III
The Walzer, op. 39, were not written first for two hands, but for four. The composer arranged them afterward for solo-purposes. They are divine specimens of the dance, and I prefer them even to Rubinstein, and that is saying much, for the Russian has left many admirable examples.
Any comparison with the Chopin valse is of course out of the question. Chopin wrote, as Liszt truthfully said, for countesses, and in his aristocratic measures we feel the swirl of silken skirts, divine the perfume of the fashionable salon and hear the soft pulsations of delicate, half uttered confidences. The room rustles with the patter of beauty’s feet, but after all it is a drawing room; not a breath of the open is there.
There are some of the Chopin valses that are not only mediocre, but positively bad. Take the first, the one in E flat, is it not actually vulgar? And the one in A flat that follows is not much better. The A minor valse is elegiac, even unto the Mendelssohnian point. It is when the A flat valse, op. 42, is reached that we get a taste of the true Chopin. This with the one in C sharp minor, the posthumous valse in E minor and the delightfully developed dance in A flat are Chopin at his dancing best. The D flat valse is something to be avoided, simply because of the woful way it has been misrepresented by pianists. I don’t allude to double-noting the unfortunate piece, but to the erroneous fashion of playing the first section too fast and the second too slow. Georges Mathias, of Paris, a genuine Chopin pupil, said that the master took the tempo rather moderately, making an accelerando on the up run, ending with a little click on B flat. The rubato, so M. Mathias declared, was indescribably beautiful; therefore, unless the Chopin tradition is carried out, let the Valse de Chien rest its tiresome little bark in peace. With the E flat nocturne, it has become a nuisance.
The musical content of the Chopin valse is a certain suavity, distinctive grace, charming rhythm and aristocratic melody, and it is safe to say that few of these qualities can be found in the Brahms Walzer. But as is the case with Schubert, Brahms dances more poetically, and always in the open air. Sometimes the round verge of the sun blazes overhead in the blue, and you hear the muscular jolt of large limbed men and women taking their pleasure heartily, then the aromatic night of the forest encompasses you, and the sound of dancing is heard, but afar. Poetry is in the air and passion too, and exquisite is the sound and exquisite the suggestion.
Take the first dance of the op. 39. It is in the key of B, and harmonized in the lustiest, freest fashion imaginable. It opens boldly, joyously, with the decisiveness we know so well in the preambule to Schumann’s Carneval. It is but a page long, and a small page at that, but there is no mistaking its worth.
The second valse in E has an entrancing lilt, marked dolce; it is well named. The mood is nocturnal, the color subdued, but none the less full of glancing richness. Then follow two tiny gems, as precious almost as some of Chopin’s preludes. The one is in the warm and neglected key of G sharp minor, the other in E minor. The first has the pulse beat of Chopin, the second is Hungarian and lovely, and the brace of harmonic progressions at the close is worth living for.
If there could be such a thing as a sacred valse, then No. 5 of the series is sacred. In the key of E, you can sense the valse, but the theme is serious to gravity, just as a Chopin scherzo is a tragic poem. One feels like echoing Robert Schumann’s “How is gravity to clothe itself if jest goes about in dark veils?”
C sharp major is the key of No. 6, and has a touch of the fantastic element that we find in the variations. No. 7 in C sharp minor-major is full of harmonic variety. My two favorites of the set are the valses in B flat and D minor. Both are poems. The one in B flat is a proof positive of Brahms’ “geniality.” In a small piano piece by the Russian Liadow, the same melodic and rhythmic idea is utilized; even the pretty modulation from B flat to D flat is not overlooked. Then on the page opposite in the valse in D minor, Brahms pilfers boldly from Schumann. In the Pièces Caractéristiques (Die Davidsbündler) No. 18, in C, certainly prompted Brahms, but with what ease and variety has he not handled the other man’s theme! It is like a sigh, an unshed tear, and is more Brahms than it is Schumann.
By a clever suspension we are at once led to dance No. 10 in G. The next valse in B minor might have been written by Schubert. It is a charming pendant to the Momen Musicale, or is it an impromptu in F minor?
There are sixteen in all and I have briefly indicated the principal ones, although there is yet another in the key of G sharp minor and a delightful one in A flat, No. 15. This has the true tang of Brahms, the amiability, the large, sweet nature, the touch of life that we call universal when we find it in Shakespeare. Brahms is far from being a poet of the universal, for he is too German, lacks marked profile and is more the philosopher than the bard. Yet has he something of fulness of life; the strenuous ideality that is always found in world-poets.
Remember, too, that I am considering the man from the points of view of his piano works. Consider the great German Requiem, the C minor symphony, the D minor piano concerto, before you class this composer as a specialist working within well defined limitations. I dislike playing the part of an advocate when all should be so clear in the Brahms question, but I do so because of his supreme indifference to what anyone thought of his theory and practice, and also because of the cloud thrown over him by his warmest enemies and most misguided admirers. That he lives, that he gains continually in strength, and this, too, in spite of the Brahmsianer, is a satisfactory guarantee of his genius.
Let me quote for you what Louis Ehlert—by no means a Brahmsianer—wrote of the Walzer: “Having in time assumed an ordinary and most material character, dance music has been led back to the domain of high art by Schubert and Chopin. Dancing may be accomplished in many ways: passionately, indifferently, distractedly or symbolically. The symbolic dancer will introduce in his motions the poetic idea underlying the dance; that is, the fleeting, half confidential, and yet not binding, contact of one person with another of the opposite sex, a sort of rhythmic dialogue without words. And Brahms possessed the gift of substantiating his mastery in this field by the charm of half revealed sentiment, by the modest denial of the scarcely uttered confession and by his power of rendering the wildest yearnings speechless with confusion.
“At times, it is true, he handles his subject in a more decided manner, but the most beautiful among his waltzes are those whose cheeks are tinged with blushes. Brahms carried the freshness of youth into his later years, and blushes are peculiarly becoming to him. His sweetest melodies are merely tinted with a rosy hue; they do not possess the deep, summery complexion of Schubert’s. The small opus has become the ancestor of a small literature, and many of our contemporary musicians have walked in the way of the Brahms waltzes.”
Elsewhere he says of the Love Song Waltzes for mixed quartet, with four-handed piano accompaniment: “Schumann and Chopin have themselves scarcely succeeded in arriving at a more intellectual and poetic form of the dance.” And remember Ehlert wrote of Brahms: “His fancy is lacking in melodic tide,” and also, “Brahms’ music has no profile; ... by this remark I do not mean absolute censure, for, like Handel, one can have too much profile, too much nose and chin, and too little of the full glance of the eye.”
I transcribe all this to show you the impression made upon his doubting contemporaries by this richly gifted composer.