HANS CHRISTIAN ANDERSEN
The author of the charming fairy tales, which are still admired by young as well as old people, in his usual graceful style, gives a description of a Liszt concert in 1840:
"In Hamburg, at the City of London Hotel, Liszt gave a concert. In a few minutes the hall was crowded. I came too late, but I got the best place—close upon the orchestra, where the piano stood—for I was brought up by a back staircase. Liszt is one of the kings in the realm of music. My guide brought me to him, as I have said, up a back stair, and I am not ashamed to acknowledge this. The hall—even the side rooms—beamed with lights, gold chains and diamonds. Near me, on a sofa, reclined a young Jewess, stout and overdressed. She looked like a walrus with a fan. Grave Hamburg merchants stood crowded together, as if they had important business 'on 'Change' to transact. A smile rested on their lips, as though they had just sold 'paper' and won enormously. The Orpheus of mythology could move stones and trees by his playing. The new Liszt-Orpheus had actually electrified them before he played. Celebrity, with its mighty prestige, had opened the eyes and ears of the people. It seemed as if they recognised and felt already what was to follow. I myself felt in the beaming of those many flashing eyes, and that expectant throbbing of the heart, the approach of the great genius who with bold hands had fixed the limits of his art in our time. London, that great capital of machinery, or Hamburg, the trade emporium of Europe, is where one should hear Liszt for the first time; there time and place harmonise; and in Hamburg I was to hear him. An electric shock seemed to thrill the hall as Liszt entered. Most of the ladies rose. A sunbeam flashed across each face, as though every eye were seeing a dear, beloved friend. I stood quite close to the artist. He is a slight young man. Long, dark hair surrounded the pale face. He bowed and seated himself at the instrument. Liszt's whole appearance and his mobility immediately indicate one of those personalities toward which one is attracted solely by their individuality. As he sat at the piano the first impression of his individuality and the trace of strong passions upon his pale countenance made me imagine that he might be a demon banished into the instrument from which the tones streamed forth. They came from his blood; from his thoughts; he was a demon who had to free his soul by playing; he was under the torture; his blood flowed, and his nerves quivered. But as he played the demonia disappeared. I saw the pale countenance assume a nobler, more beautiful expression. The divine soul flashed from his eyes, from every feature; he grew handsome—handsome as life and inspiration can make one. His Valse Infernale is more than a daguerreotype from Meyerbeer's Robert. We do not stand before and gaze upon the well-known picture. No, we transport ourselves into the midst of it. We gaze deep into the very abyss, and discover new, whirling forms. It did not seem to be the strings of a piano that were sounding. No, every tone was like an echoing drop of water. Any one who admires the technic of art must bow before Liszt; he that is charmed with the genial, the divine gift, bows still lower. The Orpheus of our day has made tones sound through the great capital of machinery and a Copenhagener has said that 'his fingers are simply railroads and steam engines.' His genius is more powerful to bring together the great minds of the world than all the railroads on earth. The Orpheus of our day has preached music in the trade emporium of Europe, and (at least for a moment) the people believed the gospel. The spirit's gold has a truer ring than that of the world. People often use the expression 'a sea of sound' without being conscious of its significance, and such it is that streams from the piano at which Liszt sits. The instrument appears to be changed into a whole orchestra. This is accomplished by ten fingers, which possess a power of execution that might be termed superhuman. They are guided by a mighty genius. It is a sea of sound, which in its very agitation is a mirror for the life task of each burning heart. I have met politicians who, at Liszt's playing, conceived that peaceful citizens at the sound of the Marseillaise might be so carried away that they might seize their guns and rush forth from hearths and homes to fight for an idea! I have seen quiet Copenhageners, with Danish autumnal coolness in their veins, become political bacchantes at his playing. The mathematician has grown giddy at the echoing fingers and the reckoning of the sounds. Young disciples of Hegel (and among those the really gifted and not merely the light-headed, who at the mere galvanic stream of philosophy make a mental grimace) perceived in this sea of music the wave-like advances of knowledge toward the shore of perfection. The poet found the rein of his heart's whole lyric, or the rich garment of his boldest delineation. The traveller (yes, I conclude with myself) receives musical pictures of what he sees or will see. I heard his playing as it were an overture to my journey. I heard how my heart throbbed and bled on my leaving home. I heard the farewell of the waves—the waves that I should only hear again on the cliffs of Terracina. Organ tones seemed to sound from Germany's old cathedrals. The glaciers rolled from the Alpine hills, and Italy danced in carnival dresses, and struck with her wooden sword while she thought in her heart of Cæsar, Horace and Raphael. Vesuvius and Ætna burned. The trumpet of judgment resounded from the hills of Greece, where the old gods are dead. Tones that I knew not—tones for which I have no words—pointed to the East, the home of fancy, the poet's second fatherland. When Liszt had done playing the flowers rained down on him. Young, pretty girls, old ladies, who had once been pretty girls, too, threw their bouquets. He had indeed thrown a thousand bouquets into their hearts and brain.
"From Hamburg Liszt was to fly to London, there to strew new tone-bouquets, there to breathe poetry over material working day life. Happy man! who can thus travel throughout his whole life, always to see people in their spiritual Sunday dress—yea, even in the wedding garment of inspiration. Shall I often meet him? That was my last thought, and chance willed it that we meet on a journey at a spot where I and my readers would least expect it—met, became friends, and again separated. But that belongs to the last chapter of this journey. He now went to the city of Victoria—I to that of Gregory the Sixteenth."