P.

Pales, a rural god, 330.
Palestine, or the land of the Philistines, 397.
" resembles Greece and Switzerland, 397.
" its mountainous character, 397.
" a small country, 398.
" its mountains and valleys, 399.
Palgrave, note giving an extract from his book, 486.
Papacy, mediæval, good done by it, 350.
" a reproduction of the Roman state religion, 350.
Parsî religion, its influence on Judaism, 205.
" " its influence on Christianity, 204.
" " teaches a kingdom of heaven, 207.
" " still continues in Persia and India, 208.
Parthenon, the, temple of Minerva, described, 290.
Penates, gods of home, 328.
Persepolis, ruins of the palace of Xerxes at, 170.
" inscriptions of Darius and Xerxes at, 170.
" tombs of the kings of Persia at, 174.
Pharisees, Sadducets, and Essenei, 444.
Phidias, his statue of Jupiter described, 288.
Philistines, probably Pelasgi from Crete, 421.
Philosophy, early Greek, 291.
" Greek, in Asia Minor, 291.
" in Italy, 292.
Phœnicians, their language a form of Hebrew, 400.
Plato harmonizes realism and idealism, 293.
" his philosophy completes that of Socrates, 294.
" his method that of transcendentalism, 294.
" his idea of God pure and high, 295.
" Christian element in, 295.
Pliny, the elder, his view of religion, 345.
Present work, an essay, or attempt, 1.
" " companson of religions its object, 1.
Prophecy, a modification of inspiration, 438.
Prophets of the Old Testament, men of action, 440.
" politicians and constitutional lawyers, 440.
" preferred the moral law to ceremonial, 441.
" described by Dean Stanley, 441.
" their inspiration came through a common human faculty, 442.
" their predictions not always realized, 443.
" their foresight of Christianity, 443.
" developed Judaism to its highest point, 443.
Proverbs, Book of, in the Edda, 365.
Pontiffs, their authority, 336.
Positivism, its law of progress examined, 489.
Puranas, the, much read by the common people, 130.
" devoted to the worship of Vischnu, 131.
" extol the power of penances, 132.
" ideas those of the epics, 132.
" their philosophy that of the Sunkhya, 132.