Liszt's Pedagogical Methods

His generosity and personal force in his work with the young artists he assisted are hard to describe. You ask me whether he had a certain method. I reply, he abhorred methods in the modern sense of the term. His work was eclectic in the highest sense. In one way he could not be considered a teacher at all. He charged no fees and had irregular and somewhat unsystematic classes. In another sense he was the greatest of teachers. Sit at the piano and I will indicate the general plan pursued by Liszt at a lesson. Reisenauer is a remarkable and witty mimic of people he desires to describe. The present writer sat at the piano and played at some length through several short compositions, eventually coming to the inevitable "Chopin Valse, Op. 69, No. 1, in A flat major." In the meanwhile, Reisenauer had gone to another room and, after listening patiently, returned, imitating the walk, facial expression and the peculiar guttural snort characteristic of Liszt in his later years. Then followed a long "kindly sermon" upon the emotional possibilities of the composition. This was interrupted with snorts and went with kaleidoscopic rapidity from French to German and back again many, many times. Imitating Liszt he said,

"First of all we must arrive at the very essence of the thing; the germ that Chopin chose to have grow and blossom in his soul. It is, roughly considered, this:

Chopin's next thought was, no doubt:

But with his unerring good taste and sense of symmetry he writes it so:

Now consider the thing in studying it and while playing it from the composer's attitude. By this I mean that during the mental process of conception, before the actual transference of the thought to paper, the thought itself is in a nebulous condition. The composer sees it in a thousand lights before he actually determines upon the exact form he desires to perpetuate. For instance, this theme might have gone through Chopin's mind much after this fashion:

"The main idea being to reach the embryo of Chopin's thought and by artistic insight divine the connotation of that thought, as nearly as possible in the light of the treatment Chopin has given it.

"It is not so much the performer's duty to play mere notes and dynamic marks, as it is for him to make an artistic estimate of the composer's intention and to feel that during the period of reproduction he simulates the natural psychological conditions which affected the composer during the actual process of composition. In this way the composition becomes a living entity—a tangible resurrection of the soul of the great Chopin. Without such penetrative genius a pianist is no more than a mere machine and with it he may develop into an artist of the highest type."