of Greece,[[125]] seems from the remains still existing to have been at least 20 ft. wider than this one, and proportionably larger in every respect. All these were covered with earth, and some are probably still hidden which a diligent search might reveal. In fact Dr. Schliemann’s discoveries in the Acropolis of Mycenæ and in the Troad prove that it is still possible to discover an unrifled tomb even in Greece.
As domes constructed on the horizontal principle, these three are the largest of which we have any knowledge, though there does not appear to be any reasonable limit to the extent to which such a form of building might be carried. When backed by earth,[[126]] as these were, it is evident, from the mode of construction, that they cannot be destroyed by any equable pressure exerted from the exterior.
The only danger to be feared is, what is technically called a rising of the haunches; and to avoid this it might be necessary, where large domes were attempted, to adopt a form more nearly conical than that used at Mycenæ. This might be a less pleasing architectural feature, but it is constructively a better one than the form of the radiating domes we generally employ.
It is certainly to be regretted that more of the decorative features of this early style have not been discovered. They differ so entirely from anything else in Greece, and are so purely Asiatic in form, that it would be exceedingly interesting to be able to restore a complete decoration of any sort. In all the parts hitherto brought to light, an Ionic-like scroll is repeated in every part and over every detail, rather rudely executed, but probably originally heightened by colour. Its counterparts are found in Assyria and at Persepolis, but nowhere else in Greece.[[127]]
126. Gateway at Thoricus. (From Dodwell’s ‘Greece.’)
The Pelasgic races soon learnt to adopt for their doorways the more pleasing curvilinear form with which they were already familiar from their interiors. The annexed illustration (Woodcut No. [126]) from a gateway at Thoricus, in Attica, serves to show its simplest and earliest form; and the illustration (Woodcut No. [129]) from Assos, in Asia Minor, of a far more modern date, shows the most complicated form it took in ancient times. In this last instance it is merely a discharging arch, and so little fitted for the purpose to which it is applied, that we can only suppose that its adoption arose from a strong predilection for this shape.
Another illustration of Pelasgic masonry is found at Delos (Woodcut No. [127]), consisting of a roof formed by two arch stones, at a certain angle to one another, similar to the plan adopted in Egypt, and is further interesting as being associated with capitals of pillars formed of the front part of bulls, as in Assyria, pointing again to the intimate connection that existed between Greece and Asia at this early period of the former’s history.
127. Arch at Delos. (From Stuart’s ‘Athens.’)
In all these instances it does not seem to have been so much want of knowledge that led these early builders to adopt the horizontal in preference to the radiating principle, as a conviction of its greater durability, as well, perhaps, as a certain predilection for an ancient mode.
In the construction of their walls they adhered, as a mere matter of taste, to forms which they must have known to be inferior to others. In the example, for instance, of a wall in the Peloponnesus (woodcut No. [128]), we find the polygonal masonry of an earlier age actually placed upon as perfect a specimen built in regular courses, or what is technically called ashlar work, as any to be found in Greece; and on the other side of the gateway at Assos (Woodcut No. [129]) there exists a semicircular arch, shown by the dotted lines, which is constructed horizontally, and could only have been copied from a radiating arch.
128. Wall in Peloponnesus. (From Blouet’s ‘Voyage en Grèce.’)
Their city walls are chiefly remarkable for the size of the blocks of stone used and for the beauty with which their irregular joints and courses are fitted into one another. Like most fortifications, they are generally devoid of ornament, the only architectural features being the openings. These are interesting, as showing the steps by which a peculiar form of masonry was perfected, and which, in after ages, led to important architectural results.
129. Gateway at Assos. (From Texier’s ‘Asie Mineure.’)
One of the most primitive of these buildings is a nameless ruin existing near Missolonghi (Woodcut No. [130]). In it the sides of the opening are straight for the whole height, and, though making a very stable form of opening, it is one to which it is extremely difficult to fit doors, or to close by any known means. It was this difficulty that led to the next expedient adopted of inserting a lintel at a certain height, and making the jambs more perpendicular below, and more sloping above. This method is already exemplified in the tomb of Atreus (Woodcut No. [124]), and in the Gate of the Lions at Mycenæ (Woodcut No. [131]); but it is by no means clear whether the pediments were always filled up with sculpture, as in this instance, or left open. In the walls of a town they were probably always closed, but left open in a chamber. In the gate at Mycenæ the two lions stand against an altar[[128]] shaped like a pillar, of a form found only in Lycia, in which the round ends of the timbers of the roof are shown as if projecting into the frieze.
130. Doorway at Missolonghi. (From Dodwell.)
131. Gate of Lions, Mycenæ.
These are slight remains, it must be confessed, from which to reconstruct an art which had so much influence on the civilisation of Greece; but they are sufficient for the archæologist, as the existence of a few fossil fragments of the bones of an elephant or a tortoise suffice to prove the pre-existence of those animals wherever they have been found, and enable the palæontologist to reason upon them with almost as much certainty as if he saw them in a menagerie. Nor is it difficult to see why the remnants are so few. When Homer describes the imaginary dwelling of Alcinous—which he meant to be typical of a perfect palace in his day—he does not speak of its construction or solidity, nor tell us how symmetrically it was arranged; but he is lavish of his praise of its brazen walls, its golden doors with their silver posts and lintels—just as the writers of the Books of Kings and Chronicles praise the contemporary temple or palace of Solomon for similar metallic splendour.
The palace of Menelaus is described by the same author as full of brass and gold, silver and ivory. It was resplendent as the sun and moon, and appeared to the eye of Telemachus like the mansion of Jupiter himself.
132. Plan of Palace at Tiryns.
On the architecture of the early Greek palaces considerable light has been thrown through the researches of the late Dr. Schliemann at Tiryns, on his second visit in 1884, when he was accompanied by Dr. Dörpfield, who measured and drew out the plan which is here reproduced (Woodcut No. [132]). The palace at Tiryns is assumed by Dr. Schliemann to have been destroyed by fire in the 11th century B.C. It was built in the upper citadel and faced the south. The citadel was entered through a propylæum with outer and inner portico, both in antis. A second propylæum of smaller dimensions on the south of the entrance court gave access to the chief court of the palace; this court was surrounded by porticoes on three sides, and on the fourth or south side, a vestibule consisting of a portico-in-antis leading to an ante-chamber, and the megaron or men’s hall. The ante-chamber was separated from the portico by three folding-doors, hung on solid timber framing; a single door, probably closed by a curtain only, led from the ante-chamber to the men’s hall, measuring 48 ft. by 33 ft., the roof of which was supported on four pillars or columns; a circle in the centre of these indicated probably the hearth. There are various chambers on the west side, one of which, the bath-room, measuring 13 ft. by 10 ft., had a floor consisting of a gigantic block of limestone 2 ft. thick and weighing 14 to 15 tons. On the east side of the men’s hall was a second court with vestibule or south side leading to the women’s hall (thalamos), 24 ft. by 17 ft., and various other rooms on the west side of it. To the south of the women’s court was a third court which may be considered to be the court of service, with a passage leading direct to the entrance propylon of the citadel.
The walls were built in rubble masonry and clay mortar (clay mixed with straw or hay); the foundations were carried from 6 ft. to 8 ft. below the ground. The walls were protected externally; first by a layer of clay of various thicknesses and then with a plaster of lime about half an inch thick. The upper portions of the walls generally consisted of sun-dried bricks, and in order to give greater strength to the walls, beams laid on thin slabs of stone (to give a horizontal bed) were built into the outer surface. Blocks of hard limestone or breccia were used for all the steps and door cills. The exposed angles of the walls and the responds or antæ[[129]] of the columns were built of stone in the lower part and wood above (in Troy they were always in wood with a stone base). Opinions differ as to the lighting of the halls; the smaller chambers were probably lighted through the door, as in Pompeii; but the men’s and women’s halls must either have received their light through openings at the side under the roof, or by a raised lantern over the hearth before referred to.
No temples are mentioned by Homer, nor by any early writer; but the funereal rites celebrated in honour of Patroclus, as described in the XXIII. Book of the Iliad, and the mounds still existing on the Plains of Troy, testify to the character of the people whose manners and customs he was describing, and would alone be sufficient to convince us that, except in their tombs, we should find little to commemorate their previous existence.
The subject is interesting, and deserves far more attention than has hitherto been bestowed upon it, and more space than can be devoted to it here. Not only is this art the art of people who warred before Troy, but our knowledge of it reveals to us a secret which otherwise might for ever have remained a mystery. The religion of the Homeric poems is essentially Anthropic and Ancestral—in other words, of Turanian origin, with hardly a trace of Aryan feeling running through it. When we know that the same was the case with the arts of those days, we feel that it could not well be otherwise; but what most excites our wonder is the power of the poet, whose song, describing the manners and feelings of an extinct race, was so beautiful as to cause its adoption as a gospel by a people of another race, tincturing their religion to the latest hour of their existence.
We have very little means of knowing how long this style of art lasted in Greece. The treasury built by Myron king of Sicyon at Olympia about 650 B.C. seems to have been of this style, in so far as we can judge of it by the description of Pausanias.[[130]] It consisted of two chambers, one ornamented in the Doric, one in the Ionic style, not apparently with pillars, but with that kind of decoration which appears at that period to have been recognised as peculiar to each. But the entire decorations seem to have been of brass, the weight of metal employed being recorded in an inscription on the building. The earliest example of a Doric temple that we know of—that of Corinth—would appear to belong to very nearly the same age, so that the 7th century B.C. may probably be taken as the period when the old Turanian form of Pelasgic art gave way before the sterner and more perfect creations of a purer Hellenic design. Perhaps it might be more correct to say that the Hellenic history of Greece commenced with the Olympiads (B.C. 776), but before that kingdom bloomed into perfection an older civilisation had passed away, leaving little beyond a few tombs and works of public utility as records of its prior existence. It left, however, an undying influence which can be traced through every subsequent stage of Grecian history, which gave form to that wonderful artistic development of art, the principal if not the only cause of the unrivalled degree of perfection to which it subsequently attained.
133. Plan of the Acropolis at Athens.
A. Propylæa. B. Temple of Niké Apteros. C. Parthenon. D. Erechtheium. E. Foundations of old Temple of Athena, sixth century B.C.